Sunday Homily Dec. 6, 2009; 2nd Advent

Readings: Baruch 5, 1-9; Psalm 126, The Lord has done Great Things for Us; We are filled with Joy; Philippians 1, 4-11; Luke 3, 1-6

 

Baruch:

  

Author: probably not Baruch, who was Jeremiah's secretary.  More likely some anonymous person or persons a few centuries after Jeremiah. 

  

Date of composition: during the Babylonian Captivity, ca. 550, or during the Maccabees' revolt ca. 100 BCE.  More likely the latter.  If so, like Daniel, the little book intends to strengthen resistance of the Jews during the Macabeean Revolt, using the Babylonian time to encourage the people.

  

Mass 2 12-6-09

 

Our passage: a message of optimism, hope, peace, and a new day.  The passage reflects 2nd Isaiah's message (chapter 40), which is likewise quoted in Luke's gospel for today.  The famous 2nd Isaiah: Luke uses this source to build his nativity narrative.  See also the lyrics of Handel's Messiah.

  

The Advent Wreath:

  

Date:

a.  Pre-christian Germans used wreaths at the darkest, coldest time of winter to signify resistance to the season and optimism that warmth and light would return.

b.  ca. 1500 German Lutherans emphasized the wreath and eventually it spread throughout Catholic & Protestant groups.

   

Mass 12-6-09

 

Symbolism

a.  green boughs indicate continuous life even in the winter. 

b.  the circle signifies both immortality and the past, present, and future focus of Advent.

c.  the lit candles symbolize the light & warmth coming in the person of Christ.

 

Purification: self purification before entering the temple
was common long before the time of Christ.  He did it.  Fasting & penance (hair shirts) were intended to purify me before I celebrated the birth of Jesus (the past), the presence of Jesus (the present), and the hope of being together with him (future).  This goes way back to the time of the earliest Christians in the first couple of centuries after Jesus' death.  For example, in Saragossa, Spain, 380 CE, a church council decreed 3 weeks of fasting & penance as self purification for the celebration of Christmas.

 

Mass Servers 12-6-09

Our Fifth Anniversary Today, the Past, the Present, the Future

 

The year is 2004.  There were two special months that year, August and December. 

  

It was August when the first step took place.  I got suspended by the bishop because someone sent in an anonymous letter saying Stack wanted to get married.  This was amusing because I had been saying this for years.  What was different was that in 5/5/05 we were planning to do it.

    

So, rather than have the opportunity to say good bye to folks, I said, “Yes, okay.  I am out.”  And I moved out of Jesuit.

 

The second step.  The first Sunday of December, this Sunday five years ago, we went public with our celebrations.  I remember being rather anxious that Sunday and then utterly humbled and touched at seeing so many of you and so many others whom I had not see for four months, all come pouring into the cafetorium.  I was all choked, first seeing everyone, then trying to start the celebration after walking down that passageway that no longer exists.

 

 

Cathy at Brunch 12-6-09

 

This Mass came about because of the number of people who kept asking, “Where are you saying Sunday Masses and can we come?”  I had been using peoples’ living rooms and patios, but we had room for no more that about 25 people. 

Bernadette was especially influential in the process.  We even came close to using the club house at their subdivision, Spring Park.  It would have been beautiful and one third the cost (they wanted us to pay only $100 per Sunday).  Trouble was, 100 people was the maximum. 

 

When we decided to go public I had three hopes in mind.  One, that we would celebrate, all that we have and all that we are.  Secondly, that we would emphasize healthy spirituality on a basic Catholic/Christian foundation.  A spirituality of acceptance.  And thirdly, that we would be a helping community while not focusing on money, which is why I decided to do away with passing the hat at the collection time.  

  

People occasionally ask me, “Where are you going with this community?  What about the future?  Do you want to expand?”   Other than what we are doing, I have no idea about the future or where we are going.  I don’t have a need to expand.  I love our size which enables people to know one another.   

 

Brunch 3 12-6-09

An extraordinary blessing of this 5th anniversary year that affects our future is the

gift that Tony and Gayle bring.  I have asked at least a dozen married priests in the greater Dallas area to help us out and none of them felt comfortable doing so.  And then along comes Tony. 

   

Consequently, in the spirit of Advent we treasure the gifts of the past, we confidently leave the future in God’s hands, and we celebrate the gifts of the present.

 

How?

  

Picture 1:  Mass with Kevin helping

Picture 2:  Mass beginning

  

Picture 3:  Mass Helpers

 

Picture 4:  Cathy on her birthday, Mike & Geri

 

Picutre 5:  The Brunch, Marilyn, Marlene, Theresa, and Tom

   

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  • Sunday Homily, April 5, 2015, Easter, B

     

    Chloe

    Our Dear Chloe says, "Happy Easter, Everybody."

     

     

    Readings:

    Acts 10,  34, 37-43  You know what has happened all over Judea.

    Psalm 18,    This is the day the Lord has made, let us rejoice and be glad.

    1 Corinthians 5, 6-8,   A little yeast leavens all the dough.

     John  20, 11-18,  Mary Magdalene

     

    Charlotte

    Charlotte, too, Chloe's sister, says, "Welcome, Everybody, and Happy Easter."

     

    Acts observations:

    This book with 28 chapters basically tells the story of what happened to and in the Christian community after Jesus died.  

     

     

    Kevin

    Keven, also, says, "Welcome in Folks."

     

     

    Resurrection

    Want to know what Resurrection looks like?  Let me give you a couple of pictures. 

    As you heard me mention at the beginning of our celebration this morning, I went to the Circle R Ranch in Flower Mound Saturday morning for a picnic titled, For the Love of the Kids.  There are two of these picnics a year.  One takes place around Thanksgiving when busloads of kids come for a picnic with horse rides, hay rides, bounce houses, face painting, dancing on a stage, and visits from Superman, Batman, Santa, and others.  It is enormous, a couple of thousand kids.

     

    Zoe & candle

    Zoe lighting the Easter Candle with the help of her sister, Georgie.

     

    In April the picnic is for handicapped kids.  They come with their families, maybe a hundred or more yesterday.  It is wheelchair friendly.  I have my favorite job.  I stand at the entrance, usually with Beth, and welcome everybody.  I am always touched by something special, some resurrection moment.

    So here I am yesterday registering an hour before the kids arrive.  I walk into the big pavilion and unexpectedly the first resurrection moment hits me.  You will never guess what it is.  It is The Community.  I’ve already seen Kevin, Kerry, and Joe at the registration desk.  But when I enter the pavilion I see brown shirts of Bona Responds everywhere.  The first Resurrection moment.  I was so proud to be part of this community.

     

    Quads at 7

    Just take a guess. Yep, our beloved Gerwer gang at 7, believe it or not.

     

    Later, Beth, I, and another lady named Lindi are at the welcome lane into the pavilion.  Families are starting to come in, many pushing wheel chairs, but all with kids handicapped in some way.  Along comes a family with a little blond girl about 5 or 6.  I am saying hello and welcome to everyone.  The little girl comes right over to me and holds up her arms.  I gulp, pick her up, and hold her.  I did not want to ever let her go.  Another Resurrection moment.

    A little later a Hispanic mother comes up pushing her son in a wheel chair.  We chat and I look closely at the boy, who is about 12 years old and very nice. What I see is that he has a white sweat shirt that says “Jesuit.” 

     

     

    Bona

    Some of The Community Team at the Circle R Ranch Love for the Kids picnic, Saturday.

     

     Well, of course, that starts a conversation, while I hold the boy’s left hand in my left hand.  I’m on his left.  He is tuned in but not speaking, just watching me sort of fondly.  Finally, I reach over with my right hand and caress his soft cheek.  He gives me the most beatific, gentle smile that I was almost in tears as we parted.  A third Resurrection moment. 

    I left Circle R in a zone of greater peace, gratitude, humility, and awe. 

    Your most recent Resurrection moment?

     

    Msgr. Rabbit

    Who let that Wild Rabbit in here?
  • Sunday Homily, October 28, 2007, 30th in Ordinary Time

    Readings: Sirach 35,12-18; Psalm 34; 2 Timothy 4, 6-18; Luke 18, 9-14.

    Sirach: Again we take up one of the books of the Apocrypha, the 12 books written in Greek and not originally considered part of the Bible.  This book is basically a collection of Jewish wisdom statements and teachings.

    Our selection in chapter 35 talks about the nature of god and what happens to the person who serves god.  It sets up Luke’s parable about the pharisee & the tax collector in the temple.

    I am Better than Whom?

    In our neighborhood there is an elderly couple.  Their yard is full of weeds and they tend to mow only a few times a summer. They have a couple of dead cars in the driveway, and drive an old, partially rusted pickup.

    Once while I was sitting at my desk in the living room I saw the lady come by our house in her truck, take a left away from me on the corner, stop the truck, and get out.  Next I saw our neighbor lady running across our yard going in the direction of the truck.  Her black lab had gotten out.  Guess who finally caught the dog.  Yes, the lady from the pickup.  I was impressed and a bit embarrassed at my judgmental attitude. 

    I was doubly embarrassed a few weeks later in the spring when I was working in the yard.  The pickup pulled up to the curb and from the driver’s side window the lady says to me, "You really have a nice yard."  We chatted, I found out her name, and now we wave at each other whenever she drives by.

    I am the pharisee in the parable about these two guys going into the temple to pray.  Let me make a few comments about the tax collector, the pharisee, and the setting.

    The setting first.

    • Prayer time was 9:00 or 3:00
    • Others were probably present
    • Prayer of soliloquy was normal
    • The parable is directly addressed to the rule keepers and especially the judgmental rule keepers.  Are these people fear based, following whatever they were programmed to believe as children? 

    The pharisee.

    • Goes to the temple to pray.  Normal.  Considered a model citizen & temple member.
    • Utters a prayer of gratitude.  Normal.  A great prayer form.
    • Fasts twice a week and pays tithes on his whole income.  Above normal.  An outstanding temple member.  A paragon of virtue and worthy of all Yahweh’s blessings.
    • But.  The prayer of gratitude is based upon a judgmental attitude.  He thinks he is better than.  Superior to.

    The tax collector.

    • Shock!  A tax man going into the temple.  Going to pray.
    • Tax collectors were considered ritually impure, because of their job. They collected money from their neighbors to hand over to the hated Roman government.
    • The tax collector could have been stoned for entering the temple.
    • He does not confess his weakness, does not promise to repent, says nothing about restitution.  In fact, he could not give up his job.  Or would not? 
    • Begs for mercy.  Nothing more.  His only hope is to be accepted by Yahweh.

    The result: Escatalogical Reversal.  Big description for what takes place.  A flip.  Just the contrary to what the Jewish people listening would expect.  The Tax collector "went home justified."  God’s inconceivable love accepts someone who does not follow the rules?  See why they crucified him?

    Who are three people you dislike?  And why?

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  • 14th Sunday, Ordinary Time, July 5, 2020

     

    Rosemary's Blessing

    Lord,

    May we never take our freedom for granted

    and help us to strive so that this same freedom

    may be experienced by everyone in our country,

    especially the poor and the oppressed,

    and eventually by all humankind.

    Andrew Greeley   A Book of Irish American Blessings and Prayers  

     

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers,  John & Mary Jane & Buddy, the candle blesser

    Gospel & Homily, John Cade

    Eucharistic Prayer, John Cade

    The Magic Zoom makers, Mike & Richard

    Final Blessing, Rosemary

     

    Statue of liberty (2)

     

     

     

    Download Readings Week 14

     

     

    Please Remember these special people:

    For Cindy facing a procedure Monday morning;   For our Bill;  For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom;   for Michelle;  

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly

     

     

    IMG_0832

     

    Richard & Mike, this Sunday's producers.

     

     

    Birthdays:  Brent, 64; Paul Bieda, 59, Kim, Carol Eshelbrenner

    Anniversaries:   Jan & Sir Charlie, 58th

     

    Bieda

     

    Sir Bieda, Is this what happens when you retire??

     

     

    Community Finances, July 5, 2020

    Expenses: $500.00 

    Outreach   $100.00   (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

     

    Never in the field of human conflict was so much owed by so many to so few.  Winston Churchill

     

     

    John Cade's excellent homily

     

    Homily: I want to thank Stack for making known to us the beauty and power of a Biblical verse in today’s Responsorial Psalm, “The Lord is gracious and merciful, slow to anger and abounding in kindness.” I now know that this same description of who God is, is also repeated in the Law of Moses, in the Prophets, and in other Psalms.   

    • In Exodus Ch 34 we hear that when Moses received the 10 commandments the Lord came down over Mt. Sinai in a cloud and said, The Lord the Lord, a merciful and gracious God, slow to anger and rich in kindness.”
    • In the Book of Numbers Ch 14, when the Israelites didn’t obey God’s commandments and just grumbled about life being difficult, God wanted to wipe them out, start all over and make Moses the head of an even greater nation. But Moses cried out quoting God with what he said about himself on Mt. Sinai, that ‘The Lord is slow to anger and rich in kindness.” 
    • At least three psalms repeat this description of God.

    Psalm 86 says, “You, O Lord, are merciful and gracious, slow to anger, abounding in kindness.”

    Today’s Psalm 103 says, “Merciful and gracious is the Lord, slow to anger and abounding in kindness.”

    Psalm 145 says, “The Lord is gracious and merciful, slow to anger and of great kindness.”

    • The Prophet Joel Ch 2, says, “Gracious and merciful is God, slow to anger, rich in kindness.”
    • Finally, the funny little story of the Prophet Jonah. He was told by God to go to Nineveh and preach to the people that they better repent or in 40 days they would be destroyed. In Ch 4 Jonah says to God that the very reason he didn’t want to preach destruction to Nineveh and tried to run away, was because, “I knew that you are a gracious and merciful God, slow to anger and rich in kindness.”

     

    IMG_0831

    Mike checking out the production.

     

    My household of three persons are, for the most part, keeping the quarantine, so there aren’t as many opportunities to see God show up in person through the mercy and kindness of others, though I see plenty of it on the news.  Here’s five instances I saw this verse, this definition of God, show up in others, all just this week:

    • I was struck again by the graciousness and kindness of our Mass team. The tech squad, e.g., brings some of their own computers, and other electronic stuff I wouldn’t understand, and patch it all together to ‘make community happen’ through this online Mass.
    • I went to get about a twice-a-month treat for me and Mama (what I call Kalliopi)—original chicken from KFC. I order the smallest bucket they have, 8 pieces which covers the protein part of two meals.  When I got to the window, the guy says, I have a recommendation—when you want the 8 piece, order the 10 piece special; and it costs less.  He did not have to tell me this little secret. 
    • Our AC guy came to perform a semi-annual check-up on our AC system. When he tested the unit’s cold air production he found it wanting and said he thought we’d need a pound of Freon @ $200/lb. But he stayed longer watching the gauge, and eventually said with a smile, “Well, waiting later, now it’s reading okay, so no added Freon is needed.”  He did not have to extend the time of his check-up.
    • Joey brought us some of the bulk vegetables she gets from an organic farm near Austin every week. She did not have to drive across town to bring us such a treat.
    • Finally, when Joey came, Leo was with her wearing a t-shirt that said on the front in big print, “A little kindness can change the world.” Hello!?  That inspired to recall how often others show up—in so many ways—wearing that Bible verse definition of God: The Lord is gracious and merciful, slow to anger and abounding in kindness.

    When was the last time you saw this verse show up in another person, or in yourself?

     

     

     

    Einstein 1

     

  • Sunday Homily, September 4, 23rd Sunday Ordinary, C

    Readings:

    Wisdom  9, 13-18,  Who can know God’s counsel?

    Psalm 90,  In every age, O Lord, you have been our refuge.

    Philemon 1, 9-10, 12-17,  If you regard me as a partner, welcome Onesimus  as you would me.  

    Luke 14, 25-33,   If anyone comes to me without hating his father and mother, he cannot be my disciple.   (Another awful Luke message.  A good one maybe for teens.   Wait for next week, a really good one.)

     

    CIMG5766

    Harper says, "Hi, Everybody, Welcome in."

     

     

    Observations on the book of Wisdom:

    What:  Exploration of the meaning and value of wisdom.  The author is the first to express a hope for immortality, a Greek concept.

     Who:  A Greek Jew who wrote probably in Alexandria, Egypt.

     

    CIMG5752

     

    Kevin, too, says, "Hi, Folks, Welcome."

     

    Hate my Father and Mother?

    I remember one Saturday morning in the summer of 1960.  I was 20 years old and in my second year as a Jesuit intern-novice.   I was also in a pirogue floating down the Calcasieu River in SW LA with one of my best fellow Jesuit novice buddies, Jerry McCaffery from New Orleans.  

    Every summer for the 4 years I spent at Grand Coteau we Jesuit interns got to spend 2 weeks at a river camp near the village of Kinder.  For me it was paradise, swimming, boating, living in the two story screened in pavilion, beds on the second floor, dining room and activities on the first.  We were about 50 plus guys. 

     

     

    CIMG5768

     

    Offertory with Bernadette, Richard, and Gil.

     

    As Jerry & I floated down the river that Saturday morning, Jerry told me that at that very moment in New Orleans his brother was getting married.  He could not go.  That was policy.

    We were instructed that when we entered the Jesuits we entered a new family and left behind our former family.  So we never went back home, for anything, weddings, funerals, Christmas, Thanksgiving.   The idea was that we were becoming companions of Jesus in a family devoted to that goal. 

     

    CIMG5750

     

    The Best Music Team, Shonda, Bethany, and Ray.

     

     

    This was how the Jesuits put into practice the message today about hating one’s father and mother.  We were not instructed to hate, just refocus our allegiance.   Today I am embarrassed to admit that I bought this message.  The Jesuit training has certainly mellowed since Vatican II.  However, there are still rigid groups & religious orders that take this literally. 

    I would propose that this story exemplifies the negative approach to these ideas.  Is there a positive?   I would say ‘yes,’ if you make the father and mother symbols.  Symbols of things that hold me back from being truly alive, truly healthy, and truly spiritual. 

     

    CIMG5755
     

    Welcome back, John and Mary Jane, so good to see you with us.  

     

    Also the word hate may be taken as hyperbole or exaggeration. 

    Therefore, what about these symbols standing for unhealthy eating, excessive drinking, over work, being lazy, or materialism? 

    Certainly, if I had listened to my high school buddies, and even my mom, I confess, I would never have joined the Jesuits.

     

     

    Marriage 5

     

    The Wedding of Lynn and Roger begins.

     

    Likewise, I got a lot of push back about going to East Africa.

    And certainly when it came to getting married, did I not get a lot of push back and even condemnation from my dear Jesuits and from the Catholic Church?

    Look at the sports page on Saturday morning.  What takes up many of the pages?  High school boys playing football.  How many of these kids had to fight back against their natural tendency to stay in bed and skip practice in the heat?

     

     

    Marriage 3

     

    I, Roger, take you, Lynn, in marriage

     

    So, there can be healthy ways to listen to today’s readings.  No need to take ‘hate’ literally.  No need to take father & mother literally. 

    How do you push back against those voices that encourage you to live ultimately less healthily, less spiritually, & less psychologically alive?

     

      Marriage 1

     

    Unity Candle.   The wedding took place Saturday at the Little Chapel in The Woods at TWU, Texas Womens' University in Denton.  A delightful and hospitable venue for weddings.

     

     

  • Sunday Homily 10-11-09, 28th Ordinary Time

    Readings: Wisdom 7, 7-11; Psalm 90, Fill Us with your Love, O Lord, and We will Sing for Joy;  Hebrews 4, 12-13; Mark 10, 17-30

    Wisdom:

    Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ..

     

    Place of Composition: Alexandria, Egypt.

    Mass 10-11-09

      

    The Composer: a Jew who wrote educated Greek.

      

    Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

       

    You will hear these books called Apocrypha and deuterocanonical vs protocanonical (meaning declared canonical or okay after rather than before).  A bit complicated. 

    Sabrina 10-11-09

       

    Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

     

    Sources: The Good News Bible, Got Bible Questions on line.

     

    To LIVE

     

    Just about a century ago, in 1910, a little baby was born who was named Agnes.  Born into a comfortable, middle class family, Agnes was the last of 5 children.  They lived in what is today called Macedonia, just north of Greece, a country that used to be part of Yugoslovia. 

     

    Agnes was an ordinary little girl and at the age of 18 she decided to leave home and join the Sisters of Loretto of Dublin.  She went to Dublin for her formation, had to learn to speak the English in the Irish brogue, and actually never saw her mother again.  In those days it was customary that religious did not come home for visits. 

     

    After her training of about 3 years, Agnes was sent to teach at St. Mary's High School in Calcutta, India.  There she taught for a good 15 or more years.  She was considered a good, not exceptional teacher. 

     

    While she worked in the school with the girls, who were mostly from the upper classes, Agnes looked out her windows.  There she saw another kind of child, a street child, dirty, undernourished, and neglected.  You can picture her watching these kids and reflecting upon what she was doing, which was good in itself.

     

    At the age of 38 in 1948, Agnes decided to leave the Loretto Sisters and to go out into the streets.  Initially she did what she knew.  She taught the kids in the open air, using the dirt as a black board.  She had no funds, rented out a delapidated shack, and began to care for the sick people who were all around her.  She even went to school to learn nursing. 

     

    Despite the fact that she started out with little idea of where she was going, it was like she had uncorked a cold drink or a bottle of champagne.  People in Calcutta heard about her, probably at least through St. Mary's High School, and aid & help began to pour forth.  People came to help her, food began to be donated. 

     

    After two years of working the streets, Agnes decided she needed to organize a community, the Sisters of Charity.  The community focused on two things, personal spirituality and care for the most needy, the street people, the AIDS victims, the addicts, and the abandoned.  This little community has now grown enormously and has houses in Africa, where I knew them, Asia, Latin America, and Dallas, specifically South Dallas.  We used to take our food drives to them until the pastor of the parish said he did not want our food.  

     

    In 1997, after winning numerous international prizes, including, coincidentally, the Nobel Peace Prize, Mother Teresa died.   In 2003 John Paul II beatified her.  This means she is one step (i.e., one miracle) short of being declared a saint.

    Birthdays 10-11-09

     

    I talk about Mother Teresa because, despite some criticism she & eventually her sisters received, she tried to live what we are talking about today.  In order to live, give it up and serve the disadvantaged.  

     

    Two thoughts.

     

    1.  We have here more of what Mark has offered us the past 2-3 weeks, an ideal, a challenge, an infinite demand.  Check out Scott Burns' column in this morning's Dallas Morning News.

     

    2.  Remember the infinite acceptance.  How can I give it up and serve the disadvantaged in my state?  Parents, teachers, nurses, doctors, almost all are already engaged in helping.  CCAC is our avenue to help the disadvantaged.  As well as food drives, blood drives.  This may only nibble away at the need, but enough nibbling can make a difference.

     

    How are you giving it up & serving the disadvantaged–to LIVE?

     

    Sources: on-line biographies of Mother Teresa, The Good News Bible, Got Bible Questions?

    Hunter & Kailee 10-11-09

    Picture 1:  Mass with Sabrina, Georgie, & Richard

    Picture 2:  Sabrina

    Picture 3:  Birthdays, Angela, Georgie, Richard, Lacee & her mom, Lisa

    Picture 4:  Communion, Hunter & Kailee

  • Sunday Homily, April 20, 2014, Easter, Cycle A

     

    Chloe

    Chloe says, "Happy Easter, Everybody."

     

    Readings:

    Acts 10, 34, 37-43,   Peter proceeded to speak.

    Psalm 118,  This is the day the Lord has made, let us rejoice and be glad.

    1 Corinthians  5, 6-8,  A little yeast leavens all the dough.

    John  20, 11-18,  Jesus appears to Mary Magdalene.

     

    Jude

    Jude also says, "Happy Easter, Everybody, and welcome in."

    Seeing the Lord

    I would like to talk this morning about seeing the Lord.  I would, also, like to suggest we see the Lord constantly and seldom realize it.  I have three short stories to illustrate the idea.

    The first event happened here about two, maybe three weeks ago.  We were in the middle of our Sunday celebration.  I am pretty sure we were singing, so it could have been at the very beginning or during the responsorial psalm. 

     

    Charlotte

    Not to be outdone by those big kids, Charlotte says, "Happy Easter Everybody; where is that Easter Rabbit?

     

    During the singing Leo was playing at the feet of his parents as he often does.  At a point, he gets up and starts walking slowly in front of the table as he often does.  Suddenly, however, he vanishes from sight.  I don’t think I was paying much attention to him. 

    Then I sense he is just at my feet.  He had decided to slip under the table cloth hanging down in front of the table which we use as an altar.  He climbed in under the table.  And there he was right at my feet.

     

    Christopher

    Christopher says, "Happy Easter from Amarillo."

     

    Poor Shonda, as soon as she could finish singing and get over here, she comes over, pulls him out from under the table, and carries him off.  Leo did not cry or squeal or anything.  He looked content.

    This was a see the Lord moment for me.  Why?  Two reasons.        

    First, Leo was not afraid to wander around up front with everyone looking on.  He feels accepted by you people, the community.  Occasionally, Emma does it, walking by sweetly smiling at everyone.  Georgie, you used to do a bit of this in your day.  This is amazing and I see the Lord in the kids and in you folks when you accept the kids.

     

    Roberts

    The Roberts.

     

    Secondly, Leo is not afraid of The Old Geezer.   Parents have told me since the days of St. Marks, “My kids think you are God.”  I am sure many of you can see the resemblance. 

    I think when I was a little kid I saw the priest as some God figure.  Trouble was, they were all stern and scary.  I would never have done what Leo did, nor anything close to it.  I grew up with fear, ultimately, fear that I was going to hell because I was such a bad kid.

     

    Emma

    Emma, who is always ready to welcome everybody, says, "When do we begin that Easter egg hunt?"

     

    So if Leo and the kids think I am something like God and they are not afraid of me, I am overjoyed.  This is one of my goals in our community.  No fear spirituality.

    The second event took place last night in Granbury.  We did the wedding of Ron and Barb Senter’s second daughter, Rebecca.  I saw the Lord in those people and especially in Rebecca, who had a difficult time in her adolescent years and has turned into one marvelous person. 

    Gerwers

    "Where is that Easter Rabbit, say the Gerwers kids.

     

    I was so touched by her.  As she walked down the aisle with Ron, her dad, she began to cry and cry.  Of course, that got me going.  I saw the Lord last night.

    The third event took place Thursday afternoon.  See this turquoise thumb.  This says, “She made it, the last of 18 chemo treatments, success over ovarian cancer, NED, no evidence detected, Jackie Urbanczyk.”  We had a celebration at her house Thursday after her last treatment. 

    Br. Rabbit

    There that rabbit is.

     

     

    Three times in three days: Leo, Rebecca, Jackie, I saw the Lord. 

     

    And you?

     

     

    Fifty one

    Fred and Maureen celebrating 51 years and Fred 76 years. So he wants 2 Cupcakes of The Week!