Sunday Homily 2-8-09, 5th Ordinary Time

Readings: Job 7, 1-7; Psalm 147; 1 Corinthians 9, 16-23; Mark 1, 29-39

Mass 2-8-09

Job:

Author: Unknown.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.  It deals with the problem of evil,  personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 BCE.

Structure: 3 poetic dialogs preceded by a prose introduction and ending with a prose conclusion.

Stack 2-8-09

Why do Bad Things Happen to Good People

The Book of Job is considered so profound because it gives one person's idea about why bad things happen to good people.  This also is told in the form of a fable and challenges us to figure out what we believe.  Let me tell the fable.

Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed. 

One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

"Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

Shorty after that, another messenger runs in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now He has taken away.  May his name be praised." 

So Yahweh wins his bet.  But when Yahweh and the devil meet up to settle their bet, the devil pushes him saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  No death, just hurt.  "Bet," says Yahweh.

The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad, to curse Yahweh, and to confess.  Job proclaims his innocence.  But he is depressed and discouraged. 

Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

"Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

"I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

"Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

"Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

After some time in this situation, Yahweh comes along and speaks with him:

"Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

"Job, have you ever in all you life commanded a day to dawn?" (verse 12)

"Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

"Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

After hearing all the numerous ways that Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good man from now on.  Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years as a prosperous and happy man.

Brunch 2-8-09

So does this answer the question why bad things happen to good people?  What is the lesson for me?  Contemporary scripture scholars find evidence that the happy ending of Job's story was a late addition, that the story ended simply with Job apologizing.  Not always is the Job story a happy ending.

For example, I do not know if you heard or read this week the story of Timothy Cole.  He was a freshman at Tech in '85.  He was studying in his room in the apartment of his brother one evening.  There were other kids in the house.  Timothy was accused of attacking a coed that same night and he was convicted.  The girl mistakenly identified him from a picture.  He was given a 25 year sentence. 

This past Thursday Timothy was finally acquitted of the attack by a DNA match and the confession of another prisoner who did the attack.  The trouble was, Timothy died in 1999 in his cell of an asthma attack.  Found dead in his cell.

Ironically the girl attacked repeatedly noted that the attacker smoked non stop.  Timothy, because of his asthma, never smoked.  Moreover, when the guy who really did it tried to tell the local authorities in Lubbock, they did not even respond.  The guy had to write to the family of Timothy, who died before he could be exonerated.  The guy who attacked the girl said he heard Timothy crying in his cell and saying he never did it.

Chloe & Maggie 2-8-09

Timothy is a a Job without a happy ending, a good kid who had a really bad thing happen to him.  This happens every day, folks.

So, why do bad things happen to good people?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-08.mp3

Picture 1:  Mass with Sierra & Noah

Picture 2:  The result of 69 years

Picture 3:  Paul, Rich & Carol, Bernadette, Mary Ellen, and Maureen

Picture 4:  Grandma Denni, Chloe, & Maggie

Best reference on Job: The Voice: Biblical & Theological Resources, Dennis Bratches (on line)

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    Download homily as an mp3 file

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    Readings: Acts 13, 43-52; Psalm 100; Revelations 7, 9-17; John 10, 27-30

    Acts – More on the travels of Paul and Barnabas.

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    I may not like what the voice whispers in my spirit, but ultimately I am peaceful. I may be dying. The voice says accept.      

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    Like a sheep I could run from the questions. As a person listening to the voice I’ll face my questions.

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    Download the homily as an mp3 file.

  • Sunday Homily, June 12, 2016, 11th Sunday Ordinary Time

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    Psalm 32,  Lord, forgive the wrong I have done.

    Galatians 2, 16, 19-21     A person is not justified by work or the law

    Luke 7, 36-8, 3,  The woman who bathed the feet of Jesus and dried them with her hair.

     

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    When composed:   during the Babylonian Captivity, ca. 555 before Christ.  Why at this time?  Same reason why so much was composed at this time, to explain why the Captivity, to keep the tribal identity, and to provide hope for a brighter future.

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    There was a man named Jesse who had 8 sons.  Samuel, the last of the judges is sent by Yahweh to find a successor to Saul, the present king who is misbehaving and Yahweh has decided to reject him. 

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    So Samuel goes to Bethlehem to the house of Jesse, who has 8 of sons.  The first 7 pass by and Yahweh tells Samuel, "Not this one."   Eventually number 8 comes in, Little David.   When Samuel sees him, Yahweh tells him, “That’s the one.”

    So, David is especially chosen by Yahweh, a hero quality.

    David goes to Saul’s court and becomes a favorite.  Then in a fight with the Philistines, little David kills the giant Goliath.  Another hero quality.

     

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    Time goes on, Saul gets jealous because David is so popular and he decides to kill him.  The second part of 1 Samuel details all the struggles between Saul and David.  David even has a chance to kill a sleeping Saul in a cave, but he simply cuts off a piece of his cloak to show Saul later.  Saul cries, swears he will stop trying to kill David, but then continues.  David’s mercy, another hero quality.

    Time goes on, Saul actually commits suicide, and David becomes the popular king of the Jewish nation.  His army is defeating all their enemies.

     

     

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    One morning our hero king is strolling on the roof of his palace.  While walking he spies a beautiful woman on another roof taking a bath.  He invites her over for dinner and, behold, she becomes pregnant.  David is already married to Saul’s daughter, Michal, but Yahweh has rejected her because she mocked David for dancing before the people in a victory parade.  The woman, Bathsheba. 

    So David decides to invite Bathsheba’s husband to dinner.  Her husband, Uriah, is with the army in the field.   David gets him drunk and tells him to go home to his wife.  Then Uriah will assume that Bashsheba’s baby is his. 

     

     

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    However, Uriah tells David he won’t sleep under a roof while his men are sleeping in the field.  So that plan won’t work. 

    Then David tells his commander to put Uriah on the front line, get into a battle, then pull the other men back, leaving Uriah.  So Uriah is killed.

     So David, our hero king, invites Bathsheba to join his household. 

    At this point the prophet Nathan of our story is told by Yahweh to visit David.   Nathan tells David a little story.

     

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    There were two men, a rich man who had everything, large flocks and every convenience.  The second man, a neighbor had nothing more than a little lamb which he had bought.  The man loved the lamb and even slept with it.

    Two visitors come to the rich man’s house.  Instead of preparing a meal from one of his own lambs, the rich man takes the poor man’s lamb for his meal.  Nathan asks David what should happen to that rich man.  David says he should be severely punished. 

     Nathan says, “You are that rich man!”   David is stunned and goes into penance and mourning.  This is where our story comes in.  All this happened before our little reading.

     

     

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    A lesson?   Even the hero, the chosen of Yahweh, fails and commits sin.  We are all King Davids.   

    Lesson 2: Yahweh forgives and accepts.  This theme is exemplified by our gospel, the woman bathing Jesus’ feet with her tears.  Forgiveness and acceptance.

    I would suggest it also involves self forgiveness and self acceptance when we fail to be what we would like ourselves to be.

     

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    David was accepted by Yahweh and Bathsheba, although she loses her first child with David, goes on to have another son, who is considered the ancestor of Jesus.

    How good is your self acceptance?

     

    Collin 4

    Rest stop # 3 on the shore of The Lake.

     

     

     

     

  • Sunday Homily, October 19, 2014, 29th Ordinary Time

    Readings:

    Isaiah  45, 1, 4-6,  I have called you by your name.

    Psalm 96,   Give the Lord glory and honor.

    Thessalonians 1, 1-5,  Grace to you and peace.

    Matthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?  

     

    ME-Mary

    Mary Ellen and Mary say, "Welcome in, Everybody."  Sadly for all of us, Thursday Mary Ellen moves back to CT.

     

    Isaiah observations :

    Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3.  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

    Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

    Cyrus: So, who is Cyrus?          

     Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

    Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

     

    Rob-Beth

    Rob & Beth still celebrating their 40th.

     

    Thessalonians:

    • Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
    • Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
    • Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

     

    Beginning

    And we begin.

     

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     

    The Best Line:  the Alleluia verse, Shine like lights in the world.  Guess what I would like to talk about.

     

    Leo-Cole

    Leo and Cole solving world problems.

     

    Matthew observation:

    Matthew lifts this story right out of Mark.  The story a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap.

    Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill. 

    The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game.

    Why do Mark & Matthew use this story?  To show how Jesus is superior and worthy of being followed and listened to.   

     

    Offertory

    Offertory, Jerry & Shirley, Judy & Mike.

     

    Me, a Light in the World? 

    I want to talk about the alleluia verse, “Shine like lights in the world.”  I apologize again for talking about this reading in a way I have talked before. It is just so perfect a fit.  It comes to mind also because of the ebola focus these days.

    After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial Hospital.  It was like Parkland, Southwestern Medical, and Presbyterian. 

    The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it.

     

    The Witch

    Hey, who let that Witch in? You do that, Harper? Must be Halloween.

     

    One day after I had been there about a week, a blond little girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

    The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

    As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns. 

     

    John-The Witch

    Don't mean to scare you, John, but you got a witch behind you.

     

    However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

    I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know that this is such a high tension time.  It used to leave me shaken.  

     

    Harper

    Watch out, Harper, a witch is getting ready to touch you.

     

    I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

    The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity again to see the family, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid. 

    In whose world are you a light today? 

     

    Ro

    Rosemary sharing her blessing, welcome after such crazy stuff.