Readings:  

 2 Kings, 4, 42-44, Give it to the people to eat.

Psalm 145, The hand of the Lord feeds us, he answers all our needs.

Ephesians 4, 1-6, I a prisoner for the Lord.

John 6, 1-15, They filled twelve wicker baskets with fragments.

The Team

Introduction to the readings: 

To set the stage for todays readings, the Jewish religious feasts were celebrated in conjunction with harvest festivals.  For example, the feasts of Passover, Unleavened Bread and First Fruits occur over a period of eight days when the barley was in the fields waiting for its first sheaves to be offered in thanksgiving to God. 

The Offertory Team, Charlotte, Harry, & Geri

Seven weeks later the Jews celebrated Pentecost at the beginning of summer when the wheat in the fields was waiting for its sheaves to be offered in thanksgiving to God. The feast of Tabernacles was the last feast of three feasts celebrated in the fall when the dates, figs and olives were harvested.  The thanksgivings given to God for the harvests were from the heart!

Cole

Our first reading from 2^nd Kings is an event in the life of Elisha, the prophet. The prophets Elijah and Elisha did not write books; they proclaimed the one god of all, Yahweh. They chastised the Jewish Kings who called themselves Jews but worshipped idols. 

Leo

Elisha is the head of a brotherhood of 100 prophets who are sitting with him in this first Reading.  Our second reading is a letter from Paul to the Ephesians addressing all those who welcome and live the good news of Jesus Christ. They are, with Christ, one body.

Emmett with his mom & dad, Amanda & Ben

The Gospel of John: 6:1-15    

If you have a reference Bible and looked up our first reading in 2^nd Kings 4:42-44 you would find in the margin, John 6:1-15, our gospel reading. Recall that the good news of Jesus, the Messiah, fulfills the expectation of his coming given within the Law, Prophets and Psalms [hence our Liturgy of the Word].  A non-descript man brings twenty barley loaves and a few ears of corn as first fruits to Elisha the prophet, a man of God.

Mike

There was a famine in the land; the man is giving thanks to God through Elisha.  Elisha welcomes the gift and tells a servant to set it before his 100 pupils.  His servant says that he can’t, for it won’t be enough to feed them. Elisha replies that the gift is from god. They will be able to be filled and have some left over.  The 100 have heard this, and they accept in thanksgiving this man’s gifts and their teacher’s wisdom.  They will eat each bite slowly, with continuing thanks, saving enough for Elisha and his servant to eat also.

Jean with John, the July coffee team

In our gospel reading Jesus, too, receives a gift of first fruits—five barley loaves and two fish. We know that it’s a gift of first fruits for we are told that ‘Passover is near,’ the grain is still in the fields. Andrew is like the servant in the reading from 2^nd Kings, saying, ‘What good are these for so many?  I’ve told you before that the stories within each of the four gospels that seem to be about a multiplication of loaves or fish, aren’t what they seem to be.

The Ribbon Cutting Ceremony: Chris cuts the Ragbrai identification bracelet worn by riders. It gives the wearer discounts and free entrance to venues.

These parables anticipate what will happen much later, and they do happen. The loaves in these parables are symbols for the twelve apostles.  We are told here, that from the 5 loaves, 5000 are going to be fed; from five of the twelve to whom Jesus gives this mission, as Church, to feed the Jews with the good news. But, more importantly, there are 12 baskets filled with leftovers—indistinguishable from the anticipated twelve, who will have received the Holy Spirit! The church has grown by leaps and bounds.  It happens just this way in Luke Acts 3-4 after the twelve receive the Holy Spirit!  In thanksgiving we are called to recognize with one another, through the power of the Holy Spirit, Christ present within and among us.   We are his body!

Early morning heading south amid glorious countryside. Ragbrai: Register's Annual Grat Bike Ride across Iowa, this year about 450 miles over 7 days with ca. 12,000 riders. A Norman Rockwall painting, a parade of color & spirit through quaint & beautiful Iowa towns filled with people overflowing with hospitality.

Our Dear Chloe says, "Happy Easter, Everybody."

Readings:

Acts 10,  34, 37-43  You know what has happened all over Judea.

Psalm 18,    This is the day the Lord has made, let us rejoice and be glad.

1 Corinthians 5, 6-8,   A little yeast leavens all the dough.

 John  20, 11-18,  Mary Magdalene

Charlotte, too, Chloe's sister, says, "Welcome, Everybody, and Happy Easter."

Acts observations:

This book with 28 chapters basically tells the story of what happened to and in the Christian community after Jesus died.  

Keven, also, says, "Welcome in Folks."

Resurrection

Want to know what Resurrection looks like?  Let me give you a couple of pictures. 

As you heard me mention at the beginning of our celebration this morning, I went to the Circle R Ranch in Flower Mound Saturday morning for a picnic titled, For the Love of the Kids.  There are two of these picnics a year.  One takes place around Thanksgiving when busloads of kids come for a picnic with horse rides, hay rides, bounce houses, face painting, dancing on a stage, and visits from Superman, Batman, Santa, and others.  It is enormous, a couple of thousand kids.

Zoe lighting the Easter Candle with the help of her sister, Georgie.

In April the picnic is for handicapped kids.  They come with their families, maybe a hundred or more yesterday.  It is wheelchair friendly.  I have my favorite job.  I stand at the entrance, usually with Beth, and welcome everybody.  I am always touched by something special, some resurrection moment.

So here I am yesterday registering an hour before the kids arrive.  I walk into the big pavilion and unexpectedly the first resurrection moment hits me.  You will never guess what it is.  It is The Community.  I’ve already seen Kevin, Kerry, and Joe at the registration desk.  But when I enter the pavilion I see brown shirts of Bona Responds everywhere.  The first Resurrection moment.  I was so proud to be part of this community.

Just take a guess. Yep, our beloved Gerwer gang at 7, believe it or not.

Later, Beth, I, and another lady named Lindi are at the welcome lane into the pavilion.  Families are starting to come in, many pushing wheel chairs, but all with kids handicapped in some way.  Along comes a family with a little blond girl about 5 or 6.  I am saying hello and welcome to everyone.  The little girl comes right over to me and holds up her arms.  I gulp, pick her up, and hold her.  I did not want to ever let her go.  Another Resurrection moment.

A little later a Hispanic mother comes up pushing her son in a wheel chair.  We chat and I look closely at the boy, who is about 12 years old and very nice. What I see is that he has a white sweat shirt that says “Jesuit.” 

Some of The Community Team at the Circle R Ranch Love for the Kids picnic, Saturday.

 Well, of course, that starts a conversation, while I hold the boy’s left hand in my left hand.  I’m on his left.  He is tuned in but not speaking, just watching me sort of fondly.  Finally, I reach over with my right hand and caress his soft cheek.  He gives me the most beatific, gentle smile that I was almost in tears as we parted.  A third Resurrection moment. 

I left Circle R in a zone of greater peace, gratitude, humility, and awe. 

Your most recent Resurrection moment?

Who let that Wild Rabbit in here?

Readings:

Zephaniah  3, 14-18, Shout for joy, sing joyfully, be glad and exult.

Psalm, Isaiah 12, Cry out with joy and gladness, for among you is the great and holy one of Israel.

Philippians 4, 4-7, Rejoice in the Lord always.

Luke 3, 10-18, Whoever has two cloaks should share with the person who has none.

Rose Banzhaf in from Colorado Springs.

 

Hunter & Audry lighting the 3 Advent candles for the 3rd Sunday.

Zephaniah: date, author, subject, & our selection 

    Date: two possibilities–ca. 650 BCE, before Babylon & contemporary with Jeremiah.  Or ca. 200 BCE.  Or both, like Baruch last week.

    Author: probably not Zephaniah himself, but someone recording what he said.  He is one of the 12 minor prophets, simply because his work is small, only 3 chapters. 

    Subject: like all prophets, Zephaniah predicts doom and destruction to Jerusalem because the people are not good.  His purpose: alter behavior, especially the religious behavior, of his fellow citizens of Jerusalem.  A rather jealous and punishing god is presented. 

Gilberto and Natalie

Lorynne 16 today, Cupcake of the Week

    Our selection: last lines of the last chapter, a song of joy and rejoicing.  This is the only positive note in the 3 chapters.  Consequently, scholars think it may have been added to the original work.  This is the only time in the 3 year cycle that we have a reading from Zephaniah.  Take a good look.

 A reminder: this reading, like others this Advent is addressed to a people in slavery.  In this reading the prophet is telling them a day of freedom is coming.  This is the historical milieu.  These guys knew nothing about Christ & had no concept of needing redemption, except from their slave masters.  Only after the Christ event did people, his followers, go back to the slavery time and use it as a metaphor for redemption of humankind from captivity or darkness.

Sources:  Good News Bible, The New Interpreter's Study Bible

Mike explaining our Penitential Service.

The Service, each receiving and each giving forgiveness and peace.

Homily Today:  Given by Lynne Sipiora, Executive Director of the Samaritan Inn, the only homeless shelter in Collin County.   See The Dallas Morning News, December 15.  We are supporting them this Sunday.  Check the 4 minute video of her presentation, very moving.

Special Forgiveness, Georgie and Beth.

Readings: 2 Maccabees 7, 1-14; Psalm 17, Lord, when Your Glory appears, My Joy will be full; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

Intro to Readings

 Our first reading somehow got past the censors.  It is from the Second Book of Maccabees.  This is the only Sunday in the entire three-year cycle of readings that we have anything from this book.  It is about the martyrdom of a family of seven brothers and their mother.  I suggest the only reason this reading was selected is because the number seven also appears in the gospel story.  If you want to learn more about this period in Jewish history, Wikipedia has more than enough information to satisfy most. 

Paul is writing to the Thessalonians in our second reading. 

 The Gospel reading from Luke has Jesus finally in Jerusalem.  Remember that a major part of Luke’s gospel has Jesus on the great “Journey to Jerusalem”.  Today Jesus is in the temple trying to answer one of those imponderable questions.  “Who gets the bride in heaven?”  The folk who ask the question, the Sadducees are only heard from in Luke in this passage.  They were a group of ultra conservative Jews who only accepted what was written in the Torah and refused all of the oral tradition.  They actually disappear following the destruction of the temple. 

I am keeping these comments brief because I want instead to talk about the sacraments in the homily.

Homily

 I would like to begin by reading from Chapter 3 of the Constitution on the Sacred Liturgy from the Second Vatican council.

“The purpose of the sacraments is to sanctify men, to build up the body of Christ, and, finally, to give worship to God; because they are signs they also instruct. They not only presuppose faith, but by words and objects they also nourish, strengthen, and express it; that is why they are called 'sacraments of faith.'

They do indeed impart grace, but, in addition, the very act of celebrating them most effectively disposes the faithful to receive this grace in a fruitful manner, to worship God duly, and to practice charity.

It is, therefore, of the highest importance that the faithful should easily understand the sacramental signs, and should frequent with great eagerness those sacraments which were instituted to nourish the Christian life.”

Many of us last studied the sacraments in CCD class and perhaps a review will be helpful.  There are seven sacraments.  As the council reminds us, the sacraments are a source of grace.  The easiest way for me to understand what that really means is to say that the sacraments help deepen my relationship with God thru a community action. 

If we go back to the very beginning of the Old Testament and the Book of Genesis, in the story of the creation of the world we have this concept of God speaking and then something happening.  God said, Let there be light, and there was light.   I find a similar pattern in each of the sacraments.  We have a liturgy of the Word, followed by an action of some sort, whether it is pouring of water, or anointing with oil or an exchange of promises.  The sacrament of Penance when celebrated as a communal service also fits into this. 

So we can say that each of the sacraments has Word and action.  I also like to divide the sacraments into two main groups.  One group is about joining, namely Baptism, Confirmation and Eucharist, and the other group is about special circumstances or situations, namely, Marriage, Ordination, Penance and Holy Orders. 

One of the challenges we have today is to be able to understand the symbols used.  Symbols are a funny thing, because in themselves they can have one meaning, but when an object is used as a symbol it points to something else, and unless you are part of the group using that object symbolically you can too easily fail to understand what is intended in the symbol. 

But the most important aspect of sacrament is that it is a community action.  We seem to have drifted from the original concept of God’s People, to that of individual relationship with God.  But the whole history of the Old Testament was that of a people, a community in relationship with God.  And the New Testament continued that notion.  The early church was a community of believers.  I think we need to begin with that reality when discussing the sacraments too.  They are community actions, not individual actions.  In fact none of the sacraments can be celebrated, and notice I use the word “celebrated” in isolation or on ones own. 

In future homilies I would like to delve into each one of the sacraments in detail, but let's not forget, while we talk of the seven sacraments, we acknowledge that almost any action/activity which brings us closer to God deserves the title sacrament.

Picture 1:     Mass beginning

Picture 2:    Offertory with Grace & Marsha

Picture 3:    Carol & Marilyn

Picture 4:    Jan (The photo taker) & Curtis & Charlie

Readings: 2 Samuel 12, 7-13; Psalm 32, Lord, Forgive the Wrong I have done: Galatians 2, 16, 19-21; Luke 7, 36-8, 3.

Sunday Homily 6-13-10, 11^th Ordinary Time

Preliminary observations:

The First reading today is from the Second Book of Samuel and it is about King David.  The Jewish people had reached a time in their history when they wanted to be just like their neighbors, who all had kings!! 

The prophets viewed it as not a good thing but basically we find Yahweh saying “let them have their king”, and so Saul is the first king and he is followed by David.  David is one of those huge figures in the Old Testament, and even gets mentioned frequently in the New Testament since Jesus was from the house of David. 

King David was a very interesting character, very human and very much loved by Yahweh.  The time frame for this is about the year 1000 BCE.  Before we listen to today’s reading I need to set it up.  The Book of Samuel, if it were being reviewed today by those who do those things would get an “Adult Only” rating.  I don’t want you to let your kids read this book, it is full of sinning and murder and other bad stuff!!

One day David is out walking around on the roof of his palace and he sees Bathseba bathing.  He takes a fancy to her, but she is already married.  No problem if you are the king.  He simply has her husband Uriah sent to the front lines of a battle where he is killed.  Getting a woman to be your wife this way is not good, even if you are the king, and God gets a little upset!!  Now just before our passage today we have the following piece in the Book of Samuel and I want to read it to you.

“The LORD sent Nathan to David, and when he came to him, he said: "Judge this case for me! In a certain town there were two men, one rich, the other poor.  The rich man had flocks and herds in great numbers.  But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. 

Now, the rich man received a visitor, but he would not take from his own flocks and herds to prepare a meal for the wayfarer who had come to him. Instead he took the poor man's ewe lamb and made a meal of it for his visitor."

David grew very angry with that man and said to Nathan: "As the LORD lives, the man who has done this merits death!  He shall restore the ewe lamb fourfold because he has done this and has had no pity." 

Then Nathan said to David: "You are the man! Thus says the LORD God of Israel: 'I anointed you king of Israel. I rescued you from the hand of Saul.  I gave you your lord's house and your lord's wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more.  Why have you spurned the LORD and done evil in his sight? You have cut down Uriah the Hittite with the sword; you took his wife as your own, and him you killed with the sword of the Ammonites.  Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife.'”

Our Second Reading is Paul to the Galatians, and Paul is very upset.  Remember first that Paul is the Apostle to the Gentiles.  Initially in the early community the thinking had been that when someone who was a Gentile became a Christian all they had to do was be baptized, then the requirement to become a Jew was added, namely circumcision. 

Paul had come to the opinion, based on his revelation of the risen Lord on the road to Damascus, that baptism was all that was needed.  There was a whole lot of friction between Paul and the Church in Jerusalem who felt that Sabbath Observance, Dietary Laws and Circumcision were required.  In today’s reading we hear a phrase from Paul, “justified by works of the Law” that meant obeying the Torah law.  For Paul, having Christ in him was all that was needed, namely having a relationship with Christ.

Eleventh Sunday – Homily

The message today is primarily about forgiveness, but I want to begin before forgiveness with a session on sin, which I am an expert on!!  Because the practice of frequent confession seems to have disappeared there is a danger that we could lull ourselves into thinking that sin too has gone away, and I’m afraid that this would be a big mistake on our part.  Lets start with what sin is. 

Any action, which damages our relationship, either with God or another person, is sinful.  Now that kind of statement is pretty sterile on its own, so lets try to put some flesh on it.  Imagine you have someone in your life who loves you very very much.  Now you have done something, which hurts them, accidentally or not, it doesn’t ever matter.  Imagine how you would feel. 

The problem with our sins is that I’m afraid we don’t realize how much we are loved by God, for some reason it just doesn’t really sink in enough, because if it did, then sin would devastate us.  It seems to me that woman in our Gospel was very aware of what her sins were doing.  For some unexplained reason, maybe listening to Jesus speak somewhere, and it hit her.  We clearly see her response. 

David has a clear vision of his sin.  Paul is taking the position that if Christ is living in us, than we are alright, we are forgiven, and we don’t need to be doing extra things.  The hard piece for us to understand is that God’s love for us is so great that we are forgiven, even before we ask for forgiveness.  That doesn’t mean there aren’t consequences for sin.  We know there are.  David’s son died because of his father’s sin, the woman in the gospel story was an outcast in her society. 

The lesson for me in today’s liturgy of the word is how closely am I aware of my sins, and the need to change sinful behavior?  Just because I am forgiven thru God’s love doesn’t mean I can just continue to sin.  If I truly love someone, would I want to continue hurting them just because they readily forgave me?

Picture 1:  Mass Begins, welcome!

Picture 2:  Communion, Tony, Richard Baack & Richard Froebe

Picture 3:  Communion, Tom Fleming & Teresa Read

Picture 4:  Fred & Maureen

Readings:

Zechariah  9, 9-10,   Rejoice heartily, shout for joy.

Psalm 145,   I will praise your name forever, my king and my God. 

Romans 8, 9, 11-13,  You are in the spirit.

Matthew  11, 25-30,  Come to me, all you who labor and are burdened, and I will give you rest.

Emma says, "Come in, Everybody, Welcome."

Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, in other words around 555 B.C. He is in Jerusalem and encourages the people to rebuild the temple.

He is called a minor prophet only because his little work has simply 14 chapters, unlike the Big 3, Isaiah, Jeremiah, & Ezekiel, who have many chapters, in fact 66 for Isaiah.

He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions.   You might picture how this message is coming across.  The people have been crushed, they have been slaves in Babylon, and the Jerusalem they have returned to is nothing but disaster. 

Sophia, also, says, "Hi, Everybody, Welcome."

Psalm 145, 8-9: here it is again, The Terrific Line: "The Lord is gracious & merciful, slow to anger and abounding in love."  Watch for it.

July 4, Independence Day

July 4, 1776, Declaration of Independence signed.

50^th anniversary, July 4, 1826: two signers of the Declaration died, the only 2 to serve as presidents, mutual friends, Thomas Jefferson & John Adams (excellent source, David McCullough’s John Adams).

Ever wanted to see what two people look like just after they have just finished an Ironman? Take a look and Chad and Kayli. Looking pretty good.

My Yoke is Easy and my Burden Light

This morning I would like to talk about Matthew’s statement about Jesus saying, My yoke is easy and my burden light.  I would also like to include that line which is one of my most favorite lines from the Bible, The Lord is gracious and merciful, never gets angry, and is abounding in love.

I would suggest the first line about my burden being light is influenced, sometimes, by the fact that the Lord is gracious and merciful.  On the other hand, however, sometimes the burden is really blasted heavy.  For example…  The Story of The Week:

Chad finishing.

Thursday afternoon Rosemary & I had just left Plano Cycling, where I had left my bike to have it fitted with a new chain and cassette, the gear assembly on the rear wheel.  I was feeling pretty proud of myself, that I had actually worn out a bike chain and cassette.  I thought only Tour de France people did such things.

So, we are in the van headed south on Central.  The usual traffic, especially for those exiting onto the Bush just past Plano Parkway.  I knew we had to get out into the middle to avoid that blockage. 

Kayli crossing the finish line, Coeur d'Elane, Idaho.

I move over from the right lane.  I want to move over even to the next lane.  I’m watching in the side mirror.  Finally, before the blockage I see a space and move over in front of a big white pickup that seems way back far enough. 

The guy in the pickup, however, seems upset.  Next thing I know his front bumper is in the back of our van.  I can see the hairs in his nostrils.  I can see the color of his eyes, black with flames shooting out.

Offertory, Grace (Ironmanmomma of Kayli), Mary Ellen, and Donna.

Then, yes, you guessed it.  There was space to the left in those lanes.  So my friend swerves to the left, floors it, stomps on the horn, races past us with various hand signals, and swerves back in front of us, where he proceeds another 100 yards before he has to hit the brakes because he was climbing the back side of another car.

What did I do?  Well, I did not follow my impulse to blow our horn.  I also did not want Rosemary cussing me out.  I did nothing but continue along south bound Central.  I am grateful for that.

The Old Man of The Mountains returned, Mike.

As we drive along and talk about this, I admit that if I knew this guy’s story instead of judging the book by the cover, my favorite path, I would probably be more empathic.  Has he just lost his job, his wife, his dignity?  Has he come from a horrible childhood that has him permanently damaged and angry?  This is my profession.   I know this.  His behavior in itself says so much.

Tell this guy your yoke is light and your burden in life is easy.  He would laugh and probably cuss you out.  How many people have burdens that are not light?   No way.

Look at these kids coming across the border.  The little girls, 10-14 years of age, really carrying a heavy burden.

Namesakes: Two Rosemarys, or YoYo & RoRo.

You hear the story of this Louie Zamperini, who just died in his nineties?  After his B-24 went down in the Pacific during the war with Japan, he and two other guys spent 47 days on a flimsy raft.  After being rescued by a Japanese boat, life got only more brutal in the numerous prison camps he spent time in before being released after the war. 

So how do you carry the load if you are Zamperini or the pickup driver? 

This sounds almost insulting or obscene, but it is psychologically sound, acceptance.  Accept what is happening to keep my mind and spirit sane.  Zamperini said that he also worked to keep his spirit alive and hopeful, disciplining himself like he did when he was an Olympic sprinter.

This is where I suggest contemplating the positive.  Maybe my childhood was horrible and my life is bad.   Can I not find love and graciousness somewhere? 

Perhaps that pickup driver is suffering.  He does not seem to be handling his suffering well.

How do you deal with the heavy burden?

She's back, Folks, the party is over. RoRo doing her blessing.