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Sunday Homily 2-21-10, Lent 1

Readings: Deuteronomy 26, 4-10; Psalm 91, Be with Me, Lord, when I am in trouble; Romans 10, 8-13; Luke 4, 1-13

Deuteronomy:

What: This work is the 5th and last book of the Pentateuch/Torah.  The first 4 books are Genesis, Exodus, Leviticus, & Numbers. 

 Deuteronomy has basically 3 speeches delivered by Moses before the people enter the promised land.  He reviews all they have endured the past 40 years and how Yahweh has shown his care and power to save them.

Author: Not Moses.  Moses may have spoken some of the ideas in the speeches, but others have put the work together.  In fact, in chapter 34 the death of Moses is described.  Someone other than Moses probably covered this episode.

Mass 2-21-10

Date: Ca. 700 years BCE.   In other words, about a century before the Babylonian Captivity and just after the destruction of the northern kingdom, Israel, by the Assyrians (ca. 720 BCE).

Our Selection, chapter 26: the end of the second speech.  Moses is reminding the people of how Yahweh cared for them since the time they were slaves in Egypt and why they must honor him for this as their one and only god.  Instead of being history, this presentation is more like a pep talk to people in trouble, like had been the case in Egypt. 

Altar Helpers 2-21-10

Have a Happy Lent

In Eccliastes 3 it says, "there is a time for everything, and a season for every activity under the heavens;  a time to be born and a time to die, 
a time to plant and a time to harvest, a time to kill and a time to heal,
a time to tear down and a time to build."

If you are a New Orleans Saints fan, after decades of grief, your time to celebrate has come.  And you have celebrated as only people in N.O. know how to celebrate.  We have all just passed through the season of Christmas.  We, too, have celebrated.

Emily 2-21-10

Today we enter another season, the season of Lent.  How do we have a happy Lent?  How do we make this a time to build and a time to be born, again? 

When I was talking with Rosemary about this homily, she asked me if there was not a new way I could talk about this subject.  I thought that, no, there really is not a new way for me to talk about this subject.  Some of you have heard these ideas or something similar for maybe 20 years.  Please forgive me if I repeat some of the same thinking.

My thinking always comes down to how do I, how do we have a happy Lent?  How can it be positive and not a negative, depressing, and dreaded event?  Two thoughts.

One.  Despite what comes up in the liturgies and scriptures, we are not sinners on the road to hell or purgatory paying ransom for our endless sins. 

Second.  These 5 weeks can be Maslow time.  Abraham Maslow, an American psychologist, ca. 1940 said that, "What a man can be, he must be."  After 4 stages of development, Maslow thought that healthy people arrive at a place of self-actualization. 

I call this becoming a person fully alive.  "A person fully alive is the Glory of God."  This was said in ca. 200 by St. Irenaeus, a bishop of Lyon, France.  It is what we are about this season.

How do we fertilize and how do we prune so that we are more fully alive on April 4?  Each person has their own recipe, their own path, and most of us know what our path is. 

Want a quicky insight into yourself?  What are you addicted to?  What are you obsessed by?   There are the usual culprits, alcohol, fast food, TV, work, smoking, whatever.  You can be brain dead and know this.  However, we can equally use denial to avoid the obvious.  We are aiming at becoming more fully alive people.

Communion Helpers 2-21-10

I, for my part, plan to give up all alcohol, take French baths to learn French better, not go out at night, in fact, not leave the house at all for 30 days, and I will give up salads, spinach, and greens veggies, and Wednesday I will get rid of this crabby hip that is slowing my life down.  All this because the doctor orders it.  I will truly enjoy April 4.  A real Resurrection.

How are you going to have a happy Lent?

Sources: Wikipedia for Maslow & Irenaeus; Human Development, Philip Rice for Maslow

Picture 1:  Mass with Tony and Kevin

Picture 2:  Altar helpers

Picture 3:  Emily and her mom, Julie

Picture 4:  Communion helpers

 

 

 

 

 

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    Ezekiel 37, 12-14.   I will open your graves

     Psalm 130,  With the Lord there is mercy and fullness of redemption.

    Romans  8-11,   Those who are in the flesh cannot please God.

     John 11, 1-45,    Jesus raises Lazarus from the dead.

     

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    Ezekiel 37, observations:  (Author, When, Message)

              Author: Ezekiel, for real.  He is unique because he was not only one of the Big 3 Prophets (along with Isaiah & Jeremiah), but he was also a priest working in the temple. 

              When: before & during the Babylonian Captivity, therefore around 555 before Christ.  His audience was the people. 

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    Message: Like the classic prophet, he condemns, warns, and consoles.  We pick up on the consolation end.  I want to read the first verses which lead up to our selection, because it is the fun dry bones story, about which we have the Spiritual.  It is a shame the richer story is not included.  This is metaphor.  The dry bones can stand for the people in captivity; they can stand for me.  Get out of that tomb!

     Sources: New Interpreter’s Study Bible, Good News Bible, St. Louis U. with Reginald Fuller, Daniel Westberg, Larry Gillick, Jesuits. 

     

      CIMG7420

     

    And if you cannot get it the first time, for sure, a little tongue influence will do it.

     

    Romans observation:

    One line says a lot, those who are in the flesh cannot please God. 

    This line was composed by a man who was totally convinced that our body is bad and needs to be beaten into subservience.  Subservience achieves spiritual maturity and superiority.  This writer was influenced by a couple of philosophical theories of the time, Manichaeism and Gnosticism. 

    The same thinking is still around.  We certainly practiced it as young Jesuits.  For me it does not work.

     

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    Lazarus and the metaphor of life

    This morning I would like to use the Lazarus story to show how life can be a gift we receive and also give.  It is probably well known to you that at the time of Jesus the people attributed to leaders, like Julius Caesar, the ability to heal and raise the dead.

    I would propose  that  we, too, are called to at least metaphorically receive life and to give life to others.  I would propose, too, that this is all around us, taking place frequently.  4  examples.

     

    CIMG7447

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    Take Bill Hammond.  Bill gives me new life in at least 2 ways.  First, twice a year he invites me to volunteer at the Love for Kids picnic at Circle R Ranch.  I come away from that picnic humbled and inspired by the kids and by the numerous volunteers.  New life.

    After the picnic this Saturday I have a big wedding.  Talk about a life giving event.

     

    CIMG7455

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    Bill also gave me new life a dozen years ago when he invited me to join him at the Hotter N’ Hell bike ride of a hundred miles.  Here I am now more than a dozen years later still riding.  And while I may be dead tired at the end, I am overflowing with life. 

    I mentioned that I get life from helping at weddings.  A week ago Renee Reddick gave me new life when she asked me to fly to Toronto to handle the funeral for her ex-husband.  As usual when  I receive these invitations, I balked, made excuses, and tried to get out of it.  Rosemary told me that I would hate myself if I failed to go.  So I called Renee back and told her I would get there the next day.  I was totally touched with life by coordinating that funeral Mass.

     

    CIMG7466

     

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    Finally, guess who called me to new life about 13 years ago.  Yep, Carol and Bernadette, when they invited me to consider sharing Masses with our community.  Talk about a rich life. 

    What gives you new life and to whom do you give life?

     

     

  • Sunday Homily, Sept 30, 2007, 26th in Ordinary Time

    Readings: Amos (again), 6,1-7; Psalm 146; 1 Timothy 6, 11-16; Luke 16, 19-31 (Rich Man & Lazarus).

    Amos: Just a reminder from last week.  Amos, a prophet, lives about 800 years before Christ.  A prosperous time for the Jews, but a prosperity built on defrauding the poor.  Amos warns the people that Yahweh will punish them for cheating the poor and amassing fortunes. 

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    Some months ago when we were getting ready to work on the Rowlett house, I met with the man from Lake Point Church to estimate what the house needed.  We were going to team up. While we were standing outside looking the place over, I hesitatingly mentioned the huge Sycamore tree leaning over the house.  Dangerous.  "Alex, do you have any people in your community who could take that tree down?"  "I’ll see," he says. Alex was pretty taciturn, so I left it at that. 

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    I am humbled by this team and wish I could join them.  They go where they are needed in almost any emergency.  They look for places where their help is needed.

    I thought of them when I read about the Rich Man & Lazarus.  As usual, there are symbolic elements to this parable. 

    First, there are three clues that inform the people who are tuned in that the guy is very rich: he has not just food, but sumptuous food; he dresses in purple, which also meant he was holy; and he had a funeral, which meant he was in Yahweh’s favor. Being rich, of course, meant good and favored by Yahweh.

    Secondly, Lazarus. He is the only person in all the parables to be named.  Meaning?  Predilection for the poor? He also is painted as such a wretch that even dogs licked his sores.

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    So what was the Rich Man’s sin?  Being rich?  Not necessarily. The Rich Man did not care for the Lazarus at his door.  He did not even see him. Granted, the parable indicates that his richness contributed to his blindness.  He had to stop focusing on himself, look around him for the Lazarus nearby, and care for him.

    We are rich, too, folks.  No way we can deny it or escape it, despite events in our lives that may cause poverty of spirit.  The people from the Lake Point Emergency team were rich.  They, however, are looking for the Lazarus in their lives, and they were caring for him.

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    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-30.mp3

       

  • 3rd Sunday of Advent, December 13, 2020, Gaudete Sunday

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    May an abundance of gratitude burst forth in our minds and hearts as we remember all the blessings in our life

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    May we always be open, willing and ready to share our blessings with others and never forget the God who loves us lavishly and unconditionally. 

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  • Sunday Homily 6-15-08, Fathers” Day

    Readings: Exodus 19, 2-6; Psalm 100; Romans 5, 6-11; Matthew 9, 36-10, 8.

    Exodus: The second book of the Torah or Pentateuch, following the book of Genesis.  The book describes probably the greatest event in Israel's history, the departure of the people from Egypt under the leadership of Moses.  Today's selection is simply Yahweh's reminder to the people that if they are faithful and good to him, they will prosper.

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    When I was a Jesuit and lived in Tanzania about 10 miles west of the mountain, Kilimanjaro there was a small Jesuit house.  I used it as a base, coming back to it after months traveling around the country giving seminars to nuns & priests. 

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    It is now about 6:00 or 6:15.  Because we are right on the equator and twilight always lasts just 20-30 minutes, I know I have only about half an hour to get to the monastery.  I have a decision: stay on the switch back road and take an hour or take shortcuts which may get me there in 30 minutes.  I chose the shortcuts. 

    30 minutes did not get me to the monastery.  In fact, it got me into total blackness.  I could see almost nothing.  I know generally where I am but I cannot see even the trail.  Somewhere amid the darkness through the forest of banana trees that are cultivated at this level, I see a dim light from a kerosene lantern and head toward it. It is a family's hut.

    I walk up speaking the Swahili word for 'hello,' 'hodi.'  A lady comes to the door and is very hospitable even though I must have scared her.  However, she is Catholic like almost all the members of her Chaga tribe which lives on the mountain.  She is used to white priests. 

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    • A child may like a lot of Stuff, but can self entertain with the simplest toy. I saw so many kids in Tanzania play soccer with a home made ball.
    • A child cannot exist along, independent of others. As we get older we love our independence. We shun co-dependence. The child teaches us to interdepend.
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  • Sunday Homily, January 6, Visit of the Magi

    Readings: Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12

    Isaiah: We finished the year with the hopeful passages from the great book of Isaiah and we begin 2008 with another of the passages.  Remember these images were the dreams of people, probably men, who lived ca. 800 years B.C.

    Lynda

    The Magi

    I did it again, folks. 

    Rosemary & I have a custom when we are in our little bed & breakfast at Oaxaca, Mexico or in other places.  In the evening we put a bottle of wine, some peanuts, and maybe some cheese on a table in the tropical little paradise of a patio the Valencia family have in their house.  A bottle of wine on a table with a couple of glasses seems to draw people and we have some great conversations.

    When we arrived in Oaxaca this past Dec. 29, we followed our usual custom, set it all out and prepared to wait for people to come in from their day’s adventures.  I noticed that in a little alcove at the edge of the patio a lady in her mid 50’s was quietly sitting.  I walked over to her and invited her to have a glass of wine with us.  She declined. 

    When I returned to the table I mentioned it to Rosemary and she said she had already invited her, but that she had declined to her also. 

    Meanwhile, people drifted in and soon we had about half a dozen guests talking about their wanderings around Oaxaca, a beautiful little colonial town.  All the while we were at our  table the lady sat by herself in the alcove.  At one point her husband came up and sat with her, but never came over.  In fact, they did not even look at us. 

    So I did it.  I said to Rosemary something like, "Those people seem rather unsociable and stand-offish."

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    This Vancouver couple was not unsavory in any way.  Just because they did not eagerly accept my invitation to a glass of wine, I did it.  I judged them negatively.  Judging the book by the cover again. 

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  • Sunday Homily 0-14-08, Exultation of the Cross

    Readings:  Numbers 21, 4-9; Psalm 78; Philippians 2, 6-11; John 3, 13-17.

    The Feast of the Cross, Significant dates:

    • 310: Emperor Constantine takes over in Rome

    • 313: His Edict of Milan, religious freedom & Christianity almost the state religion.

    • 326: His mother, St. Helena, who had prayed for her son's conversion, found the remains of the cross in Jerusalem & the sight is preserved and a church is built, the present day Church of the Holy Sepulcher.

    • Sept. 14, 335: the day the church was dedicated 9 years after the discovery.  Rumor had it that Helena found the cross on the same date.

    • 330: Constantine converts an old city, Byzantium, into his Rome of the east.  Eventually it is called Constantinople and, finally, after it is conquered by the Islamic armies, Istanbul.

    Eddie

    Numbers: 

    • The Story: the 40 years of the Hebrews wandering in the Sinai Desert before they enter the land of the Canaanites and expell them.

    • Position in the Bible: 4th book of the Torah, following Genesis, Exodus, Leviticus, and before Deuteronomy.

    • Significance of the Name: because of the census Moses took of the people twice in the desert.

    • Today's Selection: The people are tired, frustrated with wandering in the desert, and they are complaining.  See what it gets them.

    • For Today's Purposes: Consider the story a symbol of the journey of our life.  Stage one is life with less freedom, like when the Hebrews were enslaved in Egypt.  Stage two is the change or transition, like this story of the wandering in the desert.  Stage three is the time of new life, new freedom, symbolized by the people entering the promised land.

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    Today's Homily will be presented by Ed Lamberty and will exemplify the journey of life from less to greater freedom & maturity.  Please listen via the audio.

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