Sunday Homily 7-26-09; 17th Ordinary Time

Readings:

2 Samuel 7, 1-16,  Your house and your kingdom shall endure forever before me. (A good read)

 Psalm 89,    Forever I will sing the goodness of the Lord.

Romans 16, 25-27,  To him who can strengthen you.

Luke 1, 26-28,   The angel Gabriel was sent from God to a virgin.

The Beautiful Harper says, "Hi, Everybody, Welcome."

Samuel observations:

Who :  there are 4 books, 1 & 2 Samuel, 1 & 2 Kings.  And there are 4 rulers of Israel, namely, Samuel, who was the last judge of the people, Saul, David, and Solomon, who were kings.  These 4 books are some of the best reading in the Bible.

Samuel was called by God himself in a series of dreams Samuel had one night when he was in the service of the priest Eli.  He was the last of the peoples' judges and he anointed Saul the first king.   

That pretty girl in Purple also says, "Come in Everybody, It's fun," Zoe.

Date: Bible scholars consider the 4 books to be a compilation of a bunch of sources, beginning around 800 before Christ and finally coming together as a whole, guess when, yes, the Babylonian Captivity, 555 before Christ.

Today's selection:  2 characters, King David and Nathan, the prophet.  David is now king and wants to build a temple for God.  Nathan says that God does not want a temple, but that God, nevertheless,  will bless him, his family, and the people.  The temple will be built eventually by David's son, Solomon.  This is chapter 7 today.  Chapter 6 is good, but 11 is one of my most favorite chapters in the bible.  In our homily today, I want to tell you the story of how Solomon came to be David's son, which is described in chapter 11.

And Leo says, "Hi, Folks, if you are really good you just might get a cupcakes." He must have been good, he got one.

King David

 This morning I would like to talk about King David.  He is our story of the week.  In fact, there are numerous good stories about David.  For instance, he is the David who as a youth kills Goliath with his sling shot after Goliath has scared half to death the Israelite army. 

As with all human events, there was a down side to this achievement.  Saul, the king becomes jealous of David’s popularity and will spend much of his later years trying to kill David.

Jackie and Rick.

 A second marvelous story takes place in chapter 6, right before our chapter.  David is bringing into Jerusalem the arc of the covenant, which was housed in a tent or portable house.  As the procession enters Jerusalem, David strips down to his shorts and dances for joy as he leads the procession.

His wife Mical is watching from her second floor window and she is disgusted.  She tells David this when he comes into their home and he responds that he will always dance before the Lord.  Guess what.  God is not pleased with Mical’s disgust and because of that she never has any children.  The lesson: don’t mock me when I dance.

 The most amazing story is this.  You won't find this excellent reading in any of the 3 cycles of the Lectionary.

Who is that pretty girl with the glasses? Why, that's Georgie.

 One day David is strolling around the roof of his house.  He looks over to his neighbors’ house and sees a beautiful woman bathing.  He enquires into who she is and invites her over for a neighborly dinner.  Guess what happens.  Yes, he falls madly in love with her and they get together. 

The trouble is, the woman, the famous Bathsheba, is married to Uriah, a soldier in David’s army.  The army is away on maneuvers. 

 So David has Uriah brought back to Jerusalem.  He invites him to dinner, gets him totally drunk, and sends him home to spend the night with Bathsheba.  Unfortunately, Uriah, a man of honor, will not sleep under his roof while his soldier comrades are out sleeping on the ground.  Uriah sleeps on his door step.  A complication for David. 

The pretty Megan says, " Georgie? We're buddies."

 So David sends Uriah back to the army, but sends with him a note which tells the commander that he is to place Uriah at the front of the troops in the next battle.   At the peak of the battle, pull the soldiers back and leave Uriah alone. 

 So, Uriah gets killed.  David marries Bathsheba.  End of story, happy ending?  No.

Zaile and Mabel.

The prophet Nathan is still around.  God sends Nathan to tell David a parable about a rich guy who steals the favorite lamb of a poor man.  Nathan asks what should be done to that rich man?  David is angry and says he deserves a severe punishment.  Nathan says, “You are that rich man.”   David repents and does penance.

 Meanwhile, Bathsheba has a baby, a little boy, their little love child.  The name of this little boy?  Solomon.  

Cowboy Cole explaining the meaning of life.

 Why I find this story fascinating and consoling?  God has accepted the child of David and Bathsheba, even though conceived in less than positive circumstances.  Moreover, David continues to be favored and blessed with enormous success by God despite being less than saintly. 

 We, too, are often less than saintly.  How do you know that you are still favored and blessed by God?

Thanks, Hue, for being our special sound man every week.

Readings: Amos 8, 4-7; Psalm 113, Praise the Lord who lifts up the Poor; 1 Timothy 2, 1-8; Luke 16, 1-13

Luke’s Gospel, 3 observations:

1.  The Story.  The rich man and his steward.  The steward is  squandering the rich man’s property.  The rich man tells the steward that he is going to be fired after he prepares the accounts. 

The steward figures he will make friends with the debtors by cutting their debts to the rich man.  He cuts bills as much as 50%. 

The rich man, instead of berating the steward, praises him for his strategy.  

2.  What is going on here?  Looks like the steward is stealing from the rich man.   In fact, he is cutting out his commission, not stealing anything.  The Jews reading this parable would know this immediately.  The steward made his living by charging a service fee. 

3.  Any lessons here for us?

  a.  One of Luke’s favorite messages: Our God is merciful.  See the Prodigal Son & Good Samaritan.  The rich man praises the steward for being ingenious.

  b.  We are challenged to be equally ingenious.  Use our talents.

Extra point: watch out for taking a hit from the sayings at the end, trustworthiness, dishonesty in little things, 2 masters.  There might be a trap here: either/or spirituality. 

Sources:

Francis Vanderwall, The Liberating Stories of Jesus, chapter 4;

New Interpreter's Study Bible;

New American Bible, on line;

St. Louis U., The Center for Liturgy, on line

We Need a Mediator to Ransom Us?

Many of you know that this old geezer loves to dance.  In fact, it was through dancing that Rosemary & I met.  I was looking for the best dancer.

For the past year or more I have not been able to dance because I could not swing my hips or swivel.  For the past month or at least since I finished the Hotter ‘N Hell Hundred, I have had it in mind that I would like to return to dancing, probably at some special event. 

The event took place last weekend at the wedding we did in Ashville, NC, for a girl very dear to me.  It was Friday night.  We had finished the rehearsal and gone to a bar-b-que place for the dinner. 

We returned to the hotel and what they call The Great Hall, the big stone lobby.  Playing dance music was a 3 piece group and a lady singer.  I had thought the wedding reception would be the fitting place to make our dancing debut.  But suddenly that Great Hall, the presence of others from the wedding, and the mood of the place made it the moment. 

We danced.  I could do it.  It was exhilarating.  Like getting back on a bicycle after a long lay off.  To top it off, the lady singing even complimented us by saying, “Good dancing.”  I was quite touched.

I talk about this event because I want to tie it into a line in Timothy that says more or less, “There is one mediator who gave himself as ransom for all.”

My Question: Do we need someone to ransom us?  Ransom us from what?  Did Emma need to be ransomed when we baptized her?  What about Chloe or Zoe or Georgie or Sam or Sean?

Many of us have been trained to think that we come into this life stained, imperfect, in fact, sinful, not because of anything we did.  But because some distant ancestors, Adam & Eve, sinned and we all inherit it.  If the baby was not baptized and the sin removed, it would go to where?  Not

hell, not heaven.  Limbo.

Folks, what if there is no limbo?  The Catholic Church now says it was just a concept, not a reality.  Go further.  What if we don’t need to be ransomed from anything?  What if there really is no original sin?  That when we see a little baby and think how good it is, our perception is 100% accurate. 

Biblical scholars and students of the history of religion are now suggesting that, just like Limbo, original sin is a concept thought up to explain imperfect behavior.  If this is so, could it be that none of us is in need of some kind of ransom?

That lady singer complimenting us on our dancing in The Great Hall was another glimpse into the goodness of people.  The wedding was overflowing with the goodness.  Parents, the marvelous couple, little kids, and even some old geezers.  No need for ransom there.

And if we don’t need to be ransomed, where does that leave us?

Picture 1:   Beginning of Mass

Picture 2:   Emily with her mom, Julie

Picture 3:   Communion preparation

Readings:

Exodus 32, 7-11, 13-14,  So the Lord relented in the punishment he had threatened.

Psalm 951,  I will rise and go to my father. 

 1 Timothy, 1, 12-17,  I am grateful to him who has strengthened me.  

Luke 15, 1-32,   The Great Parable & story of the Prodigal Son.  (A superb story.)

Says Genevieve, "Wellll, Everybody, just come on in."

Exodus observations :

What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt and the years wandering in the desert.

Who: the work is all about Moses, but he did not compose it.  Rather, it was put together by a committee during the Babylonian Captivity, 555 before Christ.

When: it appears that the purpose of the work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from other cultures.  For instance, the parting of the Red Sea comes from a Mesopotamian creation myth and the 10 Commandments resemble the Code of Hammurabi.

Our Subject: The people have been bad, God is mad at them, and Moses defends the people.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

Kevin, too, says, "Grab a seat, Folks, we are ready to start."

The Prodigal Son: A Work of Art

I want to talk about my favorite parable of the whole Bible.  Two special notes to start with:

1.  The author has carefully crafted a work of literary art.  Not history, not reality, but parable, story.
2.   Purpose: to show that God loves us unconditionally, not conditionally. 

 Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is. 

The final question: can you believe in an unconditionally loving God?

Begin In the Name of the Father…

First, the younger son:

1. He has no right to ask for inheritance.  None.  By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple.  This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.  
3. So, as a horrible failure as a son of the family and a son of the religious tradition, he decides to return.  A conversion, not quite.   He makes up his little speech and heads home.  He is hungry to the point of dying.  Do this, he calculates,  or die.  Many listening Jews would say, Die.  

Offertory with Tom, Teresa, and Tim Quinn.

The Father: he actually commits as many crimes and sins as the son.

1. He runs down the road to the son when he sees him coming.  A very undignified action.  Outrageous.  People who emphasize conditional love point out that the son at least came back.  Despite this point, all the other elements of the parable point to a father with unconditional love.
2. He embraced and kissed the son.  Huge violation of Jewish religious custom and law.  By doing this the father positions himself outside of the religious & cultural community.  He is a reject like the son. 
3. He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your hired workers.”  And to make it worse, he orders the servants to bring the finest robe, ring, and sandals. 

Daddy, I think it is time I start playing this guitar.

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity. 
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom.  Slaves were not given sandals so they would not run away.  The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.  

Thanks, Georgie, for being such a great help to Buddy.

A word about the older son, because we so often identify with him.  Two additional and final points.

1. That he tells his father how he feels.  Great.  In those days, it meant the father can kill him.  Today: communication. 
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving?  Any one of these?  Or all?  All.  

Zoe, we got to get you up to light the candles again some time. 

I apologize for so much data.  There is even more.  The point is that the story is a carefully crafted literary work of art that attempts to describe how totally unconditionally loving our God is.

I had once a lengthy discussion with another priest who insisted that the father's love was conditional, conditional on the son choosing to return.  I still believe that the love was unconditional.  I am influenced by the two previous parables, the lost sheep & the lost coin. Luke is an artist.   It is no coincidence that the two little parables both emphasize the Hound of Heaven concept.    

Tori at the play station.

How does this image of God reflect your image of God?   Can you believe that our God loves you and me unconditionally?

Source: The Liberating Stories of Jesus, Francis Vanderwall

Peace!

Readings:  Isaiah 60, 1-6, Rise up in splendor, Jerusalem, your light has come!; Psalm 72, Lord, every nation on earth will adore you; Ephesians, 3, 2-6, The Gentiles are coheirs; Matthew 2, 1-12, The Magi arrived from the east asking, "Where is the newborn king of the Jews?"  

Isaiah, a review 

Here is another of those passages which make me love Isaiah so much.  I said this on the 3^rd Sunday of Advent, when we read Isaiah 61.   

Today we have Isaiah III talking again to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 550 years before Christ. 

When he says Jerusalem or Zion, you may consider it a metaphor referring particularly to us, to you and to me.

Ephesians

Paul is directly talking Epiphany, that is God to Gentiles, to us.  

Sources: Good News Bible, The New Interpreter’s Bible

Epiphany Every Day?

    Almost every evening Rosemary & I take Aviana for a walk along our street.  Usually we meet a variety of neighbors and neighbor dogs.  It is a fun connection. 

    This past week we were walking when we met a lady who lives across and down the street.  She had tragedy hit her family.  A daughter with 3 young kids died 18 months ago with cancer.  It had been a lengthy fight and numerous neighbors had helped out. 

    We asked her how she was doing.  She waited a moment and then with a gulp she said, “Ollie has cancer.” 

    Ollie is a 3 year old son of the mother who died.  A week or so before Christmas the family noticed that Ollie had a lump on his forehead.  They took him to get checked and discovered that he has a very rare and aggressive form of child cancer.  Only about 350 cases occur a year in the States, hitting children between ages 1 and 5.  Ollie is 3. 

    The lump has been removed but a port has been put on Ollie’s chest for chemotherapy.  He is expected to receive chemo from 6 to 11 months.  Meanwhile, another small tumor I think in his lymph nodes grew about a centimeter in just about 10 days.  

    Folks, this was an epiphany moment for me.  I wanted to cry with our neighbor.  My heart went out to Ollie, his dad, his brother & sister, and to my neighbor & her husband, to the whole family. 

I would suggest that an epiphany is

    1.  a God light breaking through, especially through & into those corners of myself where I don’t go,

    2. a deeper awareness of the fragility of the Gift, the Gift of life & health & control

    3.  a deeper awareness of my normal insensitivity & ingratitude.   

The Accident was an Epiphany.  Check Rosemary.  

    I suggest that there are large, small, and medium epiphanies.  However, they occur daily.  At home, at work, at Tom Thumb, on the roads, at the Bridge & Austin Street Shelter, at Vines.   In fact, we can be epiphanies for others. 

Your last epiphany?  

Picture 1:    Mass Begins

Picture 2:    Our Father   

 Picture 3:    Taylor & Zack

Picture 4:    Torri walks

Picture 5:    Sienna

Picture 6:    Cole

Welcome in, Dearest Harper.  I wish I could have been with you this morning, but next week for sure.

Readings: 

1 Samuel 1, 20-22, 24-28, In those days Hannah bore a son

Psalm 84,  Blessed are they who dwell in your house, O Lord.   

1 John 3, 1-2, 21-24, See what love the Father has bestowed upon us.  

Luke 2,  41-52,  When he was 12 years old they went up according to the festival custom.

Thanks for your beautiful welcome Cindy & Dee.

HOMILY     

Since the Church has always taught that Jesus was truly human, I like it when the Scripture gives an example of the family of Joseph, Mary and Jesus as an actual, real human family.

Rick, you make an excellent candle lighter.  Thanks for your help.

Today’s Gospel gives such an example. Luke’s story hints at a family conflict caused by Jesus’ behavior. Luke gives us just a glimpse of the conflict, but I can imagine it going something like his mom, Mary saying, “How could you do this to us? Not telling us where you were all this time. This was hurtful to your father and me. We’ve been looking for you since last night; and were worried to death all this time! Don’t you know how disrespected we feel? We taught you better than this”…(and perhaps, both concerned parents, either Joseph or Mary said)…“Do not do this to us again!”

Thanks so much for your company yesterday, Mike.  You sure helped me to wait patiently while my surgeon got delayed for almost 4 hours.  We actually had fun in that OR waiting room.  Like with the lady who was wanting nothing but a coffee while she waited.

As for Jesus, I can imagine his side too. Some claim Jesus had brothers and/or sisters. Whether he had siblings or not, he was twelve, equal to a teenager today, a time kids are practicing behaviors that are rebellious or just plain independent. Working with your Dad learning carpentry isn’t bad, but Jesus may have begun to experience it’s limitations. And being in the big city for the first time as a 12-year old probably exposed Jesus to opportunities he hadn’t considered before—like a chance to talk about the Scriptures with temple scholars.

Hi, Jan, Where is that crazy guy you hang out with, like you know, that Sir Charlie?

Luke had his own goal in mind, building up Jesus’ credentials as a kid wise beyond his years and already showing an advanced knowledge of the Scriptures. So we don’t get the whole story here, of Joseph and Mary and Jesus, being a working class Jewish family living all those years in a small town.

The Best Music with Shonda, Ben (where is your hat), and David.

Though just a glimpse, in this story Luke gives us a hint of the holy family being like a regular family I can identify with. How about you? Can you imagine from Luke’s story how the family of Joseph, Mary and Jesus acted and lived—and had conflicts—much like your own family?

John sharing another of his insightful homilies to end the year of 2018.

Readings:

Genesis 15, 5-12, 17-18     To your descendants I give this land.

Psalm 27,  The Lord is my light and my salvation

Philippians 3, 17-4, 1,   Their god is their stomach.

Luke 9, 28-36,   The Transfiguration.

Says Harper, "Hi, Everybody, Welcome in."

Genesis observations

What : book 1 of the whole Bible which includes

1. Origin of people, Creation, Adam & Eve, the apple tree,
2. Cain & Abel,
3. Tower of Babel,
4. The flood, Noah, and the arc,
5. Abraham, The Father of the tribe, Isaac, and Jacob

The stories are mythological and fun reading.

Author: numerous sources, at least 4 big strands. 

Leo, too, says, "Good Morning, Everyone, Come in."

When: guess.  Yes, compiled during the Babylonian Captivity, 555 before Christ, to build cohesion in the tribe because it has a history, especially the point that they are chosen to be special by God.

Our selection: The story about Abraham and how God made a pact with the tribe led by Abraham, considered the founder of the tribe. 

Amusing note: in our reading Yahweh promises a section of land to the Israelite tribe.  This genre of literature comes under the title of denial of responsibility, typified by ‘The dog ate my homework” or ‘God made me do it.’

The story is put together after the fact, after the event.  The fact is, the Israelite tribe had to remove the Caananite tribe from the land.  The Israelites slaughtered them all, men, women, and children, even the live stock.

Their observation years later, ‘Yahweh told us to do it.”  Such was the origin of the Holy Land.

And, of course, Genevieve says, "Wow, Folks, Look what I found and I got two of these things."

Philippians: another amusing observation

Paul says that his enemies and the enemies of the new Christianity have as their god their stomach.   That could apply to me, too.

Sam escorting his mom Wednesday afternoon.             

The Transfiguration Event

I would like to talk this morning about transfiguration events.  I would propose, as I think I have done in the past, that we all have these events in our lives, most likely every day.  Sometimes we plan them.  Sometimes we realize afterward, ‘That activity or experience or social event was marvelous.’

After a transfiguration event I suggest that we experience at least three special feelings, peace, joy, and gratitude.  Let me show you what I mean.

A Wedding Prayer for Stacie and Paul, Surrey House, Mckinney.  Laura, Stacie's daughter is on the left, Kevin, Paul's brother, on the right.

Remember last week I introduced and welcome a couple, Stacey and Paul?  I mentioned that we had a wedding planned for Wednesday afternoon. 

We had the wedding, outside, Wednesday at 2:00, at Surrey House in McKinney, a nice, simple place I had never been to before.  The weather was as good as it gets, clear blue sky, bright sunlight, perfect temperature, green grass.   All would have made for a transfiguration event, but there was more.

Stacie & Paul exchange vows and rings.

First, why Wednesday, you may ask.     Because exactly 4 years ago they had met on a airplane flight. 

Secondly, Stacey is a cancer survivor.  The last time I saw Stacey was one Sunday during her treatment when Rosemary & I brought her communion. 

This was enough.  But on top of it all, her two kids, Sam & Laura, had been altar servers for me at St. Marks for some years.  I loved them.

I came away from that event with great peace, joy, and gratitude.

A new life begins.                                

I know most of you don’t have the privilege of celebrating weddings, as I do.   So we look elsewhere.

For example, did you not come away from the home Mass at Marlene’s house with greater peace, joy, and gratitude?  I did.

What about our Sundays here together?  These are marvelous events for me.

It must be Friday.  Those are Romeos, Kerry, Bill, Matt, Paul, Andy, Ray, Bill, An Old Geezer, and Tom, while Mike takes the picture.   Who let them out??

I can even say a transfiguration event for me can be walking the dog, even like taking Aviana out at 4:15 in the morning and getting her to perform the double header.  What peace.  What a joy.  What gratitude. 

And you?  Where are you finding peace, joy, and gratitude? 

We offer provisions to Sandra who takes in the homeless, i.e., Mike & Geri.