Sunday Homily 2-8-09, 5th Ordinary Time

Readings: Job 7, 1-7; Psalm 147; 1 Corinthians 9, 16-23; Mark 1, 29-39

Mass 2-8-09

Job:

Author: Unknown.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.  It deals with the problem of evil,  personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 BCE.

Structure: 3 poetic dialogs preceded by a prose introduction and ending with a prose conclusion.

Stack 2-8-09

Why do Bad Things Happen to Good People

The Book of Job is considered so profound because it gives one person's idea about why bad things happen to good people.  This also is told in the form of a fable and challenges us to figure out what we believe.  Let me tell the fable.

Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed. 

One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

"Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

Shorty after that, another messenger runs in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now He has taken away.  May his name be praised." 

So Yahweh wins his bet.  But when Yahweh and the devil meet up to settle their bet, the devil pushes him saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  No death, just hurt.  "Bet," says Yahweh.

The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad, to curse Yahweh, and to confess.  Job proclaims his innocence.  But he is depressed and discouraged. 

Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

"Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

"I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

"Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

"Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

After some time in this situation, Yahweh comes along and speaks with him:

"Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

"Job, have you ever in all you life commanded a day to dawn?" (verse 12)

"Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

"Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

After hearing all the numerous ways that Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good man from now on.  Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years as a prosperous and happy man.

Brunch 2-8-09

So does this answer the question why bad things happen to good people?  What is the lesson for me?  Contemporary scripture scholars find evidence that the happy ending of Job's story was a late addition, that the story ended simply with Job apologizing.  Not always is the Job story a happy ending.

For example, I do not know if you heard or read this week the story of Timothy Cole.  He was a freshman at Tech in '85.  He was studying in his room in the apartment of his brother one evening.  There were other kids in the house.  Timothy was accused of attacking a coed that same night and he was convicted.  The girl mistakenly identified him from a picture.  He was given a 25 year sentence. 

This past Thursday Timothy was finally acquitted of the attack by a DNA match and the confession of another prisoner who did the attack.  The trouble was, Timothy died in 1999 in his cell of an asthma attack.  Found dead in his cell.

Ironically the girl attacked repeatedly noted that the attacker smoked non stop.  Timothy, because of his asthma, never smoked.  Moreover, when the guy who really did it tried to tell the local authorities in Lubbock, they did not even respond.  The guy had to write to the family of Timothy, who died before he could be exonerated.  The guy who attacked the girl said he heard Timothy crying in his cell and saying he never did it.

Chloe & Maggie 2-8-09

Timothy is a a Job without a happy ending, a good kid who had a really bad thing happen to him.  This happens every day, folks.

So, why do bad things happen to good people?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-08.mp3

Picture 1:  Mass with Sierra & Noah

Picture 2:  The result of 69 years

Picture 3:  Paul, Rich & Carol, Bernadette, Mary Ellen, and Maureen

Picture 4:  Grandma Denni, Chloe, & Maggie

Best reference on Job: The Voice: Biblical & Theological Resources, Dennis Bratches (on line)

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  • Sunday Homily 8-7-11, 19th Ordinary Time

    Readings: 1 Kings 19, 9-13; Psalm 85, Lord, let us see your Kindness, and grant us you Salavation; Romans 9, 1-5; Matthew 14, 22-33

     

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    Beginning 8-7-11 

     Today’s reading is rather fascinating. The prophet Elijah is in a cave, he has been told that Yahweh is coming.  Given the experiences when the king arrived, the expectation is for a big fanfare, at least a motorcade!  But that is not what happens.  Keep this in mind when we get to the homily.  Let’s listen to the reading!

    Our 8-7-11 

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     As you well know by now, each of the gospels were written for a particular audience and at a particular time in history.  But as Christians we believe that God’s Word is just as pertinent for us today as it was for those early Christians they were originally written for.  Today’s gospel is a perfect example of this.  Remember the discussion we have had before about the synoptic gospels, namely that Mark wrote the first gospel, then Matthew and Luke both copied from Mark and added some other material.  Each writer had a specific audience they were writing for and a specific purpose for their writing.  The story of Jesus walking on the water and calming the sea, which we have just read, is also in Mark’s Gospel (Mk 6; 45-52) and in both gospels it comes right after the feeding of the multitude.  Matthew adds a little bit to the story, namely Peter’s walking on the water.  But there are other more significant differences.  Throughout Mark’s gospel, the disciples are presented as being blind to who Jesus is.  In fact this story in Mark’s gospel ends with the comment “they were utterly and completely dumbfounded, their minds were closed” (Mk 6: 52). In Matthew’s gospel the reaction is completely different.  Matthew tells us “they bowed down before him and said, ‘truly you are the Son of God’”

    Communion 8-7-11 

     I mention the two gospel accounts for a reason.  In Mark’s gospel the disciples are blind to who Jesus is – their minds are closed.  In Matthew, while they “have little faith”, remember Jesus said that to them in today’s reading, that little faith is enough for them to bow down and adore.  I know that in my own life I sometimes feel like I have very little faith, I am grateful to be able to be here each week and have that little bit strengthened and confirmed, by your presence and by our celebration of the Eucharist.  What I find most interesting is if we go to the end of Mark’s gospel. By the way, there are two endings, the first ending (Mk 16: 8) which was probably the original ending, it is Easter Sunday morning, we find the story of the women being told by the young man in a white robe that Jesus is not there, that he has gone before them to Galilee.  They ran away, frightened “for they were afraid”.  What a way for it to end.  Their minds were closed, they could never see Jesus for who he really was, they don’t appear at this time to even have a “little faith” and they end up afraid.  Matthew ends his gospel with the disciples on the mountain with Jesus at his ascension. (Matt 28: 16ff). Again they bow down and adore him, and Matthew uses the exact same word as he used for “adore” as when they were in the boat, and Jesus ends the gospel commenting on their “little faith” but that they should “know that I am with you always, even to the ends of time”.  In other words the little bit of faith was enough.

    Leo 8-7-11 

     I take great encouragement from this.  My sense is that most of the time I have a little faith.  I do my best to believe, and it seems that it is enough to know that Jesus has promised to be with me always. The alternative, the blindness of Marks disciples is stark, one is left in fear!

    Ryan 8-7-11 

     Our presence here today has to be due to a little faith.  Then know that you are not alone.  Remember the promise, I am with you always, even to the ends of time!

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    What does Zacchaeus represent?

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    Zachaeus represents the person who wants to be fully alive and who is willing to do anything to get there, even to looking like a clown in the eyes of his neighbors. 

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  • Sunday Homily August 5, 2012, 18th Ordinary Time B

    Special Mass today celebrating Our Joan Gleason

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     Exodus, 16, 2-4 & 12-15, I will rain down bread from heaven for you.

     Psalm 78, The Lord gave them bread from heaven

    Ephesians 4, 17, 20-24, You should put away the old self of your former way of life.

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    Joan A 8-5-12

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    Exodus observations:

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    Ending 8-5-12

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    The Gleasons 8-5-12

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    The Brunch 8-5-12

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    Curtis A 8-5-12

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    For a year, maybe two, we provided coffee & donuts & juice every Sunday.  It was delightful.   At some point I noticed that a cake was showing up every week.  I asked Rosemary had she noticed.  She had noticed, but did not know who was doing it. 

    Curtis B 8-5-12

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    Guess who it was.  Yes, Joan.  Without anyone asking her, she just started feeding the community.   How appropriate are the two readings today that talk about God feeding his people.   This is so Joan, feeding us, feeding God’s people. 

    This was just one way Joan touched my heart and our hearts.  Another way came through her marvelous spirit.  One Sunday a couple of weeks before she died, Rosemary & I came to visit.  Joan was sitting up in a recliner chair, looked great, and was pert as ever.  As we departed I blessed her and touched her head, or more accurately, her hair.   “Don’t mess my hair,” she cracks.  I had to laugh.  “Joan,” I said, “I can see, there is nothing wrong with you.”    Well, there was.  She just did not show it, even though she was approaching the bridge. 

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    I asked her how she felt about dying.  “Fine,” she said.  No hesitation, “Fine.”  She had moved through the psychological stages of dying in a lightening flash, denial, anger, bargaining, depression, and arrived at acceptance.  I am privileged to walk the last mile with a lot of people.  Seldom am I so touched by such marvelous acceptance.

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              To Those I Love & Those Who Love Me

    When I am gone, release me, let me go.  I have so many things to see and do.  You mustn’t tie yourself to me with tears, be happy that we had so many years.  I gave you my love and you can only guess how much you gave me in happiness.  I thank you for the love you have each shown, but now it is time I traveled on alone.  So grieve awhile for me, if grieve you must, then let your grief be comforted by trust.  It’s only for awhile that we must part, so bless the memories within your heart.  I won’t be far away, for life goes on. So, if you need me, call and I will come.  Though you can’t see or touch me, I’ll be near, and if you listen with your heart, you’ll hear all my love around you soft and clear. And then, when you must come this way alone, I’ll greet you with a smile and say, “Welcome Home.”

    What is the greatest gift Joan has given you?

     

     

     

     

  • Sunday Homily, February 24, 2008, 3rd Lent

    Readings: Exodus 17, 3-7; Psalm 95; Romans 5, 1-8; John 4, 5-42

    Exodus: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before.  Moses is considered the author.

    Today’s reading makes an enormous jump from the story in Genesis about Abraham’s call to an episode after the exodus where the people are angry with Moses for taking them out of Egypt into the drought of the desert.  See how Yahweh saves the people and Moses.

    Mary

    Whatt??  You Want a Date??!!

    Decades ago when my younger sister Kathey & I were little kids, we used to love Saturday nights.  On those nights we had fun harassing poor young baby sitters.  Or, later as we grew older, we had fun causing mischief by ourselves.  Because every Saturday night our parents went out to have fun.

    This is one of my most favorite memories & stories that I have mentioned to people getting married for the past 30 plus years I’ve been doing weddings.  I remember a time when I must have been around second or third grade.  The second world war was over and my dad was probably going bankrupt.  He had worked before the war in paper products.  When the war broke out and paper was scarce he opened a coffee & donut shop on Ervay St. in down town Dallas.  The Mercantile Bank was being built and he was doing well.  When the bank finally opened his business went in the hole because all the workmen moved elsewhere. 

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    One of the fun things my parent’s loved, I heard mentioned yesterday morning on The People’s Pharmacy, 6:00 A.M., Saturday (note credit).  A doctor describing how to live a long & healthy life suggested dancing as an excellent form of exercise.  My mom & dad, especially my dad, loved to dance.  I wish I could see how they did swing dancing, which was popular during their time.

    Mary_ellen

    I often ask couples who come to my office when was the last time they had fun.  They look at me like I am loco.  This is Dallas.  People work and work.  There is no time for fun.  Fun will come when we retire.  In Dallas people lose their health to make money, then lose their money to restore their health.

    Consequently, the fourth suggestion for having a great marriage is to have a weekly date.  Get some friends together, go out, go dancing.  Date!  Once a week!  Good times, bad times.

    When was your last date, the next?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-02-24.mp3