Sunday Homily 6-29-08, Peter & Paul

Readings: Acts 12, 1-11; Psalm 34; 2 Timothy 4, 6-8, 17-18; John 21, 15-19.


Acts: this work is a continuation of Luke’s Gospel.  It’s purpose is to tell how Jesus’ early followers spread news of him.  Since this is the feast of Peter & Paul, the selection today focuses on a special event in Peter’s life.


Dancing


Do you Love Me?  More than These?


 


 


Since those days I have come to appreciate how a word in a passage can make a lot of difference depending upon how it is translated into English.  We have a rather fun example in this morning’s selection from John.


Guess what the word is: love.  It is used a lot in today’s reading.  Three times Jesus asks Peter if he loves him, even more than the others.  Three times Peter responds that he loves him.  Looks simple.  In fact, obviously there must be a play here on the fact that Peter denied Jesus three times. 


Yet watch this. In Greek there are two words that may get translated into love.  Agapo and phileo.  The word agapo means I love you.  Phileo means something slightly different, I care for you or I like you a lot.  We have the same distinctions in English.  If your girl friend tells you, I love you, wow, the world goes off like a Roman Candle.  If she tells you, I like you & I care for you, yuk, disappointment, depression.  “I don’t want you to just like me.”  What a bummer.


Now for the passage.  Both words are used in the three sets questions.


Set one.  “Simon, son of John, do you love me more than these other do?”  “Yes, Lord, you know that I love you.”   When Jesus says love, he uses agapo, meaning love.  Peter, however, uses phileo, meaning “I care for you.”  Interesting.


Set two.  “Simon, son of John, do you love me?”  “Yes, Lord, you know that I love you.”  Guess what.  Yes, Jesus uses agapo & Peter uses phileo.  Same as set one.  But note the significant absence.  Nothing about “more than these others.”


Set three.  “Simon, son of John, do you love me?”  “Lord, you know everything; you know that I love you.”  What do you think?  Same as before?  Nope.  This time Jesus backs off and uses phileo.  Peter, of course, sticks with phileo.


Jackie


So what is going on here?  What is the point?  A couple of observations:


  • First, the story is more nuanced, more a play on words than a simple do you love me back & forth.
  • Secondly, the writer John may be trying to show how failure can lead to character growth. And that after the failure, acceptance still endures. Peter is exemplifying how failure can lead to less bombast & over self-confidence. Peter is less impulsive and bragadocious.

What can we take away from this story?

  • First, that it is complicated to read the Bible as it is translated.
  • Secondly, that even after a horrendous fall I can grow to be a better person.

Ever had a fall in your life?  How have you made yourself better because of it?


AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-29.mp3


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    Isaiah  55, 6-9,  Our God who is generous in forgiving.

    Psalm 145,   The Lord is near to all who call upon him

    Philippians 1, 20-27,  Christ will be magnified in my body.

    Matthew 20, 1-16,  The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.

     

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    Isaiah 55  observations—

    Who:  My favorite prophet.  In fact , Isaiah 2 is my favorite of the 3 composers of the Book of Isaiah, and our selection today is the very last chapter of Isaiah 2.

    When: remember these 3 writers wrote more or less before, during, and after the Great Babylonian Captivity, ca. 555 before Christ.  So, we can guess that today’s selection from Isaiah 2 comes from the time during the Captivity.

    What:  Isaiah 2 has some of the best and most beautifully consoling passages. Check out The Messiah. Unfortunately, our little selection today talks about scoundrels and the wicked, in other words, about us.   Maybe these people are mentioned in connection with the people who grumble in the Gospel today.  See what you think.  I am cheating a bit with the reading.  I've added about 4 more lines that are more typical of Isaiah 2.

     

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    This is not Fair!

    This morning, Folks, I would like to talk about these workers hired by the vineyard owner.  We hear how the workers who worked all day got the same wages as those who worked one hour and we want to yell, “This is not fair!” 

    Want to know what this parable is basically saying?  First, it is all gift.  Everything is gift.  Secondly, comparison is poison.  “How come he got this and I did not?”  “How come I got sick and he did not?”  Our lives are all gift.  Comparing myself with others poisons my spirit.

    A story of the week to illustrate.  Guess from where I got it.  From our Yosemite trip.

     

    389 Thanks God for suspension bridges over deep  streams.

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    There was a man I met on the trail.  It is the second half of our 8 night adventure and the second day of rest, nights 6 & 7.  It is a gorgeous day after a rainy day.   I am standing on a suspension bridge over Woods Creek, just contemplating the beauty all around me.  A great sense of gratitude at being there at that moment.

    We are in a valley.  The bridge is about 40 yards long and about 40 feet above a rushing stream.  The bridge sways and rocks when you walk on it.  There are two long cables going over two wooden towers.  There are vertical cables holding up the walkway.  We have a beautiful campsite just off the upper end of the bridge and just above the stream.

     

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    He grumbles, “Surviving.” 

    His wife is following, so I enquire a bit more.  Turns out they are hiking the John Muir Trail for about a month and they are maybe in a little bit over their depth.  Both are elderly, though not probably as much as my 74 years, but not in good shape.

     

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    The John Muir trail is one of two famous trails going north-south through Yosemite.  The other is the Pacific Crest Trail.  The John Muir runs south from Yosemite Valley to Mount Whitney, the tallest mountain in the continental U.S.  People hike the whole thing in 3-4 weeks, depending upon food supplies stationed along the way. This year we saw an unusually high number of these John Muir hikers.   For part of our trip we were on the trail for a few miles.  

    This couple touched me and I talked later that evening around the campfire with our group.  I mentioned how sad.  I have been overwhelmed all day with the gift of being where we are.  I am so grateful that I can still hike to these beautiful places.  And this hiker is grumpy.  Does he not see the gift?  

    It is all gift.  Health or no health, rich or poor, life.   

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  • Sunday Homily, July 7, 2013, 14th Ordinary Time C

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     Isaiah  66, 10-14,  Rejoice with Jerusalem and be glad.

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  • Sunday Homily, June 3, Trinity Sunday

    Readings: Proverbs 8, 22-31; Psalm 8; Romans 5, 1-5; John 16, 12-15.

    Proverbs: You may wonder what is being talked about here.  It is Wisdom.

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    Download the homily as an mp3 file.

  • Sunday Homily 3-1-09, 1st Lent

    Readings: Genesis 9, 8-15; Psalm 25; 1 Peter 3, 18-22; Mark 1, 12-15

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    Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

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    Time passes and apparently many more of Adam & Eve's kids turn out like Cain.  In fact, God becomes so mad, so disappointed in his new creature man, that he regrets what he has done and decides to wipe everyone off the face of the earth–except one guy, Noah.  At this time, Noah is 500 years old.  He builds a boat and it rains 40 days.  Which takes us up to today's reading, where the water has receded and God promises he will never kill everyone with a flood again, signing his name with a rainbow. 

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    I tell these mythological stories for four reasons.

    First, we seldom hear or read these marvels.

    Secondly, though it is not in the Genesis reading we have, there is a thread between this part of Genesis 9 and Mark and today: the 40 days.  Forty is a special number in the old times meaning a sufficient number.  It rained 40 days.  Jesus is in the desert 40 days.  And we are spending 40 days of Lent.

    Thirdly, when Jesus came out of the desert he really throws himself into his message, which contains 4 points in Mark:

    • The Time is now.

    • The Kingdom is here.

    • Repent.

    • Believe the Good News

    Fourthly, for centuries up until Vatican 2, the 40 days of Lent focused on fasting and abstinence to imitate Jesus and to do penance for our bad ways.  It was supposed to be a cleansing before Holy Week and Easter and a test of character. 

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    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-01.mp3

    Sources:  Wikipedia on Lent & Fasting; Dominican Website; Creighton U. Spiritual Seminar; St. Raymond Church, Dublin, CA.

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  • Sunday Homily, July 16, 2017, 15th Ordinary Time

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    Isaiah 55, 10-12,   Just as from the heavens the rain and snow come down…

     Psalm 65,   The seed that falls on good ground will yield a fruitful harvest.

    Romans 8,  18-23,  The sufferings of this present time are as nothing…

    Matthew 13, 1-23,  The parable of the sower.

     

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    Time:  Isaiah 2 was living during the Babylonian Captivity, ca. 555.  Isaiah 1 writes before the Captivity, maybe 150 years.  Isaiah 3 writes after the return to Jerusalem. 

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    Both the Isaiah reading and Psalm 65 are beautiful.

     

      IMG_1138

     

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    IMG_1161
     

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    The neighbor was Sam Berger, who owned a hat store in downtown Dallas.  He was Jewish and lived next to us all during the Holocaust.  I was oblivious to it all.  He & his wife had a big black lady who not only worked in the house, but lived in the back in an apartment attached to the garage, the servant quarters.  This black lady was not nice to me. 

     

    IMG_1144

     

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    So this day as I am playing in the driveway, the lady steps out of the kitchen door & stands on the steps.  Without thinking, I say, “You are a big fat elephant.”

    To the lady’s credit, she marches right across the drive and tells my mom.  My mom comes out of the house, drags me in, and spanks me.  Thinking back, I am impressed that my mom respected the lady.  The spanking, however, and her treatment of me confirmed my suspicions that my seed had fallen at least on the path or rocks, if not right on the thorns.   I definitely grew up with the belief that I was a bad kid. 

     

     

    IMG_0126

     

    Best buddies, Mary, Judy, and Mike.

     

    Despite the fact that you folks might agree with that assessment, I would propose that I was just a normal little boy doing silly things. 

    This habit of doing silly, not bad things, can continue into adult years.  I know a guy who gets on his bike and rides off for an hour leaving the driver’s door of his car wide upon. 

     

    IMG_2327

     

    The Best, Shonda and Ben

     

    I know a lady who last week let her Lincoln run out of gas in rush hour traffic.  Her husband, a bit nettled, brought gas, but then could not start the car.  It had to be towed.

    I know a dear friend who drove into her garage with a canoe strapped to the top of her car. 

     

    IMG_1152

     

    Wake up, Buddy, we are almost through. 
     

     

    You do this stuff and you begin to believe the bad news, ‘I am a loser, I am bad, my seed obviously landed in the ditch.” 

    And then there are the malicious acts.  You know where I come in on this.  Kids hurt and abused grow up to hurt and abuse.  They are not bad.  They are damaged. 

    So, who landed on fertile soil?  All of us.  God don’t make bad seed.

    So, what do you think about all this?

     

      IMG_1165

     

    Beware Angela!  Cathy may be treating you all nice, but she's probably trying to sell you that mint condition Edsel that her husband brought home.  I bet she told you Bill, your son in law would love it.

     

  • Sunday Homily June 24, 2012, Birth of John the Baptist

    Readings:  

    Isaiah 49, 1-6, I will make you a light to the nations.

    Psalm 139, I praise you, for I am wonderfully made.

    Acts,  13, 22-26, To us this word of salvation has been sent.

    Luke 1, 57-66, 80, John is his name.  

     

    IMG_1521

    Beginnings

    Isaiah observations:

    What:   Remember last week we had Ezekiel, one of the Big 3 Prophets.  This week we have The Big Prophet, Isaiah.   Because of its 66 chapters this work is a long one.  And a rich one.  Remember, also, that at least 3 writers contributed to the book. 

    The first 39 chapters, Isaiah 1, present a strong criticism of the rampant corruption of the ruling class with their oppression of the ordinary people.  This Isaiah lives around 750 years before Christ.  He knows how the Assyrians destroyed the northern kingdom of Israel.  He predicts the same for the southern kingdom, Judah. 

    IMG_1525

    Communion helpers

    Our selection: Isaiah 2 begins at chapter 40 and is called The Book of Comfort.  You will see why.  Picture the people now enslaved by the Babylonians.  Isaiah 2 consoles the people with visions of a second Exodus & a return to Jerusalem 

    Isaiah 3 speaks to the people now resettled in Jerusalem in chapters 55-66.  Emphasis is on justice, Sabbath observance, sacrifice, and prayer.  In other words, behave now that God has resettled you.   

     Resources: Good News Bible 

    IMG_1506

    Leo preparing to sing

     

    John the Baptist Figures

    After five weeks, folks, of extraordinary events, I expected that for a while Rosemary & I would have a period of relative quiet, less emotional activity.  Not so. 

    Yesterday she, John Cade, and myself, we went to the Corpus annual meeting.  Corpus is the national organization of married priests.  Corpus in this context means body and, in particular, we are the body.   We married priests are still the body of Christ.  The conference took place at the American Airlines Training Center, an excellent venue.

    Brooklyn 6-24-12

    Brooklyn

    Three observations.

    First, these married priests and their wives are John the Baptist figures.  That is, like, John, they are pointing the way to the Lord.  They are pointing to a better way.  If Jesus was living today, I could easily see him being a member of Corpus.

    Secondly, these men and the wives have spent time in the desert.  This is at least because they have been rejected and not allowed to share their charism as priests.  Folks, these are beautiful people.  They make marvelous priests, but they cannot officially share their gifts.

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    Harper Bambanek, Welcome!

    These men & their wives are also walking in the desert today.  The last time I met with these people was two years ago and there was optimism and hope everywhere in the people.  Both John & I sensed less optimism about the Catholic Church this year.  It was brought up now & then.

    One of the great men of this group is Anthony Padovano and he, an eternal optimist, constantly affirms that in the reform of Catholicism history is on our side.  Many of us who were at the conference see the reform and the principles of Vatican II going nowhere if not backwards. 

    Thirdly, want to know where these people tell me they find hope and optimism?  You will never guess.  In You!  You who make up this community.  You who come every Sunday to a cafetorium instead of a pretty church, you who are so generous, you who support so many outreach projects.  Look at your Habitat involvement these weeks.  You are a John the Baptist symbol for these priests and their wives. 

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    Corpus prayer moment

    I even had a married priest from Ontario, Canada come across the room to me and say what inspiration he takes from you. 

    How does it feel to be considered an inspiration and a John the Baptist symbol?

    How are you doing it? 

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    Corpus prayer moment, including John & Rosemary