Sunday Homily, September 21, 2014, 25th Ordinary Time

Readings:

Isaiah  55, 6-9,  Our God who is generous in forgiving.

Psalm 145,   The Lord is near to all who call upon him

Philippians 1, 20-27,  Christ will be magnified in my body.

Matthew 20, 1-16,  The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.

 

Leo

Leo says, "Hi, Everybody, Welcome in. It is so fun."

 

Isaiah 55  observations—

Who:  My favorite prophet.  In fact , Isaiah 2 is my favorite of the 3 composers of the Book of Isaiah, and our selection today is the very last chapter of Isaiah 2.

When: remember these 3 writers wrote more or less before, during, and after the Great Babylonian Captivity, ca. 555 before Christ.  So, we can guess that today’s selection from Isaiah 2 comes from the time during the Captivity.

What:  Isaiah 2 has some of the best and most beautifully consoling passages. Check out The Messiah. Unfortunately, our little selection today talks about scoundrels and the wicked, in other words, about us.   Maybe these people are mentioned in connection with the people who grumble in the Gospel today.  See what you think.  I am cheating a bit with the reading.  I've added about 4 more lines that are more typical of Isaiah 2.

 

Alicia's 1

Y Alesia dice, "Bienvenidos, Todos. Descansense aqui.

 

This is not Fair!

This morning, Folks, I would like to talk about these workers hired by the vineyard owner.  We hear how the workers who worked all day got the same wages as those who worked one hour and we want to yell, “This is not fair!” 

Want to know what this parable is basically saying?  First, it is all gift.  Everything is gift.  Secondly, comparison is poison.  “How come he got this and I did not?”  “How come I got sick and he did not?”  Our lives are all gift.  Comparing myself with others poisons my spirit.

A story of the week to illustrate.  Guess from where I got it.  From our Yosemite trip.

 

389 Thanks God for suspension bridges over deep  streams.

The Bridge.

 

There was a man I met on the trail.  It is the second half of our 8 night adventure and the second day of rest, nights 6 & 7.  It is a gorgeous day after a rainy day.   I am standing on a suspension bridge over Woods Creek, just contemplating the beauty all around me.  A great sense of gratitude at being there at that moment.

We are in a valley.  The bridge is about 40 yards long and about 40 feet above a rushing stream.  The bridge sways and rocks when you walk on it.  There are two long cables going over two wooden towers.  There are vertical cables holding up the walkway.  We have a beautiful campsite just off the upper end of the bridge and just above the stream.

 

385 mike on bridge

The Bridge looking toward our campsite on the left in the trees. Somebody is coming.

 

An elderly man comes onto the far end of the bridge.  As he approaches my back, I say over my shoulder, “Good afternoon, how are you doing?”, like I do all the time with people I meet on the trail and even at White Rock Lake.   No response.  Thinking he may not have heard me because of the roar of the stream, as he passes my right shoulder, I say, “You okay?” 

He grumbles, “Surviving.” 

His wife is following, so I enquire a bit more.  Turns out they are hiking the John Muir Trail for about a month and they are maybe in a little bit over their depth.  Both are elderly, though not probably as much as my 74 years, but not in good shape.

 

379 stack contemplating universe alternate perspective

Contemplating the beauty looking south & east.

 

The John Muir trail is one of two famous trails going north-south through Yosemite.  The other is the Pacific Crest Trail.  The John Muir runs south from Yosemite Valley to Mount Whitney, the tallest mountain in the continental U.S.  People hike the whole thing in 3-4 weeks, depending upon food supplies stationed along the way. This year we saw an unusually high number of these John Muir hikers.   For part of our trip we were on the trail for a few miles.  

This couple touched me and I talked later that evening around the campfire with our group.  I mentioned how sad.  I have been overwhelmed all day with the gift of being where we are.  I am so grateful that I can still hike to these beautiful places.  And this hiker is grumpy.  Does he not see the gift?  

It is all gift.  Health or no health, rich or poor, life.   

What is your gift today?

 

375 stack contemplating universe

Contemplating, looking west & north. Going right on this bridge we headed down the trail to Lower Paradise Campsite, our last campsite of the 8 nights.

 

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  • Sunday Homily, January 12, 2014, Baptism, Cycle A

    Readings:

    Isaiah  42, 1-4, 6-7  I have formed you to open the eyes of the blind.

    Psalm 29,  The Lord will bless his people with peace.

    Acts  10, 34-38,  God shows no partiality.

    Matthew 3, 13-17, After Jesus was baptised, he came up from the water.

     

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    Isaiah reminders—

     Author: This is Isaiah #2, the composer of chapters 40-55.  Isaiah is my favorite book and Isaiah 2 I love the most.  As John Cade pointed out a while back, Isaiah 2 is used by Handel in his work, The Messiah, another of my favorites.

     Date:  Ca. 555 before Christ.  The Jewish people of Jerusalem are in the Babylonian Captivity.

     

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     Today’s Message: Hope and promise of a better time with emphasis on 1. being chosen, and 2. being chosen to bring light to the other nations, sight to the blind, and freedom to prisoners, very consoling and moving even today. 

    Isaiah 2 is aiming his remarks at the Jewish tribe.  Later, after Jesus has come and died, the gospel writers applied the message to Jesus, saying God had chosen him  to do all the things the Prophet mentioned. Handel takes this approach.

     

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    Open the Eyes of the Blind?  Me?  I’m blind myself.

    This morning, Folks, I would like to talk about the beautiful lines from Isaiah II, where he tells the people that they are chosen for good things.

    In particular, they are chosen to give sight to the blind and freedom to prisoners.  This is what we are baptized to.

     

    Reid-Trey

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    The message of this passage has motivated me as a Jesuit, as a priest, as a psychotherapist, and in my decision to go to East Africa.  I think to myself, ‘Maybe I can bring a little light and a little freedom to someone.’   Physically not so much as psychologically and spiritually. 

    Trouble is, I constantly discover that I am the blind one or the one more in prison.  I can give you the most recent example. 

     

    Charlotte-family

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    Rosemary & I have returned to dancing, as some of you probably know. Every Monday night we go to the Senior Center where they specialize in dancing for old geezers.  All types of dancing, ballroom, country western, line, swing, and so on.  And can some of those geezers dance.

    We have met some neat people and we have noticed some special couples.  One couple looks like they are out on their first date.  They always dance close and slowly.

    Emma

    Emma at the beauty parlor, "who is next?"

     

    We saw another couple that had us curious.  The guy was a nice looking elderly guy, slender, and a good dancer.  He looked a little like Colonel Sanders, but without the beard.

    With him and always with him was an attractive young girl, really young like in her late 20’s or 30’s, long black hair and slender figure.  While Rosemary & I will dance 2 or 3 dances and then sit one out, this couple never sits out and they always stay close together. 

     

    Kira

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    Guess what.  My curiosity and speculation level was really high with this couple.  I asked a lady we know one evening and she responds that, yes, the couple is a curiosity for everyone.  All are wondering.  This lady tells us that there is an age minimum to get in, like 50, and she is quite a bit younger than 50.  She should not be there and is only there because he brings her and dances every dance with her.

    They seem quite congenial, dance well together, and pretty much keep to themselves.   Naturally, I am surmising the guy has a young, trophy bride.

     

    Makela

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    Until I happen to ask another lady we know if she knows the couple.  And the story is.  The young girl has recently gotten divorced, is still hurting, and does not want to get married again or even date.  But likes to dance, and knows the guy from somewhere else.

    He, on the other hand, is married, but his wife is not doing well health wise.  He loves to dance and they have all 3 agreed that the husband and the girl go dancing at Farmers’ Branch.  The wife totally supports it. 

    How can I bring sight to the blind when I am so blind myself?  Talk about creating a whole fabric out of superficials.

    To whom are you blind?   How do we get rid of this blindness.

     

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  • Christmas Eve Homily 12-24-08

    Readings:  Isaiah 9, 1-6; Psalm 96; Titus 2, 11-14; Luke 2, 1-14 (Nativity Drama by the kids)

    Choir 12-24

    A Small Nativity, Missed

    On the corner of Preston & Forest down in Dallas there is a restaurant that I go to occasionally, PeiWei.  It is on the same corner as Whole Foods.  One day last week I was standing outside the restaurant about 1:30 waiting for my sister to show up. 

    While I was waiting I saw coming up Forest from the Central Expressway side a man probably about my age.  Coming very slowly.  His legs were crippled and he was dragging them along with the aid of aluminum crutches.  He was a white guy with gray hair, docker pants, a dark polo type shirt, and a navy blue sport coat.  Black shoes that had been shined.

    I watched him for about five minutes as he labored up the slight incline of the street and then as he came up the ramp into the shopping center.  He was heading straight toward the corner sidewalk where I awaited my sister.

    I was going to greet him, but before I could say anything he says to me, "So you like Chinese, eh."  I agreed, and then he asked if he could ask me some directions.  "Sure," I said.  He drops his crutches literally on the sidewalk and leaning over he pulls out of his pocket a card which he shows me and asks if I know where Dougherty's Pharmacy is. 

    Nativity I 12-24

    Sure I know where Doughtery's Pharmacy is.  Everyone who lives in that general area of Preston Hollow and beyond knows where Dougherty's is.  It is an independent pharmacy and a years old landmark in the neighborhood.  The man's business card has a hand drawn map on the back showing accurately where the pharmacy is.  I think, "This guy must be from out of town."

    Because the trouble is, Dougherty's is not at the busy intersection of Preston & Forest, but at the equally busy intersection of Preston & Royal, one mile south down Preston Road.  Moreover, there are no sidewalks and the bumpy path is rather close to the speeding traffic.  I know about the lack of sidewalks because on Sabbath days I see Jewish families struggling along the paths on foot on their way to or from the temple.

    So I tell the man where the pharmacy is and how to get there.  I also tell him that it is a rather daunting walk even for a person able to walk with ease.  He says it is no problem, leans over, picks up his aluminum crutches, hitches them to his his upper arms, and struggles down the sidewalk.  I say, "I would be happy to take you over to the pharmacy, but I am waiting for my sister."  He responds with, "No problem, the walk will be good for me."  "Walk,", I think, "He can maneuver only with great effort."  And off he goes down the sidewalk and eventually around the corner & out of sight while I continue to wait for a few more minutes.

    Later I am kicking myself.  "I could have helped him," I think, "driving him the distance and coming back in 5 minutes."  I could have phoned my sister I would be 5 minutes late.  Instead, I just stood there like a dummy. 

    I look back on this now as a small nativity moment.  And I missed it.  I want to be more alert and ready for the next one. 

    Angels & Shepherds 12-24

    This evening we celebrate the Big Nativity.  We are privileged to have this knowledge.  However, it is the little ones that slip by me.  These little ones sensitize me to the bigger one.

    What little nativity has slipped by you recently or slips by you all the time?

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    Picture 3:  Angels and Shepherds

     

     

  • Sunday Homily, April 30, 2017, 3rd Easter

    Readings:

    Acts of the Apostles 2, 14, 22-33.  You who are Jews, listen to my words.

    Psalm 16,  Lord, you will show us the path of life.  

    1 Peter 1, 17-21,   Conduct yourselves with reverence.

     Luke 24,  13-35,   Two men on the road to Emmaus.   

     

      Spider 2

     

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    • Homily by John Cade
       
      What a good writer the author of Luke-Acts is. The story of the two followers of Jesus on the road to Emmaus has the power to grab us and make us feel like we were there with them.  We know about those who experience closeness with their loved ones after the loved ones have passed on. We’ve heard about people who talk with and have conversations with loved ones who are gone, or who see them in their dreams or even see them just walk in the door.
       
       
       
      Spider
       
       
       
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      These stories are not about miracles; they are about how humans try to be connected with loved ones who are no longer  here, and how we process a significant loss.
       
      I can’t tell you how many people have shared with me their experiencing a loved one’s presence after they had passed on. Is that a miracle? Or is life and connection itself the miracle?
       
       
      Elevation
       
      The Minor Elevation with Sunday's team.
       
       
      You heard Mike a few weeks ago talk about the miracle stories in the Bible being a way of talking about people who are heroes, or who are thought of as grand or powerful or loving.
       
      The story that the two guys on the road to Emmaus experienced Jesus as joining them is not a stretch—this is a human story. The story of Jesus is the story of a man from Nazareth who, following John the Baptist, discovered that he too had a message, a message that we are not disconnected; nor are we cut off from God, ever; that we are living in God’s kingdom, if only we open our eyes and ears and follow the Good News he taught.
       
       
      Communion
       
       
      Communion for Bill & Barbara.
       
       
      A song by Peter Mayer called Holy Now says in one stanza,
      When I was in Sunday school we would learn about the time Moses split the sea in two, Jesus made the water wine; And I remember feeling sad, that miracles don’t happen still; But now I can’t keep track, ‘Cause everything’s a miracle.
       
      Kevin-Buddy
       
      A buddy helping a Buddy.
       
       
      Wine from water is not so small, But an even better magic trick, Is that anything is here at all.  So the challenging thing becomes, Not to look for miracles, But finding where there isn’t one.
       
      When do you see the miracles in your own life?
      In your relationships with others? 
      When do you know that you yourself are a miracle?
       
       
       
      FullSizeRender (5)

     And who let in these clowns?  John, Tom, Denni, & Jim.

  • Reminder for Sunday, August 11, 2019, 19th Ordinary Time

    Welcome--

     

    Welcome, Everybody, including you crazies.

     

     

    Welcome this Sunday: Catholic Mass with coffee & juice, and pastries, some bought, some home-made. 

    Time: 9:30; Celebrate with the Community  & Stack  & John Cade 

    Place: Legacy Charter School,  601 Accent Drive, Plano, TX 75075

     

    IMG_8270

     

    Peace, Everybody.

     

    Readings:

    Wisdom 18, 6-9,  You people awaited the salvation of the just.

    Psalm 33,  Blessed the people the Lord has chosen to me his own (Everybody?) 

    Hebrews 11, 1-2, 8-19,  Faith is the realization of what is hoped for.

    Luke 12, 32-48,  Do not be afraid any longer.

     

    IMG_8317

     

    The Look!

     

    Community Activities:  

    ROMEO MEET: Friday, August 9, Jason's Deli, Collin Creek Mall, west side of Central, 1:00.  Welcome all wakos, you will fit right in.   

     

    Juliets, August-September, TBA

     

    2 kids

     

    Two buddies (kids, really)

     

    TRUE?

    Cornbread

     

     

     

    What's up in Ye Old Catholic Church?  Like…

    Catholic Church in Germany shrinking,  http://corpus-blog.blogspot.com/2019/07/latest-statistics-show-german-church.html

                      

    Our father

     

     

    Our Father.

     

    See you Sunday, J.S.

    214-783-0443

     

    IMG_8271

    Peace, Everybody.

     

    JSM Mission-Faith Statement: 

     Help create a Catholic Community that welcomes all God’s People, provides for and challenges spiritual and total growth.

    Reaches out to help people who are disadvantaged and make the world we live in a better place to live.

     

     

    Coffee shoppe 3

     

     

    The Coffee Shoppe is open, John, Rob, & Geri.

  • Sunday Homily 10-18-09, 29th Ordinary Time

    Readings: Isaiah 53,10-13; Psalm 33, Lord, let Your Mercy be on Us, as We place Our Trust in You; Hebrews 4, 14-16; Mark 10, 35-45

    Isaiah:

    A review:

      

    Authors: at least 3 because there are 3 distinct parts to Isaiah the book. 

      

    Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 550 BCE.

     

    Mass 10-18-09

       

    Subject Matter: warnings about impending doom because of the badness of the people in part 1 up to chapter 39.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful & prosperous time is coming. 

       

    Today’s Selection:  (read all of chapter 53) 4 observations—

    A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, though it presents the same theme. 

      

    B. The he, the servant that is talked about is

       –for the Hebrews, the Jewish nation/people;

       –for Christians, Christ.

       

    C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb ) as payment for badness. 

     

    D.  False Belief number 2?  Not for the first 200 years, but eventually Christians were taught to believe that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him infirmity.”  Do you think God really crushes people with infirmity?

    Was there really an original sin?  Contemporary theology says no. 

     

    Sebastian 10-18-09

       

    The Greatest

     

    August, 2007, there was an article in the N.Y. Times.  It focused on a work called Come, Be My Light, a collection of letters by Mother Teresa.  I mentioned Mother Teresa last week as an example of a person who gave it all up and went out into the street to help the disadvantaged.  Why did she do this?  Apparently because of her faith in Jesus and his message.  The N.Y. Times article, however, noted that Mother Teresa confesses in her letters that for years she harbored doubts about her belief in God, this while she was rescuing homeless people off of the streets, living out the role of servant mentioned in the gospel. 

     

    I mention this event because despite people's accomplishments, we are all human, and because many of us have the similar doubts.  Mother Teresa got a lot of criticism for these doubts, people even calling her a fraud or hypocrite.  I would propose that she was more genuine because of her doubts.

     

    Two observations that seem relevant to this issue.  The observations come from an excellent book, The Future of Faith by Harvey Cox (loaned to me by John Cade). Cox has been teaching divinity at Harvard for 40 years and wrote the famous Secular City in '65.  The observations are, first, a short history of Christianity and, secondly, where is Mother Teresa and where are we.  

     

    The Community 10-18-09
     

     

    First, Cox says there have been three stages of Christianity, the stage of faith, the stage of belief, and the stage of the spirit.  

     

    He suggests that we have been living in the third stage for the past 50 or more years.  It is characterized by a desire on the part of many people to become spiritual.  Not necessarily religious with all the rules and dogmas.  This period is reflective of the first stage. 

     

    The Age of Faith lasted around two hundred years after Jesus.  During this time there was a spiritual excitement about the prospect of a new world coming.  Jesus called it the kingdom and it was a this world event.  There were many little Christian communities, a variety of liturgies, a democratic process, and an anti Roman Empire stance.  There was a sense of being touched by the spirit of Jesus, with his vision for a better world where the poor and outcast would be welcomed. 

     

    Despite an excitement of spirit, the time was marked by persecution.  The Roman Empire did not tolerate groups of people who would not worship the emperor.  It was during this time when the Christians were the entertainment in the Colosseum.

     

    The second stage, the Age of Belief, officially begins in 313, when the emperor Constantine granted freedom to Christians. Fairly quickly Christianity became the religion of the empire.  Sounds good so far.  But as Cox notes, when the Empire made Christianity official, Christianity became an empire and lost much of its spirit.  Faith was measured by belief in dogmas, belief in things about Jesus. 

     

    A clerical class developed, the class became rich and powerful, they began to lay down beliefs that had to be held, writings were revised so as to create a fiction to support apostolic succession so these clerics would appear entitled.  Creeds multiplied.  Only 12 years after Constantine's Edict of Milan of 313, a council of Christian leaders, now called bishops, met at Nicaea in 325 and came up with the complicated Nicene Creed.

     

    In 385 CE a particularly ominous event took place.  For the first time ever a meeting of bishops, condemned of heresy and had killed 7 Christian men.  The group under the leadership of a man named Priscillian encouraged abstinence from meat & wine, recommended study of the sacred writings available to them, and allowed what could be called charismatic praise of God. 

     

    So where are we and where was Mother Teresa?  I was born about 30 years after Mother Teresa, but she & I both were brought up in the Age of Belief.  I had to memorize the Baltimore Catechism.  The more I memorized, the more faith I must have.  I don't think Mother Teresa ever moved totally out of the Age of Belief.  However, her life exemplifies the Way of Faith 

     

    Coffee Shoppe 11-18-09

     

    Today I find lots of Catholics & Christians, like myself, trying to return to that original time of faith & spirit.  Dogmas like the infallibility of the pope, the Assumption, the Immaculate Conception, & canon law are not vital.  A spirituality that deepens faith is vital.

     

    Where are you on this journey?

     

    Source: The Future of Faith, Harvey Cox (excellent)

     

    Picture 1:  Mass begins with Kevin helping

     

    Picture 2:  Sebastian welcomes the Community

     

    Picture 3:  The Community

     

    Picture 4:  The Coffee Shoppe with Joan & Jerry, Bob & John

     

  • Sunday Homily 5-30-10, Trinity

    Readings: Proverbs 8, 22-31; Psalm 8, O Lord, Our God, how Wonderful you Name in all the Earth; Romans 5, 1-5; John 16, 12-15.

     

     

    Trinity Sunday – Intro to Readings.

    Our readings today come from the Book of Proverbs, Paul’s Letter to the Romans and John’s Gospel.

     

    The Book of Proverbs is one we don’t often read from.  It forms part of what is known as the Wisdom Literature, along with the Book of Job, Ecclesiastes, Ecclesiasticus and the Book of Wisdom. 

     

    Celebration 5-30-10

     

    Wisdom literature was very popular throughout the ancient East, particularly Egypt.  In fact, much of the contents of the Book of Proverbs is also found in other more ancient Egyptian writing.  Proverbs is interesting from the point of view that unlike the rest of the Old Testament, where the focus for a relationship with God came from the top, from God thru various covenants and laws, the writers of Proverbs find reason for a relationship with God from man’s own life. 

      

    “The fear of the Lord is the beginning of wisdom”.  In this phrase, repeated a couple of times in Proverbs, the word fear is best understood as respect.  The emphasis throughout the book is on the need for recognition on man’s part for the importance of a proper relationship with God.  Much of the writing is very practical in nature.  The material is quite old, with the books being put together in their final form sometime after the exile, around the year 500 BCE.  Much of the book has traditionally been attributed to Solomon and he probably did contribute some of the sayings.

       

    The Letter to the Romans contains the familiar phrase about justification by faith which caused the Church at the time of Luther to have such a difficult time, since Luther took the position that faith alone was all that was needed for salvation, based on this letter, and the Church was holding out for good works also.

     

    Our Gospel from John comes from the long discussion which takes place within the context of the Last Supper.

    Choir 5-30-10 

       

    Trinity Sunday Homily

    I spent about 21 years working at IBM and one of the words which is ingrained into every IBMer from a very early stage is the word “Think”.  It was something which Mr. Tom Watson Sr. decided should be the catchword for the company, and which I suspect we would find tattooed on Bob McGrath’s chest.  

    Well in matters of God, I feel we are better off with less thinking and more doing.  Today’s feast is a case in point, the feast of the Holy Trinity.  I know that I have said this both at Easter and again on the Feast of the Ascension, “the minute you have managed to understand God, be sure you are in heresy”!  Our God is too big for human contemplation, plus our God is a God of action.  A quick look at Jesus’ life will show that He was either doing or praying, but not thinking!

     

    Offertory 5-30-10

     

    In the 4th century the Bishop of Alexandria, in Egypt was Arius, and thinking got him into trouble.  He was reflecting on the relationship between God as Father, and Jesus and he concluded that since Jesus was begotten by the Father, then he must be somehow less than the Father.  He quickly got a following with this belief that somehow the Father and the Son were not equal, since the Son came after the Father.  Notice what happens when you begin to think about this stuff, you get in trouble.  

     

    The net of the whole thing was that the Emperor, Constantine, remember he is the one who in 313 officially recognized the Christian faith (primarily as a way to unite the Roman Empire) decided that this arguing within the Christian faith was not going to be good for the peace of his empire, and so he called a general council of the church at Nicea in 325 to settle the issue.  And it is from that council that we end up with the Nicene Creed and that wonderfully clear solution to the relationship.  Homoousius, in Greek, or consubstantial in Latin!!  Yes the Son and the Father are of the same substance.  Now doesn’t that clear the whole thing up.  This is exactly why we are much better off not thinking about such things.  Rather, on this the Feast of the Holy Trinity it is best to reflect on what we are doing as Christians.

     

    CCAC 5-30-10
     

    If we accept that the basic message and life of Jesus was about breaking down barriers between people, about freeing people from the unnecessary burdens of guilt, about loving people, then the question we need to be focusing on is “how am I doing?”  Is my life lived bringing joy and encouragement to those around me, not just the people I like but the ones I can’t stand too!  Do I live a life of forgiveness, or do I find myself collecting resentments?  Am I busy building people up, or busy tearing them down either through criticism or gossip?  Is my life lived honestly, or do I play games and pretend to be what I am not?  The questions could continue.  But this is the reason we come here each week to stand before one another and our God, to take the time to reflect on our lives and to resolve to improve them in the days or week ahead.

     

    Picture 1:   The Celebrants

     

    Picture 2:   Choir, Wendy, Shonda, Ray, & Celeste

     

    Picture 3:   Offertory, Grace & Mary Ellen

     

    Picture 4:   CCAC monthly $2000 contribution, Claire & Bobby