Sunday Homily, 5-25-08

 

 

Hi, Emma, welcome to our community for the first time ever.  Happy 5th month.

 

Readings:

 Jeremiah 31, 31-34,   I will make a new covenant with the house of Israel.

Psalm 51,    Create a clean heart in me, O God.

 hebrews 5, 7-9,    He became the source of eternal salvation.

John  12,  20-33,   Unless a grain of wheat falls to the ground

 

 

 

 

Hi, CC, welcome back home to Dallas for a visit.  You make My Day!

 

 

Jeremiah observations: 

What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.

 

  

 

Who is that??  Yep, it is Wendy and her little baby.  Congratulations, Wendy.

 

 

Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

 

 

 

 

Say Tori, "Welcome in, Everybody."

 

Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

Sources: Fr. Reginald Fuller, St. Louis U.; Encyclopedia of Judaism;Wikipedia; Answers.com; 

 

 

 

Hi, Peighton, Welcome in.  So nice to have you here.

 

Hate My Life?

I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

 

 

 

 

The Best, Ben & David.

 

 

He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

 

 

 

 

Kayla with her favorite grandmother, Claire.

 

 

It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

 

 

 

 

Elevation time.

 

 

I would suggest there is a negative and a positive way to hate my life. 

The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

You know someone depressed like this?  Ask them if they are suicidal.

 

 

 

 

Georgie reading the Blessing of the Candles while Emma does her magic with the candles.

 

 

On the positive side, I would suggest two things.

First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

 

 

 

 

Sez Buddy, "Is it not Cupcake of The Week time yet??"

 

 

Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

 

 

 

 

 Sez Emma, "Is that old guy finished talking yet??"

 

 

How do you love your life?

 

Readings:

Ezekiel  47, 1-2, 8-9, 12, I saw water flowing out from beneath the threshold of the temple.

Psalm 46,   The waters of the river gladden the city of God, the holy dwelling of the Most High.

1 Corinthians 3, 9-11, 16-17,  You are God’s building

John 2, 13-22,  He made a whip out of cords and drove them all out of the temple.

 

 

Introduction and homily by Mike

Introduction:  The first reading is a prophesy from Ezekiel to the Jews in exile that they would return to Jerusalem, rebuild the temple, and when it was finished living water would pour forth from it.  Jesus Christ fulfills the yearning for his coming given by Ezekiel.  His living waters, his life giving words, pour forth the Holy Spirit to abide in living temples, the hearts of those who welcome and live the good news.

 

 

Homily: The inspired writers of the Scriptures were quite clear in telling us that God has no favorites.   In the Church, Greek and Jew, male and female, free or slave, all have been called to be together as one royal priesthood, the people of God, the Body of Christ in the world. 

The Vatican II documents of the Roman Catholic Church began the process of tearing down barriers between Catholics, other Christian denominations and other religions as well, teaching that all who seek God have been called to oneness in Christ.  As Vatican II began to wind down, Pope Paul VI asked for the formation of an advisory council to assist him; it would be called the Synod of Bishops. 

 

It became a permanent council that currently numbers 191 bishops; and they all met last month for two weeks at Francis’ request to address, as honestly as possible, the positions that each of them held on questions relating to marriage and divorce, ordination of women and married men, birth control and homosexuality.  

According to the news reports these bishops could not come to a consensus in their reply to Francis, for they failed to meet in a spirit of collegiality and collaboration.  The irony of course is that the synod addresses the family, and none of them are married or are women.  Needless to say, Francis was not impressed with the initial results.  

 

 

He has asked these bishops, again, to enter into a welcoming and listening position, a dialog, with one another and with the people they have been appointed to serve, together they comprise the Royal Priesthood.  Francis has asked his bishops to listen with hearts filled with goodness and justice, tenderness and compassion.  He has asked them to follow the commandment that Christ taught, ‘love one another as I have loved you.’   

Francis has given them 12 months to provide for him a group consensus to each of his questions.  Here’ are some of the consensus replies that I hope will be coming from Francis at the end of the Synod:

 

 

1) Since women in the Church have discerned that the Holy Spirit is leading them to seek ordination, they will be allowed to enter the formal discernment process for the diaconate.

2) Men and women who are divorced and have remarried have been seeking permission from the Church to receive the Eucharist.  The Church will invite the divorced and remarried to marriage enrichment; the completion of the workshop will include a celebration of forgiveness with the reception of the Eucharist.

 

3) Married men who have a calling to the ordained priesthood can begin the formal process of discernment to the priesthood.

4) If the personal conscience of a married couple is to use birth control during the marriage act, it must be for a serious reason associated with the well being of either party.  Both parties must first be well informed on the teachings of the Church on the sacredness of life; new life that they have conceived must never be aborted; their mutual love must always trump a desire for material wealth.

 

5) Homosexuals should have an opportunity to seek the sacraments and welcomed to share their gifts and talents within the Christian community.

6) Francis could eliminate the misnomer, ‘the laity,’ for all who welcome and live the good news are together the Royal Priesthood!  The Mass is the Prayer of the People of God.  Francis should invite us to pray the Eucharistic Prayer together, led by those we have ordained.  Together, in oneness, we ask that the Holy Spirit come upon the Bread blessed and broken for us to be the Body of Christ in the world.

 

 

 

 

 

Readings:

 Deuteronomy 4, 1-2, 6-8, The commandments to Moses

Psalm 15,    The one who does justice will live in the presence of the Lord.

James 1, 17-18, 21-22, 27,  Every perfect gift is from above.

Mark 7, 1-8, 14-15, 21-23,  All these evils come from within.

 

 

                        Zoe says, "Welcome in, Everybody."

 

Observations on Deuteronomy

What is it about: Moses is addressing the people just before they are to enter into the Promised Land, the land of the Canaanites.  They have escaped from Egypt and have been wandering around in the desert for about 40 years.  Moses is dying and knows he will not go into Canaan.

The theme of the staged talk is that God has saved and blessed his beloved people.  To help them live better he has given them the 10 commandments and a whole bunch of other laws.  This is a book on the laws.

 

             Buddy says, "Last day here?  Dunno, I like it here."

 

This is the 5^th book of the original bible and the fifth of the Big 5, Genesis, Exodus, Leviticus, Numbers, & Deuteronomy

Authors:  Inferring from the work, it is obvious that the judges and teachers of the people compiled the material.

Time composed: as with so much else, after the Babylonian Captivity, around 500 before Christ.

 

               "Hi, Tori, Want to see how you like Sigler?"

 

Observations on James

1.   We have James for 5 Sundays
2.   James was not an apostle, but head of the community after Jesus.    He gets stoned in 62.

 Sources: The New Interpreter’s Bible Study; The Good News Bible

        3.    Ever hear the story of Santiago de Compostella?    There is a large, ancient basilica in the Spanish province of Galicia, which, even up to today, has been a pilgrimage site for centuries, one of the big 3 sites in the world.  The other 2? Jerusalem & Rome.

The tale?  Briefly.  

 

 

        Genevieve says, "Well, it is all new to me.  Let's try it."

 

The Apostle James supposedly went from Jerusalem to the North West province of Galicia in Spain to convert the people.  He baptized with a sea shell which is his symbol on the pilgrimage route.

He went back to Jerusalem, was killed, and buried.  The angels transported his body to Galicia and buried it there.

One day a little shepherd boy was in the fields and a light shone from heaven on a spot.  A voice told him to tell the bishop to dig there for St. James' bones.  He did, the bishop dug up the bones, and he built a chapel over the site.  

 

        Leo says, "I like this place and I'll have fun at Sigler, too."

 

This was about the year 700, just after the time the Moors had crossed into Spain from Africa and swept all the way up into France.  From this time until 1492 when Queen Isabella finally kicked them back to Africa, the Moors lived a lifestyle and culture that was far superior to Spain and Europe in those times.

Meanwhile, James became the patron of the effort to remove the Moor. He was called the Matamoros, killer of the moors.

Over the years the chapel gave way to bigger and bigger until this large basilica was built.  It was a great economic boon, because thousands of pilgrims came.  Cures were apparently taking place.

 

           After 32 years working at TI, John is retiring.  Give that                       man a cupcake.

 

The basilica is famous for its huge thurible, which is swung at the end of most Masses from side to side in the apse, not the nave.  This was supposedly to lessen the aroma of the unwashed pilgrims who were allowed to shelter in the balconies around the basilica.

Rosemary & I & even Mary Ellen have visited Santiago de Compostella. Moreover, a former Jesuit classmate of mine from Washington State is this day making the pilgrimage which goes from Europe, like from Paris, over the Pyrenees, and along the northern part of Spain to Galicia.

 

 

            Harper says, "What is that man talking about now?" 

 

Grateful Reminiscing

Seeing that this morning we are doing our last regular Mass in our old home, I would like to do a little grateful reminiscing.  This started out pretty simple, then it got overwhelming, and finally I have narrowed it down to 4 main points.

First, remember the first time we celebrated Mass here, Thanksgiving weekend 10 years ago?  I can remember it clearly.  It had been about 5 months since I had seen most of you and certainly all those people who poured in that Sunday.  I was at the entrance greeting everybody with tears rolling down my cheeks.

 

                               Leo the Candle Lighter.

 

There used to be a middle aisle here.  Remember?  That Sunday I walked down the aisle, turned around, and then could not say anything for probably half an hour. 

That was one of the special events in this room and one of the special events in my life.

Secondly, three special events. 

1.  Christmas Eve celebrations with the little kids presenting the nativity.  Remember some of those days when we had a whole bunch of baby Jesus, both boys & girls?

 

                 Offertory, John & Jean, Louis, Judy & Mike

 

    Connected with that is the way the community has welcomed the kids     each Sunday, and the babies, like Genevieve and last week, Vivian.      Those kids give me so much spirit to my life.

1. Another special event was Fred’s memorial.  One of our best buddies. 
2. Then there is our music, with Ray and Shonda pulling it all together.   I get so high on what we sing I can dance all week.
3. After all this, thirdly, I have been touched by three special people who give me life, Mike, John, and Tony O’Donovan.

 

 

 

                           The Best, Shonda, Bethany, & Ray.

 

I remember that it was at Sigler one Sunday when his son Paul brought Mike to the community. 

Without John & his open spirit, I would really feel tied down.  You two help keep the community together.

With regard to Tony, do you realize that we would have been in a bind if he had not stepped forward before I was out some months with my new hips?

The final event I am grateful for is you folks, you people.  I am both touched that you keep coming back, week after week, and because of your presence I begin the week on a high, full of joy and sacred memories. 

Thanks for the 10 years of marvelous memories.

 

             Genevieve says, "Wake me up, please, when he is finished                   talking. 

Readings:  Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12 

Isaiah 60: 3 observations–

1.  This is Isaiah III who seems to have lived around the time of the Babylonian Captivity, i.e., 575 BCE., not at the time of Isaiah I (chapters 1-39) who lived ca. 800.   (& Is. II, chapters 40-50)

2.  Therefore, our passage from chapter 60 is addressed to Jerusalem which is in total destruction.          

3.  Isaiah is saying that your day is coming, Jerusalem, when you will return to being the most splendid city of all.  See the double meaning?  Jerusalem is a city & also a symbol of the Jewish people.

Psalm 72: 3 observations–

1.  King David is considered the author or at least the editor of the psalms.

2.  When written and sung the Jewish people were asking Yahweh to endow and bless their current king, i.e., Saul or David or later kings.

3.  The image of king over the years becomes a symbol, a symbol of the savior.  The expectation of the Jews was that a mighty King David type was coming.  Post Jesus the attributes of the king in this psalm are applied to Jesus.

Epiphany, The Coming of the Wise Men on January 6:

   3 observations–

1.  The word means an enlightenment, a WOW moment.

2.  Celebrated since ca. 300 & Constantine on January 6, 12 days from the birth, the 12 Days of Christmas.

3.  Considered a second Christmas, to the Gentiles, personified by the Wise Men, who were not Jews, but Gentiles.

The Epiphany, a Cornucopia of Symbols

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch five points & end with a story.         

1.  The Wise Men.  Matthew uses them to  symbolize every man's search for truth & meaning in life.  They were like astrologers, searching the skies for meaning.  The search theme permeates this whole presentation and is Matthew saying, "Go, and do the same search."  You can sense in this story Matthew's esteem for how the Gentiles search and discover the savior, unlike his fellow Jews.

The Wise Men have a double & triple significance because they are Gentiles and they come from the east.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east he will bring new light.  Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising in this presentation, and the Gentiles. 

2.  The Jews are getting put down for their blindness.  Here in the city of David, Bethlehem, another symbol because this ties Jesus up with the lineage of King David, here in this special city the chosen people do not have a clue about what a monumental event is taking place.  Even in the great city, the city of pilgrimage, Jerusalem, the people are blind.

3.  The star.  It is mentioned as rising.  Where do stars rise?   Another symbol for the rising in the east. 

4.  The O.T. quote.  Even though the chief priests and scribes in Jerusalem knew their scripture, they don't go to Bethlehem.  They quote chapter 5 of the prophet Micah, a contemporary of Isaiah III, who says, "Bethlehem, a ruler is going to come from you."  Micah thought of a ruler who would lift the Jewish people out of bondage, but Matthew turns it around, the ruler coming from Bethlehem being Jesus, not a powerful king, but a servant.  This is one of Matthew's most common tools of convincing his listeners.  He quotes O.T. passages to say that the passage is being fulfilled by this man Jesus, or baby in this case.  He is like a debater or attorney carefully crafting arguments for his case. 

5.  The 3 gifts.  Gold is given because it signifies royalty.  Frankincense, or incense, signifies divinity.  And myrra signifies being human.  Myrra is medicinal.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

The story.  A week ago today Rosemary and I had the privilege to bring gifts to the mother & daughter we have been supporting since I first met them in '86, when I studied Spanish in Cuernavaca.  We did not bring gold, but about $450 to help them with their little shop. 

Carina, the daughter, proudly informed us that this March they have been open for business two years.  Their merchandise is candles of all types, colors, aromas, and decorations, most of which they provide themselves.  They sell incense and herbs for coughs and colds.  They are both so grateful to everyone who has helped them out. 

We took them out to a simple restaurant twice and it was probably last year with us the last time they went out to eat.  Carina rides the local buses an hour to work and is open from 8:00-6:00.  It is a strenuous trip for her because of her being crippled.  In fact, she fell in the street earlier this year and is saving up enough money to either fix or get a new apparatus for her leg.  The old one, which we gave her some years ago, broke in the fall.

I am so humbled by this young woman's responsibility, her cleanliness in the little shop, her do diligence with the humble products she is selling.  While we were with her & Maria Luisa in the shop one afternoon, I saw how Carina graciously welcomed and chatted with a half dozen customers she had. Among other things, I watched her sell 4 three foot long white bees wax candles that she had decorated with a brown ribbon & bow & some decorations embedded in the wax.  She sold each for ca. $5.00. 

She had to take out two loans of about $500 each to buy up her merchandise and she is diligently paying it back step by step.  The $450 we brought will help with either the loans or her leg apparatus.  Her mother is her buyer and they bring in the candles from the region around Acapulco. 

In a quiet moment I asked Carina how has she planned for when Maria Luisa dies.  She has already had three cases of cancer & is 66.  Carina told me she is more vulnerable than she looks and is sick often.  She also told me she has no special plans for when her mother dies.  She can continue to live in the garage they live in now.  And she can maintain herself with the candle shop.  Thanks to you all.  It may be impossible to save the world, but you have helped two people to survive.

What will we do next?

AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-04.mp3

Picture 1:  Birthdays & Anniversaries–Tom Fleming, Rich & Carol Eshelbrenner, and Roy Strom

Picture 2:  Carina & Rosemary & Maria Luisa in Cuernavaca, Mexico

Picture 3:  Carina's Candle & Herb Shop

Picture 4:  Carina & John & Maria Luisa

 

Readings: Jeremiah 1, 4-19; Psalm 71, I will Sing of Your Salvation; 1 Corinthians 12, 31-13,13; Luke 4, 21-30

The Fourth Sunday in Ordinary Time – Reflection on Readings

   

Jeremiah.  One of the great prophets.  Spent almost 50 years active as a prophet. at least from 627 to 585.  So we know, time wise we are back before and during the fall of Jerusalem.  I guess, when you are in the middle of a very busy road, you are going to get run over, and if we look at a map of where the kingdom of Judah was, back then, we see that to the north and north east were the Assyrians and Babylonians and to the south west were the Egyptians, and as each army marched to do battle with the Egyptians or the Egyptians marched north, they had to pass thru Judah.  And an army does not pass thru without leaving its mark!

  

By the way, if you ever visit the Sistine Chapel, Jeremiah is part of Michael Angelo’s ceiling.

 

Jeremiah was at a very difficult time.  The last of the kings of Judah were weak and didn’t have good foreign policies.  Plus, internally there were strong pro-war groups, which caused the kings to not pick their battles wisely.  Our reading today is from the very beginning of Jeremiah’s time and we hear God promising Jeremiah that God will take care of him.

 

For additional information on Jeremiah visit this site:

http://www.catholic.org/encyclopedia/view.php?id=6299

 

Our second reading from Paul’s letter to the Corinthians is a favorite of Weddings!  But it is also a very powerful reminder to us of how we should be with one another.

 

 

The Fourth Sunday in Ordinary Time – Homily

“Before I formed you in the womb I knew you.”  An amazing statement!  Poor Jeremiah!  He hadn’t a chance!  Our first reading picks up right after God has told Jeremiah that he is to be His prophet and Jeremiah had answered that he thought he was too young.  “"Ah, Lord GOD!" I said, "I know not how to speak; I am too young." were Jeremiahs words, and then we hear God’ answer, “Before I formed you in the womb I knew you.” 

  

And this can be said about each one of us!  Think about that for a moment.  Before we were even formed in our mother’s womb, God knew us!

A mother knows a baby before it is born, and this is important.  Remember how a mother sees her child.  The smartest, most beautiful, wisest etc.!! 

 

How often do we think we know others? Jesus in Nazareth was the carpenter’s son, nothing else.  Plus there was a bit of jealousy because the locals had heard about some of his miracles elsewhere, but they could only see him as the carpenters son.

 

Humans are funny the way we look at things and other people.  We have a tendency to see with prejudiced eyes. 

 

I remember the North of Ireland Tribunal the BBC held years ago, the three old judges could barely sit up, yet their minds were razor sharp.  I had been prejudging them because they looked old.

Before I formed you I knew you. 

 

 

Paul’s Love is…not jealous, rude, etc.  God knows each one of us, and loves us.  We need to get past our poor vision of others by remembering that our eyesight could be off.  Could we be seeing others thru a set of values, which we need to reexamine?  How would we fare if God had our eyesight?

 

Mike Miller handing over our check to CCAC:

 

 

 

 

Picture 1:  Our Father with Maggie McGrath  on her birthday, her grandmother Jackie, Tony, and Kevin

 

Picture 2:  Sacrament of the Sick with Joanne Languell

 

Picture 3:  Emily Kite with her mom, Julie

 

Picture 4:  CCAC check for $2000, given by Mike Miller, with Claire & Ray & Frank

 

 

 

 

 

Welcome in, Everybody.  Abrasos for todos.

 

 

Readings:

Genesis 9, 8-15,  Never again shall all creatures be destroyed by the waters of a flood.

Psalm 147,  Your way, Lord, are love and truth to those who keep your covenant.

 1 Peter 3, 18-22,  God patiently waited in the days of Noah.

Mark 1, 12-15, The Spirit drove Jesus out into the desert.

 

 

 

Hi, Harper.  How many Girl Scout cookies you going to sell us today?  (Lots!)

 

 

Genesis:  observations–

What:  First book of the Bible, starts with creation & ends with the Patriarchs Abraham, Isaac, & Jacob (Israel).  Any reading from this book should start with Once upon a time.   Why?  Because we have here a literary genre that is like myth or a fairy tale in our language.

 

 

 

 

Thanks for bringing up the bread & grape juice, Joe & Brent & Cheryl.
 

 

 

Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

• a Y (or J) source for the group that addressed God as Yahweh;
• an E for the group who addressed God as Elohim (Like two historians calling NYC The Big Apple or New York City, or Denver by its name or Mile High City);
• and a P group that focused on the priestly class, activities, & customs, the Levite tribe.

Time: compiled and put together from 950 to 500 BCE.

Today's Selection: the flood has just receded and Noah is receiving a promise (called covenant) from Yahweh that never again will people be wiped out by a flood.  Guess what the sign of the promise is.

 

 

 

Hey, You People, did not your mommas tell you not to go out on a cold and rainy morning?!

 

 

A Happy Lent

I want to talk this morning about having a happy Lent.  Why?  Because God created us to be happy. 

I admit again that this is my least favorite season of the year.  I always look for something positive to do and am never really satisfied with what I come up with.

 

 

 

 

Getting bored?  Join the kids in the playroom.

 

 

Some years ago Diane McMahon recommended to me a facebook article by a lady named Karen Ehrman.  She says, “For this Lent don’t give something up, take something up.”  She has 4 positive suggestions for taking something up.  I add a 5^th.   I like her suggestions.

 

 

Get your Wednesday ashes at Marlene's comfy house.

 

 

1.       Take up note writing to people with whom you don’t communicate that often, but who are friends.  She says she buys 40 cards, envelopes, and stamps.  Each morning she sends one out to a friend, just saying that she likes the person.

2.       Take up the phone and call someone every day or once a week and tell them you are calling just to tell them thanks for being a good friend.  

 

 

 

People come from the north.

 

3.       Take up a simple gift for a friend or family member.  Like bring flowers to someone, bring a Starbucks, offer to wash the dishes, or clean or dust the house, mow the grass (welcome to Tulip Lane).  Invite someone to lunch.  This is a once a week or occasional take up.

 

 

 

People come from the South. 

 

4.       Take up a simple gift for a stranger.  Like the recycle men, the garbage men, the checkers at the grocery.  Compliment the checker on her finger nails, give $10 to each of the garbage men (watch out for their over the top gratitude). 

5.       Take up visiting someone in retirement or in a hospital.  (This is my addition, not Karen’s)  We got lots of people you may choose from.

 

 

 

Ashes for Debbie & Bobby.

 

 

As you can see, some of these suggestions are occasional or once a week ideas.  Plus, what we have here are only seeds.  Even while you were listening to the five I put forward, you may be been thinking about other possibilities.

How can you have a happy Lent?

Source: Karen Ehman, on line.

 

 

 

 

Ashes for Cindy.  A good Ash Wednesday gathering.