Sunday Homily 2-8-09, 5th Ordinary Time

Readings: Job 7, 1-7; Psalm 147; 1 Corinthians 9, 16-23; Mark 1, 29-39

Mass 2-8-09

Job:

Author: Unknown.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.  It deals with the problem of evil,  personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 BCE.

Structure: 3 poetic dialogs preceded by a prose introduction and ending with a prose conclusion.

Stack 2-8-09

Why do Bad Things Happen to Good People

The Book of Job is considered so profound because it gives one person's idea about why bad things happen to good people.  This also is told in the form of a fable and challenges us to figure out what we believe.  Let me tell the fable.

Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed. 

One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

"Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

Shorty after that, another messenger runs in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now He has taken away.  May his name be praised." 

So Yahweh wins his bet.  But when Yahweh and the devil meet up to settle their bet, the devil pushes him saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  No death, just hurt.  "Bet," says Yahweh.

The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad, to curse Yahweh, and to confess.  Job proclaims his innocence.  But he is depressed and discouraged. 

Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

"Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

"I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

"Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

"Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

After some time in this situation, Yahweh comes along and speaks with him:

"Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

"Job, have you ever in all you life commanded a day to dawn?" (verse 12)

"Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

"Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

After hearing all the numerous ways that Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good man from now on.  Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years as a prosperous and happy man.

Brunch 2-8-09

So does this answer the question why bad things happen to good people?  What is the lesson for me?  Contemporary scripture scholars find evidence that the happy ending of Job's story was a late addition, that the story ended simply with Job apologizing.  Not always is the Job story a happy ending.

For example, I do not know if you heard or read this week the story of Timothy Cole.  He was a freshman at Tech in '85.  He was studying in his room in the apartment of his brother one evening.  There were other kids in the house.  Timothy was accused of attacking a coed that same night and he was convicted.  The girl mistakenly identified him from a picture.  He was given a 25 year sentence. 

This past Thursday Timothy was finally acquitted of the attack by a DNA match and the confession of another prisoner who did the attack.  The trouble was, Timothy died in 1999 in his cell of an asthma attack.  Found dead in his cell.

Ironically the girl attacked repeatedly noted that the attacker smoked non stop.  Timothy, because of his asthma, never smoked.  Moreover, when the guy who really did it tried to tell the local authorities in Lubbock, they did not even respond.  The guy had to write to the family of Timothy, who died before he could be exonerated.  The guy who attacked the girl said he heard Timothy crying in his cell and saying he never did it.

Chloe & Maggie 2-8-09

Timothy is a a Job without a happy ending, a good kid who had a really bad thing happen to him.  This happens every day, folks.

So, why do bad things happen to good people?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-08.mp3

Picture 1:  Mass with Sierra & Noah

Picture 2:  The result of 69 years

Picture 3:  Paul, Rich & Carol, Bernadette, Mary Ellen, and Maureen

Picture 4:  Grandma Denni, Chloe, & Maggie

Best reference on Job: The Voice: Biblical & Theological Resources, Dennis Bratches (on line)

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     In brief, Matthew and Mark are very similar and present a Jesus who has been abandoned by all!  The disciples do not come off too well, they fall asleep on him three times, Peter denies him three times, and Jesus’ last words from the cross are “My God, why have you abandoned me. 

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     Offertory 4-17-11

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  • Sunday Homily, July 10, 2016, 15th Sunday Ordinary Time

    Readings:                          

    Deuteronomy  30,  10-14,  Heed the voice of the Lord.

    Psalm 69,  Turn to the Lord in your need and you will live.

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    Genevieve says, "Welcome in, Everybody.  It is nice to be back.  Here, let me open the door for you."

     

    Deuteronomy observations:

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    This past Friday evening I did something I have been doing a lot of.  I rode my bike down the White Rock Creek Path to The Lake, went around it, and came back up the path to Royal Lane, a distance of about 20 miles.   Sorry to tell another biking story, but it was so relevant for me at the time.

    As I was coming home and making the transition from the Lake to the Path, I went under the new Northwest Hwy Bridge.  Being dusk it was sort of dark under the bridge.  However, to my left about twenty yards over to the wall, I noticed 3 bikers stopped maybe two guys and a girl. 

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    Welcome back to you, Leo.  I've missed the Leo spirit around here.

     

    It may seem pretty trivial, but this is so hard for me to do.  These people are calling me to be a Good Samaritan.  I, however, am obsessed about keeping my schedule.  As I yelled I was hoping they would say, “We are okay.”  Which they did.  So I got off easy. 

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    In the past two months I have passed two groups.  One group of two guys, they were walking a bike with a flat front tire.  I can fix flats in ten minutes.   I have everything I need.  The other group was under another bridge and had a bike upside down and they were working on an inner tube.  Both times I passed by, said nothing, and then felt guilty.

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  • Sunday Homily, August 6, 2017, Transfiguration

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    Daniel 7, 9-10, 13-14,   His dominion is an everlasting dominion

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    Today: A dream in which a great leader will come and rule with peace.

     

     

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  • Sunday Homily, February 3, 2019, 34th Ordinary Time

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    Suit up time.

     

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    Right around this time there was an instruction from the diocese or Fr. Smythe, ‘Don’t touch the kids.’  I thought about this and realized that I was not hugged enough when I was a little boy.  For one thing my mom was sick a lot and even had some operations.  I remember being taken in by some family friends and being homesick big time when I was a little guy, maybe pre-school.

     

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    Elevation Time.

     

    So, once ordained & home from East Africa, I remember one Sunday standing in the entrance to the cafetorium ready to begin the 10:30 Mass.  I decided right then that I will continue to hug all these kids to show them they are loveable and good stuff.  Maybe they will think God really loves them.  A lot of those kids thought I was God once I suited up, so their parents said.

     

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    To send this message is also why I used to give kids, and, in fact everybody, two or three Hershey kisses whenever they came to me for reconciliation, especially for first confessions. 

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    Buddy reading our Blessing of The Winter Candles.

     

     

     

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    Emma lighting The Winter Candles.

     

    I  have a handful of very special, positive Scripture passages.  They are like compasses.  This Corinthians passage helps me to continue to be patient & kind and to remind all of you that you are lovable.  (Well, maybe not Sir Charlie)

     

     

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    Teamwork!

  • Sunday Homily 8-29-10, 22nd Ordinary Time

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    Baptism 8-29-10

     

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    The second reading is from the Letter to the Hebrews.  The author is unknown, although for a long period of time it was assumed to be Paul.  But today most scholars agree that the style is too different and the Greek used is the best in the New Testament. 

     

     

     

    The overall message of the letter is one of encouragement to hang in and not get too complacent with the faith.  Probably written late in the first century, the main theme is the priesthood and sacrifice of Jesus.  This is the letter where we come across the many references to Jesus as the High Priest. 

     

     

     

    I sometimes wonder if this focus was due to the destruction of the temple in Jerusalem (ca. 70 C.E.) and the end of the priesthood as the Jewish people would have known it, and so to fill the void the author holds up Jesus and his sacrifice as the one true sacrifice. 

     

     

     

    Another important theme is the pilgrimage of the people of God to the heavenly Jerusalem, and it is on this topic that our reading is taken from for today.

     

    Sisters 8-29-10

     

    Homily

     

     

    The theme of the readings today is humility.   From a careful reading of the gospel, I am left a little confused because it seems to me that the main point Jesus could be making is how to get more recognition by being humble.  That said, since I have nothing good to say about it, I want instead to take advantage of the fact that today we are going to be baptizing Emma and welcoming her into our community, and so would like to offer some thoughts about baptism. 

     

     

     

    If we go right back to the earliest days of Christianity, we find baptism!  Early in Mark’s gospel Jesus is baptized by John in the Jordan.  In Matthew’s gospel the apostles are instructed by Jesus just before his ascension to “go teach all nations, baptizing them in the name of Father, Son and Holy Spirit”.   And through out the Acts of the Apostles it becomes clear that baptism was the way to join this community. 

     

     

    Chloe 8-29-10

     

    It was the Rite of Entry!  And all of the people who were being baptized did so after hearing the message or the teaching as Matthew puts it.  If kids were baptized, it was only because the family was joining. 

     

     

     

    It wasn’t until the fifth century when St. Augustine stated that only the baptized could get into heaven that the focus and practice shifted.  This of course created a huge pastoral problem for those who died before being baptized.  It was only in the 12th century that Peter Abelard came up with the notion of Limbo, for those who had died unbaptized. 

     

     

     

    One of the consequences of all of this was that religion was taught to kids, and not to adults!!  When was the last time any of you were at a formal class or session on your faith, outside of mass?  Think about it! 

    The catholic faith as most of us have it was given at a kid level.  This might have been fine at a time when most adults were not educated beyond the 6th grade, if even that, but today most adults have at least completed high school and a large number even college. 

     

    CCAC 8-29-10

     

     

    Let me be clear, when I take about “faith” I am specifically referring to our personal response to God, our relationship with God.  Our acceptance of the invitation from God, to love God.  The information stuff, the doctrines, etc., are secondary.  When we were baptized as infants, someone else made that decision for us.  Today while Emma is being baptized, can we take a moment to reflect on the decision made for us, and make it for ourselves!  What does it mean in your life today, that you are baptized?

     

     

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    Picture 2:   Emma's family, godparents Bobby & Tanya, parents Tom & Beth

     

    Picture 3:   Sisters, Megan & Emely Kite.  Megan off to teach in Spain for a year.

     

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  • Sunday Homily for November 25, 2018, Christ the King, B cycle

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      Psalm 103 – In Psalm 103 we hear the psalmist’s description
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      Luke, in his Gospel, Ch 17, highlights how thanksgiving is
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      Marv Knox is field coordinator for Fellowship Southwest, a
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      disaster relief, and helping people avoid the unjust system of
      payday loans. His article in the Morning News on Friday inspired
      me. He wrote of the similarity between giving thanks and counting
      blessings. He proposes counting our blessings, as we do here
      every Sunday. People pretty much agree we’ve been living
      through hard times.
       
      It’s clear we are a nation divided. Some are still waiting to
      know the outcome of political races; when people are
      divided almost 50-50, counting and re-counting votes takes
      a lot of time.
      We’re still hearing of the forest-fire body counts, with
      hundreds still missing and unaccounted for.
      Refugees the world over, and at our own border, are hoping
      and asking for safety from danger.
      The chaos in Europe and confusion in our western alliance.
      Experiencing the results of global warming, with increased
      intensity and frequency of storms, floods and fires.
      The dropping and shaky stock market.
      The threat again of nuclear aggression from North Korea.
      These hard times, of course, are societal, shared by all;
      there are also the personal hard times we each live with,
      e.g., living with my sisters’ hurt and inability to speak with
      one another. You know your hard time—the anxiety, hurt,
      sadness or trauma you live with.
       
      Counting blessings moves our focus from the dark to the light.
      It helps us see what’s going right, even while we know much is
      going wrong.
       
      Counting blessings turns our attention away from ourselves to
      acknowledge the helpful actions of others.
       
      Counting blessings gives us hope. As we count blessings—
      and give thanks—we see that God is unchanging—ever faithful,
      loving, and abounding in kindness.
       
      Today, like every Sunday, we counted blessings in our lives.
      Imagine, rather than writing his letter to the Christian community
      in Corinth (Greece), Paul wrote to this Christian community,
      saying: I give thanks for your openness to God. There’s no end to
      what has happened in you; it’s beyond speech. The truth of Jesus
      has been clearly verified in your lives…. God will never give up on
      you. Never forget that.”
       
      So: How have you opened your eyes and minds to see and count
      blessings in your life?