Sunday Homily 9-21-08, 25th, Ordinary Time

Readings:  Isaiah 22, 19-23; Psalm 138 (nice); Romans 11, 33-36;  Matthew 16, 13-20.

Isaiah: Just a reminder that the book of Isaiah is one of the big three prophetic books, Jeremiah & Ezekiel being the other two.  Three writers of the book can be discerned by their characteristic writing styles.

Bringing Out the Best

When I was a little kid growing up in Christ the King parish I remember being put off by the negativity, the clericalism, and the apparent dislike of me by the formal pastor and the assistant priests.  When I went to Jesuit, however, I found that the Jesuits seemed to like me and brought out the best in me.

In today's gospel by Matthew we have the story of Peter being made the head of the new church.  How marvelous it would be if that church community had retained the characteristic of bringing the best out in people, instead of focusing on control, punishment, and fear.  Two comments about this reading.

First biblical scholars agree that Jesus did not say what is in this little story.  Rather, the Matthean community shaped a highly stylized scene that attempted to establish Peter's position as leader of the new community.  The writer, because he wants to authenticate Peter creates the scenario where Jesus makes Peter The Man.

Secondly. This past week Rosemary's brother Peter McGinn sent me an article he was publishing about bringing out the best in corporate leadership.  I thought, he is talking about what we are trying to do here in this community.  And how marvelous it would be if the Catholic church brought out the best in people.  He uses the word best as a memnotic, focusing on behavior, emotion, spirit, and thinking in this way.

1. Behavior.  Build on the person's strengths.  Bill Hammond knows that I can't run because of the couple of compressed disks in my back.  He knows, however, that I have a modicum strength in biking because I work out daily on an air-dyne bike.  He invites me to ride the Hotter 'N Hell, something he did not know I had dreamed about doing for probably about 15 years.  Initially I declined, but his confidence in me as well as my dream combined to help me overcome my fear of the risks.    Build on a person's strengths.

2. Emotions.  I remember seeing one of the girls in the Olympic gymnastics blow a dismount.  As she walked to the side all the girls on all the teams as well as the coaches hugged and consoled her.  Affirmation even in failure.

3. Spirit.  Mercenary vs. Marine.  Part of a team or a community.  I was envious Saturday when I would see a large group of riders blow by me en masse.  How fun it is to be part of.  How I take spirit from the group.  I watch the Plano Senior High band practicing while I am filling my tank with water occasionally.  One of the fun things about being a Jesuit was imbibing and sharing the spirit.

4. Thinking.  Establish and share goals.  I think of the Boy Scouts.  When I was a Scout, we just got together for fun, which was good enough.  Few of the guys were challenged to become Eagles.  In the past years I have seen troops where the leaders help numerous boys to become Eagle scouts.  With help such as that my fun experience in Scouting would also have resulted in me being an Eagle Scout.  Thinking is education & training.

Peter McGinn intended this article for corporate and hospital executives.  It also has value for church, for community, and for each of us in our dealing with others. 

Who has brought out the best in you?  In whom are you bringing out the best?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-24.mp3

Readings:

Acts  12, 1-11,   The chains fell from his wrists.

Psalm 34,   The angel of the Lord will rescue those who fear him.

2 Timothy  4, 6-8, 17-18,  The Lord stood by me and gave me strength.

John  21, 15-19,  Simon, son of John, do you love me.

Cowboy Cole and his mom, Erin, say, "Welcome, Everybody."

Acts, a quick review–

Luke wrote this and his gospel, around 65, covering the time after the resurrection and onto Rome.

Our selection describes Peter's imaginative escape from jail.

John: I want to use the gospel passage from the Vigil Mass, the story about Jesus asking Peter, "Do you love me?"  Watch how this story can be unpacked from something fairly simple to something  with more finesse.

Emma and her mom, Beth, say, "Come, Folks, it's fun here."

Do you love me?

I want to talk this morning about the little dialogue between Jesus and Peter.  It looks pretty simple and straight forward.  Jesus says, “Do you love me?”  Peter responds, “You know I love you.” 

You have probably heard the simple explication that it is a triple statement of love after a triple denial.  It ain’t so simple.  You may have heard me talk about this in the past, but it bears repeating. 

By way of an introduction, let me tell a little story.

Cupcakes of the Week to Cowboy Cole and Emma (for just being neat kids) and Candice on her birthday.

Last Monday I am at the “J” for the 6:00 A.M. spin class, the Jewish Community Center near our house.  There are about 20 people there, all ages, males and females, some in pretty good shape, some not.  The instructor or coach or whatever he is, is a tall slender, in shape black guy.  He knows everybody’s name, calls you out during the class, like, “Come on, John, you can do better than that,” when I am already putting out so much I am about to faint. 

Most of all he has the mouth, the language.  He’s beautiful.  He says a lot of crazy things to get us going, and if I was not going so flat out, I could enjoy him even more.  So, I love to tease him.  He asks everyone how they’re doing 5 minutes before the end of the session and after all the others have said they are doing great, I say I am dying and I say I know that makes him happy. 

Jack & Sophia, Candice and Ben's kids.

So after dying in Monday’s class and while I am cleaning up the stationary bike, I say to him, “Hey, Ben, if you really love me like you profess (he’s never told me he loves me, rather the contrary), in three weeks you would come with me to ride across Iowa in the Ragbrai bike tour.”

You can imagine what he says.  He does not deny that he loves me.  But he says that he is not the stud biker like I am.   Pretty slippery.  Of course, I make some smart response like, “So much for your love for me.”

This story exemplifies a bit how the dialogue between Jesus and Peter can be seen.

Barb, the bearer of Charm.

There is play on the word love here that is totally lost in the English.  Two Greek words are used for love, agapo and phileo.  Let’s say that agapo means love, but phileo means, say, care for.  Watch what happens with the 3 back and forths.

The first time, Jesus says, “Simon, son of John, do you love me more than these others do?”, he uses agapo, do you love me?  

Peter responds, “You know that I love you.”  Guess what.  He uses the word phileo.  I care for you.  Does that not make a significant difference?

The second time, Jesus only says, “Simon, son of John, do you love me?”  Again he uses agapo.

Offertory, Kerry and Nina, fellow bikers.

Peter responds exactly the same, “You know that I love you.”  Guess which word he uses.  Phileo.  I care for you.

Third time, Jesus says, “Simon, son of John, do you care for me?”  Jesus switches word.  This time he uses phileo, care for.   

Peter responds, “Lord, you know everything.  You know that I care for you.”

So what is the author John trying to convey by crafting this little vignette?  Who knows really?  Apparently Peter has become a more humble, less braggadocio person.  Look at where it begins with Jesus asking about loving more than the others.  What would the old Peter have said?  And look at where it ends, Jesus lowering his expectations and Peter sticking to his first statement.  Beyond that, who can say? 

Question this week: how do you deal with the mystery that is this bible?

Wendy and Ben charming the community.

Readings: Acts 14, 21-27; Psalm 145, I will praise Your Name forever, My King and My God (1st stanza, my favorite: the Lord is Gracious and Merciful, Slow to Anger and of Great Kindness); Revelation 21, 1-5; John 13, 31-35.

Psalm 145:

The book of Psalms is the hymn book and prayer book of the Jewish Bible. 

Composed over centuries, before Christ's time and probably assembled after the Babylonian Captivity, i.e. ca. 550 BCE

Authors: many.  Not just King David

Psalm 145: this psalm has one of those lines that is a special gem, a glimpse for me into a reality that I find a mystery.  The nature of God.  Something I can only approach by analogy and projection. 

I read the Bible and encounter a god who is jealous, merciless, and demanding payback.  I don't buy this.  I do buy, however, the image presented by the first stanza.  I even change it a bit to say, The Lord is gracious and merciful, never gets angry and is full of love.

Known Because we have Love for One Another

I would like to talk this morning about the Collin County Adult Clinic and how we all got involved with it.  You probably know that Julia Grenier was the founder of this clinic, but you may not know how she came to do it. 

I talked with her Thursday and got the story.  It started about 30 years ago, so in the early 80's, when she was hired by Elizabeth Seton Parish to be the parish nurse.  Julia just celebrated 50 years as a nurse.  This was a new position for a parish to have and Julia made it more unique in her special way. 

She ended up getting involved with PISD kids and with day laborers in the area.  At one point she was even working as a volunteer at the Day Laborer Center somewhere in Plano.

She told me that during this time she would meet with people who needed significant medical help.  She could handle the first aid cases, but she had to take the more serious into clinics and emergency rooms.  She said you could not get a patient looked at, say at PrimaCare, without a $100 up front payment. 

Julia paid these expenses out of the savings she and Al had put away.

The expenses mounted and so did the number of patients Julia was treating.  Enter St. Marks and Fr. Duffy.  There was an obvious need for a clinic.  Julia & Duffy worked out an agreement where St. Marks would let Julia use some space gratis and get help through Catholic Charities. 

They opened on a Thursday night in 2003.  Julia said 15 patients showed up the first night.  All the staff, doctors, nurses, support, all worked pro bono.  The second week twice that number showed up.  And then the word spead and the numbers soared, making it impossible to carry the load at St. Marks. 

Jerry Weis informed me that at this time Collin County set aside some money for health, did not really know what to do with it, and gave the clinic in 2004 about $50,000.  They banked it and banked another $25,000 the next year while they looked for a larger venue, which they found on Ave. K & Park.

A builder with Rotary named Jerry Huffman said he could put the space together for $275,000.  He finally did the job for $150,000 and the clinic opened in late 2005.  The patient load now on Thursday evenings was 70 to 90 every week. 

Meanwhile, Julia's health was deteriorating.  In 2008 she had to retire.  I remember thinking that this might be the end of the clinic.  Instead, the staff pulled together, hired a full time, paid director, John Ernst, and even expanded the service to Tuesday night.

Julia told me on the phone that she spends many week days in their home here in Plano, but weekends she & Al have a small horse farm in East Texas, which is why we don't see her on Sunday mornings.  She may make it for Mother's Day next week.

Jesus says in the Gospel this morning, "All will know you are my desciples, if you love one another.  I am amazed at how Julia took a small job and turned it into a large clinic because she saw people in need.  I am humbled at how Julia exemplifies loving others.

How do you show your love?

Picture 1:  Mass with Tony.

Picture 2:  Full service ministry at San Vino.

Picture 3:  David McKeon introducing the 9 couples renewing their marriage promises.

Picture 4:  Madge & Carl Smith renewing their marriage of 60 years, Carl with the tie he wore last on his wedding day

Picture 5:  Kim & Mike Burkhart (from Tuscon, formerly of St. Mark's) renewing their marriage of 25 years.

Readings:   Malachi 1, 14-2, 8-10, Why do we break faith with each other?; Psalm 131, In you, Lord, I have found my Peace; 1 Thessalonians 2, 7-13, We were gentle among you; Matthew 23, 1-12, Whoever exalts himself will be humbled.

Observations on Malachi:

 Interesting notes, a review:

                   1.  This is the last book of the Old Testament.    

                   2.  A little book, only 4 chapters.

                   3.  Last of the 12 minor prophets ( minor because of their small content )

 Author: Malachi means “my messenger.”  The writer’s real name is unknown.

 Date: 400-500 years before Christ.  This is deduced from the emphasis on the temple and the priesthood, and the word “governor” used one time.  Governors ruled after the Babylonian Exile, ca. 590-550, kings before.    

 The temple was rebuilt ca. 520 after the Israelites came back ca. 550 from the Babylonian Exile.  The Persian ruler Cyrus let them return & rebuild the old walls & temple. 

 Message:  Beware, you priests and people, because you are lax, corrupt, and cheating god of his rightful offerings.  

Today’s Message:

                   1.  Yahweh is speaking, actually to the priests, though in the official reading this reference is edited out.  I printed off the more complete reading. 

                   2.  You priests, I will curse you if you do not honor my name.

                    3.  I have made you contemptable because you don't follow my ways.  Again, note the Prophet's message: 1. condemn behavior, 2. promise punishment, 3. consolation after the conversion.

                   Sources:  Good News Bible; New Interpreter’s Study Bible; The Minor Prophets by Al Maxey (on line); & Wikipedia

All Souls Day

Let me give you bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

What if we think they are all already in heaven?  Then we could pray to them rather than for them.

The old theology is talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

2.  Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

At least the Catholic Church this year or last acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  The pope is offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

For instance, on the last feast of Peter & Paul, Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized and, I would suggest,  these people, too.    

What special blessing did you receive from one of these people pictured or whom you remember in your heart?

Picture 1:    Special altar & special display for All Saints & All Souls

Picture 2:    Mass Begins

Picture 3:    Sienna with Rosemary & Brian & Payton

Picture 4:    Leo & mom, Shonda

Picture 5:    Shonda, Bethany, Ray, & Jon

Picture 6:    Some of the Ekes, Marlene, Mabel, Cindy, Zaeli, & Bill

Readings:

Genesis 60, 1-5, Rise up in splendor, Jerusalem, the glory of the Lord shines upon you. 

Psalm 12, The Lord, every nation will adore you

Ephesians 3, 2-6, 11-14,  You have heard of  the stewardship of  God

Matthew 2, 1-12, Magi from the East

The brain trust.

Readings:

Download Readings 1-3-2021

Homily:

Download Mike's Homily 1-3-2021

Our beautiful Georgie reading Isaiah.

Our Kevin reading Ephesians, while Connie, his mom looks on.

Thanks to the Team

Music,  Ben & Shonda

Readers,    Georgie & Kevin, and Buddy, the candle blesser

Gospel,  Deacon Mike Carrell

Homily,   Deacon Mike Carrell

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,   Hue & Richard & Mike 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

Remembering…..Mike reading.

Please Remember these special people:

For Carrie's ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine; For David Dinsmore's bad shoulder from a biking accident;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;

John sharing the Eucharistic Prayer still in the Christmas spirit.

Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell & Jean & their daughter, Molly;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; for a little 4 month old boy undergoing an operation, from Barbara & for Rollie with Corona; for the medical staffs, teachers, and coaches in our public & private schools.

Birthdays: Tom Fleming, 64, Cheryl O'hagan

Anniversary: Richard & Carol, 45th

Community Finances, January 3, 2021

Expenses: $200.00

Outreach   $450.00  (often for Souls Harbor, Legacy, etc.)

Thanks again, Folks, for doing what you can.

Am I dreaming?  Or is it a nightmare??

Rosemary's Blessing

When the decorations of Christmas have been packed away then the work of Christmas begins:

Lord, help us

to find the lost,
to heal those broken in spirit,
to feed the hungry,
to release the oppressed,
to rebuild the nations,
to bring peace among all peoples,
and to make a little music with the heart…

Adapted from Work of Christmas Begins by Howard Thurman

Readings:  Ezekiel 2, 2-5; Psalm 123, Our eyes are fixed on the Lord, pleading for his Mercy; 2 Corinthians 12, 7-10; Mark 6, 1-6. 

Introduction & Homily by Tony O'Donovan:

Ezekiel 2:2-5; the prophet wrote at a very traumatic time for the Jews.  In 595BCE the Babylonians had destroyed Jerusalem and the Temple!  The people were carried off into exile.  Their whole understanding of this event was punishment for their behavior.  The style of the book is what is described as Apocalyptic. Other books in this style are Daniel and Revelations in the New Testament.  Characteristic of this style is strange visions and prophesies about the future.  Ezekiel himself has been described as a strange one!

2 Corinthians 12:7-10 Paul’s Second Letter to the community in Corinth.  In fact scholarship today is pretty much in agreement that what we have in first and second Corinthians are parts from four letters.  In the section today we have Paul what I would call ‘ranting’ about himself.

Mark 6:1-6:  Today’s gospel reading is early in Mark.  You will recall that last Sunday we had several miracles attributed to Jesus.  This Sunday we find Jesus showing up at home in Nazareth, and the people are unable to see him as anything but a carpenter.

How is your Eyesight!!

Today’s gospel strongly suggests that we take a moment to examine our eyesight!  In the gospel we find a whole town with poor eyesight.  They can only see Jesus as one of their own, a carpenter, and not as Mark has been presenting him, the Son of God. 

It becomes too easy for us to fall into traps about how we see people in our daily lives, and of course depending on how we see them affects how we treat them.

My mother used to have a saying about people, and I think she sometimes applied it to me.  “I was a house devil and a street angel”.  It can happen too easily.  We treat those closest to us perhaps not as well as we should, we take them for granted.  We go deaf to the things they say to us, and eventually the relationship becomes stale or worse, dead.  I guess another way of saying it is that “familiarity breeds contempt”.

Audio: Sorry, on vacation this week.

Picture 1  Mass with Tony concelebrating and T.J. helping

Picture 2:  Altar Servers

Picture 3: Tony celebrating after 33 years

Picture 4:  Tony receiving the community's blessing read by Rosemary with support from Reilly, Richard, Maureen, Ryan (hidden), and Ginny