Sunday Homily, January 6, 2-13, Epiphany C

Readings:  Exodus 22, 20-26; Psalm 18; 1 Thessalonians 1, 5-10; Matthew 22, 34-40

Exodus: One of the great books of the Bible, the second book of the O.T.  The name  means 'departure' and refers to one of the most important event in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

Our selection has Yahweh speaking the law to the people as they wander around in the desert.

The Great Commandments

A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people. 

Their road map was the law.  Guess what the law meant for the Jew of this time.  First, there were 613 commandments, then 365 prohibitions (one for every day of the week), and finally, 268 prescriptions.  Total: over 1200 rules for behavior, and the reading from Exodus provides some examples.  The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people and in their eyes superior to the people.

The pharisees' struggle: are all laws equal because they all come from Yahweh, or are some more important than others.  It was this question they studied, meditated upon, and argued over.  Which leads us to today's encounter with Jesus. They are trying to trap Jesus, make him choose one of these 1,200 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

The sad side of the pharisees' life style is that they are obsessed, and that is just unhealthy.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  They have OCD, obsessive compulsive disorder.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship is between God and the law observer is not the standard that Jesus is suggesting.

Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family member, my village neighbor, the people I encounter daily or regularly. 

The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor. 

Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance. 

I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here.  However, we can follow the footsteps of the mother who failed to show how much she loved her kids. 

As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week.  How are you showing your neighbor your love?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-26.mp3

Picture 1: Wendy, Ray, & Celeste

Picture 2: Margie Duggan

Picture 3: Roseamry & Tom Fleming, Rob & Beth Robinson

 

 

 

 

 

Sophia says, "Hi, Everybody, Welcome in."

 

 

Readings:

Jeremiah  20, 7-9,    You duped me, Lord, and I let myself be duped

Psalm 63,   My soul is thirsting for you, O Lord my God.

Roman s 12, 1-2,  Do not conform yourselves to this age.

Matthew 16, 21-27,  Whoever wishes to come after me, must deny himself, take up his cross, and follow me.  

 

 

 

And Harper, too, says, "Come in, Folks.  Take this chair."

 

Jeremiah observations–

What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

Today:  Jeremiah is in top form.

 

 

 

The Best Music, even though they are slacking off, Wendy & Ben.

 

Deny Yourself, Take up Your Cross, and Follow Me

I want to talk this morning, folks, about the line in Matthew, Deny yourself, take up your cross, and follow me.  I confess right off, I hate this line.  Can you imagine a loving God creating people to deny themselves and take up a life of suffering? 

Matthew’s line can be very tricky.  It can be approached healthily or in a rather sick way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

 

 

Two Very Special People, Wendy & Brandon 

 

 

I can laugh at this now, but I am humbled at how easily I can be snookered.  When I read this line and others like it in the Bible and remember my experiences, I now see the presence of an ancient philosophy that still influences a lot of religious activity today.  The philosophy: dualism. 

The idea is simple.  Reality comes in pairs, hot & cold, dark & light, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit.  So far so good. 

 

 

 

Our Candle Lighter of The Week, Sophia (Ben's daughter).

 

The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is good, superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to subdue my flesh by disregarding the body's needs, ultimately aiming to live without it.  Do not give in to pleasure.  How about that!

A couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes, and the early Christians, like Matthew.

However, there is a healthy approach to the line.  A story to exemplify the healthy.

 

 

 

 

Welcome back Vivi, Quera, & Mikala, Teresa and Tom's grandkids.

 

 

Way back when I was living at Jesuit and working as a psychotherapist, a single, divorced mother came with her son, Michael, one day and basically said, “help!”  She had a really active boy about 3^rd grade.  He and his neighbor buddy, a black kid, used to race around our neighborhood and the high school on their bikes.  Great kids.

The years passed and I got to know Michael really well.  One afternoon when Michael was in 7^th grade at St. Monica, we were watering trees with the white truck and the old red water trailer.  I don’t remember who was driving us along the medians, but at one point I can remember to this day, he said to me that if he did not make the entrance exam at Jesuit, his life was no good.  

 

 

 

Let me not ask what these 3 are up to.

 

I did not say anything at the moment.  But later I told him that thinking was baloney.  I said Jesuit did not want kids who said their lives were no good.  If he made it, Jesuit would be a better place.  If he did not, another school would be a better place because they had a tremendous gift in their school. 

He did not get in. 

So Michael went to Bishop Dunne.  He played sports, worked hard to make good grades, and kept in contact with a neat guy who was the admissions director at Jesuit.

He got in as a sophomore.  He did excellently.

 

 

 

The Offertory with Louis & Sandra, John & Mary Jane

 

Next Michael wanted to go to A&M and join the corps.  He did not get in.  He does not test well.  So he went to Tech and joined the Air Force ROTC.  After 4 years there he invited me to the ceremony where he was to get his lieutenant bars.  

The ceremony was in a big auditorium.  Michael was the last.  On the stage with him were his mom and his girl friend, Lydia.  At one point in his personal ceremony Michael turns to the whole auditorium, asks their patience for a moment, turns back to Lydia, drops on a knee, and asks her to marry him. 

Talk about blowing the roof off of the auditorium.  Everybody went crazy.  She said yes. 

 

 

 

It does not get better than this, Vivi, Quera, and Mikala.

 

Now, Michael has long finished his flight training, part of which took place right up at the scene of the Hotter N’ Hell, Wichita Falls.  He has been stationed all over the world, like Aviano, Italy, where we got the name of our dog, Aviana, after a visit there.   He has a little boy and a girl, a beautiful wife in Lydia, and a platinum career as a jet pilot.  

Michael has denied himself a lot of quite legitimate pleasures to achieve some healthy goals.  Even now he continues to keep himself in good physical and intellectual shape.  

So, how do you deny yourself and take up a cross? 

 

 

Best buddies, Sophia and Emma.
 

 

Readings:

Sirach 15, 15-20,   If you trust in God, you too shall live.   

 Psalm 119,  Blessed are they who follow the law of the Lord.

 1 Corinthians 2, 6-10,   What eye has not seen…

 Matthew 5, 17-37,    If your right eye causes you to sin, tear it out and throw it away.

 

 

Hi, Genevieve, Better watch out that some of the women around here don't swipe you red shoes.

 

Observations:  on Sirach—

What:  This is one of those 12 odd books in between the Old and the New Testament.

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

 

 

Welcome back, Dee, you look so terrific with your brand new hip.  Did I not warn you that you would love it?

 

 Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

 

 

Welcome back Christine, and welcome to your first day out of the hospital. 

 

Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

 

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

 

 

The terrific sister Candle Lighting  Team of The Week, Zoe & Tori with help from big sister Georgie.

 

 

Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

See if you can find any unconditional love in this passage?  

Sources: Good New Bible; New Interpreter's Bible.,  Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia;

 

 

Leo and his buddy, John.

 

Wako Spirituality

We have been here before, Folks.  In fact, at Romeos Friday Mike sits down and says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

 

 

 

Play Station Numero Uno with the beautiful Zoe and the beautiful Victoria.

 

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.   First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

 

 

Beginnings…

 

Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

1. Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  
2. Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

 

 

The Offertory Team, Sandra and Nina, Kerry and Mary.

 

3. Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.
4. Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

 

 

The Best, Ray and David.

 

5. Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

 

 

Anybody due soon, Bethany?  Like in two weeks?  Wow!  Cannot Wait.

 

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

Secondly, where is the God of unconditional love?

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

 

 

 

Please don't cry John.  I promise not to try singing again, maybe.  

 

 Where are you with these ideas?

 

 

Help, Everybody.  She is taking over.  

Readings:

Acts 8, 5-8, 14-17   There was great joy in that city.

Psalm 66,  Let all the earth cry out to God with joy. 

1 Peter  3, 15-18,  It is better to suffer for doing good than for doing evil.

John  14, 15-21,  Do not let your hearts be troubled.

 

 

Reminders on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described. 

 

 

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection: More growing pains in the early community.

Watch 2 readings today, the lovely Psalm 66, and the conditional love in John's gospel.  I would like to talk about unconditional love.

 

 

Could the Love be Unconditional ?

I would like to talk about conditional vs. unconditional love this morning.

It seems I hear a lot about unconditional love for kids, for animals, and for other people.  I like that.  I would like to be able to love unconditionally, at least, once in a while. 

Ever think about how the New Testament presents unconditional love?  In fact, I think the New Testament presents a conditional love.  The whole story of our redemption is based on conditional love.

 

 

What does conditional love sound like?  When Rosemary tells me I will love you if you bring me coffee in bed.  Or I will stay with you another year if you mow the grass.  Look at the word John puts in Jesus mouth this morning, "If you love me, you will keep my commandments."

I would propose that God’s love and acceptance of us is unconditional.  I can see this love in people and I think people reflect the nature of God.   Let me illustrate the point with a little story.

 

 

As you know, Rosemary & I head to New York every first weekend in May for the 5 Bike Tour and for a big family reunion at her nephew Brian’s house in Essex Fells, NJ.  After all this is finished Sunday evening, Rosemary & I stay Monday to visit The City and to have dinner with one of her girl friends and classmates from her days at the College of New Rochelle.  Her girl friend is Juanita and her husband is Charlie, fun people.

Believe it or not, they are members of a community very similar to ours.  Anthony Padovano is the priest who coordinates the community.  It was this couple who mentioned they know you folks by name because they read our blogs.   Juanita rattled off the names of the kids, Zoe & Emma, Leo & Cowboy Cole, and others. 

 

 

So we are having dinner this Monday night.  At least they are and I am having a glass of wine.  I don’t eat after 4:00 and, therefore, don’t have to take meds for acid reflux. 

We were talking about blessings and good things in our lives, when Juanita says that about 4 months ago she had one of those special experiences.

They are getting ready for the beginning of their Sunday Mass when a new couple comes in and sits next to Juanita.   The celebrant welcomes the new couple and says that the man is Jack Egan, formerly a priest of their archdiocese.

 

 

Juanita is immediately curious.  Her mother used to work at the local Catholic Charities and she remembered hearing her mother talk about this Jack Egan. 

As soon as their Mass is over she immediately asks the man if he ever worked at the local Catholic Charities.  He says, “Certainly.”  She says, “Do you remember my mother, Jo Torres.  She worked there many years.  And I remember that she liked you and mentioned your name often.  ”

 

 

“Yes, absolutely, I loved her.  In fact, I remember frequently coming into her office while she was working on a case study, tears just streaming down her cheeks.”

Juanita is quite touched and says that she never knew that about her mother. 

Jack Egan says, “What a special moment.  I did not know your mom liked me so much and you did not know how touched she was by the people.”

 

 

An illustration of unconditional love.  And this from human beings.   They receive the gift from The Source. 

What is your image of Our God’s  love for you and acceptance of you?  Conditional or unconditional.  How do you know?

 

Source: Thanks, Juanita, for letting me share your story with our community.

 

 

 

 

Readings: Matthew 21, 1-11, Entry into Jerusalem; Isaiah 50, 4-7, Suffering Servant Song; Psalm 22; Philippians 2, 6-11; Matthew 26, 14-27, 66, Passion.

Because this liturgy is so long, there is no homily today.  Today we celebrate two things.  First we remember Jesus’ entry into Jerusalem with the people placing palm branches before him.  This takes place as we prepare for the Mass.  Next, we read the whole Passion.  This Sunday begins Holy Week and leads up to the Resurrection next Sunday.

Monday, Tuesday, & Wednesday are normal days. 

Holy Thursday is the day we remember Jesus’ washing the feet of his apostles and the last supper.  We have a washing of the hands ceremony, this being more germaine to our contemporary lives. 

Friday we remember the death of Jesus.

Saturday is a day of waiting, no Masses taking place until the Easter Vigil, Saturday night.  Then & Easter Sunday we celebrate the Resurrection.

Both Thursday & Friday we will meet at 7:00 P.M. at Mary Kee’s home, 2625 Millington, Plano 75093.

Happy St. Patrick’s Day on Monday.

 

Take it away, Ben.  We are ready!

 

 

Readings: 

Nehemiah 8, 2-4, 5-6, 8-10   The story of Ezra, the priest

Psalm 19,  Your words, Lord, are spirit and life.

1 Corinthians 12, 12-30,  As the body is one.

Luke 1, 1-4,  4, 14-21,  Today this passage is fulfilled in your hearing.

 

 

Emma doing her Candle Magic with John's help.

 

Homily from Mike

Think about the last vacation you were on.  Did it meet your expectations; good weather, good food, good company.  Sometimes our expectations are not met, unless we’ve taught ourselves to go with the flow and look toward the bright side by giving thanks no matter what we encounter.

 

 

Buddy reading the Blessing of the Candles with Mike's help.

 

In our gospel today, the Jews at the Sabbath synagogue service were in expectation to hear what Jesus had to say, for Jesus had chosen the reading.  Not only that, it was said that he spoke with authority, and this was Jesus’ home ground; it was where he grew up.

 

 

 

Mike homilizing.

 

What Jesus gave them was what the Messiah would do when he came to his people, Israel. When you heard it, did you recognize that it was filled with promises, beginning with the most important: where he promised to bring to the lowly, those in dire need, the Good News of Jesus Christ. After reading it, he sat down; and he held them in expectation.

 

 

 

What a team.

 

When he stood up he said, “This day, this Scripture, is fulfilled in your midst.” They didn’t realize it but they had just begun to receive the Good News. They were the ones to whom Jesus had come. All of promises, given by the prophets, were directed to them: they were the blind, the poor in spirit, the ones who were in captivity, they were the downtrodden,

 

 

 

The Great Offertory Team, Karen, Tom, & Denni.

 

This Scripture is being fulfilled in our midst too, for we are the ones called to make those promises come true.  We are the ones who daily are led by the Spirit to welcome and live the Good News in the world. With every act of kindness, each of us, using our unique spiritual gifts, bind ourselves together as one body; His body, which we are about to break and share with one another in our Liturgy of Eucharist.   

 

 

Can it get better than this, Luke with his mommy, Julie.