Sunday Homily, December 21, 2014, 4th Advent, B cycle

Readings:  2 Samuel 7, 1-16; Psalm 89; Romans 16, 25-27; Luke 1, 26-38. 

2 Samuel:

Date compiled:  650-600 BCE, probably in Jerusalem.  David lived ca. 1000 BCE

2 Samuel is part of a 4 book assembly: 1 & 2 Samuel and 1 & 2 Kings. 

Subject matter:      a)  Samuel as Judge

                              b)  Saul as King

                              c)  David as King

Sources:          a)  The court history of David written by Gad

                       b)  Samuel wrote chapters 1-24 of 1 Samuel

                       c)   Anti-monarchy source

                       d)  Pro-monarchy source 

                       e)  Redaction & editing by Nathan   

King David, Jesus' Ancestor   

 In the spirit of anticipating Christmas, I would like to tell you an Old Testament story this morning, a story about one of my most favorite O.T. characters, King David.  We Catholics do not have a tradition like Protestants do of hearing over & over the stories of the great ancestors of our religion and culture.  Today we can rectify this a bit.    

To get the scene you have to go back 1,000 years BCE.  David and two other great leaders are all living at the same time.  Samuel is the first of the three and he is the last ruler of Israel who is a judge.  Saul is the second person.  He follows Samuel as leader and is the first king of Israel.  

What is happening is that Saul is doing a bad job of being king.  If you know any psychology you will detect that he is bipolar or manic depressive.  He has big mood swings.  Yawheh has tired of him and has whispered to Samuel that Samuel needs to go find a new king.  Yehweh deconsecrates Saul as king.  He directs Samuel to go visit a man named Jesse with 8 sons in a special little town.  Name that town.  Bethlehem.  This is significant to N.T. writers like Luke and you will hear it mentioned in the Christmas readings. 

As each son is brought before Samuel Yahweh whispers in his ear, "No, not this one," even though Samuel thinks each one would make a good choice.  After the seventh son is rejected, Samuel prepares to leave, but asks Jesse if he has any other sons.  Jesse says that, as a matter of fact, he does have another son, his youngest, who is out in the fields tending the livestock.  When David comes before Samuel, Yahweh whispers, "This is The Man."  Samuel consecrates David then and there the future king of Israel.

With that David moves into King Saul's palace as a page and becomes a favorite to Saul.  David can interpret dreams and he can play a soothing guitar that calms Saul when he has some of his dark moods.  David pleases Saul so much that eventually David marries his daughter Micah.

Life goes on peacefully this way until one day the Philistines come to attack.  The Hebrews are terrified, in fact doubly terrified because of one giant guy who is killing everyone and challenging any & all Jews to come out and fight him.  Guess who this guy is.  The Famous Goliath.  Guess who volunteers to come out and fight.  David.

This part of the story we all know.  David dings Goliath with a stone from his sling shot, then whacks off his head with Goliath's own sword.  David becomes very popular with the people.  David becomes unpopular with Saul who begins to feel the poison seed of jealousy.  The jealousy expands so much that eventually Saul dedicates all his efforts to killing David.  David hides in the desert and ultimately Saul dies.

At this point David becomes the king and is successful in all he does.  At one point, in fact, after a successful military campaign against their enemies, David comes dancing joyfully into the city of Jerusalem leading the military parade.  From a nearby window his wife Micah is watching and as the Bible says, she is disgusted.  When David returns home and is greeted with the derision of Micah, he defends himself and declares that he will continue to dance his joy before the Lord.  Yahweh is not impressed with Micah' criticism and she never has any children.

Not all the time does David join his armies in the field.  On one occasion he is strolling on the roof of his house in the afternoon.  He looks over to a neighboring roof and discovers a woman bathing.  David is bitten.  He sends his servants to invite her to dinner at the king's palace.  A month or so later, guess what.  The lady sends word that she is pregnant.  Guess who this lady is.  The famous Bathsheba.

David decides that he can't let it be known that he is the father.  He sends for Bathsheba's husband, Uriah, who is one of his best soldiers.  He invites him for dinner, gets him drunk, then tells him to go home and sleep well.  Uriah, however, is a man loyal to his comrades and decides that he will not go into his house to sleep when his fellows are sleeping in the fields.

So the next morning David sends him back to the field with a note to the commander.  The note instructs the commander to put Uriah in the front of the fight and when they are all engaged to pull everybody back but Uriah.  Uriah gets killed. 

Shortly after this David is visited by a local prophet who has received a message from Yahweh.  Nathan tells David a story about a rich man who took a poor man's sole beloved sheep and slaughters it.  Nathan asks David what should happen to that rich man and David says he should be severely punished.  Nathan says, "You are that rich man."  So David acknowledges his failure and does penance. 

Meanwhile Bathsheba has a son.  The Great Solomon.  He who built the Jerusalem temple which the Jewish people are still lamenting since its destruction by the Romans.

You will see Luke make a big deal out of the lineage of Jesus, that he is of the house & family of David.  Solomon, the son of David & Bathsheba is his great, great grandfather.

There are so many lessons in this story.  I have just two observations.

1.  Jesus comes out of a lineage with a unique event.

2.  God forgives even some big sinners.  We can take consolation from this & know that we are accepted.

What about David do you like the best? 

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-21.mp3

Picture 1:  Our Father

Picture 2:  Maggie McGrath & Tom (dad)

Picture 3:  Cliff Wright

The Brain Trust.

Readings:

Habakkuk,  1, 2-3, 2,2-4, I cry for help, but you do not listen

Psalm 95,  If today you hear his voice, harden not your hearts.

2 Timothy 1, 6-8, 13-14, Stir into flame the gift  of God.

Luke 17, 5-10,   We are unprofitable servants.

You see this Buddy!  He has the whole Blessing of The Candles memorized!

Where is the spirit these days?

I never know from where or why suddenly something or someone will really touch me.

On floor #1 on board the Viking Sea there is a grouping of 2 small & one larger room with workout equipment.  6 to 7 every morning I used to work out.  Get this, even Rosemary joined me.  Then at 7:00 we would head down to the atrium on the same floor where there is a small bar that serves the best lattes on the ship.

The Candle Lighting Girls, Tori & Zoe.

About the third morning out I am working out on a stand up elliptical when I hear the clear and friendly voice of a guy on a treadmill behind me.  It seems like he enjoys talking with everyone. 

The room has three elliptical & 4 stationary bikes in one line and a second line of maybe 6-7 treadmills, all facing the big windows outside of which the sea is going wild.

The Offertory Team, Bill, Fred, and Martha.

I chat up the guy when he finishes and we are both drying off.  This goes on maybe 4 more days when one morning we all 3 get talking at the water fountain in the corner.  In answer to his question, whatever it was, Rosemary & I share the story of our marriage.  He goes crazy.  I tell him he is welcome to share it with others and he does.

Maybe 2-3 days later I realize the guy is working out twice a day.  I am impressed and see why he looks to be in such good shape, being in his late 50’ or 60’s.

Tara, where did you get that megawatt smile??!!

We go on for another 2-3 days until we arrive at L’Ance au Meadow in Newfoundland, a fairly recently discovered area where a Viking village existed some hundreds of year ago.  To get from the village where the ship moored to the former Viking village Viking Cruises had to requisition 10 or more buses, school buses no less.

Lo and behold, at the Viking village we meet up with our new friend and get talking.  It was a delightful sunny day, mild temperature.  We asked him more about his life.  We already knew he was a university professor.

Fred & Martha, So good to see you both in town and with us.

Turns out he had to watch both of his parents slowly deteriorate one from Alzheimer's & one from Parkinson's.  Because of this he tries to stay in the best shape possible.  This news really stunned me.  Just that he shared it meant a lot.  No wonder he works out so faithfully, something I certainly appreciate and emulate. 

When was the last time your spirit was touched?

(What about Izzi’s baptism last Sunday!)

The Best Music with Shonda, Ben, & David

Readings:

Acts 8, 5-8, 14-17   There was great joy in that city.

Psalm 66,  Let all the earth cry out to God with joy. 

1 Peter  3, 15-18,  It is better to suffer for doing good than for doing evil.

John  14, 15-21,  Do not let your hearts be troubled.

Harper says, "Hi, Everybody, Happy Memorial Day."

Reminders on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described. 

CC and Kayla say, Welcome, Everybody, fun to see you."

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection: More growing pains in the early community.

Watch 2 readings today, the lovely Psalm 66, and the conditional love in John's gospel.  I would like to talk about unconditional love.

Emma and Sienna say, "It's fun here, come on in."

Could the Love be Unconditional ?

I would like to talk about conditional vs. unconditional love this morning.

It seems I hear a lot about unconditional love for kids, for animals, and for other people.  I like that.  I would like to be able to love unconditionally, at least, once in a while. 

Ever think about how the New Testament presents unconditional love?  In fact, I think the New Testament presents a conditional love.  The whole story of our redemption is based on conditional love.

Here comes The Family, Zoe & Tori & Buddy with their mom, Michelle, and granddad, Gilbert.

What does conditional love sound like?  When Rosemary tells me I will love you if you bring me coffee in bed.  Or I will stay with you another year if you mow the grass.  Look at the word John puts in Jesus mouth this morning, "If you love me, you will keep my commandments."

I would propose that God’s love and acceptance of us is unconditional.  I can see this love in people and I think people reflect the nature of God.   Let me illustrate the point with a little story.

"Did somebody say Cupcakes?", Sienna and Brooklyn.

As you know, Rosemary & I head to New York every first weekend in May for the 5 Bike Tour and for a big family reunion at her nephew Brian’s house in Essex Fells, NJ.  After all this is finished Sunday evening, Rosemary & I stay Monday to visit The City and to have dinner with one of her girl friends and classmates from her days at the College of New Rochelle.  Her girl friend is Juanita and her husband is Charlie, fun people.

Believe it or not, they are members of a community very similar to ours.  Anthony Padovano is the priest who coordinates the community.  It was this couple who mentioned they know you folks by name because they read our blogs.   Juanita rattled off the names of the kids, Zoe & Emma, Leo & Cowboy Cole, and others. 

Zoe just looking beautiful again.

So we are having dinner this Monday night.  At least they are and I am having a glass of wine.  I don’t eat after 4:00 and, therefore, don’t have to take meds for acid reflux. 

We were talking about blessings and good things in our lives, when Juanita says that about 4 months ago she had one of those special experiences.

They are getting ready for the beginning of their Sunday Mass when a new couple comes in and sits next to Juanita.   The celebrant welcomes the new couple and says that the man is Jack Egan, formerly a priest of their archdiocese.

Tori at work.

Juanita is immediately curious.  Her mother used to work at the local Catholic Charities and she remembered hearing her mother talk about this Jack Egan. 

As soon as their Mass is over she immediately asks the man if he ever worked at the local Catholic Charities.  He says, “Certainly.”  She says, “Do you remember my mother, Jo Torres.  She worked there many years.  And I remember that she liked you and mentioned your name often.  ”

Who is that Spider Man? Could that be Buddy?

“Yes, absolutely, I loved her.  In fact, I remember frequently coming into her office while she was working on a case study, tears just streaming down her cheeks.”

Juanita is quite touched and says that she never knew that about her mother. 

Jack Egan says, “What a special moment.  I did not know your mom liked me so much and you did not know how touched she was by the people.”

Cupcake of the Week to Maureen for being The Great Grandmother.

An illustration of unconditional love.  And this from human beings.   They receive the gift from The Source. 

What is your image of Our God’s  love for you and acceptance of you?  Conditional or unconditional.  How do you know?

Source: Thanks, Juanita, for letting me share your story with our community.

Who is that Cupcake Thief? Why, that looks almost like Leo. Impossible.

Readings: Acts 13, 43-52; Psalm 100; Revelations 7, 9-17; John 10, 27-30

Acts – More on the travels of Paul and Barnabas.

How do I know I’m hearing the "Voice?"

Nine days ago there was a small article in The Dallas Morning News, Friday, April 20, that noted that "Pope Benedict XV has reversed centuries of Roman Catholic teaching on limbo."

What I was taught as a child was that unbaptized babies went to limbo if they died. So now what?

Infant baptism was all important. I should even baptize a baby without the parents’ knowledge if I was in a hospital and a baby was dying. Limbo was not heaven, but it sure was not hell, sort of an in between.

I was reminded by the first reading and the gospel of another belief I was trained in as a child: if you are not Catholic you are going to hell. I remember thinking how sad it was that so many of my parents’ friends, all protestant, were not going to heaven. It seemed weird.

Paul & Barnabas say that because the Jews rejected Jesus’ word, they condemn themselves as unworthy of eternal life. Likewise, they say that those destined for eternal life came to believe.

In the gospel Jesus says his sheep hear his voice and he gives them eternal life. Not that I want to be a sheep. Sheep are scared of everything.

These are two items of belief that I was trained on and they are no longer credible. 50 years from now what other beliefs will end up in the dust bin of history? No meat on Friday ruled my parents’ lives. Where is it? Yes, coming back, I know.

If there is no limbo, how does this affect the idea of original sin? Is there an original sin? What about the statement that God the Father sent his Son to die for our sins? Is this true?

Which leads me to ask, how do I know? In the gospel Jesus says, "My sheep hear my voice." How do I know among so many messages and voices that I am hearing the voice? I thought I was hearing the voice as a kid when I believed in limbo and the fact that only Catholics were going to heaven. Was the voice I heard divine or just some person who thought he or she knew? But didn’t. I do not want to be a sheep like I was in my youth, and follow anyone who thinks they know.

A couple of thoughts about discerning the voice.

First, I think the real voice gives my spirit peace. The other voices bring violence and turmoil.

I may not like what the voice whispers in my spirit, but ultimately I am peaceful. I may be dying. The voice says accept.      

Secondly, the voice gives me self-confidence. The false voices create doubts and lack of a sense of harmony. Like for years I doubted the limbo idea. Some well intentioned soul thought they knew. St. Augustine thought only Catholics go to heaven.

Like a sheep I could run from the questions. As a person listening to the voice I’ll face my questions.

Which brings us to The Question: What do you believe in; what are 5 things you believe in?

Download the homily as an mp3 file.

Readings:  Isaiah 40, 1-11, Comfort, give comfort to my people, says your God; Psalm 85, Lord, let us see your kindness, and grant us your salvation;  2 Peter 3, 8-14, The Lord does not delay his promise;  Mark 1, 1-8, I am sending my messenger ahead of you; he will prepare your way.

Mass for Second Sunday of Advent, 12-4-11, John Cade Celebrating

 Opening Prayer   Let us pray: O God, we gather together in this season when we celebrate and experience anew your coming in the Christmas mystery. We acknowledge that you are not far away, but with us wherever we are, calling us to live in unity and love. We ask for increased sensitivity to your presence with us and we give you thanks both now and forever and ever…   Amen.   

A few words about the readings today, from the prophet Isaiah, the second letter of Peter, and the Gospel of Mark.

     The first reading is from the Book of the Prophet Isaiah, Ch 40:1-5, 9-11. The fact that this reading is from Chapter 40 tells us that the prophet is now turning from chiding the people for their failings to prophesying better times to come and giving words of comfort.

    The words we hear from Isaiah today probably relate to the journey home from captivity in Babylon. Isaiah appears to use this passage symbolically to describe a moral cleansing and renewal by the Jewish people prior to their returning to Jerusalem.

     Georg Freideric Handel is one of the most famous composers in the Baroque period. He was born in Germany, but spent most of his adult life in England and is best known as the composer of the Messiah in 1741. In place of reading the passage from Isaiah, we will listen to the words put to music in Part I of the Messiah. You may wish to sing or hum along. Or you may just want to soak in the power of Isaiah’s words.

     The second reading is from the Second Letter of Peter, Ch 3 (8-14).  This reading also refers to a coming of Jesus, not at Christmas, but at the end of time. It repeats the theme of last week’s reading from Mark to “Be watchful.”  And in the Gospel reading, the author of Mark has John the Baptist introduce Jesus as the Messiah to the people of Mark’s time.

 Gospel of Mark, Chapter 1 (1-8).            

     The beginning   of the gospel of Jesus Christ the Son of God. As it is written in Isaiah the prophet: Behold I am sending my messenger ahead of you; he will prepare your way. A voice of one crying out in the desert: Prepare the way of the Lord, make straight his paths. John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins.

     People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.

     John was clothed in camel’s hair, with a leather belt around his waist. He fed on locusts and wild honey. And this is what he proclaimed: One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs on his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.       

  HOMILY:

     All three readings today refer to the coming of Jesus. First, the prophecy of Isaiah is interpreted by the author of Mark as referring to the Messiah to come. Second, Peter’s reference to the final coming of Jesus at the end of time. And third, Mark’s use of John the Baptist to introduce Jesus as the real thing coming after John.

     In Isaiah Ch 40, and in the first words of Mark’s Gospel, there are pronouncements that something big is happening. Like: “Get ready!”, “Come see!”, “He is coming!”, “Here He is!”

     Well, if you don’t yet know, Lambrini and I are totally enthralled with our grandsons, Leo and Freddie. Recently we have noticed how Leo (almost 3) greets us when we go to his home or he comes to ours. His greeting is some sort of pronouncement, like: “Come see what I did! I did it!!” (pointing to Xmas tree,hands out gesture), -or- “Come see!! I have stuff to show you!!” –or- “YiaYia! Look!! YiaYia’s here!!” – or, last time he came to our home for a visit, “I’m back!”  

     What enthusiasm he expresses for life as it comes to him day by day. What sensitivity to people and events of every day, that we grownups take for granted, or have little wonder or excitement about.

     It seems to me that the use of the pronouncements by Isaiah, and Peter, and Mark, and John the Baptist are intended to evoke in us wonder and awe in the here and now, for what is always coming into our lives, the wonder and excitement children express naturally. ‘Out of the mouths of babes’ we are instructed in how to welcome the Good News that Christmas is coming, Jesus is coming, and that Christmas and Jesus are always coming.

     If you don’t have a 3 or 4 year old in your life, to experience their dramatic pronouncements about daily events and about people, think back to when you did, or a family member did, or a friend or a neighbor did. Listen with your ears and with your heart for the wonder and the enthusiasm they express about all that is new for them every day.

     The question I leave you with is: how do you respond to your everyday Christmas events? How are you preparing for the coming of God who is always here with us?

Picture 1:    Mass Begins

Picture 2:    Candle Ritual, Diane & Jenny

Picture 3:    Jenny lighting the candles

Picture 4:    Bethany & Shonda

Picture 5:    Leo & Rosemary

Picture 6:    John's daughter Joey with Freddie

Picture 7:    Freddie with his granddad  

Readings:

Acts  5, 27-32, 40-41,  The Sanhedrin ordered the apostles to stop speaking in the name of Jesus

Psalm 30,  I will praise you, Lord, for you have rescued me.

Revelation  5, 11-14, I heard to voices of many angels.

John 21, 19-31,  Simon, do you love me more than these?   

Introduction: In our reading from Luke’s Acts we are told that the apostles are teaching, through the power of the Spirit, about the Lamb of God.  At this time they have in their possession the gospels of Mark, Matthew and Luke. In the Book of Revelation, written later, we are told about the four living creatures that glorify the Lamb of God. They are the gospels of Mark, Matthew, Luke, and John; in these gospel stories Jesus is alive to us through the power of the Spirit.

The Offertory Procession – Tom, Teresa, Caroline and David

Homily by Mike:

Today’s gospel reading is not in the original John gospel. It was added later with two other parable-like stories.  Since the gospels complement one another, the inspired writers of the Matthew gospel prepare us for this reading with the words, ‘The kingdom of heaven is like a net, thrown into the sea, that catches people of every kind,’ and that’s why Jesus had called his disciples to be fishers of men.

In Judaism, there was a net; it was called the Sabbath Synagogue Service.  Later the inspired writers initiated a net in which the Sunday gospel reading fulfilled the expectation of the Law and/or the Prophets for the coming of Christ.  We give thanks that the Holy Spirit moved the Church to re-institute the net during Vatican II, to be used in the Rite of Christian Initiation of Adults. 

Kevin, John, Buddy, and Georgie

In today’s parable-like story, Peter and six others have gone fishing for gentiles, not fish.  We know their intention because seven disciples also began this mission to the gentiles in the Matthew and Mark gospels, and in Luke’s Acts of the Apostles.  We are told on the first day of their mission they caught nothing.  Jesus tells them in this parable story to use the net, and that even if they cast it to the worst possible place, the right side of the boat were the rudder would most likely tangle the net; they would still catch many gentiles. The success that the disciples have ignites John’s heart, and he tells Peter, ‘It is the Lord.’

Now, there are two synonymous fish in this story.   Each has the same Greek definition, ‘to be eaten along with the bread.’  Recall the gospel stories about the loaves and fish that anticipate the Lord’s Supper. After the Lord blesses the loaves and fish, or gives thanks over them, he gives them to his disciples to distribute to the Jews and to the gentiles.  So, what is it that we are to consume today along with the body of Christ, the bread blessed and broken that we are called to become daily in our lives?  It is this Sunday’s Liturgy of the Word where our parable story was first proclaimed and now being explained.

Hi, Genevieve

Many of you have or have seen other Christians whose cars or homes show the symbol of the fish, ichthus, one of these two words for fish in this parable story. Recall its Greek acronym stands for, ‘Jesus, Christ, God’s Son and Savior.’ Believers identify themselves with it. And they should! This Greek word for fish is found throughout Matthew, Mark and Luke; but in John it is only found there in today’s reading along with the other word for fish found only in John.

Shonda, Ray and David

If you study today’s reading carefully in Greek, you will realize that the net used by the seven to catch many gentiles was composed of the 153 parable-like stories written by the inspired writers of Matthew, Mark and Luke.  In our reading today, Jesus joins them with the original gospel stories of John, that were not yet in use but in these disciple’s possession, along with the additions to the John gospel on the grill, to form the one Gospel. The truth presented by this parable-like story is that the net that was formed will not be divided; there is one Gospel, one net, to be used to the ends of the earth.

Today’s parable-like story ends this way:  Jesus came and took the bread and gave it to them, and did the same with the fish.  This is how the disciples knew that it was the Lord present to them in both the Liturgy of the Eucharist and the Word.

Leo, the Candle Lighter