Sunday Homily 8-9-09, 19th Ordinary Time

 Readings: Zecharia 9, 9-10;

Psalm 145, I will praise Your Name forever, My King and My God (Plus the great line, 8-9, The Lord is Gracious & Merciful, slow to Anger & abounding in Love);

Romans 8, 9-13;

Matthew 11, 25-30. 

Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, in other words around 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.

He is called a minor prophet only because his little work has simply 14 chapters, unlike the Big 3, Isaiah, Jeremiah, & Ezekiel, who have many chapters.

He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions.   You might picture how this message is coming across.  The people have been crushed, they have been slaves in Babylon, and the Jerusalem they have returned to is nothing but a mess. 

Psalm 145, 8-9: here it is again, The Terrific line: "The Lord is gracious & merciful, slow to anger and of great kindness."

 

July 4, Independence Day

 July 4, 1776, Declaration of Independence signed.

 50^th anniversary, July 4, 1826: two signers of the Declaration died, the only 2 to serve as presidents, mutual friends, Thomas Jefferson & John Adams (excellent source, David McCullough’s John Adams).

 

You Call This Burden Light?

 It was a Sunday morning a couple of weeks ago, a beautiful day.  Rosemary & I left the house about 8:30 to come to Vines.  We drove down Royal Lane to Central.  As always at that corner, we caught the red light.  A guy drives up behind us in a silver or gray Mercedes.

 The light turned green and we drove left up the on ramp to the northbound lane of Central.  The Mercedes is behind me, right behind me, like I can see the color of his eyes in my rear view mirror. 

 I get up on the freeway and move to the left to get into the first lane.  The Mercedes guy whips to the right as I move left, he floors it, and with a roar and a friendly hand sign he races by us and up Central. 

 

 How did I react?  Actually, I feel fortunate because I didn’t.  I even felt a bit sorry for the guy.  A beautiful Sunday morning, no traffic and he has already lost it.  Who knows?  Maybe it was somebody from the community in a hurry to get here. 

 This poor guy exemplifies what is not being talked about in today’s readings.  Unfortunately, he exemplifies the obsessive behavior of a lot of people, especially on weekdays and probably especially on Central. 

 These folks are not rejoicing or shouting for joy, they are not peaceful or restful, and certainly they don’t seem to have a light burden even if they are driving a Mercedes. 

 I grant, maybe he is unemployed now for six months or a year, like people we know.  Maybe he’s like the 30 year old divorced mother of a 10 year old boy, a mother in Medical City right now taking heavy doses of chemo because of the bad kind of leukemia.  Maybe he is the father of the 15 year old boy who hung himself this past week. 

 Are these burdens light?  I must respectfully disagree with you, Jesus, not all your burdens are light!  Some pain and some stress can be unbearable.

 

 So how do I handle this in the light of the observation?  Do I pray and it all goes away?  Not according to my experience.  So what would I do?  I can offer only two ideas to people with great pain or suffering, and at the time the ideas can seem pretty lame. 

 First, the biggie, acceptance.  This is not the acceptance of give up.  If I am unemployed, for instance, I continue to muster up the courage each day to make contacts and search.  This acceptance is surrender to the state of things in my life, ultimately the surrender to death, my own death and the other deaths that take place in my life.

 Secondly, contemplation.  Contemplation of the beauty, the physical beauty, the people beauty, the Spirit-God beauty.  The psalm line that says so much to me might touch you, gracious, merciful, never angry, abounding in love.

 I don’t know what pain or stress was pushing the man in the Mercedes.  Obviously he was not peaceful.  What might help him?

 How do you handle pain & stress?

 Picture 1:   Leo with Wendy & Shonda & Ray

 Picture 2:   Offertory with Sir Charlie & Cliff

 Picture 3:   Alesia with some of her grand kids

  

 

 

Readings: Leviticus 19, 1-2, 17-18; Psalm 103, The Lord is Kind and Merciful (the best); 1 Corinthians 3, 16-23; Matthew 5, 38-48.

 

Homily

 “So be perfect, just as your heavenly Father is perfect.”  But we are not, and so the Sacrament of Penance, the fourth in the list as we learned it! 

 So far we have discussed the first three sacraments, Baptism, Confirmation and Eucharist, and come to the understanding that they are best identified as Sacraments of Initiation.  Moreover, in their original expression, they would all have been celebrated as one sacrament. 

As we received the sacraments as children, we almost received them in this order.  Except that Penance was dropped in before we made our First Communion, and so intruding in the sequence.

 

 

 

Today I want to try to cover, briefly, the history of the sacrament of Penance.  The very early Christian community didn’t have the sacrament.  The thinking was quite simple, if one repented and believed in Jesus and was baptized, one would not sin again! 

 This early community was a very close community, and was also being persecuted for its faith, and so they knew each other very well and we have several references in Paul’s letters to the need to throw someone out if they sinned. 

 

By the year 150 we do find that the communities recognize three sins, which required special handling; murder, adultery and heresy.  For this there began a practice of what we will call “Canonical Penance”.  It was not pleasant! 

 Since it seemed inconceivable that a baptized person would sin, then they were excluded from the community.  They had to perform all kinds of public penance, wear special clothes and fast; and maybe, after many years of this, they might be welcomed back into the community on Holy Thursday.  And by the way, you could only ask for forgiveness once in your lifetime!  And so began the practice of “death bed” forgiveness. 

 

Baptism was generally recognized as the sacrament for having sins forgiven, and so it became common to delay receiving baptism until one was an adult and past the youthful years of indiscretions.  This almost ended the life of the sacrament of Penance. 

But then along came the Irish Monks!!  Sitting around in their monasteries, they began to talk with one another and there developed the practice finding a “Soul Friend” or Anam Cara to tell ones sins to.  This was the beginning of Confession as we know it, but there was still one missing ingredient.  Absolution. 

 This action did not get officially added until the Fourth Lateran Council in 1215.  But back to the Irish Monks.  They ended up bringing Christianity back to Europe since it had been all but wiped out there by invading barbarians. 

To help with this type of confession, they began to develop penances appropriate to the sin and thus developed books with prescribed penance.  And these penances were extremely harsh, no three Hail Marys for the Irish! 

 

 Of course given man’s ingenuity, the next thing we find is that those with some money could hire others to do the penance for them! 

 It was Peter Lombard in the twelfth century who first listed Seven Sacraments, with penance being number four, and it was also in this century that we first meet the famous words “Ego te absolvo” which were quickly defended in the next century by St. Thomas Aquinas as the only way to have sins forgiven. 

 By the time the Reformation came some four centuries later, we find the Council of Trent only further declaring that this was the way penance always was and would always be celebrated!! 

 Now in our time, with the aid of better church history, the Second Vatican Council began to restore the communal aspect of the sacrament, and focused on Reconciliation rather than on penance and confession.  

That effort has tended to fall on barren ground as two things have happened.  One was that we all stopped going to confession altogether and, secondly, it seems that the current hierarchy are bound and determined to undo much of what Vatican II introduced.

 Why did we stop going to confession?  I believe there are a couple of reasons.  Traditionally people were not well educated and therefore took everything which the church said without question. 

In the last century, most of us have been educated at least to secondary level and a large number thru third level.  We are able to think for ourselves.  The push by Vatican II towards ‘personal responsibility’ in our relationship with God further aided this. 

 Right after Vatican II came the Encyclical Humane Vitae, on birth control, which most adult Catholics choose to ignore.  Follow that with the current pedophile crisis and who wants to confess to a priest!!

 But as I said at the very beginning, we do sin.  So now what can we do about it?  Well recall that penance is not the only sacrament in the business of forgiving sins.  Baptism does, so does the Sacrament of the Sick, (more about that sacrament on another Sunday) and so does the Eucharist. 

 Recall that there are numerous times in our celebration when we acknowledge our sinfulness and even hear the words “this is the Lamb of God, who takes away the sins of the world”.  So the church is possibly heading towards greater recognition of the need for reconciliation rather than confession. 

 I am going to suggest that during one of the Sundays in Lent, we have a celebration of Reconciliation with our Eucharist.  There are even two Eucharistic Prayers for Reconciliation in our missals, but more about this later.  There is no question, but that we sin.  There is also no question but that the whole message of Jesus was one of reconciliation: remember the Prodigal Son, the Lost Sheep.  God does love us, and definitely does not want us to stay away when we fail. 

 Just because Confession has vanished, sin has not.  And we can too easily become very casual about our relationship with God and our community.  There is a place for reflection and acknowledgement of our sins, we have it each time we celebrate mass at the beginning with the Penitential Rite, and maybe its time we found an Anam Cara, a Soul Friend.

Picture 1:   Mass beginning    

Picture 2:   The Nursery, Zoe, Michelle, Torri & Buddy, Randolph, Georgie, Leo & Bernadette

Picture 3:   Leo with Wendy

Picture 4:   Torri with her granddad, Gilberto

 

 

 

 

 

Leo says, "Welcome as long as you know the password" (e.g. You are The Best, Leo).

 

 

Readings:  

 Isaiah 50, 4-9,  The Lord opens my ear that I may hear.

Psalm 116,  I will walk before, in the land of the Living

 James 2, 14-18, What good is it if someone says he has faith but does not have works?

Mark 8, 27-35,  Whoever wishes to come after me must deny himself

                   

 

 

Special Welcome to Barbara's sister from Germany, Gita.
 

 

Isaiah:  observations

What is it about: 1^st, 2^nd, & 3^rd Isaiah?

1^st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.  

2^nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

 

 

 

 

Emma at work on here specialty, Lighting the Candles.

 

This 2^nd  Isaiah section presents 4 suffering servant songs, #2 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ. 

Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

Handel's Messiah uses 2nd Isaiah for its lyrics.

3^rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

 

 

 

 

Georgie backing up the Candle Lighting ritual with The Blessing.

 

 Mark: observation

I do not like the line in Mark where he says we have to take up our cross.  I have seen the negative result of this.  Which is not to imply that we do not have to struggle to reach goals, like, say, 175 lbs.  

 

 

 

Welcome in, Ron.  Thanks for bringing Gita. 

 

 

Faith of itself, if it does not have works, is dead

This morning I would like to pick up on the line, faith without works is dead. 

First of all, to me the statement is simplistic & silly.  I know people who are unable to do anything for others, but they have faith, maybe in God, maybe in people, or in themselves.

Actually, we, I can look around and have greater faith in people because I see so many doing so many good things for others.  Actually, talking about this subject I feel like a fraud and that I am preaching to the choir, I see you people in our community doing so much.  Let me give you about 8 examples of people who inspire me.

 

 

 

 

 

A high level meeting of The Board.  A Brunch or not next week.

 

 

1^st, ever hear of the Cajun Navy?  Or the Baptist Men?  They are both over in the Carolinas doing rescue & recovery work right now.  On NPR yesterday morning, I heard the “Cajun Admiral” or “Captain” say he expected 1000 volunteers by Saturday afternoon.  They come with their fishing boats.  They were everywhere in Houston last year this time.

I’ve worked with the Baptist Men in Galveston and they come prepared with generators, a big kitchen, and showers installed in 18 wheelers.  I slept with about 20 of them in a dormitory in a church.  I wish I could be there.  Just have not got the stamina any more.

 

 

 

 

Georgie & Buddy, The Board has voted too double your stipends.

 

 

How could I ever forget Jim Mahar of St. Bonaventure, one of my patron saints, along with his local buddy, Bill Hammond.  The two of them have gotten me into so many projects.  It must even be close to the time Bill will be putting his sign up sheet out for the Love of the Kids Fall picnic.

Fifth, I am reminded that these first weekends of October are the weekends we used to plant trees.  How many did we have for our last big plant at Plano Senior High?,  I don’t know.  I do know, however, that we planted in an hour 400 trees.  Go see.

 

 

 

 

And another high level board meeting, this with dad & daughter.

 

 

Then, closer to home & me there is Brent with his marvelous work as director of Souls Harbor.  There  is Hue.  Do you realize that from 2005, when we started, Hue has been our sound man, Sunday after Sunday.  Then there is Jan, our faithful hostess.

And finally the picture takers like Rick, Connie, Mike, and even Rosemary on occasion.  Without everybody’s patience our blog without pictures would be pretty boring.

 

 

 

So, Leo, you are telling me that all these people knew today's password.  

 

 

So, even if you are like me and cannot do all the works you would like, who gives you inspiration and faith in the goodness of others?

 

 

 

Welcome back home, Dearest Harper.  It has been no fun without you while you were sick

Readings: Genesis 2, 7-9, 3, 1-7; Psalm 51, Be Merciful, O Lord, for We have sinned; Romans 5, 12-19; Matthew 4, 1-11.

 

First Sunday in Lent 2011– Intro to Readings

 Our first reading today comes from the Book of Genesis chapters two and three, and gives the second account of the creation of the world.  This is actually the older of the two versions. 

 The first chapter creation story was written around the 5^th century BCE and today’s one came from around the 8^th century BCE.  The story in today’s reading is primarily about the temptation by the serpent and the eviction from the garden.  There are just a few points I would like to draw your attention to about these creation stories. 

 This material must be understood for what it is and is not.  It is not accurate scientific information about the beginning of the world.  It is myth.  Now myth, properly understood, is not simply just make believe, but a style of writing which has a clear purpose. Myths are a society’s founding poetic narrative that provides the basic understanding of a society and its reason for being.  There are very similar stories found in other even earlier cultures.

 

 It is from St. Paul that we get the idea that this action by Adam and Eve of disobeying God was what we have come to know as Original Sin.  There is nowhere in the rest of the Old Testament that we have any suggestion that the people viewed the event as being “Original Sin”.  This idea was later taken up by St. Augustine and got its own legs from there.

 If we pay close attention to the story, there are several things worth noting.  The relationship between God and man, at the outset is perfect!  Everything has been made for man’s enjoyment.  Enter the serpent, and the temptation is “to be like God”.  The relationship was broken by the decision, and from that moment the relationship changed.  Remember that immediately after eating they hide from God.  The humans made the gap between the two.

 Our second reading takes up the same event, Paul to the Romans and this is where that idea of Original Sin is developed and then, as I mentioned above, greatly developed by Augustine and others.

 

First Sunday in Lent 2011 – Homily

 Welcome to Lent, a time traditionally to ask, so what are you giving up for Lent.  And my usual answer was something like, candy or homework!  Today I am not sure that I am giving up anything, I am going to try to take up something instead.  The original meaning of lent is Spring, and spring is a time of new beginnings. 

 Lent is also the time when those preparing for baptism and entry into the Church through the RCIA program begin their final steps, by signing the Book of the Elect.  I am pretty sure that just as an athlete will train for a competitive event, so too the Church sees lent as a time for us to prepare for Easter. 

 

Given that I have previously said just this past Easter that if you can understand the Resurrection you are probably committing some kind of heresy, then for me the easiest way to get my head around the whole death/resurrection event is to see it as some kind of sign of God’s unbelievable love for each one of us – and leave it at that.

 The gospel today gives us some ideas for lent.  It is the story of Jesus spending 40 days in the desert prior to beginning His public ministry.  Remember so much of Matthew’s gospel points back to the Old Testament, and we will then recall the 40 years of wandering in the desert. At the end of the 40 days we are told he is faced with three temptations.  The three temptations are best summarized as follows:

 

1. Change the rocks into bread.  It is a temptation to take the easy way out, there is no one else around, no one will see, no one will know.  We too can be tempted in this way.
2. Jump from the Temple, the place where surely God is most present.  He will save you.  How often do we tempt God?  In our heads how often do we see, if God doesn’t want this to happen, then it won’t.
3. Promise of power, if only Jesus will worship the devil.  The danger of abuse of power, it is such a tempting thing to have power over others.

 My plan for this lent is to focus on these three temptations, and reflect on my own life in terms of each of the temptations.  Perhaps Lent should be a time of reflection on this journey we call life, a time for a thorough examination of conscience.  Remember when NASA was sending rockets to the moon, there was a phrase used “a mid course correction”.  Maybe by taking time during lent, taking a closer look at our own lives, maybe we too could use a mid course correction.

 

Picture 1:   We begin

Picture 2:   Leo

Picture 3:   Emma

Picture 4:   The Pastry Shoppe

Picture 5:   Curtis & Mabel with Cindy 

  

Readings: Zechariah 9, 9-10; Psalm 145 (second stanza, a favorite); Romans 8, 9-11; Matthew 11, 25-30

Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, ca 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.

He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions. 

Psalm 145, 8-9: Terrific line: “The Lord is gracious & merciful, slow to anger and of great kindness.”

Independence

Last Sunday, June 29th, there was a column in the Points section of the Dallas Morning News.  The writer, Peter Lovenheim of Brighton, NY, described how he became aware that he did not know any of his neighbors.  With all the tools at his disposal to keep in touch instantly with people, even around the world, he was detached & out of touch with his own little neighborhood.

Peter decided to do something about it.  He actually began to invite himself to spend the night at his neighbors and write about their lives and his experiences with them.  Naturally, he was turned down often, but he did find some people willing to take him in and even discovered one woman with cancer needing help she could not get other than through her neighbors. 

It was his first experience of spending the night with an elderly guy, Lou, that turned out to be the article in the paper.  He called it, Why I Woke up in my Neighbor’s Spare Bedroom.  He even describes how he & his neighbors discovered, then helped the elderly lady dealing with cancer. 

I remember when my mom lived in the house in which Rosemary & I now live, how once a year or so there would be a block party and everyone came to have a picnic under the oak trees in someone’s yard or drive.  I also remember that in the neighborhood in which I grew up in University Park we did not have block parties.  However, we did know all the neighbors, or let’s say they all knew Johnny Stack & were wary of him.

I talk about this today for two reasons. 

• First, we have just celebrated Independence Day. We revisited our national roots Friday and have come away proud of what our ancestors did to establish an independent country. As a child I wanted to grow up to be equally independent. Independence equals maturity. Dependence equals immaturity and is something I dread and hate.
• Secondly, as good and noble as independence is, taken to an extreme, independence involves not necessarily maturity, but rather isolation and loneliness. Lovenheim called his original neighborhood situation detachment. I would also call it independence, the opposite of that old dreaded dependence.

I suggest there is a healthy middle ground: interdependence.  The old cliche’ No Man is an Island is only partly true these days.  There are numerous often elderly people living on islands of abandonment in our neighborhoods.  To avoid the either/or trap and focus on interdependence, I suggest two things:

• Pro-activity. I  take the initiative. I  look around. I  pick out my neighbor or neighbors whom I don’t know at all or don’t know well.  I make a move. I  take steps to build a small community.
• Spend time. It takes time to build. It takes time to visit someone or call them or talk with them when I see them. Granted, time is often one of our most precious commodities.  The relationships are worth it.

This is what I see us doing here at San Vino, building community, taking time.  I think one reason why a number of mega-churches have so many people is that the administration sets up multiple small communities, teen-agers, young adults, golden agers, unmarrieds, divorced, etc.  People feel like they belong.  This is why I love to have our seasonal brunches. 

My hope is that no one in our community feels alone on an island.  We know one another and care for each other.

Who is the unknown neighbor in your life?

AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-06.mp3

 

 

Readings:  Isaiah 40, 1-11; Psalm 85; 2 Peter 3, 8-14; Mark 1, 1-8.

 

Isaiah 2: Remember that Isaiah is one of the Big 3 Prophets, along with Jeremiah and Ezekiel.  Because of its 66 chapters this work is the big one.  Remember, also, that at least 3 writers contributed to the book. 

The first 39 chapters are the main Isaiah and present a strong critic of the rampant corruption of the ruling class with their oppression of the ordinary people.  His counsel was that Israel & Judah (north & south) pursue a passive political & military policy versus Assyria, the threatening power of the time, ca. 700 BCE.  Moreover, the Hebrews should not form a military alliance with Egypt & Babylon.  Babylon was no threat at this time, but would be so ca. 590, when they would enslave the Hebrews.

Isaiah was not heeded and eventually the Assyrians defeated the northern state, Israel, and the people disappeared.  They intermarried and did not maintain their identity.  Today they are called the 10 lost tribes of Israel, the remaining two tribes surviving in Judah, the southern state, capital, Jerusalem.  Remember how I mentioned Ezekiel helped the Hebrews enslaved in Babylon ca. 580 maintain their identity with 1. sabbath, 2. kosher food, 3. male circumcision.

Side note: why 12 tribes?  Because of the 12 sons of Jacob, the third of the Patriarchs, Abraham, Isaac, & Jacob.  Jacob was given the name Israel.  Israelites are the sons of Israel or Jacob.

For our purposes this second Sunday of Advent when we look forward to Christmas, we use the second Isaiah, which begins, guess where?  With our selection, chapter 40.  These chapters are called the Book of Comfort and you will see why.  Even though I as a backpacker would not like to see all the mountains & hills made low, we have a beautifully consoling reading.  Isaiah 2 is speaking to the Jewish people under siege.

 

 

 

 

 

 

 

 

 

 

 

Jim in the Blood Mobile

 

Good News in Strange Places

I did it again, folks.  Rode in car number 1, DART red line.  It was Wednesday ca. 12:00 when I caught the down town train at Forest Lane to have one of our occasional lunches with Dawn Schultz.  She got on at City place, but what happened before that was the event.

I was seated on the aisle, right side, third seat from the front, so I can watch the scenery ahead as well as beside me.  Somewhere like Walnut Hill Lane we stopped and the driver laid out the handicap bridge to let someone on.  In came an orange baseball cap covering a skinny old black man in an electric wheel chair.  He parked in the bay just in front of the seat on the left side, right in front of a white woman in her 30's. 

We  had not gone one stop when he started talking loudly enough to hear him all over the car.  He had his back to us but was asking people if they had a paper towel.  His nose was dripping because of the cold.  He was able to talk most directly to this white woman because he was near her and only needed to swivel around in his chair to face her.  She was  good.   Did not have a paper towel, but offered him a Kleenex.  Which he used to wipe his nose.

Then he proceeded to converse with her some more.  She responded graciously.  At one point, he says in his loud, gravely voice, "How old are you?"  I was really amused.  Smiling she said she was 33.  He said something I could not distinguish and she responded, "You are 30 years older than I am."

I was stunned.  He was 63.  5 years younger than I am.  Wow.  He must have lost count along the way, I am thinking.  He looks and sounds like 83.

This got me thinking on how our two lives have been so different from the beginning.  He was born into this world probably a poor black boy.  I was born into this world a rich white kid.  I've had every door opened to me, every opportunity.  I obviously have much greater health than he.  I've worked at it, no doubt, but I had so much help, starting with my parents and teachers who appreciated being well rounded.   When I returned from East Africa in '86 and began to have annual checkups, we Jesuits had total coverage and I had an internist that was the best.  He set me on a road to overall health in my older years that has been a priceless gift.  All this came to me as I listened to the little black man in the wheel chair on the red line.

The readings we have this morning all point at the coming of a priceless gift.  Isaiah and Mark talk about the coming.   In fact, Mark quotes Isaiah's very words saying, "Prepare the way of the Lord."  The Good News is coming.

So how does that effect me, us?  So what?  Two observations.

 Rose in the Blood Mobile 

First, the Good News that Isaiah foresaw and the Good New that Mark is trying to set up, it has come.  It is past tense.  We can take consolation from the knowledge that we are accepted.  Jesus has lived.

Mark is trying to convey this by creating for his readers  something special and he is working a plot.  He is writing in the 70's after Jesus' death in the 30's, Jesus a person whom he never knew.  He writes for Jews who became Jesus' followers and are being persecuted for it.  He is trying to show that Jesus it the one foretold by the prophets.  He begins with a three stage strategy, prepare, proclaim, test. 

In today's reading he is doing the first, that is, counseling the people to prepare for The Coming.  With Jesus'  baptism he proclaims The Good News.  The temptation in the desert is the test and the third part of the trilogy.

Second observation.  The Good News is not just past tense.  It is present tense.  I encounter it daily in big and small ways.  I encountered it on the red line.

Where or when do you encounter the Good News?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-07.mp3

1.  The Joy of helping with the Quads and meeting Casey and Robbie.  Truly gives hope for the future.

2.  I am Thankful for My Family, My Pets, the World, Jesus, and God.

3.  My Kid quit Smoking.

4.  I am Blessed to have known & loved Sarah Dixon Herbert during her short life.