Sunday Homily 1-25-09, 3rd Ordinary Time

Readings: Jonah 3, 1-5 & 10; Psalm 25; 1 Corinthians 7, 29-31; Mark 1, 14-20  

Mass 1-25-09

Jonah: This little book of 4 chapters is a gem and tells a delightful short story. 

Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia.  So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have all of chapter 3 read.

Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once seen as a fable or allegory, the story obviously has some unknown ancient as the author.

Date of composition: no one really knows, but educated guesses put it ca. 800 BCE.

Comm prep 1-25-09

The Call, again

 You hear the story about the young boy returning home one afternoon?  He lived in a rural area and was taking a short cut through a field he knew of.  Suddenly a coyote started following him.  He ran.  The coyote ran faster.  The boy knew the coyote was going to catch him before he got home and was going to eat him.

So he stopped.  He turned to face the coyote, and said, "I know you will catch me and eat me.  But before you do so, please sing me a song in your beautiful voice."  The coyote agreed and began to howl his song to the boy.

At home the boy's beloved dog heard the coyote's howl, knew his master was in danger, raced to the sound, and scared away the coyote.  Moral of the story: in times of danger, use your head. 

Ever hear this story?  It is one of Aesop's fables. 

I tell this story about the boy and the coyote to exemplify what the story of Jonah & the whale is.  A fable.  It has a moral.  What is it?

Before answering, let me highlight something.  Jonah & the whale has humor all through it.  Even after the episode we read today, Jonah's behavior continues to be amusing.  Jonah goes to Nineveh to tell them to repent or the Lord would punish them.  Lo and behold, they repent, and quickly.  Is Jonah delighted and congratulating them?   On the contrary, he throws a snit and in a huff goes outside of the town and sits under a small tree.  He and Yahweh converse.  Yahweh asks Jonah what right has Jonah to be mad at Yahweh for showing mercy to the people of Nineveh.

The moral of the story: listen to God's call in your heart if you want to be happy, despite the amusing ending. 

For contemporary example, here's a story that relates to Tuesday's marvelous event.  I have a friend who went to U.T. in the early 60's.  He came up from Plainview.  This was in the middle of the civil rights activity and he and his buddy decided to join the campus NAACP, an organization I, too, worked with from '65-'68, even living one summer with a hero black lady friend of mine in south Dallas.  Dead now unfortunately, her name was Wanita Kraft.

The goal of the university chapter of the NAACP that year was the integration of the Texas and the University theaters on "The Drag," Guadalupe Street across from the University.  The university chapter was fairly large and they had volunteers who would parade in circles in front of each theater every evening.  My friend and his buddy would get assigned about once a week.  Before they went they changed into old clothes that they would not miss if they got torn up or bloody. 

Torn up and bloody they did.  People would come by not just to yell and curse them.  They would not just throw trash, tomatoes, eggs, and beer bottles.  They would come out of their cars and trucks, come up to them, and flail away.  The policy of the group was non-violence, following the example of Martin Luther King who followed Ghandi among others.  So what do you think they did?  Punch them out?  Knock them down?  They would drop to the ground and cover their heads.  My friend says that was the hardest thing.  To accept getting kicked, punched, spit on, and trashed while not responding.

Eventually the punchers would tire and drive away.  Then a rescue team of some girls would emerge to help them up, clean their wounds, and take to the hospital those hurt more seriously. 

Communion 1-25-09

Wonder what happened?  One year of nightly demonstrations and the theaters integrated.  My friend remembers the night they lined up to buy tickets, one white, one black.  Like I did, my friend had a lot of tears watching the inauguration Tuesday morning.

Jonah had the call, the four had the call, my friend had the call.

What is your call?

AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-25.mp3

Some of my references:

  • Aesop's Fables: The Boy & the Wolf

  • The Carmelite web site

  • The Dominican web site (Spanish only)

  • St. Raymond Catholic Parish, Dublin, CA web site

  • Bishop John Shelby Spong, various works and articles in Mirabile Dictu, edited by David          Gawlik

Carl 1-25-09

Picture 1:  Mass with Sabrina & Anthony

Picture 2:  Communion distributors–Gerri, Ron, Jan, Patricia, John, Beth & Rob

Picture 3:  Communion–Ron & Marilyn Ackerman, Nina Waldron, Jerry Weiss

Picture 4:  Carl reading Jonah

Similar Posts

  • Sunday Homily May 1, 2nd Easter

    Readings: Acts of the Apostles 2, 42-47; Psalm 118; 1 Peter 1, 3-9; John 20, 19-31

    Intro to the Readings – 2nd Sunday of Easter

     Our first reading today is from Acts of the Apostles.  Remember this is part 2 of Luke’s story of Jesus and the Early Church, part one being his Gospel.  In Acts, Luke picks up the story right after the Resurrection.  He repeats the short piece about the Ascension, but the main body of Acts deals with the spread of the Good News to the Gentile World.  Our reading today is early in the story and is a kind of interlude about the early Christian church in Jerusalem. 

     

    Penny 5-1-11 
    The few verses in today’s reading give us what I will call an idyllic view of that community.  And interestingly Luke, writing to a Greek audience uses a word in today’s reading, which only appears here in the Bible, but is commonly used in Greek literature to describe a kind of Utopian society.  I mention this because we could easily feel discouraged when we listen to what that early community was like and then reflect on our own community here today in 2011.  But for Luke’s original readers, this community is the one described by Plato, Ovid and other Greeks as the ideal community where all possessions are shared. 

     There is one other item worth noting in the reading and that is the four actions of this early community, the teaching of the apostles, fellowship, breaking of bread and prayers.  These are a great summary too of what Jesus did in his life.

     The second reading today is from the First Letter of Peter.  It was written to the churches in what is today Turkey and Syria.  The communities are having a tough time due to their faith, although they are not being persecuted yet.  Peter’s letter offers them great encouragement.  He probably wrote it around the year 64 from Rome. 

     Offertory 5-1-11

    Second Sunday of Easter 2011 – Homily

    Today, after we pray the our Father and a few other short prayers I will turn to you and say “ the peace of the Lord be with you all” but what is that ‘peace’?  I think we have a clue from the gospel just read.  To get a better understanding we need to look closely at what is happening in John’s gospel. 

    Our reading today comes from the second half of Chapter 20.  Chapter 20 begins with the words “it was very early in the morning on the first day of the week, and still dark, when Mary of Magdala came to the tomb.”  By the way, chapter 19 ends with Jesus being laid in the tomb.  So we know we are on Easter Sunday morning.  What John’s Gospel proceeds to do is show that faith in the resurrection comes slowly.  Jesus’ disciples were not expecting it.  So when Mary finds the tomb empty her immediate conclusion is someone has taken the body.  Peter and another disciple, the ‘beloved’ disciple show up after Mary told them what she had discovered, and we are told they saw the garments, and that the ‘beloved disciple’ saw and believed, nothing about Peter believing yet. 

     Leo 5-1-11

     And then we have today’s reading.  It is the same day, but evening.  They are all in a locked room, afraid of the Jews.  So I have to wonder, how big an impact had this early ‘faith’ of the beloved disciple had on the group.  By the way, Mary did see a gardener whom she recognizes when he calls her by name, but I suspect her story was put down to the rantings of a grieving woman??  So Jesus appears in the room, and twice says “peace be with you”.  What is this peace?  He immediately breathes on them, and remember an earlier breathing – in the book of Genesis, when God breathes on the clay and forms man, we now have God again breathing and forming new men!  People filled with the Holy Spirit.  In human terms I feel that this “peace be with you” had the same effect as when a child wakes up in the night crying and a parent wraps them in their arms and says “its OK, I’m here with you”.  The child feels safe. 

     

     Wendy's Parents 5-1-11
    The resurrection, belief in the resurrection, makes us different people.  Yes it is the leap of faith, not a solid provable fact, but that faith gives us a hope, and a security that nothing can really harm us.  It is what gave the apostles the courage to go out and face that group of hostile Jews.  It is what brings us here this morning. 

     Remember in the first reading today from Acts, that little early idylic community which Luke described, we are not that different.  We come together to break bread, to pray, to learn the teaching of Jesus, and we do share our possessions.  This morning we will be giving anther $2,000 to the CCAC and also some money to the Plano Homes, and those are just two small examples of sharing our possessions.

     So today at our mass, when I say “the peace of the Lord be with you all” reflect for a moment before we offer each other the sign of that peace, do you feel like the child, wrapped and safe?

     IMG_0334 

    Picture 1:     Penny receiving a check from Bobby for Plano Community Homes

    Picture 2:    Offertory with brother & sister, Bobby & Marlene

    Picture 3:    Leo with Jackie

    Picture 4:   Wendy's parents

    Picture 5:   Gilberto preparing for the 5 Boro Bike tour with 2 of Rosemary's Nephew's kids, Emma & William 

  • Sunday Homily, March 16, 2008, Palm Sunday

    Readings: Matthew 21, 1-11, Entry into Jerusalem; Isaiah 50, 4-7, Suffering Servant Song; Psalm 22; Philippians 2, 6-11; Matthew 26, 14-27, 66, Passion.

    Because this liturgy is so long, there is no homily today.  Today we celebrate two things.  First we remember Jesus’ entry into Jerusalem with the people placing palm branches before him.  This takes place as we prepare for the Mass.  Next, we read the whole Passion.  This Sunday begins Holy Week and leads up to the Resurrection next Sunday.

    Mass

    Monday, Tuesday, & Wednesday are normal days. 

    Holy Thursday is the day we remember Jesus’ washing the feet of his apostles and the last supper.  We have a washing of the hands ceremony, this being more germaine to our contemporary lives. 

    Friday we remember the death of Jesus.

    Saturday is a day of waiting, no Masses taking place until the Easter Vigil, Saturday night.  Then & Easter Sunday we celebrate the Resurrection.

    Both Thursday & Friday we will meet at 7:00 P.M. at Mary Kee’s home, 2625 Millington, Plano 75093.

    Happy St. Patrick’s Day on Monday.

    John

  • Sunday Homily, March 5, 2017, 1st Lent

    Readings:

    Genesis 2, 7-9; 3, 1-7,  Eating the apple.   

     Psalm 51,  Be merciful, O Lord, for we have sinned

     Romans 5, 12-19   Then everyone will receive praise from God.

     Matthew 4, 1-11,    Temptation in the desert.

     

    CIMG7303

    Say Ben & Cody, "Welcome in, everybody." 

     

    Introduction: In the creation story from Genesis, the serpent deceives Eve; and Adam brings sin into the world. In our gospel reading, Satan is also a deceiver. Paul’s Letter to the Romans, ‘We are all made righteous through Jesus Christ.

     

    CIMG7311

     

    Let the celebration begin.

     

    Homily: 

    Here is a Greek definition for the word ‘tempter.’  In Greek, it is dee-ah-bah-lahs. The tempter is diabolic, wicked.   In today’s gospel reading it is the world that is arrogant and wicked.  It wants from Jesus Christ, the Son of God, a miracle or two, or three.  The world receives Jesus’ answer.  ‘I am not of the world. I bring to you the Father’s love; for he has sent me to redeem the world.’ 

     

    CIMG7316

     

    Cole, our Candle Lighter of The Week.

     

    The Lord doesn’t have miracles on his agenda, for a faith based on miracles is no faith at all!  I propose to you that the Scribes and Pharisees are the devil in this reading. They are the ones who say to Jesus, ‘give us a miracle, so that we might believe in you.’

     

    IMG_2137

     

    Mike, our Homilist of The Week.

     

    Recall that it is the diabolic Pharisees and Scribes who want to trap Jesus by bringing to him, while he was teaching at the entrance of the temple, a woman caught in the act of adultery. ‘Moses said that we should stone her; what do you say.’

     

    IMG_2139

    The Team.

     

     The spirit that flows forth from the legalistic way the Pharisees and Scribes teach and live the Law ignore love. Their spirit is unclean.  They are the hypocrites that put fear in the minds of others, instead of love.   They can be likened to a circus hustler, ‘Come see Jesus feed, with a loaf of bread and a few fish, the overflowing crowd in the Big Tent.’  

     

    CIMG7305

     

    Leo and Genevieve, that little girl is crazy about her big brother.

     

    Their ignorance misleads the crowd, for the bread and fish of the Gospel are the Liturgy of the Word and Liturgy of Eucharist.  There is no miracle here, only love.

    When Jesus spiritually heals the sick and unclean in the Gospel; these are not miracles. Those who come to him desire to be forgiven; they are seeking to change their lives by welcoming and living his life-giving words. 

     

    CIMG7339

     

    Could it get any better than this?  Zoe & Harper.

     

    God’s plan for us is not easy, therefore, ‘in everything we are to give thanks,’  Through the power of the Holy Spirit, Christ is alive to us, in good times and bad.  When we pray together each Sunday for our brothers and sisters who are physically sick or ill, we are praying for their care givers, their doctors, their nurses, their children, their parents, their friends. 

     

    CIMG7337

     

    The Offertory Team, Ron, Ray, Bill, Bernadette, and Barbara.

     

    We pray that they all become stronger in faith. The physical illnesses experienced by those dear to us are so much easier to accept knowing that the Lord journeys with us and in us and through us as the Body of Christ in the world.  We give thanks to Fr. John for keeping them in our hearts each week.’  

     

    CIMG7320

     

    Play station with Victoria and Zoe.
     

  • Sunday Homily, November 11, 2012, 32nd Ordinary Time B

     Readings:    

    1 Kings  17, 10-16,   When we have eaten it, we shall die.

    Psalm 146,   Praise the Lord, my soul.

    Hebrews 9, 24-28,   He will bring salvation to those who eagerly await him.

    Mark 12, 38-44,  A poor widow came and put in two small coins.

    Emma & Mom 11-11-12

    Emma & Mom

     Kings:

         Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 550.

        Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

     The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of Judah taken into the Babylonian Captivity.  It ends on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

    Leo & Truck 11-11-12

    Leo & truck

        The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

        Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for a little widow in the gospel.

     

    Veterans' Celebration 11-11-12

    Celebrating Verans' Day

       Contribute all I have, my whole livelihood?

    I want to talk about a marvelous event I saw take place on a Southwest airplane.  

    Last week Rosemary & I went to Chicago to visit a friend of mine since all the way back to our days at Christ the King grade school.  My friend, Pete, he and I parted after high school and we saw each other maybe half a dozen times all these years up until recently.

    Bernadette 11-11-12

    Bernadette leading The Creed

    When I entered the Jesuits in Louisiana, he entered the F.B.I. and worked his whole life in and out of Chicago.  He was always athletic and last year told me he ran the Chicago Marathon 10 times.

    So we fly Southwest to Chicago on Tuesday and return Wednesday.  The visit goes fine and we prepare to return home.  When we boarded in Chicago we were a bit nervous because the plane homeward bound was booked solid and we were on standby.  We make it okay.

     

    Torri & Mom 11-11-12

    Torri and her Mom, Michelle

    Before arriving at Love Field we make a quick stop in Kansas City.  Half the plane empties, and refills just short of full.  Rather quickly all the new passengers are seated.  The overhead bins are stuffed full and closed.

    Rosemary and I are seated two thirds of the way back, together this time.  Everything is copasetic and ready for departure.

    Connie 11-11-12

    Connie

     At this point down the aisle comes a slightly heavy lady.  She is pulling a roll on, max size. 

    When she gets to us she sees a flight attendant approaching from the back.   “Where can I place my bag?” she asks. 

    Hammnd 11-11-12

    Bill Hammond updating us on Bona Responds and accepting our $2,000 check for their relief work in NYC

    “I think all the bins are full, Ma’am.  Would you like to check your bag?”

    “No,” responds the woman somewhat bluntly. 

    Meanwhile the flight attendant is patiently opening and trying to find space, but this lady’s roll on is not small.  And her posture says she is not backing down.  The flight attendant is pleasant but starting to get a bit frustrated.

    Linda 11-11-12

    Amanda being escorted by her mom, Linda

    We are at crisis point, I think to myself. 

    Then, the most amazing thing happens.  The woman in the aisle seat right across from me and Rosemary says to the flight attendant, “You may check my bag that is overhead and put her bag in my place.” 

    I could not believe. 

    Wedding 11-11-12

    The Wedding Saturday night

    The woman then mentions that she has $20,000 worth of equipment in her bag and she cannot stow it.   It would have helped to know this from the start.  However, the bag in the bin went underneath and the late arriving bag went in the bin.

    I talk about this because the woman who offered her bag resembled the two women in the stories.  Both women gave a lot of themselves.

    Three observations.

    Luciano 11-11-12

    Luciano and Amanda beginning a new life

    First, I bet a lot of parishioners are hearing how they should be donating to their parish like this little lady in Mark.   It is a set up.  And it is a really narrow approach to the story.

    Secondly, watch out for Mark’s use of infinite demand.  Am I supposed to likewise contribute all I have, my whole livelihood?  Not quite, which leads to my next point.


    Thirdly, we are called to help and to contribute, not just money, but so much else, my roll on, my time, my positive strokes of others, my efforts to help people recover from a hurricane, like the St. Bonaventure kids and staff are doing. 

    Of course, when leaving that plane I complimented the lady on her offering her roll on to be stowed and I asked the flight attendant her name so I could send in a compliment to corporate, which I did.  That was my small offering to the event.

    Owen 11-11-12

    Owen Gordon's Memorial at Sunset Point on White Rock Lake, Sunday afternoon

    Whom are you helping today?

     

     

  • Sunday Homily for December 30, 2018, Holy Family

     

     

     

    IMG_5123

     

    Welcome in, Dearest Harper.  I wish I could have been with you this morning, but next week for sure.

     

    Readings: 

    1 Samuel 1, 20-22, 24-28, In those days Hannah bore a son

    Psalm 84,  Blessed are they who dwell in your house, O Lord.   

    1 John 3, 1-2, 21-24, See what love the Father has bestowed upon us.  

    Luke 2,  41-52,  When he was 12 years old they went up according to the festival custom.

     

    IMG_5072

     

    Thanks for your beautiful welcome Cindy & Dee.

     

    HOMILY     

    Since the Church has always taught that Jesus was truly human, I like it when the Scripture gives an example of the family of Joseph, Mary and Jesus as an actual, real human family.

     

    IMG_5102

     

    Rick, you make an excellent candle lighter.  Thanks for your help.

     

     

    Today’s Gospel gives such an example. Luke’s story hints at a family conflict caused by Jesus’ behavior. Luke gives us just a glimpse of the conflict, but I can imagine it going something like his mom, Mary saying, “How could you do this to us? Not telling us where you were all this time. This was hurtful to your father and me. We’ve been looking for you since last night; and were worried to death all this time! Don’t you know how disrespected we feel? We taught you better than this”…(and perhaps, both concerned parents, either Joseph or Mary said)…“Do not do this to us again!”

     

     

    IMG_5080

     

     

    Thanks so much for your company yesterday, Mike.  You sure helped me to wait patiently while my surgeon got delayed for almost 4 hours.  We actually had fun in that OR waiting room.  Like with the lady who was wanting nothing but a coffee while she waited.

     

    As for Jesus, I can imagine his side too. Some claim Jesus had brothers and/or sisters. Whether he had siblings or not, he was twelve, equal to a teenager today, a time kids are practicing behaviors that are rebellious or just plain independent. Working with your Dad learning carpentry isn’t bad, but Jesus may have begun to experience it’s limitations. And being in the big city for the first time as a 12-year old probably exposed Jesus to opportunities he hadn’t considered before—like a chance to talk about the Scriptures with temple scholars.

     

    IMG_5093

     

     

    Hi, Jan, Where is that crazy guy you hang out with, like you know, that Sir Charlie?

     

    Luke had his own goal in mind, building up Jesus’ credentials as a kid wise beyond his years and already showing an advanced knowledge of the Scriptures. So we don’t get the whole story here, of Joseph and Mary and Jesus, being a working class Jewish family living all those years in a small town.

     

    IMG_5115

     

    The Best Music with Shonda, Ben (where is your hat), and David.

     

    Though just a glimpse, in this story Luke gives us a hint of the holy family being like a regular family I can identify with. How about you? Can you imagine from Luke’s story how the family of Joseph, Mary and Jesus acted and lived—and had conflicts—much like your own family?

     

    IMG_5122

     

    John sharing another of his insightful homilies to end the year of 2018.

  • Sunday Homily, April 8, 2018, 2nd Easter

      Georgie & Zoe 1

     

     

    Sister Act, while Zoe lights our candles for the celebration, Georgie reads the blessing for the candles.

     

     

    Readings

     Acts of the Apostles 4, 32-35 ,  The community was of one heart & mind

    Psalm 118,  Give thanks to the Lord for he is good, his love is everlasting.

     1 John 5, 1-6,  Everyone who believes that Jesus is the Christ is begotten by Bod.

    John  20, 19-31,  Thomas doubts.

     

      IMG_3239

     

     

    Father & Son Act, Cody and Ben.

     

    Acts of the Apostles observations:

     

    Again like was explained last week, this work is basically the story of the development & growth of the Christian community after the death of Jesus up to Paul's arrival in Rome.

     

    It is considered more idealistic than factual.  This passage is a good example of this  idealism.  The socialistic life style presented is what we lived as Jesuits.  Any money we earned went into the community.  Any needs we had for money came from the community.    Some communities I lived in had a cash drawer.  You took what you needed.  Other communities I went to the brother.   He may be on a tractor pulling a gang mower on the football field.   I would wave to him & he would pull a wad of cash out of his pocked and give me whatever I needed.    There was a mutual trust.

     

     

    IMG_3270

     

    Offertory Act, Bill & Ron, Richard & Carol, & Barb.

     

    Today's homily was a reading by Beth of The Fall of Freddie the Leaf By Leo Buscaglia. 

     

     

    IMG_3284

     

     

    Is not the worker worthy of a reward?  Ask Beth.  Thanks, Beth, for the touching reading of The Fall of Freddy the Leaf.

     

     

    IMG_3288

     

    Ugh, ogh, Folks, She is back.  Watch out, You Girls.