Sunday Homily 1-3-10, Epiphany (Magi Visit)

Readings: Isaiah 60, 1-6; Psalm 72, Lord, Every Nation on Earth will adore You; Ephesians 3, 2-6; Matthew 2, 1-12.

 

Isaiah 60: author, date, subject

 

Author: 3 Isaiah (responsible for chapters 55-66)

 

Date: ca. 400, after the Babylonian Captivity, ended ca. 550

 

Subject: lines such as, Rise up in splendor, the glory of the Lord shines, people from the east will come with gold & frankincense.

 

source: John Shelby Spong

 

Mass begins 1-3-10

 

The Great Debate: Myth vs Fact

 

I have just had an epiphany event in my life.  I was visited by an old friend, a wise friend, maybe a wise guy friend.  He says, "Stack, you are a fraud."  You folks have known this all along.  He says that the homily I gave before Christmas on the Partridge in a Pear Tree was not true.  Sorry to have to tell you this.  The history was wako, did not happen.  As you can imagine, I was quite deflated, but figured he was right because he is more of a researcher than I. 

 

So, folks, the old geezer fraud fesses up this morning.  I confess that I did not do any research on the subject.  Somebody sent it to me a few years ago, and I did not even save the name of the sender. 

 

Kevin 1-3-10

 

So, using my friend's research and my own, I discovered that maybe the symbols were connected to the old Christmas carol ca. 1990.  Apparently nobody knows.  It was pointed out that these symbols did not need to be secret because of persecution.  The Elizabethan protestants shared most of the same symbols.  No secret needed.  Plus the carol may have come from France.  So, everyone, erase that homily and the history I gave you.  I blew that one. 

 

It struck me in the midst of this, could we be witnessing the creation of a myth?  100 years from now how many people will believe the version that I presented?  Could this be an example of what took place in the bible?  You have certainly heard that biblical scholars have determined that the nativity stories are the result of literary liberties taken by Luke & Matthew, not factual history.  I can give you two simple examples.

 

Eshelbrenner 1-3-10

 

First, Bethlehem.  It is thought that Jesus was really born in Nazareth.  But Luke & Matthew, the only writers dealing with the nativity, wanted to connect Jesus with King David.  David was born in Bethlehem.  It is pointed out that it is a long way from Nazareth to Bethlehem, it was winter, and Mary was pregnant.  A woman researcher commented, "Only a man would imagine such a journey possible for a pregnant woman."

 

 

Why were people going to Bethlehem?  To be counted in a census of all the descendents of David.  David lived a 1000 years earlier, had many wives and mistresses.  His offspring would have numbered in at least the thousands.  No wonder there was no room.  And imagine how skitzy Herod would be with these thousands of potentially hostile subjects just a few miles from Jerusalem.

 

Why did the writers use such literary liberties?  They want to show that Jesus was special, he was the figure 1 Isaiah predicted, the God-hero, the wonder worker, the Prince of Peace.  They had heard so much about the adult Jesus that they wanted to make his birth a God-hero event.  So, connect him with the Great King David.

 

Finally, secondly, there is one small but significant mistranslation.  In Isaiah 7, 14, it is said, "A young woman will have a child."  Matthew, most likely intentionally to craft his point, mistranslates the word young woman as virgin, and says 'a virgin will become pregnant' (1, 23).  And so it has come down. 

   

There are three ways to respond to these studies.  One is to say, "No problem, God can do all that stuff.  He's all powerful."   The trouble with this is that the evidence is becoming overwhelming.  Like still saying the earth is flat.

 

Or I can simply toss out the whole and stay home.

 

A middle ground could be to recognize that literary liberties have been used.  And still celebrate the event.  The event, the Prince of Peace gives me peace and gives me a longing to share the peace. 

 

 

Chloe 1-3-10

 

I goofed up by not researching the Partridge in a Pear Tree.  Sorry about that.  What we may be seeing here is a myth process similar to the biblical stories.  Myth or fact?  How can I be an educated, intelligent Christian?

 

What do you think about all this?  What do you feel about it?

 

Sources: John Shelby Spong; Harvey Cox, Future of Faith; Catholic Encyclopedia on line; Snopes

 

 

Picture 1:  Epiphany Celebration begins

 

Picture 2:  Mass with Kevin helping

 

Picture 3:  35th Anniversary, Carol & Richard 

 

Picture 4:  Chloe dances (see video)

 


 

 

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     Readings:  

     Daniel  7, 13-14,   His dominion is an everlasting dominion.

    Psalm 93,   The Lord is King, He is robed in majesty.

    Revelations 1, 5-8,   Behold, his coming amid the clouds.

    John 18, 33-37,  Are you the king of the Jews? 

                                                                                                                   

    Today we celebrate the last Sunday of the liturgical year with the Feast of Christ, King of the Universe. Pope Pius XI proclaimed this Feast Day in 1925 to counter the increasing nationalism and secularism of his time. The Christian religion and the church seemed to be losing ground to modern secular movements. As we’ve seen before and since, the Vatican tends to overreact, in this case by condemning so much of what was new in the world.

    As if in counterpoint, Jesus, in today’s Gospel reading, redefines the title of ‘king’ as being witness to the truth.

     

    A few words about today’s readings from Daniel and Revelations.

    Daniel is considered by some to be the 4th major prophet, after Isaiah,
    Jeremiah and Ezechial. However, his book has only 14 chapters and most don’t place him with the big three.

    Daniel describes events during the Babylonian captivity, about 600-550 BC. The book was probably compiled as late as the 2nd century BC during the rebellion against Greek ruler Antiochus IV.

    Authors were probably at least 3, since parts are written in Hebrew, Aramaic and a little in Greek. The book is rich in symbolism similar to Book of Revelation. Its most famous stories are about Shadrack, Meshack and Abednego, thrown with Daniel into the fiery furnace, and the story of Daniel thrown into the lion’s den.

     

    The Book of Revelation is the final book in the New Testament, written in Greek. Modern scholars think the book was written by an unknown author who was given the name John of Patmos to increase the authority of the book.

    As to when it was written: most say about 95 AD/CE during the persecution by the Roman Emperor Domitian, others say earlier during the persecution of the Roman Emperor Nero. In either case the book describes in dramatic allegory the battle between good and evil, with good winning out in the end.

     

    Homily by John Cade

    Jesus said: “My kingdom does not belong to this world.”

    Especially in the gospels of Mark, Matthew and Luke, Jesus gives umpteen descriptions of what the kingdom he proclaims as already present is all about.   And its not about lording it over others or about vengeance or greed or that place called ‘it’s all about me’.   It’s about the simple things children do naturally, like giving themselves fully to each moment,
    knowing what they like, giving and sharing (like Leo freely shared a bus with Cole a couple Sundays ago), receiving and taking graciously/joyfully, asking for what they need or want, and knowing how to say No to what they don’t need or want.

     These simple things are a stumbling block for many since they don’t seem big enough or important enough or memorable enough to count for a lot.

     

    In Mark, Matthew and Luke there is the parable of the people bringing little children up to Jesus and Jesus’ friends trying to stop them. And then Jesus saying, “Let the little children come to me. Don’t stop them! For the kingdom of God belongs to those who are like these children.”

    Every time I am with my grandsons I learn more about what it means to be real and connected with others. They are real and connect with me instinctively. Like Freddie clamoring for me, his Papou, asking me to be a ‘monster’ and chase him, later, as he and we are enjoying his birthday cake, calling me by my name, John, later asking me to be the one who puts him down for a nap and tell him a story as he snuggles in my lap, later still playing with me with his new toy train.

     

    The question I leave us with today is twofold: what do we learn from the children around us? And how does what we learn help us live in the kingdom Jesus says is here?

     

     

  • 4th Sunday of Lent, March 14, 2021

    2 Chronicles, In those day all the princes & people added infidelity to infidelity.

    Psalm 137,  Let my tongue be silenced if I ever forget you.

    1 Ephesians, 2,  We are his handiwork.  

    John 3, God so loved the world that he gave his only son.

     

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    It is coming….

     

    Thanks……

    Music,  Ben & Shonda

    Readers, Denni & Tom, & Buddy, the candle blesser

    Gospel,  Mike Carrell

    Homily,  John Stack

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,   Hue & Richard & Mike  

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

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    The Three Sisters, Clare, Patty, & Rosemary

     

     

    Sunday Readings:

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    John's Homily

    Download John Stack Homily 2-14-2021

     

     

     

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    The McGinn Clan, Joseph, Patty, Rosemary, Clare, & Bobby (missing only Peter, deceased).

     

     

    Please Remember these special people:

    For Carrie's ex, Larry with Corona;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy 

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    A Special Gift at the end of the tunnel: John Cade

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughter, Lisa;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation & for Rollie with Corona; for David McKeon's brother, Hugh; for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Birthdays:   John O'Donnell, Ken Cramer

    Anniversaries: Fred Martinez & Martha, 12th

     

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    Clare & Joe with Rosemary at Hilton Head.

     

    Community Finances,   March 14, 2021

    Expenses: $ 710.00

    Outreach: $ 150.00  

    Thanks again, Folks, for doing what you can.

     

    A note about our Easter Celebration.

    We would like to welcome about 20 people, vaccinated and with mask.  Seating will be spread out around the large cafeteria.  Let me reserve you to keep count.

     

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    Rosemary with our Unique Special Gift

     

    Rosemary's Blessing:

    God,

    Bless anyone who has asked me to pray for them

    and anyone that I have promised to pray for.

    Bless anyone that I cannot get along with

    And anyone that cannot get along with me.

    Bless the person who has hurt me deeply

    and anyone that I have hurt.

    Bless the person that I cannot forgive

    and anyone that cannot forgive me.

    Grant me the grace to live as a person of peace today

    and to treat all I meet today with dignity

    Unknown

     

     

     

     

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    Welcome to Hilton Head

     

     

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230
     
       
  • Sunday Homily, December 21, 2014, 4th Advent, B cycle

    Readings:

    2 Samuel 7, 1-16,  Your house and your kingdom shall endure forever before me. (A good read)

     Psalm 89,    Forever I will sing the goodness of the Lord.

    Romans 16, 25-27,  To him who can strengthen you.

    Luke 1, 26-28,   The angel Gabriel was sent from God to a virgin.

     

    Harper

    The Beautiful Harper says, "Hi, Everybody, Welcome."

     

    Samuel observations:

    Who :  there are 4 books, 1 & 2 Samuel, 1 & 2 Kings.  And there are 4 rulers of Israel, namely, Samuel, who was the last judge of the people, Saul, David, and Solomon, who were kings.  These 4 books are some of the best reading in the Bible.

    Samuel was called by God himself in a series of dreams Samuel had one night when he was in the service of the priest Eli.  He was the last of the peoples' judges and he anointed Saul the first king.   

     

     

    Zoe

    That pretty girl in Purple also says, "Come in Everybody, It's fun," Zoe.

     

    Date: Bible scholars consider the 4 books to be a compilation of a bunch of sources, beginning around 800 before Christ and finally coming together as a whole, guess when, yes, the Babylonian Captivity, 555 before Christ.

    Today's selection:  2 characters, King David and Nathan, the prophet.  David is now king and wants to build a temple for God.  Nathan says that God does not want a temple, but that God, nevertheless,  will bless him, his family, and the people.  The temple will be built eventually by David's son, Solomon.  This is chapter 7 today.  Chapter 6 is good, but 11 is one of my most favorite chapters in the bible.  In our homily today, I want to tell you the story of how Solomon came to be David's son, which is described in chapter 11.

     

    Leo

    And Leo says, "Hi, Folks, if you are really good you just might get a cupcakes." He must have been good, he got one.

     

    King David

     This morning I would like to talk about King David.  He is our story of the week.  In fact, there are numerous good stories about David.  For instance, he is the David who as a youth kills Goliath with his sling shot after Goliath has scared half to death the Israelite army. 

    As with all human events, there was a down side to this achievement.  Saul, the king becomes jealous of David’s popularity and will spend much of his later years trying to kill David.

     

    Jackie-Rick

    Jackie and Rick.

     

     A second marvelous story takes place in chapter 6, right before our chapter.  David is bringing into Jerusalem the arc of the covenant, which was housed in a tent or portable house.  As the procession enters Jerusalem, David strips down to his shorts and dances for joy as he leads the procession.

    His wife Mical is watching from her second floor window and she is disgusted.  She tells David this when he comes into their home and he responds that he will always dance before the Lord.  Guess what.  God is not pleased with Mical’s disgust and because of that she never has any children.  The lesson: don’t mock me when I dance.

     The most amazing story is this.  You won't find this excellent reading in any of the 3 cycles of the Lectionary.

     

    Georgie

    Who is that pretty girl with the glasses? Why, that's Georgie.

     

     One day David is strolling around the roof of his house.  He looks over to his neighbors’ house and sees a beautiful woman bathing.  He enquires into who she is and invites her over for a neighborly dinner.  Guess what happens.  Yes, he falls madly in love with her and they get together. 

    The trouble is, the woman, the famous Bathsheba, is married to Uriah, a soldier in David’s army.  The army is away on maneuvers. 

     So David has Uriah brought back to Jerusalem.  He invites him to dinner, gets him totally drunk, and sends him home to spend the night with Bathsheba.  Unfortunately, Uriah, a man of honor, will not sleep under his roof while his soldier comrades are out sleeping on the ground.  Uriah sleeps on his door step.  A complication for David. 

     

    Megan

    The pretty Megan says, " Georgie? We're buddies."

     

     So David sends Uriah back to the army, but sends with him a note which tells the commander that he is to place Uriah at the front of the troops in the next battle.   At the peak of the battle, pull the soldiers back and leave Uriah alone. 

     So, Uriah gets killed.  David marries Bathsheba.  End of story, happy ending?  No.

     

    Zaile-Mabel

    Zaile and Mabel.

     

    The prophet Nathan is still around.  God sends Nathan to tell David a parable about a rich guy who steals the favorite lamb of a poor man.  Nathan asks what should be done to that rich man?  David is angry and says he deserves a severe punishment.  Nathan says, “You are that rich man.”   David repents and does penance.

     Meanwhile, Bathsheba has a baby, a little boy, their little love child.  The name of this little boy?  Solomon.  

     

    Cowboy Cole

    Cowboy Cole explaining the meaning of life.

     

     Why I find this story fascinating and consoling?  God has accepted the child of David and Bathsheba, even though conceived in less than positive circumstances.  Moreover, David continues to be favored and blessed with enormous success by God despite being less than saintly. 

     We, too, are often less than saintly.  How do you know that you are still favored and blessed by God?

     

    Hue

    Thanks, Hue, for being our special sound man every week.

     

     

      

  • Sunday Homily, September 25, 2016, 26th Ordinary Time

    Readings:

    Amos 1, 1 4-7 , Woe to the complacent in Zion. 

    Psalm 146,  Praise the Lord, My Soul.

     1 Timothy 6, 11-16,  You, man of God, pursue righteousness, faith, & devotion

    Luke 16, 19-31,   The Rich Man and Lazarus.   (A good one.)

     

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    Says Victoria and her buddy, our gorilla mascot, "Welcome in, Everybody."

     

     

    Amos observations :

    What :  One of the 12 minor prophets, only 9 chapters.

    Who:  the book presents the thoughts and observations of Amos, who was a sheep herder and a fig farmer.  He was born in the southern kingdom of Judah in a little town south of Jerusalem, but he is condemning the people, especially the rich, of the northern kingdom, Israel.

    Time:  Amos was active around 755 before Christ, but his words and message were revised and edited down through the years, especially during the Babylonian Captivity, around 555 before Christ.  He lives just before the Syrians destroy the northern kingdom of Israel, around 700 before Christ.

     

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    And Genevieve says, ""Hey, I got a belly button.  You, too?"

     

     

    Message:  prayer and sacrifice don’t make up for social injustice and oppression of the poor by the rich. 

    Today:  God will punish you rich and prosperous for your abuse of the poor.  Amos may have seen the threat coming from the Syrians. 

    Sources:  Good News Bible, New Interpreter’s Study Bible, Wikipedia

     

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    Says Buddy, "Where did all this rain come from?"

     

     

    7 Devils

    I admit that the gospel today is so rich I would like to talk about it.  However, I really want to talk about our recent 10 day back packing trip in the 7 Devils region of central Idaho.  7 Devils refers to 7 mountain peaks in a straight row, very rough, vertical, probably needing technical equipment to climb.

    There were 7 of us.  Beth and her swim buddy, Lynn, both excellent hikers and campers.   Mike, Bill, Ray, myself, and Andrew Sokolowski, a friend of Mike.  All these people are excellent, experienced campers and hikers. 

     

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    Hi, Zoe, I missed you last week.   

     

     

    Three observations about the trip and the group. 

    First, there was a marvelous spirit of congeniality, fun, and joy among everybody.  This was evident always, but especially around 4:30, when we would have Happy Hour.  We begin this hour with an old tradition I learned the many years I went back packing with the Jesuits.   Everybody gets 2 oz. of Jack Daniels and a slice of cheese, Gouda, Muenster, or some other.

    You can picture this.  We have been hiking during the day most often.  We have taken showers in the lakes or rivers.  Mike & Beth even swam in Shelf Lake where he measured the water temp at 52 degrees.  We are hungry and it is getting near twilight.  Mike and Ray have built a campfire.  Ray is cooking the freeze dried main course in a pot over the little stove.  Everyone is sitting around the fire on logs or bear canisters.    The camaraderie and joking around is the best.

     It is enchanting.  It is why I go every year.

     

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    Offertory with Claire & Ray & Bernadette & Bill (two of whom, campers.  Guess whom.).

     

     

    Secondly, there is a spirit of generosity and mutual responsibility.  We have to purify our water.  So we take pots of water from the lakes or river, pour them into a 1 gallon plastic bag that has a tube with a filter.  The water runs through the filter into another 1 gallon plastic bag.  We get our drinking water from the second bag. 

    This takes constant care and refilling.  Mike and Andy always kept the first bag filled. 

    Every evening during Happy Hour Ray was cooking the freeze dried main course, chili, Chicken tetrazzini, and others.    Mike brought chocolate bars for deserts.

     

    Campfire 1

    The Campfire, Beth, Mike, Ray, Bill, Stack, & Lynn.  Andy on camera.

     

     

    In the morning I always knew when it was time to get up, even if it was dark.  Ray would be banging pots, while he filled one and heated it for coffee and oat meal, whatever each one brought for their breakfast.

    Bill would be checking the maps to see exactly where we were headed that day.  He was always our guide on the paths. 

     

    Campfire 2

     

    The Campfire again, Mike, Stack, Beth, Ray, & Bill.

     

    And then there is the third.  Just when I think I am a pretty hot camper, I make a couple of small mistakes.  Humiliation.

    We had pulled into this drop dead gorgeous campsite on the western edge of Shelf Lake. It had a beautiful fire ring, two, in fact.

    The time was about 3:00 and the trail had been totally dry.  The campsite was even a bit dusty.   It was warm and sunny.

     

    Campfire 4

     

    The Campfire again, Stack, Beth, Ray, Andy, Bill, & Lynn.

     

    I set my tent up in a delightful little grove of trees.  I wanted the shade so I could take an afternoon nap after my shower.   We intended to spend 3 nights and 2 days doing day hikes out from the campsite.

    The first day we cut short our day hike to get back to camp because it was looking like rain.  We had our usual Happy Hour and dinner.  I went to bed.  I had asked Andy to seam seal my tent earlier, so I was content.

    About midnight a wind like a tornado blew in.  Dust everywhere, even filtering into my tent.  Then all out rain.  It stopped and then about 3:30 it blew again and it poured.  No problem, I went to sleep. 

     

    Swim 2

     

    Swim anybody?  Delightful, beautiful Shelf Lake, ca. 7 thousand feet, and a fresh 52 degrees.  Swim and you will look like Mike and Beth.

     

    In the morning, yes, in the morning, I wake up.  I am on an island on my Therma rest air mattress.  Water had seeped up through my floor. 

    Two silly mistakes.  First, I set my tent in a slight depression.  Secondly, since it had been so dry when I set up, I forgot to put hand sized stones around the tent under the edge of the ground cover. 

    What had happened was that the water from a little trail in the woods near me emptied out near one corner of my tent.  The water jumped over my ground cover and settled under my tent floor, ultimately seeping inside.

     

     

    Hiking 1

    Ray on top of the World.  We day hiked up here from Lower Bernard Lake.

     

     

    Fortunately, the day was good and we were staying another night.   I dried my tent and moved to another spot.

    30 years of camping, and I still can make beginner mistakes. Rather humiliating. 

    Without emulating the mistakes, where do you find similar camaraderie, joy, and mutual support?

     

      Hiking 2

     

    Cooling off in the snow before returning to the Dallas heat.

  • Sunday Homily 6-19-11, Father’s Day, Trinity

     Readings: Exodus, 34, 4-9, Note the great line, The Lord is Gracious & Merciful, slow to anger, and rich in kindness & fidelity;

    Daniel 3, Glory and Praise Forever;

    2 Corinthians 13, 11-13;

    John 3, 16-18.   Great readings today!

    Consecration 6-19-11 

    Father’s Day History:

     Four steps:

         1.  The Civil War started thinking about a Mother’s Day.  Anna Jarvis pushed it ca. 1907 and it was made official in 1914 by President Woodrow Wilson.

           2.  Monongah, WV mining disaster, 210 fathers killed, Dec. 6, 1907 (just before Christmas & after the Mother’s Day activity).  Fairmont, WV.   Grace Golden Clayton pushed the idea. 

            3.  Spokane, WA, Sonora Dodd & influence of Mother’s Day.  Dodd’s dad had fought in the Civil War and all by himself raised Sonora & her 5 siblings.   

            4.  Pres. LBJ made it special, 1966.  Pres. Nixon made it a national holiday, 1972.

    Our Father 6-19-11 

    Exodus Story: 

    The Israelite people have been wandering around in the Sinai Desert for many years after escaping from old Pharaoh in Egypt.  Moses has been invited up Mt. Sinai to receive 10 Commandments.  

    He comes down loaded with two stone tablets written on both sides and discovers that the people have become  exasperated with him and the wandering in the desert.  They have created a gold bull to celebrate with and to worship.

    Old Moses, all angry, throws down the tablets and breaks them.  He calls Aaron, his lieutenant, tells him to gather the Levite tribe, the priestly tribe, and he tells them to slaughter all the rest.  They do.

    Father's Day Blessing 6-19-11 

    Then, and here we take up the reading, Yahweh tells Moses to make two more tablets and to return to the top of Mt. Sinai, where he will get another set of commandments.  It is here where that marvelous line about the nature of God is mentioned again, "The Lord is gracious & merciful, never gets angry, and is abounding in love."

    Beware of taking this story literally.  It is mythical history making.  

     Father's Day Blessing 2 6-19-11

    Responsorial Psalm from the Book of Daniel: 

    A great story.  Characters: three Jewish boys, a gold statue, and the great King, Nebuchadnezzar, what a name. 

    Seems like old Nebuchadnezzar decided to cast a gold statue.  He wanted everyone to bow down to it.  Three Jewish boys said no.  Even though they were favorites of the king, he had to throw them into a flaming furnace.   

    Far from being burned up, the boys started dancing around in joy and they sang the song we have for today’s responsorial psalm.  Though this is totally a mythical story, you can picture them.

     Tony 6-19-11

    Homily was given by Tony Levatino of Holy Trinity Parish.

     

    Picture 1:   Consecration

    Picture 2:   Our Father

    Picture 3:   Father's Day Blessing

    Picture 4:   Father's Day Blessing

    Picture 5:   Tony 

  • Sunday Homily, February 16, 2014, 6th Ordinary Time, Cycle A

    Readings:

    Sirach  15, 15-20,  Before man are life and death, good and evil.

    Psalm 119,  Blessed are they who follow the law of the Lord.

    1 Corinthians 2,  6-10,  We speak a wisdom to those who are mature.

    Matthew  5, 17-37, If your right eye causes you to sin, tear it out and throw it away.

     

    Batman Leo

    Batman Leo says, "Come on in, Everybody; I'll protect you from all the bad guys."

     

    Observations: on Psalm 119, on Matthew 5, and, first, on Sirach—

    What:  This is one of those 12 odd books in between the Old and the New Testament.

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     

    Cowboy Cole

    Cowboy Cole on a mission.

     

     Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.

     Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

    It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

     

    Zoe-Leo

    Zoe and Leo waiting for those cupcakes.

     

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

    Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

    Cupcakes

    Cupcakes of The Week to John, Dick, Rosemary (17th), Nina, and subbing for Ray, guess whom?, Leo!

     

    Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

     I have mentioned a lot of this once before, but it bears repeating because it is so relevant. 

     When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

     

    Offertory

    Offertory, the Ekes, Marlene, Cindy, Zaile, and Billy.

     

     One observation before I touch the five.  I have mentioned this so often that I hope you are not worn out.   Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

     Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

     

    Music

    Bethany, Shonda, and Ray.

     

    1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

     2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

     

    Cowboy Cole 2

    Cowboy Cole taking care of business.

     

    3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

     4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

     

    Beginning

    The Team begins the 6th Sunday of Ordinary Time.

     

     5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

     What do you think about these ideas?

     

    Ro

    Rosemary does her blessing.