Sunday Homily, May 11, 08, Pentecost & Mothers’ Day

Readings: Acts 2, 1-11; Psalm 104; 1 Corinthians 12, 3-13, John 20,19-23, Pentecost.

Mothers_blessing

Mothers’ Day Notes:

  • The idea originated, ca. 1870, with 3 women who had worked in hospitals during the Civil War. 
  • Julia Ward Howe (Battle Hymn), Anna Maria Reeves Jarvis, & her daughter, Anna Jarvis wanted a Mothers’ Day of Peace because of the horrors they had seen in the military hospitals.
  • Woodrow Wilson, 1914, established the national holiday.

Pentecost Notes:

  • The word signifies 50, in this case, 50 days (or 7 weeks).
  • O.T.: the Hebrews celebrated the 50th day after the Passover (Egypt, first born sons killed by angel, Jewish sons spared, to threaten Pharaoh into letting the Hebrews depart Egypt).  The celebration eventually focused on agriculture & thanksgiving for the first fruits of the spring, and finally Thanksgiving for the Torah.
  • N.T.: Christians tied this occasion to the spiritual fruits of redemption, the Spirit, 50 days (or 7 Sundays/weeks) after the Resurrection.
  • Question: a 1 time only event or repeatable (e.g., Pentecostals)?

Mothers_1

Mothers’ Day

In Thursday’s USA Today there is an article by Paul Aronsohn about two women, his mother & his sister, Margot & Patti.

When Patti was ca. 25 years old she was diagnosed with a rare disease that eventually would take her life, a disease that resembles M.S., but which does not seem to have a name or be very common.  This happened in ’89, almost 20 years ago.

As the years have passed Patti slowly went down.  Originally active athletically & intellectually, she first had to walk with a cane.  Then she took up a walker, then moved into a wheel chair.  Finally, a few years ago, she became bed ridden.  To eat she has to use a feeding tube, into which something like Ensure is poured, yuk.

During the years her three sibling and friends have helped her.  But the person who has helped her the most was her mother who was herself about 50 when the diagnosis was given. 

Today Patti is about 45, totally bed bound, fed through a tube, can talk a bit, is conscious, and is awaiting the end.  Her mother, Margot, is mid-70’s, takes care of Patti full time in Florida where they moved because of the milder weather than New Jersey.  During the day Margot has help, but at night she sleeps beside Patti’s bed in case Patti needs anything.

Anthony

What kind of love is this!!  Remember Jackie Ritter’s story about landing in Holland instead of Italy?

Whom do you love this much?

AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-11.mp3

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  • Sunday Homily, May 4, 08, 7th of Easter & Ascension

    Readings: Acts Acts 1, 1-11; Psalm 47; Ephesians 1, 17-23; Matthew 28, 16-20, Readings of the Ascension.

    Cc

    Observations on the Ascension in Acts (and in Luke’s Gospel):

    • Luke wrote the 2 accounts: the Gospel of Luke & Acts
    • Intended to be read as metaphor or symbol, emphasizing a) Jesus is One with God & therefore can be experienced everywhere; b) Jesus is Lord, a value not only for religious reasons but also political reasons at a time when leaders were lords.
    • Reasons why it is considered symbolic: a) time is inconsistent–40 days mentioned in Acts, while the Ascension in Luke’s Gospel seems to take place at most a few days after the Resurrection; b)  the archaic view of a 3 story universe is assumed, i.e., heaven above, hell below, earth in the middle.

    What Sends You Up?

    There is an old 4 story convent in Venice on the north side in Cannaregio.  4 or 5 elderly nuns live there & they have a beautiful private garden behind their convent, which is just a stones throw from the large body of water separating Venice on the north from the mainland.  Also living in the convent are about 25 elderly women and one Ethiopian lady about 50 who is the guest hostess and door keeper. 

    In the morning before breakfast maybe 6 of the ladies gather in the entrance area to chat among themselves and with Magda the hostess lady, and to watch the morning’s comings and goings through the main entrance.

    One morning I decided I would join these delightful people to practice my Italian which the women all praised at great length.  I’m thinking, these are Venetian women.  I would love to hear their stories, ask what Venice was like during Mussolini’s time, what were their happiest memories, and so on.

    So I went down, greeted everyone, and began to ask them about a booklet I had seen on the coffee table that was about the Jesuits.  I began to get looks of incomprehension and I realized I was talking jibberish to them, mixing Spanish into everything I was saying.  I was so deflated.  All this time and effort put into learning Italian and I could not even use the right word for magazine.  I was ready to quit the language.  I’ll never get it.

    The next day I get up and decide I will try again.  I prepare ahead of time and take my time getting started.  The ladies were charming and complimentary as ever and all went well.  I went out of there soaring. 

    A couple of days later in a taxi in Florence I had the driver reinforce my positive experience.  He not only says my Italian is good, but that I got the rythm and accent.  That compliment sent me over the moon.

    Hammonds

    What sends you up? 

    We talk about the Ascension today and I would propose that ascension moments are available to all of us.  I would distinguish between passive and active moments.

    For example, my moments of language success were active, in the sense that I worked to achieve them and success really sent me up. 

    I can work to put together a celebration like we had last night and have an ascension moment all evening and for days afterward.  Our Sunday celebrations do that for me. 

    Helping Karina and her mother in Cuernavaca.  Our decades long tree project and the joy of seeing the trees blossom in spring with new growth.  Some of the trees we planted in the 80’s I can’t believe they were small such a short time ago.  I can only imagine the high Tom got running the Boston Marathon.  Beth has been working toward her nationals swim meet yesterday in Austin.  Rob says she’s done really well. 

    There are passive or vicarious moments that send me up.  Our music at Mass, watching Kovatis chase the little kids around the cafeteria, watching Maggie & Chloe play during Mass, Chloe & Hunter dancing last night.  My first cup of coffee on the back porch in the morning.  Listening to Handel or Vivaldi’s 4 Seasons.

    These moments are the spice of life.  Some come as gifts, others involve effort, but are worth it. 

    On this feast of the Ascension, what sends you up? 

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-04.mp3

  • Saints Peter and Paul Sunday, June 29, 2025

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    2 Timothy 4:  The Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it.

    Matthew 16: He said to them, “But who do you say that I am?”  Simon Peter said in reply, “You are the Christ, the Son of the living God.”  Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.

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    John Cade and John Stack ready to start Mass
     

     

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    Homily,   John

    Eucharistic Prayer A & B,  John Stack & John Cade

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    Rosemary's Blessing:

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    Found on http://www.faithandworship.com/Prayers_Summer.htm

     
     
     
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    JSM Mission-Faith Statement  

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  • Sunday Homily 11-27-11, 1st Advent

    Readings:  Isaiah 63, 16-19, 64, 2-7, We are the clay, you the potter; Psalm 80, Lord, make us turn to you; let us see your face and we shall be saved; 1 Corinthians 1, 3-9, I give thanks to my God always on your account; Mark 13, 33-37, Be alert, you do not know when the time will come.

    Isaiah: One of the big 3 Prophets, mostly because of the size of the book.  At least 3 writers put this book together and this is number 3.

     Mass Begins 11-27-11

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    Mary & Nikki 11-27-11

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        Depression seems to surface more during the Christmas season, because of at least one reason.  Expectations.  We expect more out of the Christmas season, peace, love, warm relationships, gifts.  When the reality comes in below the expectation I have, I get disappointed and maybe depressed.  Memories of disappointing Christmases can also depress me. 

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        3.  Along with more sleep, try a little more exercise.  My internist tells me that he wants me to exercise every day.  I do.  Walk through the neighborhood.  Ride a bike.  Along the way look at the colors of the red oaks and Bradford Pear trees. 

        4.  Have you got anything special you do every year for Christmas, during Advent?  Something to get you into a Christmas spirit?  If not, what about finding something?  Two things I have got to do every year: take in a performance of Handel's Messiah and take in the Dallas Symphony Christmas concert.  I may get in an extra one or two of these, but I find this so touches my spirit.

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    Leo 11-27-11

        I hope you are not anxious about or nervous about the coming of Christmas.  If you are, even more relevent is my question, 'What are you doing to make  Christmas this year a beauty?'

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  • Sunday Homily 9-4-11, 23rd Ordinary Time

    Readings: Ezekiel 33, 7-9; Psalm 95, If today you hear his voice, harden not your hearts; Romans 13, 8-10; Matthew 18, 15-20. 

    23rd  Sunday – Intro to Readings , Fr. Tony

     I would like to say a few words, not about the three readings today, but about the part of the Mass they occupy, the Liturgy of the Word.

     As I have mentioned previously, each of the sacraments has a pattern, Scripture Readings followed by an Action.  It is reminiscent of the creation story, God said and something happened.  Let there be light, and there was light!  And so in our Mass, we have a Liturgy of the Word, when we listen to God speaking to us through the Sacred Scriptures and then our response to that word is the Liturgy of the Eucharist, when we offer our gifts of bread and wine in Thanksgiving.

     Tony Starting 9-4-11

    Last Sunday we heard a bit about the celebration in Detroit of the 50th anniversary of Vatican 2.  One of the major changes, which came out of the council, was a reemphasis on the Scriptures.  Recall that prior to this time, Catholics were pretty much discouraged from reading the Bible.  Its purpose in most catholic homes was as a place to record baptisms, first communions etc.  Remember that before Vatican 2 you could miss the entire liturgy of the Word and still be on time for mass!!  Of course they were read in Latin, so it didn’t really matter anyway, you had no idea what was being read unless you had your own missal and were diligently following in it. 

     The reason Vatican 2 was able to move so quickly with the refocus on the Scriptures was because of a new encouragement  on Catholic scripture scholarship, which was started by Leo XIII and continued, by Pope Pius X, XI and the XII when he issued his encyclical in 1943 on Biblical Studies. 

    Kevin 9-4-11 

     It may be helpful for us to understand how a Jewish person would hear God’s word – not as a message to be analyzed but as listening to God speaking directly to them.  Here is what Isaiah had to say about it

     “Yet just as from the heavens, the rain and snow come down And do not return there till they have watered the earth, making it fertile and fruitful, Giving seed to the one who sows and bread to the one who eats.  So shall my word be that goes forth from my mouth; It shall not return to me empty, but shall do what pleases me, achieving the end for which I sent it.”  (Is 55: 10-11)

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     Communion 9-4-11

     Homily

     Today’s gospel reading from St. Matthew would appear at first glance to be a simple lesson on conflict resolution.  But I think there is much more to this reading.  If we step back a little and take a broader view of the reading in its setting in the gospel we will see that it follows a very short but powerful account of the good shepherd leaving the 99 sheep to go and find the lost sheep.  Then following our reading, which you will hear next Sunday is the story about the importance of forgiveness, not just 7 times as Peter suggests but 70 times 7!!  So I think this little reading today isn’t as simple as it first appears.  Plus I believe that the Church wants us to consider all of our readings today, I see them all connected, for a change!

     Ryan 9-4-11

    The first reading from Ezekiel puts forth an interesting concept.  If the prophet, or in this case us, have heard God’s Word, and do nothing about it, in other words if we don’t try to reach out with God’s Word, then we are responsible for those around us!!  In other words, we can’t keep it to ourselves!  Paul, in the second reading tells us what that message is: “love one another”.  I feel that the Responsorial Psalm repeats this message with its response “if today you hear his voice, harden not your hearts”.  It is so easy at times to simply say “forget it” I am done trying, I am done with whatever, they have gone too far.  And yet we must remember, 70 times 7.

     So, this stuff isn’t easy!  But back to today’s gospel, and the closing lines, “where two or three are gathered”.  That’s us!  Our liturgy of the Word has been us, listening to God speaking to us.  We are two or three gathered, listening to God and now we will respond with our gifts of bread and wine.  And I believe that we can also ask for God’s help in living lives of love and forgiveness.  Remember again Matthew’s comment “anything for which you pray shall be granted”!  

    Leo 9-4-11 

    Picture 1:    Tony beginning

    Picture 2:    Kevin with his parents, Connie & John

    Picture 3:    Communion helpers, Nancy, Jan, Patricia, & Sandra

    Picture 4:    Ryan

    Picture 5:    Leo with Alison

     

  • Sunday Homily, June 2, 2013, Eucharist C

     

     Readings:

    Genesis  14, 18-20,  Blessed be Abraham.

    Psalm 110,  You are a priest forever  in the line of Melchizedek.

    1 Corinthians 11, 23-26,  Do this in remembrance of me.

    Luke 9, 11-17,  Give them some food yourselves.

     

    Jude 6-2-13

    Jude coming for his baptism.

     

    Genesis:  for observations, please check the Sunday Homily for Pentecost, May 19.

     

    Reggie 6-2-13

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    Zach 6-2-13

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    Mabel 6-2-13

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    Tree 6-2-13

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  • Sunday Homily, September 29, 2013, 26th Ordinary Time C

    Readings: 

     Amos 6, 1, 4-7,   Woe to the complacent.

    Psalm 146,  Praise the Lord, my sould.

    1 Timothy 6, 11-16,  Pursue righteousness, devotion, faith, love.

    Luke 16, 19-31,  The rich man and Lazarus.

     

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    Francis and Gloria Vanderwall.

     

    Amos observations :  (from last week's Mass)

    What :  One of the 12 minor prophets, only 9 chapters.

    Who: 
    the book presents the thoughts and observations of Amos, who was a sheep herder
    and a fig farmer.  He was born in the southern kingdom of Judah in a
    little town south of Jerusalem, but he is condemning the people, especially the
    rich, of the northern kingdom, Israel.

    Time: 
    Amos was active around 755 before Christ, but his words and message were
    revised and edited down through the years, especially during the Babylonian
    Captivity, around 555 before Christ.  He lives just before the Syrians
    destroy the northern kingdom of Israel, around 700 before Christ.



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    Francis speaking to the people at Open Window's Saturday seminar.

    Message: 
    Prayer and sacrifice don’t make up for social injustice and oppression of the
    poor by the rich. 

     Today: 
    God will punish you rich and prosperous for your abuse of the poor.  Amos
    may have seen the threat coming from the Syrians. 

    Sources:  Good News Bible, New Interpreter’s Study
    Bible, Wikipedia

     

    Cupcakes 7-29-13

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    Some of Francis’ points in his homily this morning:

    1.  The first sin
      of the rich man is that he is blind.  He
      came and went every day and did not even see Lazarus at his doorstep.  Wealth can blind us, too.
    2. The second sin of the rich man is that even in Hades
      he still thinks he is significant enough to tell Abraham to order Lazarus to
      warn his 5 brothers.  His self image is
      inflated and blinds him to this character flaw.  Entitlement?
    3. The rich man is condemned not because of his wealth in
      itself, but that because of it he feels self righteous.  The trap of wealth, I am better than that one.
    4. There may be a parallel in Luke’s mind between Lazarus
      and Jesus, which comes out in the talk between the rich man and Abraham.  Jesus was poor, died, and returned to
      life.  Were Lazarus to die and return to
      life, neither would he be believed, any more than Jesus was believed.
    5. There is a play on words with Lazarus.  In ancient languages the name Lazarus could
      be equivalent to Abraham.  Therefore,
      Luke rubs it in: Lazarus may be a personification of Abraham himself, lying on the
      doorstep of the rich man who never sees him.

     The lesson: Who is the Lazarus, who is the poor
    person at your own doorstep?

    Source:   The Liberating Stories of Jesus, Francis Vanderwall


    Emma 9-27-13

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