Sunday Homily, March 17, 2019, 2nd Lent

 Readings:  

 Daniel  7, 13-14,   His dominion is an everlasting dominion.

Psalm 93,   The Lord is King, He is robed in majesty.

Revelations 1, 5-8,   Behold, his coming amid the clouds.

John 18, 33-37,  Are you the king of the Jews? 

Today we celebrate the last Sunday of the liturgical year with the Feast of Christ, King of the Universe. Pope Pius XI proclaimed this Feast Day in 1925 to counter the increasing nationalism and secularism of his time. The Christian religion and the church seemed to be losing ground to modern secular movements. As we’ve seen before and since, the Vatican tends to overreact, in this case by condemning so much of what was new in the world.

As if in counterpoint, Jesus, in today’s Gospel reading, redefines the title of ‘king’ as being witness to the truth.

A few words about today’s readings from Daniel and Revelations.

Daniel is considered by some to be the 4^th major prophet, after Isaiah,
Jeremiah and Ezechial. However, his book has only 14 chapters and most don’t place him with the big three.

Daniel describes events during the Babylonian captivity, about 600-550 BC. The book was probably compiled as late as the 2^nd century BC during the rebellion against Greek ruler Antiochus IV.

Authors were probably at least 3, since parts are written in Hebrew, Aramaic and a little in Greek. The book is rich in symbolism similar to Book of Revelation. Its most famous stories are about Shadrack, Meshack and Abednego, thrown with Daniel into the fiery furnace, and the story of Daniel thrown into the lion’s den.

The Book of Revelation is the final book in the New Testament, written in Greek. Modern scholars think the book was written by an unknown author who was given the name John of Patmos to increase the authority of the book.

As to when it was written: most say about 95 AD/CE during the persecution by the Roman Emperor Domitian, others say earlier during the persecution of the Roman Emperor Nero. In either case the book describes in dramatic allegory the battle between good and evil, with good winning out in the end.

Homily by John Cade

Jesus said: “My kingdom does not belong to this world.”

Especially in the gospels of Mark, Matthew and Luke, Jesus gives umpteen descriptions of what the kingdom he proclaims as already present is all about.   And its not about lording it over others or about vengeance or greed or that place called ‘it’s all about me’.   It’s about the simple things children do naturally, like giving themselves fully to each moment,
knowing what they like, giving and sharing (like Leo freely shared a bus with Cole a couple Sundays ago), receiving and taking graciously/joyfully, asking for what they need or want, and knowing how to say No to what they don’t need or want.

 These simple things are a stumbling block for many since they don’t seem big enough or important enough or memorable enough to count for a lot.

In Mark, Matthew and Luke there is the parable of the people bringing little children up to Jesus and Jesus’ friends trying to stop them. And then Jesus saying, “Let the little children come to me. Don’t stop them! For the kingdom of God belongs to those who are like these children.”

Every time I am with my grandsons I learn more about what it means to be real and connected with others. They are real and connect with me instinctively. Like Freddie clamoring for me, his Papou, asking me to be a ‘monster’ and chase him, later, as he and we are enjoying his birthday cake, calling me by my name, John, later asking me to be the one who puts him down for a nap and tell him a story as he snuggles in my lap, later still playing with me with his new toy train.

The question I leave us with today is twofold: what do we learn from the children around us? And how does what we learn help us live in the kingdom Jesus says is here?

Readings: Genesis 12, 1-4; Psalm 33, Lord, let you Mercy be on Us, as we place our Trust in You; 2 Timothy 1, 8-10; Matthew 17, 1-9

Genesis observations—

 What: the first book of the Bible.  5 main character clusters, Adam & Eve plus family, Noah, Abraham, Isaac, & Jacob.

 Author: not Moses, as popularly thought for centuries, before biblical studies began..  A composite with 3 major contributors, called the Yahwist, the Elohist, and the Priestly.

 Date: The events themselves, did not take place, myth.  The writers, at least 2 of them, the Yahwist and the Elohist, seem to be composing during the time of the kings (for example, King David), maybe 1000 years before Christ.

Subject: Last week touched upon Adam & Eve & how our ancestors speculated about how we came into existence and why life has suffering. 

Today we look at how the Jewish people thought their nation came into existence.  Abraham is like George Washington.  He is seen as divinely appointed, just as the people thought they were divinely appointed.  There is a quality about the reading that says, “God told me to take your property.”

References: Good News Bible, The New Interpreter’s Study Bible.

Homily by Ed Lamberty

Sorry, no homily in print today.  The video of the homily went a bit long & was a personal story.

Picture 1:   Sacrament of the Sick, Curtis & Barb

Picture 2:   Our Father, Wendy, Ray, & Jon

Picture 3:   Our Father, John, Charlie, Jan, Rick, & Jackie

Picture 4:   Ed Lamberty tells his story

Picture 5:   2 Kite sisters, Emily & Lindsay in from college

Picture 6:   Zoe & her buddy, Carol 

Readings:  

Acts 1, 15-17, 20-26, Lord, You know the hearts of all;

Psalm 103, The Lord has set his throne in heaven;

1 John 4, 11-16, If God so loved us, we also must love one another; 

John 17, 11-19, That they may be one just as we are one.

Sienna & her mom, Erin, lighting the Easter Candle

Acts: a review–

Author:  Luke, the author of The Acts & The Gospel

Date: ca. 50 years after the death of Jesus

Our Selection: Believe it or not, we are now back to chapter 1 after getting as far as chapters 9 & 10.  What is going on is this.  The chapter opens with an introduction and then a description of the Ascension, Jesus going up in the sky.  Apparently the event took place about a half mile outside Jerusalem on the Mt. of Olives. 

Afterward, all the community come together in the room they had been hiding in. About 120 are present and Peter gets up to speak.  We read Peter's words. 

John's letter: There is a great line in this selection.  See if you can spot it when you hear it.  I'll tell you after the reading, but a hint, it is the last line.

Sources: Good News Bible; The New Interpreter's Study Bible

Catch Sienna in a most unusual pose, with her mom, Erin

Our World, Bad or Good?

In the past 10 days I have been part of a couple of extraordinary events.

The first took place outside of Boston in Thompson, Ct.  The wedding of Jessica Bresson & Steve Craig.  It was one of Those Special Weddings.  Two things.

Mike & Geri Moran and Charlotte & Harry Gelineau-Kattner

First.  I usually invite couple to speak their own vows.  Memorize them if they want.  I give them a simple vow template and let them know they can use it, change it, or write their own.  My thought is they are sharing with each other their vows, not mine.

Jessica and Steve composed such a beautiful vow statement that I copied it and will give it to future couples.  Then, they pulled a new one on me.  I am always looking for something unique & special.  We had talked about a unity candle or sand glass.  They were not inclined that way. 

Kayla

It took place right after the vows.  I read which started out, “Steve, take Jessica’s hands, palms up, and look at them.”  Then it went on to say, “These are the hands that will hold you, support you, and console you.” “These are the hands that will hold your baby.”   They had put together about 8-10 of these “These hands” phrases.   

I was totally touched and had to take extra time to stop or at least slow the tears.  In fact, I was so impressed that I lost my place, invited them to share a kiss, said a few parting words, and was preparing to introduce them to the community, when Jessica whispers, “You forgot the rings!”  

Sorry, Tom, you lost your seat to CC

Jessica & Steve made this event their unique wedding.  I loved it.   I told John & Connie that they took us all to the top of my old friend, Kilimanjaro.

The second event took place last evening in Highland Village and was at the other end of the emotional spectrum.  We held a memorial service in honor of Andy, 23 years old Tuesday.  He died of an overdose just a day or so before he was scheduled to depart for rehab in Utah.   More tears.

CC with her buddy

I did not personally know Andy, but hearing the stories his friends & family shared, I came to know him.  He has twin sisters 3 years younger whom he loved and tried to protect.  He was described as live as an electrical wire sparking.   One mother describe how when he was a little kid, she offered him and her kids lobster tacos.  Not one kid wanted one.  Except Andy.  “I’ll try one.” 

These two events are our world, some of it beautiful, some sad.  Despite the Gospel of today indicating that the world is a pretty bad place, which was a common thinking pattern in those days, I would propose that our world is supposed to be and often is a wonder.  Even in the sad events, there is beauty as I witnessed in the beauty of the people who talked about Andy last evening.

Bona Responds team with Jim Mahar, leader & professor at the university, addressing the community on their work

The challenge for us: continue to make it even more beautiful for the Jessica & Steves, and for the Andys so they don’t lose it. 

This morning we are privileged to have with us a group which is doing just that: The Bona Responds Group from St. Bonaventure outside Buffalo and their professor sponsor, Jim Mahar.

I especially want to thank John & Connie for letting me share about Jessica & Steve.  And I thank Beverly for letting me share about Andy, her son.

What are you doing to make our world more beautiful?

The St. Bonaventure service team

Readings: Exodus 16, 2-15; Psalm 78, The Lord gave them bread from heaven; Ephesians 4, 17-24; John 6, 24-35

Exodus

Over the past several weeks John, (Stack) has been telling us about the real starting point of the history of the Jewish people.  Starting with the death of Solomon the kingdom is divided, and then follows invasion after invasion.  First the northern kingdom, Israel, is wiped out by the Assyrians, and never recovers, around the year 732.  Then the southern kingdom of Judah falls to the Babylonians, and the people are taken away into captivity, the city and more importantly the temple is destroyed!  We find the beginnings of the written Old Testament at this time.  The story of the Exodus, when the people were enslaved, rang true for the people, had a big impact.  This offered them hope in Babylon. 

The book of Exodus has three main sections.  One – the stubbornness of the Pharaoh is overcome when Yahweh hears the cry of the slaves.  Two – the Sinai event, the covenant and finally, Three – the coming into the Promised Land.  This all took 40 years, and so we need to have stories in-between.  Today’s is one of these, showing Yahweh feeding his people, who are into some serious grumbling!

Ephesians

An interesting letter, attributed to Paul, but we know better.  Probably written after Paul’s death in Rome .  Not too clear that in fact it was written for the folk in Ephesus or was more a letter, which could have gone to anyone.  There are no issues, which are being addressed going on in a local community.  But there are some interesting items in this letter.  This is the letter where we are told that wives need to be submissive to their husbands, children obey their parent, and slaves be obedient to their masters.  Parts of this letter could easily be parts of very early liturgies.

Homily for Sunday August 2, 2009

I think the topic for consideration today has to be connected with food— or by extension nourishment!  We are in John’s Gospel.  Last week we had the feeding of the 5,000 or if you prefer, the feeding of John Stack on a stopped train somewhere in the middle of nowhere in Africa.  Food figures very frequently in the stories we have about Jesus, culminating with the Last Supper.  Jesus uses meals to really get people thinking again about their lives.  He dines with sinners, eats on the Sabbath, feeds the multitudes a couple of times, goes to wedding feasts and probably gets everyone drunk!  And finally adds a whole new layer of meaning to the Passover Meal.

But I want to suggest another form of nourishment, which we find frequent reference to, and that is ”spiritual nourishment”.  We have many, many examples of Jesus going off by himself into the hills to pray.   In this country we are more than blessed with the physical nourishment, we are “super-sized”, and unfortunately life seems so busy that the “Spiritual Nourishment” can too easily be forgotten.  I find that my prayers are the same ones I learned as a child, and I now try to find new ways to pray.  Part of the challenge is that I needed to update my images of God too.  The childish ones have had to go.  There is no tall bearded man up in the sky!  I am challenged to replace this god, my creation, with one more in keeping with our better understanding of the universe.  Plus, recall, the minute I have God figured out, I am probably in heresy!!!!

Our community, getting together each week is a huge help.  I have a chance to sit and listen to the Scriptures, reflect on their meanings as they apply to my life.  I have a chance to interact with others in a different way than I do with people I meet thru work.  Sometimes prayer is just sitting and listening to God, and sometimes it is God listening to me.  Then there can be other times when we can both just sit and be!  The silence, which happens when two people are very comfortable together.

Picture 1: Mass with Tony, Kevin and T.J.

Picture 2: Wendy, Shonda and Ray

Picture 3: Charley Keszler, Diamond (Gayle & Tony's niece), Gayle and Tony

Picture 4: Jane and Paul Drake

Readings:

Acts 2, 14, 36-41,  About 3 thousand people were added that day.

Psalm 23,  The Lord is my shepherd (a good one)

1 Peter  2, 20-25,  When he was insulted, he returned no insult.

John  10, 1-10,  The shepherd calls his own sheep by name.

Georgie says, "Welcome Everybody, come in."

A reminder on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

Emma cannot wait to see everybody.

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection:  Peter is just trying to convince his listeners to sign up.

Psalm 23:  The Lord is my shepherd.  One of the good ones.

Zoe lights the Easter candle with her mom, Michielle, helping.

Me, a Shepherd ?  No Way !

In honor of Mothers' Day today I would like to talk about the Good Shepherd.  Instead of focusing on the way the scripture paints a portrait of the in group and the out group, I would like to focus on the fact that there is only the in group.  We are all in it.  Plus, we are called to be shepherds.  The story of the day comes again from our visit in France a month ago.

In Paris Rosemary & I have a favorite little pedestrian only street called Rue Cler.  It is in the same neighborhood as the Eiffel Tower and on the left bank of the Seine River.  There is a small cross street called Champs de Mars.  The street eventually goes to the park by the same name where the Eiffel Tower is situated.  Our little hotel, Champs de Mars, is on the street.

Remember the Holy Saturday wedding in Grandbury, published in the Easter Sunday blog? Here they are, Robb and Rebecca celebrating their 3rd week anniversary. See below the gift they gave the community.

Two of the corners formed by Rue Cler and Rue Champs de Mars have cafes where the tables and chairs spill delightedly out onto the two streets.   One of the corners has a little grocery and the fourth corner has a deli, bakery combination.  The deli is open on the two street sides.

Rosemary & I went there one afternoon to buy something for our two o’clock lunch-dinner. 

Cupcake of the Week to Dick and Judy for 11.

There are two counters facing Rue Cler, both containing all sorts of bakery goods and deli specialties. 

We go up to the first counter, look around a bit, and then ask the woman for some quiche and maybe a ham & cheese sandwich.   The young woman who is about 35 and attractive with olive skin and brown hair acts somewhat impatient and brusque. 

She gives us what we want and we go to the second counter where the cash register is to pay another woman who could be the first woman’s twin sister.

Cupcake of the Week to Sam on his birthday with his mom, Pam.

This young woman is even more impatient and even rude.  We depart and Rosemary says, “I wish I had told her, ‘Don’t talk to me like that!’”  Don’t get New York Rosemary mad.

So I lied that second Sunday of Easter when I told you we had never met rudeness in France.  This was the first time.

We were talking about it later that evening when I decided I would return and let them know how we felt.  I memorized a little two sentence statement in French, so I would not get tongue tied, and we returned at 7:00.

I walk up to the second woman still at the cash register and when she sees me she immediately says, “We are closed.”  Twice.  And immediately sells a baguette to a guy who had walked up just behind me.  I decide I will wait, when suddenly I saw the other woman. 

Cupcake of the Week for Barb on her birthday.  Barb is the mother of Rebecca and Pam.

I walk over to her, say I would like to have a word, and make my little speech.  I say, “We just bought your food here this afternoon.  It was excellent.  However, I am sad, because for the first time in all my years coming to Parish, this is the first time I met two people who were impolite.” 

She is all apologetic and asks, “Who?”  “You,” I say.  And still she was apologetic.  I told her I accepted her apology, thanked her, and left feeling pretty happy.

I know not what bad experiences with Americans or men or poor French speakers they had had in their lives.   I do know the girls had moms and maybe they are moms.  

Cupcake of the Week for a Great Grandmother, Mabel.

Even though the girls were impatient with Rosemary and me, I propose that these two women are part of the shepherd’s group and that, in fact, all of us, everyone is part of the shepherd’s group.  Some people in the group are more wounded and brainwashed.   Their hurt leaks out in their behavior.  Are the Boko Haram people, the Nigerians who kidnapped the girls, are they part of the group?  Yes.   I have lived in Nigeria and I know how brutal it can be.

Despite the in and out quality of the good shepherd scriptures, I propose that all of us here are part of the group.  We are blessed because we have had good secondary shepherds in our lives, good moms, teachers, coaches, friends, and fellow community members.

We are, also, definitely called to shepherd others. 

Who and How?

Celebration Cross, made by Robb for their wedding and donated to our community by Robb and Rebecca.

 Readings: Deuteronomy 8, 2-16; Psalm 147, Praise the Lord, Jerusalem; 1 Corinthians 10, 16-17; John 6, 51-58

 Intro to Readings 

Our first reading today is from the Book of Deuteronomy, last week it was from the Book of Exodus.  These books are part of what is known as the Pentateuch, the first five books of the Old Testament.  They are also referred to as the Torah, or the Five Books of Moses.  They are considered the most important books in Jewish tradition and are the most quoted in the New Testament.  The first four books describe the creation of the world right down to the time when the Israelites are paused at the Jordan River, before they cross over into the Promised Land.  Deuteronomy, the last of these books, is best described as three big sermons of Moses. Our reading today is from the second sermon and in it we have Moses reminding the people of all the great things that Yahweh did for them, by saving them from the Pharaoh, and leading them thru the desert, even though that last piece took 40 years!  They could have used a GPS!  The reading today has two short pieces to it and will sound repetitious.  The reason is that the book was compiled over hundreds of years and from many sources and in those days, consistency was not as important as making sure that tradition was included! 

Body and Blood of Christ – Homily

 Today our focus is really on what happened on Holy Thursday, at the Last Supper.  The church has chosen to have us focus on that event today, now that we are past all of the events of Easter.  What did happen at that Last Supper?  It was “the event” which seems somehow to have defined the early community after the death of Jesus.  For some reason, that meal, and really many of the meals with Jesus, took on significance beyond the normal meaning.  For people in that part of the world then, a meal was an expression of hospitality.  And we ourselves know that sometimes meals can take on a special significance, whether it is due to the circumstances of the meal, or who we're dining with. 

For the early community the events of that Last Supper took on huge significance.  We first hear about it in Paul’s letter to the Corinthians, where we find the very familiar phrases, which we still hear today in our Eucharist.  “While they were at supper he took bread and broke it, gave it to them and said, take and eat, this is my body”.  That bread and that wine is what united and defined the early church, and it is still today how we are defined.  Nowhere is the cross the focus of the early community, it is the meal.

We know that food is nourishment for our bodies.  The food we eat, gives us energy to go out and do things.  In taking the bread and wine and giving it to us at the Last Supper, he changed the whole value of the food.  The community was to continue His presence in the world by seeing this bread and wine as Jesus.  And by eating and drinking this bread and wine, as Paul puts it, Jesus was in Paul and living thru Paul.  Like wise, by the action we go thru here each Sunday we are inviting Jesus into our lives and then going out and spreading the Good News.  The effects of Jesus in us, “it is no longer I but Christ who lives in me”, says Paul to the Corinthians.

 If we reflect that for the Jews, the first covenant with Yahweh was sealed with the Ten Commandments.  This new covenant was sealed by Christ’s death and resurrection, but symbolized in the meal.  By eating the bread and drinking the wine, Jesus enters into our lives.  The question now is “what effect that has on our lives”?  For the early Christians it caused others to say of them, “see how they love”.  There are consequences to what we do here; we need to see our participation in this meal, as in some way remaining with us as we go about our lives for the week ahead.  We say that the bread and wine are changed, what we can also say is that, by our participation, we too are changed. 

 But the effects of eating the bread and drinking the wine involve our active participation, Jesus is not going to take over our lives, we need to welcome Him into our lives.  This is not an invasion but an extension of hospitality.  As we share the bread and wine today, let us make sure that we are open to welcoming and living our lives as a people of God, allowing God to be present in His kingdom here on earth.

Picture 1:   Tony beginning Mass

Picture 2:   Offertory, Erin & Chuck

Pciture 3:   Cole, the son of Erin & Chuck, with his grandmom, Diane

Picture 4:   Shonda slipping away from weekend duty with Kent Messer and Jon Waldron

Picture 5:   Anniversaries Brunch