Sunday Homily 11-9-08, Lateran Basilica

Readings:  Ezekiel 47, 1-12; Psalm 46; 1 Corinthians 3, 9-17; John 2, 13-22

Mass 11-9

Why the Lateran Basilica?

If you are like me, when you heard that today we celebrate the Dedication of the Lateran Basilica in Rome, you want to say, "What??"  "What has that got to do with me, with my life?"  I even got a call from our man Federico asking if we were having our Mass at the Lateran Basilica today.  It would have been fun.

I do not remember doing any research on this celebration in the past.  This is due partly, I discovered, to the fact that the celebration always takes place on November 9, which does not show up on Sunday very often.  My research did give me an idea, however.  Namely, that we are exploring our roots today, like we search out our family trees.  Today we explore an ancient, prominent ancestor of our religious family tree.  Two observations: the meaning & the story.

1.  First, the meaning of 'basilica.'  In Roman times a basilica was a large rectangular hall where the Romans met for business or meetings.

From what I can discover, when a church or chapel is designated by Rome a basilica, it is an honorary title, like a priest being named a monsignor.  There are five or six levels of basilicas & churches.  On the most elemental level is the church or chapel, like St. Mark's or All Saints.  Then comes a minor basilica.  This could be like the Basilica of Guadalupe in Mexico City.  The first basilica in the U.S. is St. Mary's in Minneapolis and it is, I think, a minor basilica.  Above a minor basilica is the bishop's cathedral.  For instance, while Mexico City has the Basilica of Guadalupe, the Bishop's cathedral is in the Zocalo, the center of the city.  The cathedral may simultaneously be a minor basilica and it is where the bishop has his throne and special altar.

Next comes the papal basilica, which has a throne & altar that only the pope uses and which is used by others with the pope's permission.  Then a major basilica of which there are only 4 in the world, all in Rome, Mary Major, Paul outside the Walls, St. Peter's, and our subject today, the Lateran. 

Finally we have at the top, an arch-basilica.  One only in the whole world.  The Lateran.  Why?  Age & historical significance. 

McGraths 11-9

2. The story.  In the time of the Caesars & Jesus the place where the Lateran is had two buildings.  One was a fort & residence for the special calvary that defended the emperor.  These guys chose to defend the emperor against Constantine around 300.  He, of course, won and destroyed their fort.

Next to the fort was a palace owned by the Lateran family, the members of which worked as administrators in the government.  Constantine married a woman named Fausta and with her came the palace.  Constantine did not need it, so he gave it to the Christians to whom he granted freedom to worship in 313, a big date in Christian history.

Legend had it that Peter had said Masses around the area and he had used a table that still existed 300 years later.  The Christians built a church where the fort was, placing in it the table Peter had used.  They used the Lateran palace as a residence. This church, therefore, became the first Christian church in the whole world.  It was not built over a tomb like St. Peter's or St. Paul's, but it had the table. 

Around this same time along comes Constantine's pious mother, whom I mentioned recently, because she had discovered where Jesus' cross stood and built a church there, the Church of the Sepulcher. She also found what she thought were the steps in Pilate's house which Jesus had climbed for his trial.  She moved the marble steps to Rome and set them up in the Lateran, where they are today. This is around 313 A.D., the famous year. 

Consequently, for the next 1000 years the popes lived in the Lateran Palace and used the church as their cathedral.  Want to know what happened at the end of 1000 years?  The Avignon Papacy: for about a century, 1300 to 1400, the popes lived in Avignon, France.  With two, sometimes three rival popes, this is a story worth telling, but another Sunday. 

When the popes returned to Rome around 1400 they continued to use the Lateran Basilica as their primary church, the bishop of Rome's cathedral, but they lived at St. Peter's because the Lateran Palace had deteriorated badly in their 100 year absence.  The popes still reside at the Vatican Palace and still use the Lateran Basilica as their #1 Cathedral.

The Lateran Basilica was sacked by the barbarians in the 5th century, destroyed by an earthquake in 900, burned twice in the 15th century, and last remodeled in 1730.  In the 10th century it was dedicated to John the Baptist, in the 13th century dedicated to John the Evangelist, and since it had also been dedicated to Christ, its official title as the mother of all churches in the world is the Lateran Basilica of Christ our Redeemer, John the Baptist, and John the Evangelist.

So what?  What is this?  Churches or temples or sacred places go back to the dawn of our evolution as humans.  Outside Mexico City are the temples of Teotijuacan,'  whose builders not even the Aztecs of 1521 seemed to know (the year the Spaniards & Cortes arrived).  In Egypt up the Nile River are the temples of Luxor, near which was found the tomb of Tutankhamen.  These temples go back 2000 years B.C. 

Churches used to be sanctuaries.  You could run there if the law was after you.  Today the sanctuary is more spiritual and psychological. We go into such a sanctuary to calm our spirit, to converse with God, to regain perspective on life.  Granted these temples can equally be found outside, like in Yosemite.  I find there the same peace and perspective.

Tom 11-9

I also think it is fun and fascinating to look back at our religious family tree, to get in touch with our Christian roots. 

Today we celebrate an ancient ancestor in the Lateran Basilica.  It has been a sanctuary of peace for many of our ancestors. 

Where do you find your sanctuary of peace and perspective?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-09.mp3

Picture 1: Mass with T.J. serving

Picture 2: Bob & Jackie McGrath (54th Anniversary) and Maggie McGrath & Chloe Zurchin

Picture 3: Tom Quinn and his granddaughter

 

 

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     Exodus 24, 3-8,   This is the blood of the covenant

     Psalm 116,   I will take the cup of salvation, and call on the name of the Lord

     Hebrews 9, 11-15,    He is a mediator of a new covenant.

     Mark 14, 12-16, 22-26,   The Eucharist   

     

     

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    Exodus:   8 points on the readings, including 2 on Exodus, 4 on points from the other readings, 2 more on Exodus

        1.  This is the 2nd book of the Torah/Pentateuch, the first section of the Old Testament.  Deuteronomy, which we visited last week, is the 5th & last book.

     

     

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        2.  Story: This is a fabulous and edifying fable that tells how the Israelites got out of slavery in Egypt with the leadership of Moses. 

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        4.  Covenant vs Contract: in a contract two parties agree to do something.  If one fails, the contract is often null.  In a covenant two people agree, and even if one party fails, the other party honors the covenant.  The Covenant between Yahweh & the People:  the people will honor Yahweh as their only god; Yahweh will protect and care for them as his chosen, and bring them into a new land.

        5.  Sacrifice & holocaust: ancient tribal belief that I must offer to my god (s) things precious to me to appease the god's anger or win his favor, for example, animals, prisoners, and the most beautiful girl in the community.  Jesus was seen as this sacrifice to appease the god, and also as the high priest who usually performed the sacrifice.  Thus the emphasis on blood & death.  Today scripture scholars as well as ordinary folks don't believe in a God who was so angry that he demanded special sacrifice.  We do not have a vengeful, angry God.

     

     

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        6.  12 tribes: the 12 sons of the patriarch Jacob (or Israel; the 3 patiarchs were Abraham, Isaac, & Jacob-Israel).

        7.  Author & Date of Exodus: not Moses.  Rather a compilation of material from different centuries, that was mostly put together after the Babylonian Captivity, e.g., ca. 550 BCE.

        8.  Our Selection from Exodus: the people have been wandering in the desert and are now being given laws and customs they must observe.  The Covenant is being sealed.

     

     

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    A Banquet of Joy

    In  honor of it being the feast of Corpus Christi, which is a celebration of our relationship with someone who totally loves us and accepts us as we are, I want to tell you a banquet of joy story.

    These banquets take place morning, noon, and night.  It does not matter.  In fact, my dad was part of a morning banquet every week day at Christ the King parish, as I mentioned last week.

     

     

    Rita

     

     

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    The banquet I was part of was in the morning about 6:00, at the Jewish Community Center, in the second floor gym, in fact.

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    I noticed her because she was unique in the gym.  And I really admired her for doing it.  So I started greeting her and we exchanged names sometime during the past year.  Last April I told her that I would be gone for a couple of weeks.  Rosemary & I were going to France.

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  • Sunday Homily 3-22-09, 4th Lent

    Readings: 2 Chronicles 36; Psalm 137; Ephesians 2, 4-10; John 3, 14-21

    Mass 3-22-09

    Chronicles:

    Author (s): Unknown

    Date:  ca. 450-350 BCE, at least after The Babylonian Captivity.  You will see why. 

    Subject:  a summary of the entire span of history to the time the people returned to Jerusalem, i.e., from Adam to the end of the Babylonian Captivity, 450 BCE.  Therefore, it begins with Adam & a genealogy up to King Saul and King David, through David's son Solomon & the building of the temple to the Babylonian Captivity with Nebuchadnezzar to Cyrus the leader of the Persians who defeated Nebuchadnezzar & the Chaldeans and allowed the Hebrews to return to Jerusalem.  Note that Babylon was near Baghdad in Iraq, while Persia was Iran.

    Our selection: this is the very last chapter of ca. 60 chapters, including Chronicles 1 & 2.  A bit of a summary chapter, it says that Yahweh was so mad he got Nebuchadnezzar to defeat the Hebrews and cart them off to captivity in Babylon.  Then some 50 years later he gets Cyrus to defeat Nebuchadnezzar and free the Hebrews to return to Jerusalem, which they do. 

    Sources: Wikipedia, Catholic Encyclopedia.

    Birthdays 3-22-09

    Two Questions

    Last week I saw a story that struck me.  A couple in their mid forties were at home watching TV Tuesday about 9:00 in the evening.  The husband's brother was with them and the couple's 3 youngest kids were playing.  The family lives in Pleasant Grove, which is about 5:00 o'clock on the circular map of Dallas. 

    Suddenly the door was forced open and a kid around 24 came banging in demanding money.  The brothers work construction, but they had no cash on them.  The wife, Carmen, emptied out all she had in her purse, $2. 

    The kid was angry and demanded that they get the money they had hidden.  He had a pistol and slapped around Alfredo, the father.  He tied up the brothers and shoved them into the bathroom.  He then said he would kidnap Carmen or one of Alfredo's daughters if he did not hand over more money.

    So Alfredo and Carlos, the younger brother, in order to defend Carmen and the kids, tried to break loose attack the kid.  They were both shot dead on the spot.

    Meanwhile, one of the older children, a boy, snuck out a window and ran for help to a neighbor.  They called 911 and the police arrived while the shooting was still going on.  The kid ran out the door, saw a cop, fired at him, and ran around toward the back of the house where he encountered a second cop.  This cop shot the kid and now he is in the hospital in critical condition. 

    Apparently the kid did not know the family and just chose them at random.  All for $2.

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    First, does God get angry and punish bad people?  The Bible certainly seems to think so. 

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    • For example, Yahweh got so mad at his earlier creation that he sent the great flood, killing everybody except Noah, his wife, and the animals.  

    • For example, in John this morning you find out that you will be condemned if you do not believe in the name of Jesus.  So you better be Christian or even better Catholic according to the messages I heard growing up, or you are condemned.  To what?

    • For example, it is held that Jesus had to come and die on a cross as he did so as to take away the Father's anger at us for our ancestors' sins.  Thus, the gates of heaven, closed up to that time, would be reopened.  True? 

    Was the family in Pleasant Grove watching TV Tuesday night bad?  Had they sinned so horribly that they must be punished like happened to the Hebrews in Jerusalem?

    So, what do you think, what do you believe?  Does God get angry and punish bad people as we see repeatedly mentioned in the Bible?  Which leads me to my next question:

    McGrath Clan 3-22-09

    Second question, who are the bad people?  Or who are the good? 

    Obviously the 24 year old kid who barged in on the family is bad.  He deserves what?  Be condemned?  Forever? 

    From my experience as a priest and as as psychotherapist, I have discovered two things. 

    First, that nobody is totally bad, and nobody is totally good.  But what about that kid?  He is bad!  John says, "He who does wicked things hates the light."  That boy must really hate the light.

    Secondly, if I had grown up in the environment of many of these kids and been forced to live in the horrible surroundings they saw daily, I probably would have done the same things.  I do not know how many times I have talked with people who have done similar things and discovered that they were horribly wounded people.  Inside they were deeply hurt.  Outside they vented their hurt through anger and, watch out, through violence.   

    As a balance to this negativity and tragedy, let me remind you that we likewise see beauty in people.  Remember the 50 St. Bonaventure students who dedicated their spring break to hurricane relief work in Galveston.  Remember the heroic work of the Collin Co. Adult Clinic.  I even saw it on the DART train Thursday when I went downtown to have lunch with Rosemary.  Three times I saw a guy get up and offer his seat to a woman nearby.  I was moved.

    So, reconsidering our Pleasant Grove family and all the Bible stories about God being angry and punishing people, what do you think?

    Flemings 3-22-09

    Sources: The Center for Liturgy, St. Louis U.  Online Ministries, Creighton, U.  All on line.

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-22.mp3

    Picture 1:   Mass with Hue on the sound, Wendy, Ray, & Celeste

    Picture 2:   Birthdays–Angelo (Blair's boy friend), Bob McGrath (80!), Christine, & T.J.

    Picture 3:   Ryan, Jackie & Bob McGrath, Tom, Morgan, & Tyler McGrath

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  • Sunday Homily, March 18, 2018, 5th Lent, B cycle

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    Hi, Emma, welcome to our community for the first time ever.  Happy 5th month.

     

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     Jeremiah 31, 31-34,   I will make a new covenant with the house of Israel.

    Psalm 51,    Create a clean heart in me, O God.

     hebrews 5, 7-9,    He became the source of eternal salvation.

    John  12,  20-33,   Unless a grain of wheat falls to the ground

     

     

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    Jeremiah observations: 

    What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

    Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.

     

      

    Wendy

     

    Who is that??  Yep, it is Wendy and her little baby.  Congratulations, Wendy.

     

     

    Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

    The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

     

     

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    Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

    Sources: Fr. Reginald Fuller, St. Louis U.; Encyclopedia of Judaism;Wikipedia; Answers.com; 

     

     

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    Hi, Peighton, Welcome in.  So nice to have you here.

     

    Hate My Life?

    I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

    It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

     

     

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    He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

    Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

     

     

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    Kayla with her favorite grandmother, Claire.

     

     

    It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

    You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

     

     

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    Elevation time.

     

     

    I would suggest there is a negative and a positive way to hate my life. 

    The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

    Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

    You know someone depressed like this?  Ask them if they are suicidal.

     

     

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    On the positive side, I would suggest two things.

    First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

    Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

     

     

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    Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

    The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

     

     

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     Sez Emma, "Is that old guy finished talking yet??"

     

     

    How do you love your life?

     

  • Sunday Homily 10-12-08, 28th Ordinary Time

    Readings:  Isaiah 25, 6-10 (beautiful); Psalm 23 (nice); Philippians 4, 12-20; Matthew 22, 1-14 (The King throws a wedding banquet)

    Isaiah: A beautiful selection today.  This is why Isaiah 1 is so popular, his worderful dreams.  The selection today talks about the day when the Lord will provide a feast of rich food and fine wine on a mountain top.  These dreams were dreamed some 600 to 900 years B.C.E. 

    Choir 10-12

    Psalm 23:

    Number of Psalms: There are 150 psalms, which are religious songs.

    Authorship: Jews, Muslims and Christians for centuries considered King David to be the author.  73 psalms use his name.  Today, however, scripture scholars think numerous authors composed the psalms and they passed down ca. 500 years in an oral, sung form before they began to be written down ca. 600 B.C.E.  King David lived ca. 1000 B.C.E.

    Birthdays 10-12

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    Life as a Banquet

    I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

    Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

    I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe ten years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

    I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the cup running over.  Moreover we have a king throwing a wedding banquet and getting mad because the invited did not come.  Then one man gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

    First, remember for whom Matthew is writing.  He has an agenda when he puts parables into his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

    As in all parables, check out the symbolism of the gospel.  Obviously the king is Yahweh.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

    Second observation, we are the street people & therefore included.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are the newly invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  Because of this distinction , some believe that only those who believe in Jesus Christ are saved.

    The third observation is that the banquet on the mountain top, the marriage feast is taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

    This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

    My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

    What is your banquet today?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-12.mp3

  • Sunday Homily 3-25-12, 5th Lent

     Readings:   Jeremiah 31, 31-34, I will place my law within them and write it upon their hearts; Psalm 51, Create a clean heart in me, O God; Hebrews 5, 7-9, He learned obedience from what he suffered; John 12, 20-33, Unless a grain of wheat falls to the ground.  Whoever hates his life in this world will preserve it for eternal life.

    Jeremiah:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 62 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   A review:

     

    Candle Lighting 3-25-12

    Lighting Today's 5 Candles, Sienna & Brian, Brooklyn & Erin

    Author: most of the work is done by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  And so it happened with The Babylonian Captivity.

    Time:  ca. 600 BCE, as an easy date to remember.   The Captivity went from around 585-550 BCE.  Jeremiah may have died in Egypt during The Captivity in Babylon.

    The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 596, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

    Today's selection, chapter 31.  Yahweh is promising to make a new covenant or agreement with all the people, and to forgive them, after having shown the people who is master.  Here is the covenant idea mentioned again.  It is a pact or a deal.

    Sources: Fr. Reginald Fuller, St. Louis U., Wikipedia; Answers.com; Encyclopedia of Judaism

     

    Brooklyn 3-25-12

    Brooklyn Walks!

    Hate My Life?

    I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of our best stories we tell over & over, they are so poignant.  The story speaks to my point today.  I had permission for the story.

    It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning like today.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

     

    The Girls 3-25-12

    The Girls, Robyn, Erin & Brooklyn, & Sandra

    He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

    A passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

    It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had  no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

     

    Emma 3-25-12

    Emma & her mom, Beth

    You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

     I would suggest there is a negative and a positive way to hate my life. 

    The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

     

    Sir 3-25-12

    So who's crazier, Sir Charlie or La Reina Patricia

    Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some feelings to stay around. 

    On the positive side, I would suggest two things.

    First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 5:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope. 

     

      

    Rich & Mary 3-25-12

    Rich & Mary

    Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these player have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

    Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, we, Rosemary & I get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result even Rosemary loves  life.  And so do I.

    The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

     

    Maureen & Marilyn 3-25-12

    Maureen & Marilyn looking over the enormous food drive

    How do you love your life?

    Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

     

     

  • |

    Sunday Homily, July 7, 2019, 14th Ordinary Time

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    Says John, "Welcome in, Everybody."

     

    Readings:

    Isaiah 66, 10-14, As a mother comforts her child, so I will comfort you.  (Isaiah at his best)

    Psalm 66,  Let all the earth cry out to God with joy

    Galatians  6, 14-18,  Peace and mercy be to all.

    Luke 10, 1-12, 17020,  Peace to this household.

     

     

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    Marilyn lights our Summer Candles.

     

    Isaiah  observations:  

    The scene:  the people are now back in Jerusalem, a destroyed Jerusalem.  Isaiah is attempting to put a positive spin on everything.  After all that took place in the Babylonian captivity, Cyrus has defeated the Babylonians and released the Jewish people to return to Jerusalem.

    This chapter 66 is the last of the whole book and the work of the third Isaiah.

    The Psalm.  Can this be true?  The Psalm is also 66.  It is beautiful and positive.  Can religion be better?

     

     

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    Ron reads our Blessing of the Summer Candles.

     

    Why I am still proud to be an American

    This morning in honor of July 4, I want to share why I am still proud to be an American.  I have 4 little vignettes.  

    The first took place when I was in Tanzania giving a retreat or seminar to a small group of delightful Dutch religious sisters.  We were at a mission on the outskirts of a little town called Morogoro.  A thief got into my room, which was a fixed up shipping container on the edge of the compound, while I was having breakfast.  I lost my passport & a few small things. 

     

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    Who let in that funny man with the hat?

     

    So, I had to go to the American Embassy in Dar es Salaam, the capitol.  The staff did not hassle me, but treated me like a fellow traveler.  I remember feeling, first, a sense of security and, secondly, a sense of being proud to be connected with a country which was a dream country to so many Tanzanians.

     

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    Happy 57th Anniversary, Marilyn & Ron.

     

    Secondly, Iowa and the marvelous week long 500 mile bike ride the end of this month.  30k people riding from the MO River to the MS River.  The atmosphere is so friendly and fun. 

    Amid all the camaraderie, the event that always touches me the most is the Amish concession.  Not just because I can buy a piece of pie (about 5 varieties) for 3-4 $$’s and a huge spoonful of vanilla ice cream being made right there under the tent for another 2-4 $$’s,  It is the fact that in America a group like the Amish can live and thrive. 

     

     

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    My Dearest Carrie, I remember you as a sweet, pretty little girl from our days at St. Marks.  Now look at you, a pretty girl and a doctor.  I'm impressed and delighted for you.

     

     

    I will miss seeing my buddy Henry, the pie vendor, a guy about 24 years old and very friendly.  I will miss renewing our friendship.  He even loaned me the money once when I forgot my money.

    I ride Iowa’s Ragbrai, I am proud to be a crazy American like all the crazies around me.

     

     

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    Aggie, this is fortification for the rework of your knee.  May it be successful and bring you peace. 

     

    Thirdly, our neighborhood picnic and parade.  So many kids, so many families, so many dogs, so many families of color. Rosemary  is the refreshment czar and hosts the most popular concession on the campus of the Preston Hollow Elementary, where the disk jockey rides, where the fire truck begins the parade, and where face painting and animal petting all can be found.

    Want to know how popular Rosemary is?   I was instructed to pick up 24 dozen donut holes to go with chocolate chip cookies from Costco and grapes in plastic cups.   How many donut holes left over?  Zip, zero, nada.

    A dozen times during the morning I am touched to be there.  I am proud to be part of America and I am proud of Rosemary.

     

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    Listen everyone.  Connie & John are going to visit Bill in Pagosa Springs.   Therefore, what a better way to show Bill our appreciation for his hospitality for Rosemary & me.  Enjoy it, Bill.

     

    Finally, remember the Mays when Rosemary & I would join her delightful family to do the Ride New York?  While there we would take the marvelous Staten Island Ferry (still FREE!), and pass by the Statue of Liberty, a gift from the French.

     

    On that statue is the following sonnet:

    Give me your tired, your poor,

    Your huddled masses yearning to breathe free,

    The wretched refuse of your teaming shore.

    Send these, the homeless, tempest tossed to me.

    I lift my lamp beside the Golden Door.

     

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    It takes a team.  Especially because we are color coordinated.