Sunday Homily, May 4, 08, 7th of Easter & Ascension

Readings: Isaiah 43, 16-21; Psalm 126; Philippians 3, 8-14; John 8, 1-11.

Isaiah – The scene: the Jewish people are captives in Babylon ca. 550 years before Christ. Isaiah the great prophet had warned the people that their bad ways were going to lead to this.

In this chapter 43 Yahweh reminds them of how much he has done for them in the past and lets them know that they are still his people. Their lives will get better.

The first 5 verses of this chapter are some of the best in the Bible, telling the people to not be afraid because he is with them.

Philippians – Philippi was the first church Paul set up on European soil. He is in prison. He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

Judging

Our recent trip to East Africa was divided into two parts. The first half we spent in Tanzania visiting some of the world’s most marvelous game parks, like Serengeti and Ngorongoro Crater.

The second half we spent time at place called Elsamere on the southern shore of a lake called Naivasha in the bottom of the Great Rift Valley. The place is somewhat famous because it was here that Joy & George Adamson made their home and where they raised a baby lioness named Elsa. Joy & George eventually let Elsa return to the wild, but while together they were the subject of the famous film Born Free, the story of Elsa.

The place is delightful, accepting at most 16 guests with three cottages spread out from the main house which is used as a dining room. It is here at Elsamere where we could not leave our cottage at night because hippos are grazing, one night right outside our window.

When we arrived, there were already 8 visitors, all Brits, 6 women in a group and a couple. Since they had already been eating meals together for a couple of days, we ended up seated at the second table with one of the Kenyan assistant managers.

As time went on, despite our efforts to get to know the Brits, nothing developed and I began to feel the ladies were ignoring us Americans. A couple of the ladies I had greeted seemed pretty disinterested in chatting. We had a good time with the couple. However, I was, as they say, put off by these women.

I know what it was that put me off. They never initiated a greeting and in the evening before dinner when we arrived with our guard from the cottage, they were all seated around the fire place. No welcome. In fact, they seemed totally involved in their own conversations.

Until the last night. Thirty minutes before dinner, snacks were served and we all made a big circle in front of the fireplace. All were departing the next morning. We three were split up around the circle.

Now they talked with us, especially a couple of them who had hilarious personalities. It was in this circle that we heard the story of the calendar (the women all belonged to the same organization that put out the famous calendar that was the subject of the movie "Calendar Girls"). We spent the time in hysterics.

The next morning I told them that my only disappointment at Elsamere was not having the opportunity to get to know them better.

I came close to judging and condemning these 6 Brit women, of judging the book by the cover.

Who is the Brit that you are condemning?

Download the homily for March 25, 2007 as an mp3 file.

 

 

 

 

From John & Connie, "Welcome in, Everybody."

 

Readings: 

Deuteronomy 26, 4-10,   He brought us out of Egypt.  

Psalm 91,  Be with me, Lord, when I am in trouble.

Romans 10, 8-13,    No one who believes in him will be put to shame.

Luke 4,  1-23,  Jesus in the desert for forty days.

 

 

Likewise from Jackie, "Come on in, Folks, & welcome to Day- light Savings Time."

 

 

Sunday Homily, Mike Carrell, 3-10-19

 Lent is preparation for Easter, so the words spoken over those who desire ashes are more appropriately the choice given by the Church from the Mark gospel, ‘The time is fulfilled; the Kingdom of God is at hand; Repent and Believe in the Good News.’  

 

 

 

Welcome, Ana-Patricia & Alicia, from the old 10:30 cafetorium Mass at St. Marks.

 

Last Sunday, led by our musicians, we responded together from the Psalm 92, ‘It is good to give thanks to the Lord.’ That psalm reminds us to begin and end each day saying, ‘Thank you Lord for being with us, here and now.  Thank you Lord for the seed that you have sown into our hearts along with a the desire bear good fruit. Let us be led by your Spirit to be Love in this world.

 

 

And while we are at it today, welcome to more 10:30 cafetorium Mass goers, Cathy, her daughter, Katy, and Katy's marvelous fiance' Enza from Uganda, no less.  But he does not speak Swahili!

 

 

Here and now, in every moment of the day, we are the body of Christ in the world.  Our mindset should constantly be that we are meant to be Love, in everything we say and do.  So,‘In everything give thanks for that is God’s will for us in Christ, Jesus.’ 

 

Not to long ago, I was in a waiting room while Judy was being seen by a doctor. There were a hand full of children’s books among the magazines on a table there. They usually have a good intended meaning, so, I took the liberty of choosing Aunt Grace and her nephew about to give birth to a garden. I smiled, and said to myself, ‘With a name like ‘Aunt Grace,’ this is got to be good.

 

 

Hi, David, Hi, Caroline.

 

Before they took a step into what would be their garden, they started with a prayer. Then they began to remove the weeds, cans, bottles, sticks and rocks. When that was done, they broke open the soil and used a wheelbarrow to cover it with an abundance of new mulch, to provide the garden with good soil.

 

 

The Most Reliable Jan making sure everyone can go to communion.

 

 

This sounds a lot like Lent doesn’t it; with each of us refreshing our garden, and why John has a Sunday each year when we grant God’s loving forgiveness to each other.  Lent is a time to be more aware of the people we meet everyday.  With goodness and kindness, we can smile more; say thank you more; and you are welcome, more.

 

 

The Bona Responds Team on site in Wilmington, NC, to help people with recovery from the Hurricane Michael last Fall.

 

 

We can do lots of little things like letting the car and its occupant get in front of us without honking at them. Let’s be aware of the mother with small children. We can help her put her groceries in her car, and to push her cart back for them. Let’s have a neighbor or two, or three over for coffee.  Practice makes perfect.

 

 

From our community, Connie & John Bresson, David Dinsmore, and, of course, Bill Hammond.   From St. Bonaventure University, the man behind all the recovery work so many in our community have volunteered for over the years, Jim Mahar.

 

So, what was it that Aunt Grace and her nephew sowed in their garden? Of all things, Potatoes. She taught her nephew how cut up potatoes that were covered with eyes into pieces, so that the eye of each piece could and would be placed in an upright position within the good soil, looking up to the heavens with faith that this would bring forth a bountiful harvest, that they could share with their neighbors.

 

Our journey through Lent has just begun. Who might you invite to journey with you?

 

 

  What a Team!

Readings:

Isaiah  55, 10-11,   My word shall not return to me void.

Psalm 65,   The seed that falls on good ground will yield a fruitful harvest.

Romans 8, 18-23,  We know that all creation is groaning in labor pains.

Matthew  13, 1-23,  A sower went out to sow.

 

Isaiah, The Great One, observations—

Who:  One of the Big 3 prophets, the greatest in my estimation.  Jeremiah and Ezekiel are the other two.  Actually, the book includes the work of 3 prophets.   Our selection is the last chapter written by Isaiah 2.

Time:  Isaiah 2 was living during the Babylonian Captivity, ca. 555.  Isaiah 1 writes before the Captivity, maybe 150 years.  Isaiah 3 writes after the return to Jerusalem.

 

 

Subject today: better times will come.  I am expanding today’s passage, because it is so good.

Isaiah 2 has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent.  Handel uses Isaiah 2 in his marvelous work, The Messiah.

Both the Isaiah reading and Psalm 65 are beautiful.  

 

And My Seed Landed Where?

This morning I would like to talk about how Jesus is said to describe how the farmer’s seed is scattered on four different types of ground, the path, the rocks, the thorns, and the fertile.  Where did your seed fall?  Where did my seed fall?  I’m sure a lot of volunteers would be happy to let me know where my seed fell.

If you are a sinful gambler poker player you would look at this explanation and notice the bad odds, one out of four.  I would propose, however, that we all landed on fertile soil.  Let me offer some examples. 

I’ve shared this example once before, so you might remember it, but probably not. 

 

 

When I was a little kid about 5 years old, I was playing in the driveway of our house in University Park.  There were no fences and the drive went from the street, through the space between our house and the neighbor’s, and to the back up against the alley. 

The neighbor was Sam Berger, who owned a hat store in downtown Dallas.  He was Jewish and lived next to us all during the Holocaust.  I was oblivious to it all.  He & his wife had a big black lady who not only worked in the house, but lived in the back in an apartment attached to the garage, the servant quarters.  This black lady was not nice to me.

 

 

So this day as I am playing in the driveway, the lady steps out of the kitchen door & stands on the steps.  Without thinking, I say, “You are a big fat elephant.”

To the lady’s credit, she marches right across the drive and tells my mom.  My mom comes out of the house, drags me in, and spanks me.  Thinking back, I am impressed that my mom respected the lady.  The spanking, however, and her treatment of me confirmed my suspicions that my seed had fallen at least on the path or rocks, if not right on the thorns.   I definitely grew up with the belief that I was a bad kid. 

 

Despite the fact that you folks might agree with that assessment, I would propose that I was just a normal little boy doing silly things. 

This habit of doing silly, not bad things, can continue into adult years.  I know a guy who gets on his bike and rides off for an hour leaving the driver’s door of his car wide upon. 

I know a lady who last week let her Lincoln run out of gas in rush hour traffic.  Her husband, a bit nettled, brought gas, but then could not start the car.  It had to be towed.

 

 

I know a dear friend who drove into her garage with a canoe strapped to the top of her car. 

You do this stuff and you begin to believe the bad news, ‘I am a loser, I am bad, my seed obviously landed in the ditch.” 

And then there are the malicious acts.  You know where I come in on this.  Kids hurt and abused grow up to hurt and abuse.  They are not bad.  They are damaged. 

So, who landed on fertile soil?  All of us.  God don’t make bad seed.

So, what do you think about all this?

 

 

 

 

Readings: Isaiah, 66, 18-21; Psalm 117, Go out to All the World and tell the Good News; Hebrews 12, 5-7, 11-13; Luke 13, 22-30.

 

Luke: 4 observations & an extra

 

 

Author:  Luke, a physician, a gentile, a Christian, a resident of Antioch (a big Christian center in the early church, Syria), wrote in Greek, and wrote The Acts of the Apostles, also.

 

 

 

Audience: Gentile Christians who are spread about, e.g., Antioch; more attention to women than other writers; special stories include the Good Samaritan & the Prodigal Son, which I think broadens the concept of our rather threatening Luke selection today.

 

 

Time: ca. 90 C.E.  Note this is after the defeat of the Jewish rebellion    and the destruction of the temple ca. 70 C.E., & the separation of the Jewish & Gentile Christians from the synagogue ca. 80 C.E.

 

 

Structure: follows & often copies Mark who builds his gospel around the Jewish liturgical calendar used in the synagogue.

 

 

 

A Significant Contemporary Shift taking Place Today?

 

–Ca. 450 C.E. the Council of Calcedon.  Big fight over nature of Jesus, one nature (all divine) or two natures (divine & human).  The two nature people won, not just with persuasion, but killing and bullying.

 

–Today the one nature position is returning, but not the divine nature position.  The human nature.

 

–Interesting analogy with Rosa Parks, who sparked the civil rights movement, Dec. 1, 1955, when she refused to give up her seat on a bus in Montgomery, AL.  Though she never did much else, she is considered the Mother of the Civil Rights Movement.  Others picked up the program and moved it forward.

 

Did Christianity follow a similar path?  Jesus started something.  Is Rosa Parks an analogy of the Jesus event?  Was it not Jesus' followers, most of whom never knew him, who built the edifice?  Did he even know what was coming?  It is said that Jesus was first declared divine at the Council of Nicea, (Constantine's villa across from what became Constantinople/Istanbul) ca. 325 C.E.   

 

Sources: Bishop John Shelby Spong, Jesus for the Non-Religious; New Interpreter's Study Bible, pp. 1847-1849; Early Christian Writings on line; St. Louis U, Center for Liturgy; Wikipedia

 

 

Homily: The Master of the House has Arisen and Locked the Door?

 

 

Anybody know who Patrick Sharp is?  Anybody heard of him?

 

 

Yes, he is the guy who Tuesday shot up the McKinney police station after setting his ammunition loaded truck on fire in the parking lot. 

 

 

He is also the guy who an hour before that was messaging an adolescent girl in GA and maybe other young girls that he was going to do it.  He said, “I enjoy watching people drown.  I enjoy watching people beg for their life?

 

 

Then he killed himself. 

 

 

 

Is this guy in hell?  Has the master of the house shut the door on him?  You say, “Well, I hope so.”  And according to Luke’s selection, which has Jesus saying, “Depart from me all you evil doers,” it sounds like this guy is in a bad place right now. 

 

 

Maybe he was not warned adequately enough about this.  I certainly was as a kid.  Tony told me about the nun with the candle.  I’ll give you $10 if one of you boys can hold your finger in the flame for one minute.  Nobody?  Hell is this candle all over your body forever!

 

 

I probably was partly motivated by this when I decided I better enter the Jesuits and be a priest.

 

 

While not wanting to contradict this message, I would like to propose a broader picture and wonder, 'What if there is no hell?'  Two reasons: the nature of our God and the nature of us humans.

 

The nature of God.  Hold on to the story of the Prodigal Son.  The father, the symbol of God in the story, does not close the door on the son who has done all the most grievous things.  He not only leaves the door open.  He runs down the driveway to embrace the kid when the father sees him shuffling up the lane all filthy and beaten down.  

 

This is the best image of God.  Add to it the stars in the sky, the moon tonight, good people we know, teachers, parents, coaches.  

 

The nature of us humans.  As a priest and as a psychotherapist I have worked with and come to know intimately Patrick Sharps.  I might think the person pretty bad until I hear their story.  Maybe bullied by companions, physically abused by a parent, or worse.  Even this Patrick Sharp knew he was damaged goods.  Why?  I've been humbled so often when I judged the book by the cover. 

 

What if there is no hell for Patrick Sharp?

 

What do you need to do to let loose of any old fears that you are going to hell?

 

Picture 1:  Mass begins with Emma supervising

 

Picture 2:  Sisters, Brandy & Wendy

 

Picture 3:  Cousins, Georgie & Natalie

 

Picture 4:  Sienna & her grandmommy, Robyn

 

Readings: Ezekiel 33, 7-9; Psalm 95, If today you hear his voice, harden not your hearts; Romans 13, 8-10; Matthew 18, 15-20. 

23^rd  Sunday – Intro to Readings , Fr. Tony

 I would like to say a few words, not about the three readings today, but about the part of the Mass they occupy, the Liturgy of the Word.

 As I have mentioned previously, each of the sacraments has a pattern, Scripture Readings followed by an Action.  It is reminiscent of the creation story, God said and something happened.  Let there be light, and there was light!  And so in our Mass, we have a Liturgy of the Word, when we listen to God speaking to us through the Sacred Scriptures and then our response to that word is the Liturgy of the Eucharist, when we offer our gifts of bread and wine in Thanksgiving.

 

Last Sunday we heard a bit about the celebration in Detroit of the 50^th anniversary of Vatican 2.  One of the major changes, which came out of the council, was a reemphasis on the Scriptures.  Recall that prior to this time, Catholics were pretty much discouraged from reading the Bible.  Its purpose in most catholic homes was as a place to record baptisms, first communions etc.  Remember that before Vatican 2 you could miss the entire liturgy of the Word and still be on time for mass!!  Of course they were read in Latin, so it didn’t really matter anyway, you had no idea what was being read unless you had your own missal and were diligently following in it. 

 The reason Vatican 2 was able to move so quickly with the refocus on the Scriptures was because of a new encouragement  on Catholic scripture scholarship, which was started by Leo XIII and continued, by Pope Pius X, XI and the XII when he issued his encyclical in 1943 on Biblical Studies. 

 

 It may be helpful for us to understand how a Jewish person would hear God’s word – not as a message to be analyzed but as listening to God speaking directly to them.  Here is what Isaiah had to say about it

 “Yet just as from the heavens, the rain and snow come down And do not return there till they have watered the earth, making it fertile and fruitful, Giving seed to the one who sows and bread to the one who eats.  So shall my word be that goes forth from my mouth; It shall not return to me empty, but shall do what pleases me, achieving the end for which I sent it.”  (Is 55: 10-11)

So, when we celebrate the Liturgy of the Word, and hear God’s Word proclaimed, we need to remember that it is God speaking directly to us. 

 

 Homily

 Today’s gospel reading from St. Matthew would appear at first glance to be a simple lesson on conflict resolution.  But I think there is much more to this reading.  If we step back a little and take a broader view of the reading in its setting in the gospel we will see that it follows a very short but powerful account of the good shepherd leaving the 99 sheep to go and find the lost sheep.  Then following our reading, which you will hear next Sunday is the story about the importance of forgiveness, not just 7 times as Peter suggests but 70 times 7!!  So I think this little reading today isn’t as simple as it first appears.  Plus I believe that the Church wants us to consider all of our readings today, I see them all connected, for a change!

 

The first reading from Ezekiel puts forth an interesting concept.  If the prophet, or in this case us, have heard God’s Word, and do nothing about it, in other words if we don’t try to reach out with God’s Word, then we are responsible for those around us!!  In other words, we can’t keep it to ourselves!  Paul, in the second reading tells us what that message is: “love one another”.  I feel that the Responsorial Psalm repeats this message with its response “if today you hear his voice, harden not your hearts”.  It is so easy at times to simply say “forget it” I am done trying, I am done with whatever, they have gone too far.  And yet we must remember, 70 times 7.

 So, this stuff isn’t easy!  But back to today’s gospel, and the closing lines, “where two or three are gathered”.  That’s us!  Our liturgy of the Word has been us, listening to God speaking to us.  We are two or three gathered, listening to God and now we will respond with our gifts of bread and wine.  And I believe that we can also ask for God’s help in living lives of love and forgiveness.  Remember again Matthew’s comment “anything for which you pray shall be granted”!  

 

Picture 1:    Tony beginning

Picture 2:    Kevin with his parents, Connie & John

Picture 3:    Communion helpers, Nancy, Jan, Patricia, & Sandra

Picture 4:    Ryan

Picture 5:    Leo with Alison

 

 

 

Asleep again!  Seth, you will make a good Catholic.  Fall asleep as soon the priest begins.   And you are supposed to welcome everybody in today!

 

Readings:

Jeremiah   20, 10-13,  He has rescued the life of the poor from the power of the wicked

 Psalm 69,   Lord, in your great love answer me. 

Romans 5, 12-15, Through one man sin entered the world.

Matthew 10, 26-33, Fear no one. 

 

 

"Hi, Everybody," says Tori, "Welcome in."  Nice, Tori.

 

Jeremiah observations–

What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

He may have been ultimately killed by the Hebrews.

Today:  Jeremiah is in top form.

 

 

 

Zoe, too, says, "Come in Folks."  Zoe, you make a delightful hostess.

 

Fear No One

I would like to talk this morning about one line that struck me in the readings, fear no one.  A pretty powerful idea. 

Last Monday there was an editorial in The Dallas Morning News that talked about the Smith family of Trenton, NJ.  This family, all 8 of them, all black, about a year ago won the Powerball Jackpot of $429 million. 

 

 

The best music, Katie & Ben.  Katie, it is so nice to have you back.

 

Woopee, new house, a mansion, new  cars, an exotic vacation, all the best?  Right?  Wrong.  The Smiths decided to invest a large portion of their winning in the fight to help others overcome poverty in Trenton.  They  set up a foundation, smithfamilyfoundation.com.

They particularly focused on improving the lives of children and families through education, job training, and neighborhood development.  Their slogan is the well known, don’t give the person a fish, teach the person to fish.

 

 

Our Candle Lighter of The Week, Buddy
 

 

The Smiths say they have lived as children in the ghetto with poverty.  Their parents, however, impressed upon them the value of getting educated to find success.  This they have done.  The Powerball winning is an extra bonus they want to use to help others up. 

The Smith family exemplifies for me the unconditional nature of God’s love for us.  The gospel says fear no one.  Who is the one many of us grew up fearing?  For me, God.  To get to where I am now I had to tune out the messages about a conditionally loving God and focus on the people in my life who were like the Smiths.  We all have had these people or we would not be here today. 

 

 

 

Communion for those who will serve the Community.

 

Whom, if anybody, do you fear?