Sunday Homily, October 15, 2017, 28th Ordinary Time

Acts 14:  And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles.

Revelation 21:  I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race.  He will dwell with them and they will be his people and God himself will always be with them as their God.

John 13:  I give you a new commandment: love one another.  As I have loved you, so you also should love one another.   This is how all will know that you are my disciples, if you have love for one another.”

 

Connie reading from the Acts of the Apostles

 

Thanks…     

Music,   Ben & Shonda

Outreach: $      

Thanks again, Folks, for doing what you can.

 

 

Rosemary's Blessing:

…and life is still a constant surprise to me. 

We never know what will happen next, what we will see, and what important person will come into our life, or what important person we will lose. 

Life is change, constant change, and unless we are lucky enough to find comedy in it, change is nearly always drama, if not tragedy. 

But after everything, and even when the skies turn scarlet and threatening, I still believe that if we are lucky enough to be alive, we must give thanks for the miracle of every moment of every day, no matter how flawed. 

And we must have faith in God, and in the Universe, and in a better tomorrow even if that faith is not always deserved.

Beneath a Scarlet Sky by Mark Sullivan

Readings: Wisdom 12, 13-19; Psalm 86; Romans 8, 26-27; Matthew 13, 24-43

Wisdom:

• Author: not Solomon, but an unknown Jew from Alexandria
• Original Language: Greek
• Time: 1-2 centuries B.C.
• Message: Yahweh rewards those faithful to him.
• Means Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
• Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).

The Kingdom

Almost every morning of the year I grab a rocking chair on our back porch, sip a cup of coffee, and admire the beauty of the day.  Since our house is situated on a corner, from my rocking chair I can see a small street called Camellia which comes from Royal Lane and passes our street, Tulip Lane.  Camellia can get busy on school mornings when parents bring their kids in the back entrance to St. Mark’s Boys’ School.  Normally, however, I watch joggers & walkers pass by, some of them on their way to or from the Starbucks on the Preston & Royal corner.

This past Wednesday morning I was sitting on our back porch as usual.  The joggers & walkers were passing by.  At some point I look up and see a couple and their dog approaching.  I have never see them before, but they certainly caught my attention.  They were both talking on their cell phones.   

At first I could not believe that I was seeing what I was seeing.  I do not want to judge this couple in any way.  They may have been talking with their kids or their parents or some very important people. 

In todays’s Matthew reading we have three metaphors or parables attempting to show what the kingdom might be like.  Three more agricultural parables.  Last week we had the seed sewn on four types of soil, one of which was good.  Today we have a mustard seed, a bit of yeast, and a field infected with weeds put there by an enemy.

Let me make four observations about this kingdom that comes up so often in the gospel writers.

1. First, I would suggest that the kingdom is inner peace, peace with my neighbors, peace with my friends, peace with my lot in life, and peace with who & what I am.
2. Secondly, I would suggest that the peace of the kingdom is present tense. It is available now, in this life. It may also grow, as the parable of the yeast and the mustard seed indicate. I may be more peaceful next year than I am this year.
3. Third, the peace is a gift. We have the yeast in our spirit. We have the mustard seed inside of us. We are created to have inner peace.
4. Fourth, the growth of the seed of peace inside of us sometimes involves effort, self-discipline, and self-defense against the enemy. And who is the enemy? Part of me. I can scapegoat something outside of me, saying, “The devil made me do it.” However, the real enemy may be my inclination to miss the beauty because I am sidetracked by all the metaphorical cell phones in my life. Serious enough, these cell phones are called addictions.

Paradoxically, the form my self-discipline and self-defense may take is acceptance, that word I have put forward so often.  Acceptance of others, of my place in life, and acceptance of myself, even with my shortcomings. 

The couple I was watching Wednesday morning may have definitely been in the kingdom that we are talking about.  They may be peaceful people.  However, they might find even more peace if they discard what may be an enemy to their peace.

What is the enemy keeping you from entering the kingdom, from inner peace?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-20.mp3

Readings:

Numbers  11, 25-29, Would that all the people of the Lord were prophets.

 Psalm 19,    The precepts of the Lord give joy to the heart.

James 5, 1-6, Come now, You Rich, weep and wail over your impending miseries.  

Mark 9, 38-48, If your eye causes you to sin, pluck it out.

 

 

                                  Says Harper, "Hi Folks, Welcome in."

 

Numbers:  observation 

In this reading, from the Torah, the Book of Moses, we are given a wonderful example of the expectation of the OT for the coming of the Messiah. It will be fulfilled by Christ, upon whom the Spirit rests, when he and his Father bestow the gift of the Spirit upon all who welcome, live, and proclaim the good news.

 

Genevieve, too, says, "Good Morning, Everybody, Welcome in."

 

Homily by Mike

In our gospel reading, John and other of the disciples had been building a barrier between themselves and the flock without realizing it, for they assumed that the Spirit was only going to rest upon them to bring forgiveness to others.  Jesus corrects them. 

All have a responsibility to sow the seed of the good news by word and example. Jesus continually taught those who were following him not to form barriers that would keep them from being one body.

 

                     Cole, The Candle Man of the Week, at work.

 

 

Recall Paul’s letter to the Galatian church, ‘There is no longer Jew or Gentile, slave or free, male and female for all are one in Christ Jesus.  Recall that in Advent and Lent we, each of us, live out our gift and responsibility to bring forgiveness to one another; for we are the body of Christ.

The Jewish dietary laws were a barrier between Jew and gentile. It kept them from eating together. So Jesus said to the Jews, ‘Its not what goes into the mouth that defiles; it’s what comes out of the mouth that defiles. In so doing he made all food clean.  When does he tear down this barrier in the Gospel?  Right before he invites both Jew and gentile to eat together at the table of the Lord.

 

 

 

Say the twins, Buddy & Victoria, "Happiness is a cupcake on my birthday, yippee."

 

All the early followers of Christ were Jews, and they did not even talk to Samaritans.  Early in the John gospel Jesus’ disciples go into town for food and leave him at a well in Samaria. There is a barrier between Jews and Samaritans.  They didn’t talk to one another. 

When the disciples return, they see him sharing his good news to a Samaritan woman.   Jesus lives the truth that God has no favorites. Jesus simply says to his disciples that they must be about sowing the seed of his word and reaping where he has already sown.  Immediately the Samaritan woman begins to give witness in the town that Jesus is a prophet.  And, maybe, he is the Messiah. 

 

Cupcakes of the Week to Cole and Brent for special services.

 

Recall the tax collector who climbs the tree in his interest to see Jesus come into Jericho. Jesus looks up and invites Zacchaeus to come down so that he can eat at his house that day.  The seed sown during lunch brought another into the flock.

Jesus’ disciples were Jews who saw the Romans as beasts.  There are several stories in the Gospel about Jesus befriending a Roman Centurion.  In each of them, Jesus tore down the barriers between them by sowing kindness, and goodness and forgiveness.  

 

 

                                   Georgie helping out.

 

Recall the story about the man who had committed serious sin in the Mark gospel.  So much so, that the Jews would not forgive him, rather they expel him from their community.  He comes to Jesus saying, ‘If you want to, you can make me clean.’ Jesus took his hand and replied, ‘Of course I want to, be made clean.”  He again tears down barriers; and he expects us to do the same. 

 

                                 
The Team at the elevation.

                                                                                                                

Whenever we isolate ourselves from others, we deny them the opportunity to become one with us.  Take the opportunity this week to welcome or become closer to your neighbors this week, especially the newer ones.  They were meant to be your brothers and sisters.

 

     Says Genevieve, "May I have that mike, I would like to talk."

 

  

Sez our dear Harper "Welcome in, Everybody."

 

Isaiah, a review

Here is another of those passages which make me love Isaiah so much.  I have mentioned this before.  He is my favorite.  

Today we have Isaiah III talking to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 555 years before Christ.  It helps to picture the mood of these people. 

 

 

Away we go!

 

Are you a Cowboy Fan?  How do you feel about this year?  Multiply this by 10 and you have how the Jewish people felt after 50 years of slavery and  their town destroyed like New Orleans or parts of Preston Hollow. 

When he says Jerusalem or Zion, he is talking to these beaten down people.  Later centuries church leaders began to make these words have two meanings, the city and we Christians.  Jerusalem, then, applies to us.

Sources: Good News Bible, The New Interpreter’s Bible

 

 

Takes Zoe to really light a candle.

 

 

Readings:

Isaiah 60, 1-6,  The glory of the Lord shines upon you. (nice)

Psalm 72,  Lord, every nation on earth will adore you.

Ephesians 3, 2-3, 5-6, God's grace was given to me.

Matthew 2, 1-12,  Where is the newborn king of the Jew?.

 

 

And to really get  it lit, it takes Victoria.

 

The Epiphany, a Cornucopia of Symbols:

2 observations–

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

 

 

And to really get it all right, it takes Buddy to read the Blessing of the Candles.

 

 

The Wise Men have a double & triple significance because they are

1. Gentiles
2. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 
3. They are searchers & symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

 

 

And then backing it all up is Leo singing.

 

2. The 3 gifts. 
3. Gold is given because it signifies royalty. 
4. Frankincense, or incense, signifies divinity. 
5. Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

 

 

Bringing the gifts Bernadette, her daughter Michelle, and Grace.

 

 A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

 

 

And trouble with Richard, Cody, & Ben.

 

 

 Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

 Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

 

 

The communion team with Patricia, Claire, Geri, Grace, & Denni.   Thanks, You All.

 

An Epiphany Story

Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty, who gave the homily here on alcoholism & AA some years ago.  He was presenting some of his works.

 As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

 

 

Hi, Marlene, Mabel, & Cindy.  So good to see you.

 

 Here is the story the wife told me.

The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

 

 

Thanks, Rick, for all the good pictures.

 

My friend says to me that this so shocked her and she thought this cannot continue.  An Epiphany moment.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

 

 

Peace, Everybody.

 

The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

 Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

 

Peace for 2020.

 

I would propose that this is what epiphany is, a light shines on a presence.  The presence is a challenge and, perhaps, involves care for others.   The presence may be the example of another person.

 Who is an epiphany for you?

 For whom are you an epiphany?

 

 

Readings: Isaiah 43, 16-21; Psalm 126; Philippians 3, 8-14; John 8, 1-11.

Isaiah – The scene: the Jewish people are captives in Babylon ca. 550 years before Christ. Isaiah the great prophet had warned the people that their bad ways were going to lead to this.

In this chapter 43 Yahweh reminds them of how much he has done for them in the past and lets them know that they are still his people. Their lives will get better.

The first 5 verses of this chapter are some of the best in the Bible, telling the people to not be afraid because he is with them.

Philippians – Philippi was the first church Paul set up on European soil. He is in prison. He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

Judging

Our recent trip to East Africa was divided into two parts. The first half we spent in Tanzania visiting some of the world’s most marvelous game parks, like Serengeti and Ngorongoro Crater.

The second half we spent time at place called Elsamere on the southern shore of a lake called Naivasha in the bottom of the Great Rift Valley. The place is somewhat famous because it was here that Joy & George Adamson made their home and where they raised a baby lioness named Elsa. Joy & George eventually let Elsa return to the wild, but while together they were the subject of the famous film Born Free, the story of Elsa.

The place is delightful, accepting at most 16 guests with three cottages spread out from the main house which is used as a dining room. It is here at Elsamere where we could not leave our cottage at night because hippos are grazing, one night right outside our window.

When we arrived, there were already 8 visitors, all Brits, 6 women in a group and a couple. Since they had already been eating meals together for a couple of days, we ended up seated at the second table with one of the Kenyan assistant managers.

As time went on, despite our efforts to get to know the Brits, nothing developed and I began to feel the ladies were ignoring us Americans. A couple of the ladies I had greeted seemed pretty disinterested in chatting. We had a good time with the couple. However, I was, as they say, put off by these women.

I know what it was that put me off. They never initiated a greeting and in the evening before dinner when we arrived with our guard from the cottage, they were all seated around the fire place. No welcome. In fact, they seemed totally involved in their own conversations.

Until the last night. Thirty minutes before dinner, snacks were served and we all made a big circle in front of the fireplace. All were departing the next morning. We three were split up around the circle.

Now they talked with us, especially a couple of them who had hilarious personalities. It was in this circle that we heard the story of the calendar (the women all belonged to the same organization that put out the famous calendar that was the subject of the movie "Calendar Girls"). We spent the time in hysterics.

The next morning I told them that my only disappointment at Elsamere was not having the opportunity to get to know them better.

I came close to judging and condemning these 6 Brit women, of judging the book by the cover.

Who is the Brit that you are condemning?

Download the homily for March 25, 2007 as an mp3 file.

Readings:  Ezekiel 34, 11-17; Psalm 23 (Good); 1 Corinthians 15, 20-28;  Matthew 25, 31-46 

 

Ezekiel:  I've mentioned how Ezekiel is one of the Big 3 Prophets, #3 after Isaiah & Jeremiah.  I also mentioned how he lived smack dab in the middle of one of the two or three biggest tragedies of the Jewish people, the Babylonian captivity, from say 600 to 550 BCE.  He was there.

In American history we can look back and identify special presidential leaders, Washington, Lincoln, Roosevelt.  They came forward in crisis times. 

Ezekiel was this type of leader in Jewish history.  He saw what had happened to other Jews of the the northern province of Israel (Jerusalem is in the southern province of Judah) after they had been carted off as slaves after a defeat by the Assyrians.  They intermarried and simply disappeared in the DNA of the middle east.

Ezekiel is in Babylon and is determined that his community would not lose its identity.  He did three things to help maintain the spirit of the community: he emphasized  1. observance of the Sabbath, 2. kosher diet, and 3. circumcision.

Eventually after ca. 50 years the community still was a cohesive unit and it returned to rebuild Jerusalem, at least most of them.  The Jews are one of the few peoples to be defeated and scattered, and still return to their original homeland.  They remained there until the Romans defeated them in 70 C.E., returning when?  1948, after the Holocaust.

Today's reading comes to us from an Ezekiel captive in Babylon, and has Ezekiel promising the people a return, a brighter day after the captivity.

Dillon's Dollar

Last Sunday something special happened in our community.  We had been talking about the family we are planning to adopt for Christmas, the mother with the three little girls and a baby on the way.  Beth Robinson had described how we would buy gifts and supplies for the whole family. 

The Mass ended and people were standing around talking and taking coffee & donuts.  At some point one of our special kids came up to Beth, said he would like to help the family with the little girls, said he had a dollar, took it out of his pocket, and gave it to her.  Guess who it was.  Dillon.

I asked if I could share this story of Dillon's dollar, because it speaks to two themes I would like to pick up this week, the theme of the Matthew's gospel about giving food to the hungry & drink to the thirsty, and the theme of Thanksgiving. 

First, with Thanksgiving coming this week it is appropriate and enriching to look back over the year to count our blessings.  What is your Blessing of the Year?  What are your three biggest blessings this year?  Write them down.  Ask the people you have Thanksgiving dinner with what is their biggest blessing of the year. 

I can give you my three: namely, 1. the exhilaration I felt in riding in the Hotter 'N Hell 100, something I had dreamed of doing for some years; 2. the consolation & joy I take from our weekly community gatherings with our Dillons, which is another dream each week; 3. and my biggest, the marvelous relationship I have (I think!) with Rosemary, something I never even dreamed would be part of my future. 

In connection with focusing on our blessings of the year, we want to present again this year our Blessing Tree.  We will arrange it a little different than last year.  We will have the tree.  We invite you to write your Blessing of the Year on a piece of paper and place it in a basket near the tree.  We will focus on this the next two Sundays, the Sunday just after Thanksgiving, when I expect a lot of folks will be away and the following Sunday, Dec. 7, when we will have the brunch, blood drive and food drive.   I will publish anonymously a couple  of blessings each week until Christmas Eve Mass.

The second idea I would like to touch is the big separation of the goats and sheep, one on the left, the other on the right.  Goats and lefties like myself get a bad deal in this story.  Three short observations.

a.  Beware of either or spirituality here.  I'm either a sheep or a goat.  We are all goats!  (Some more than others!) 

b.  Beware of letting fear enter your spirit and attempt to do it all, feed, give drink, clothe, visit the imprisoned. 

c.  Let this story be a gentle reminder to help out those less blessed, to chip in your Dillon's Dollar.

In summary, therefore, what is you blessing of the year and how are you chipping in your dollar?

Picture 1: Wendy, Shonda, Ray, Celeste

Picture 2: Dillon

Picture 3:  Birthdays–Megan, Diane, John, & Ron

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-23.mp3