Sunday Homily 2-7-10, 5th Ordinary Time

Readings: Leviticus 13, 1-2, 44-46; Psalm 32; 1 Corinthians 10, 31-11, 1; Mark 1, 40-45 

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes of Israel (from the 12 sons of Jacob–The Patriarchs Abraham, Isaac, & Jacob).

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.  

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert.  Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.    Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives, exclusion.  Mark has Jesus dealing with a leper, including him in the community.   I've already discussed Leviticus.  Let me mention 3 points relevant to Mark & his account.

First, Mark's aim.  Mark wants to convince Christians of Jewish & mostly Gentile background that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes some Jewish customs.  Both points indicated that he talks to a community made up more of Gentile Christians than Jewish Christians.  They could not speak Aramaic and they did not know Jewish customs.  Also, it is thought that the community was dwellingng around Galilee because Mark describes the geography of those places rather than around Jerusalem. 

Secondly, Mark's means, how does he accomplish his end?  He uses two literary techniques, the somewhat famous Messianic Secret technique and miracle stories. 

When Mark has Jesus tell the leper, "See that you tell no one anything," Mark is using the Messianic Secret technique.  People were saying that they lived at the time of Jesus, but never saw or heard about any of these miracle events.  Mark is saying that they did not hear about them because Jesus tried to hide his powers.  The secret is only supposed to be revealed at the end, at the death & resurrection.  Nevertheless, as part of his technique Mark allows it to leak out by writing that the man "began to publicize the whole matter."

Thirdly, how Mark carefully crafts his writing.  It is noted that in this chapter 1, Mark has 8 points he is using to convince people.  For example, he built community by calling the apostles, he showed power by running off an unclean spirit, he gives life to Peter's mother, and so on.  The miracle he describes today is number 8 and aims at inclusion  of rejects in the community.

Instead of excluding the leper like Leviticus instructs, Jesus welcomes him.  In fact, he does something that broke the law and the people would be astounded.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read this. 

This might be today's lesson for us.  Inclusion.  Like it was for me in Tabora, Tanzania, it may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References:

• Austin Cline, Audience of Mark's Gospel (on line), for the 11 extra critters

• Carmelite website, Homilies, for the 8 points Mark makes in chapter 1

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-15.mp3

Picture 1:  Mass with Sabrina helping

Picture 2:  Hunter & Dillon, Kim, Ken, & Cindy

Picture 3: at the Coffiee Island, Maureen, Greg, & Angelo

Picture 4:  Hunter

Readings:

Isaiah  43, 16-21,  See, I am doing something new

Psalm 126,  The Lord has done great things for us, we are filled with joy.

Philippians 3, 8-14, For his sake I have accepted the loss of all things.

John 8, 1-11,   The woman caught in adultery.

 

Says Genevieve, "Welcome, Everybody, where you been?"

 

 Isaiah Observations:

The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.   

The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.

 

Leo, The Candle Lighter of The Week, at work.

 

Philippians Observations:

Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

 

 

 

The Chair Person of our Welcoming Committee.

 

Punishment or Compassion

I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

 

 

Alison preparing the communion cups.  

 

 

I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

 

Sir Charlie saluting The Queen Mother.

 

It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

 

Offertory, Tom & Aggie & Allen.

 

As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beater.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

 

The Best, Shonda, Bethany, and Ray.

 

He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

 

Can that be a little mouse I see.  Looks like a familiar little mouse.

 

 

When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

 

Long time best buddies, Leo and John

 

Two lessons for me here. 

1.  Which is better, justice according to the law or compassion?
2. What do I do if I chicken out? 

 

Anybody recognize this foot?  Looks like it belongs to That Mouse.

 

Readings: 

Isaiah 35, 1-6,   Be Strong,  fear not.

 

Psalm 146,  Lord, come and save us.

James 5, 7-10,  Be patient until the coming of the Lord.

Matthew  11, 2-11, What did you go out to the desert to see?

 

 

Isaiah 35 observations: 

As you may remember, the book of Isaiah has three distinct writers.  Isaiah I covers the first 39 chapters, out of 66 chapters.  Isaiah I has a certain amount of condemnation typical of prophets. However, as you can see from this beautiful reading, Isaiah I can share a vision of a beautiful future.

Date: written before the Syrians destroyed the northern kingdom of Israel, around 700 years before Christ.  

 

 

Advent Wreaths, a reminder: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose candle says, 'We are almost there!'  

All together the wreath represented and shed light in a dark world, a world with no electricity.

 

The Celebration

This past week has been momentous and touching for me and for many.  Twice we celebrated the life and vitality of Chuck Pratt, one of our most special friends in this community.  Wednesday evening was a memorial, and Thursday morning at All Saints, Pam’s husband’s brother, Joe, beautifully celebrated a Mass. 

I would like to talk about Chuck in January.  Today I would like to talk about the celebration.

 

 

At the memorial celebration Wednesday, Pam, Chuck & Sandra’s oldest child, told a story that comes from John Ruskin, a British academic and critic who lived until 1900.  The story has gone around, but is beautiful to hear it again. 

Picture this man.  He is sitting in his house one night with a friend, looking out a window.  He is an old man.  There is no electricity.  Many of you have been there.  Remember what it is like, no heat, no light.  He & his friend are looking across a valley. 

 

 

As they watch a light is going up the other side.  As the light goes, it lights other lights along the way.  The lamplighter.  They cannot see anybody, just the light moving and leaving light behind.

Ruskin says to his friend, “That is a good illustration of a Christian. People may never have known him.  They may never have met him.  They may never even have seen him.  But they know he passed through their world by the trail of lights he left behind him.”

At the celebrations there were an abundance of lights.  I want to tell you about two little lights who touched me. 

 

 

During the Mass I was seated in the second pew with the family on the right end.  At one point Amelia, Chris & Cecily’s 3 year old daughter crawled into the lap of the lady next to me.  For the rest of the Mass she played with the books and chatted. 

I’m sitting there with tears in my eyes half the time, but enchanted by Amelia’s happy spirit beside me.  She and her sister Olivia had also shared their light with us by bringing up the offertory.  I was most touched.

 

 

Which naturally made me reflect on the lights we have in our community, lights who chatter and clatter, walk around in the back, and occasionally walk shyly up here and put a toy on the altar. 

Chuck was a lamplighter.  He left lights behind him and they have become lamplighters in turn, two little ones and a bunch more.

Who are the lamplighters in your life?  For whom are you a lamplighter?

 

 

Readings:    

Jeremiah  31, 7-9,   Shout with joy.

Psalm 126,   The Lord has done great things for us, we are filled with joy.

Hebrews 5, 1-6,   Every high priest is taken from among men and made their representative before God.

Mark 10, 46-52,  Bartimaeus, a blind man, sat by the road begging. 

 

Jeremiah observations:

Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

When: put together before & during the B.C., Babylonian Captivity, say 575 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

Remember, too,  that time before Christ is counting downward or backwards.

Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 575.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Subject: the usual prophet message—condemn, pay, peace.

Today: Beautiful message of peace and consolation.  It is coming.

Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

Leo and Cole

 She Danced through Life

Rosemary & I had the privilege and the honor Thursday to attend the funeral of another noble woman & friend, like Joan, Colleen Romero. 

I calculate that Rosemary & I have known Colleen and her husband for ten years.  We certainly knew them for a couple of years before we got married in 05/05/05.   You will never guess how we met them.  Dancing.

 Somewhere along the line, a group of us noticed that Plano Parks provided a whole variety of adult classes, among them dancing.  So Rosemary & I, Gilberto & Bernadette, Beth & Rob , and some others, we all decided, “Let’s go learn to dance.”  And so we met Colleen and Fred.

They were our teachers.  They were elegant, charming, and fun.  I danced with Colleen a number of times.  I would ask Fred how I was learning some special dance.  He would laugh.  Then Colleen would guide me to a point where I got it.

 This is the first thing I see when I remember Colleen.  She danced through life, charming, elegant, smiling, and having fun.  She and Fred were even running dance classes at St. Gabriel parish for adults who had Parkinson’s or coordination problems. 

A  second aspect to Colleen I saw recently.  It was a few weeks back when I got a notice that Colleen was not doing well and was in the hospital.   We had not seen her and Fred for months, maybe a year.  She had been struggling with various joint problems for some time, but this was supposed to be serious.

So, I called her straight up.  She answered.  She sounded groggy and stressed.  In fact, she was experiencing nausea.  So I made it quick, saying I loved her and sent her all my support.  She said this may be her time and that she was okay about it.

A few more days go by and I get another note saying that the word is this really is it.  This time we get in the car and go visit her at Medical City Plano. 

I walk in and find her looking and sounding great.  However, she says this is truly her time, that she wants no special treatment, and that she is totally ready.  She was in that acceptance stage we talk about in stages of dying, the stage of peace.  

Colleen was not like Mark’s Bartimaeus today.  She was not blind.  She could see.  She danced her way through life and when her time approached, she accepted it. 

Like I asked with Joan, how have you been blessed by people like Colleen?

 

 

Readings:

Acts  5, 12-16,  Many signs and wonders were done among the people.

Psalm 118,  Give thanks to the Lord for he is good, his love is everlasting

Revelation  1, 9-19, I was caught up in spirit on the Lord’s day.

John 20, 19-31,  Thomas, “Unless I see the mark of the nails.   

 

 

Harper says, "Hi, Everybody, Welcome in."

 

 

 Acts observations:  I won’t bore you every Sunday for the next six with these same observations.  I thought I would mention them because you may have missed them Easter Sunday with all that was going on.  Periodically I will remind you of the basics.

Date:  sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, a Big Date in Jewish history.

 

Genevieve, too, says, "Hi, Folks, come in."

 

Who:  The same person who wrote the Gospel of Luke.  How do we know?  Similarities of style, language (Greek), and theological themes.

Subject:  The story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and ultimately, Rome.

Today’s Subject: a description of the growth & expansion within the first area, Jerusalem. 

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

 

Hi, Cathy, and welcome to you, too.  Thanks for bringing Harper.

 

New Life Next Weekend

Next Sunday when you all come together here I will be getting together with my former Jesuit classmates in the beautiful college chapel at Spring Hill College in Mobile, Alabama.  We guys spent the 5^th, 6^th, and 7^th years of our training at Spring Hill. 

It is class reunion time this weekend and about 8 of us gathered last year for the same event.  This year the alumni board is making a big deal out of us and is inviting all the ex and present Jesuits who got degrees at Spring Hill to special recognition.  There could be hundreds.

 

Leo, the Candle Lighter, at work on the Easter Candle.

 

When I was there we had about 150 guys residing in Assumption Hall, which has been since demolished and replace with smaller units of student housing. 

I would like to make 4 observations on the uniqueness of this group of guys.

 

You never know what you will find out on April 1.  The Juliets.

 

First, all joined up to be Jesuit priests despite the 10-14 years of training involved.  Some entered out of college, others, like myself, entered out of high school.  I got the full 14 years of training, which at the time was not too bad.  It was broken up into 3 & 4 year goals.

Secondly, all these guys became well educated, whether in the Jesuits or after leaving.  Lots of the guys taught in schools and universities.  They were a pretty progressive group, interested in service, usually to the poor.  All would have made good priests and good contributors to the numerous Jesuit high schools, universities, parishes, and retreat houses.  In my early years there were 35,000 Jesuits just in the U.S. 

 

Welcome, Nora, into our special Catholic Family.

 

Thirdly, in my class there is and has been a love of reuniting to see how everyone is doing.  There is a comfort zone and guys are willing to share pretty important parts of their lives.

I remember a reunion maybe 3-4 years ago in New Orleans.  One of my buddies, Bill, who had cared for his wife for some years before she died of cancer was there.  I had not seen him or talked with him since she had died.  I was sitting in the group where we were talking about where each of us was at. 

 

Tom and Denni with their just baptized grandbaby.

 

 

Bill had not said anything.  I remember debating within myself.  But I am used to asking these questions.  Finally I simply asked him would he be willing to share how it was to care for and lose his wife.  We were all in tears.

In Wernersville, PA there is a large Jesuit retreat house & novitiate.  Every summer a reunion of some 50 or more Jesuit & ex-Jesuit classmates gather for a weekend.   I just found out about this from one of my classmates from the east.  I plan to go some summer in the future.

These reunions are just among Jesuits.  There is a large, more formal group called Corpus.  These guys seem to be mostly ex-diocesan priests.

John Cade, any Carmelite groups?

 

Who are all these people, Nora?  Why, that is you granddad, Tom, your sister, Charlotte, your grandmommy, Denni, your big sister,  Chloe, your mommy, Claire, and your daddy, Andrew.

 

Final observation.  Do you realize that within the next 30 years these groups will all disappear?  We have here a unique sample of the population, ex-priests and ex-seminarians.   They all wanted to be priests.   They all wanted to be married.    Because of Vatican II in the ‘60s, they decided remaining celibate was not healthy for them.  Shortly the whole group will pass on.

A little slice of history for you today, folks.  

 

Nora, you are beautiful and perfect.  Welcome into our world.  

Readings: Genesis 14, 18-20; Psalm 110, You are a priest forever, in the line of Melchizedek; 1 Corinthians 11, 23-26; Luke 9, 11-17 

   

Sorry for the delay on the Sunday Blog.  The Editors had a wedding near Austin Sunday Evening.

 

 

Genesis: a review—

 

 

What: the first book of the whole bible, part of the Torah, the first 5 books of the ancient Jewish bible.   The word, from Greek, means origin or beginning.

 

The book is a mythical panorama that covers:

   1.  2 creation stories

   2.  The apple tree, the snake, Eve, The Fall

   3.  Cain & Abel

   4.  Noah & the Flood

   5.  Tower of Babylon

   6.  The Patriarchs, Abraham, Isaac, & Jacob (or Israel)

   7.  The 12 sons of Jacob & Joseph sold into Egypt

   8.  The migration to Egypt (which sets up the Exodus)

 

Who wrote: not Moses; 4 major streams or sources can be identified

 

Date: Anywhere from 1500 to 500 B.C.E.

 

Today: a little blessing of Abraham by Melchizedek, a king & a priest.  Abraham has just won a battle.   Melchizedek is seen by the Catholic Church as a sort of proto-priest.  How come no more Jewish priests?  Because the Romans in 70 C.E. destroyed the temple in Jerusalem.  The priests offered sacrifice to Yahweh to win his benevolence.  Now rabbis & synagogues.  What if the temple were rebuilt? 

 

 

 

Luke Gospel: observations—

 

 1.  Luke copied Mark (the earlier writer), 5 loaves, 2 fish, 12 baskets, 5,000 men seated in groups

  2.  Mark is trying to convince the Jews in the temple & synagogue that Jesus is special, similar to Moses .  Both bring the people out of slavery.  Both feed the people, Moses in the desert.

  3.  Mark is working with the Jewish liturgical calendar, presenting Jesus stories each Sabbath in the worship services. 

4.  Please pardon me for repeating an understanding of this nature miracle that I have told before.

Sources: Wikipedia; Bishop Spong, Jesus for the Non-Religious, p. 72

 

 

 

The Miracle of Sharing My Stuff

 

 

I took an overnight train once from the capital of Tanzania, Dar es Salaam, to the Kilimanjaro region where we Jesuits had a house I used as a base.  The train leaves at about 6:00 in the evening and arrives in a town called Moshi about 6:00 in the morning. 

 

 

Normally I would book a first class compartment ahead of time, which is not that much, but much better than coach.  I do not remember the reason  why I was traveling without my motorcycle.  Whatever, I ended up grabbing a coach ticket on the afternoon of the train’s departure.  A dumb move normally.

 

 

Coach, folks, is a scene.  I get on.  All seats are occupied, of course.  The aisle is full of luggage and people.  I find a corner and sit on my suitcase, resigned to sitting up all night. 

 

 

This would have been okay, but about 1:00 in the night we stop in the middle of nowhere.  It looks like west Texas in the dry season, scraggly bushes, semi-desert.  We sit there all that night, all the next day, and finally move as it is getting dark again.

 

 

I have now lived in East Africa a good half a dozen years.  I can speak the language easily.  I know the unpredictability of everything.  However, I did something really stupid that night.  I got on that train without any water or food, assuming the train would arrive as scheduled. 

 

 

Of course, the Tanzanians were provident.  They had food & water.  They would have easily shared with me if they knew I needed anything.  Trouble was, I did not want to drink their water because often it is not purified.

 

 

 

In the whole train, guess how many white folks there were.  One other couple, the guy a 6’4” military kid from West Germany and his blond girl friend from East Germany.  Before the wall came down.

 

 

They had water.

 

 

There are a couple of spin off stories about this couple.  First, I saved them from big trouble when the guy took a picture of a cute Tanzanian baby.  Tanzanians really get spooked and mad about this.

 

 

Secondly, I took the couple up Kilimanjaro and had to laugh.  The guy was like a number 5 out of 5 on the Alpine Rescue Team and near the top of Kilimanjaro I had to carry his pack because he got altitude sickness. 

 

 

I tell this story about the train because it explains to me just how this feeding of the people could have come about.

 

 

The people following Jesus were like my Tanzanian companions.  They did not go off without food.  Moreover, they hid what they had.  And they aren’t sharing it except under exceptional circumstances.  Jesus was one of the circumstances. 

 

 

He takes the five loaves and two fish, takes a bit, and passes it on.  The person who receives it realizes that under his robe he has some bread, too.  He takes a bit and passes it on.  But he also adds a portion of his own bread.  By the time it makes the rounds of 5 thousand times at least 2 (the women & kids), there is a leftover of 12 baskets.

 

 

The miracle was of the heart.  These country people who would hide and hoard to save their lives opened their hidden treasure and shared with their neighbor. 

 

 

This is miraculous.  This we can do. 

 

 

How are you doing it?

 

Picture 1:   Mass begins, Kevin helping

 

Picture 2:   Wendy, Shonda, Ray, & Celeste

 

Picture 3:   Communion

 

Picture 4:  John & Alison DeGenova, Sabrina's parents