Sunday Homily, March 17, 2019, 2nd Lent

Readings: Genesis 1, 9-31;  Responsorial Psalm 136, Give thanks to the Lord, for He is good. Acts 2, 42-47.  Matthew 18, 1-4.  Special for Reconciliation Service.

The Third Sunday in Lent.

 Today’s liturgy will be a bit different from our normal Sunday Liturgy.  I had mentioned several weeks ago, when we were discussing the Sacrament of Penance or Confession that I wanted to have us do a Communal Penance Service during Lent.  The more I thought about it and planned it the less sense it made to me.  And so today’s liturgy.

I want to begin with an acknowledgement that each one of us has our own personal relationship with God, and I want to respect that as much as possible. So the ideas, which I am sharing with you today, take them or leave them, they certainly are not “official teaching” but they are the result of much thought and prayer on my part.

 There is an interesting story about the substitute teacher who was called to fill in for most of the year for one of the teachers who would be out for an extended time.  On her first day in class the substitute was given a list of the pupils in her class.  She worked hard with the class all year and at year end with the exam results came out the principal was amazed with results.  When she told the substitute of her surprise, the substitute was surprised.  But they were a very bright class with high IQ.  I saw that the first day on the class roster you gave me, she responded.  That class was our worst class in the school, she was told, and those numbers were their locker numbers!!

There is a whole lot of truth for me in that story and I want to build on that in today’s Liturgy.  Traditionally we have been told that we are a sinful people.  Born with original sin, and we have hardly stopped sinning since.  Most of our prayers reconfirm this approach..  I would like our Liturgy today to be one where we try to reconcile ourselves to a different point of view.  And it is going to feel perhaps strange at first, but I would ask that we give it a try.

 So instead of a Penitential Rite where normally we reflect on our sins, I would like to invite you to reflect on maybe occasions over the past week when we missed opportunities to do good for someone.

Opening Prayer:

 I arise today

In the name of Silence, Womb of the Word,

In the name of Stillness, home of Belonging,

In the name of Solitude, of the Soul and the Earth

I arise today

Blessed by all things, wings of breath,

Delight of eyes, wonder of whisper,

Intimacy of touch, Eternity of Soul,

Urgency of thought,

Miracle of health, Embrace of God.

May we live this day

Compassionate of heart

Clear in word, Gracious in awareness,

Courageous in thought, Generous in love.

                                      To Bless the Space Between Us

                                                John O’Donohue

 Intro to the Readings.

 The readings today I have chosen because they give us reason to pause, at this time in Lent, and reflect on our goodness, our innocence and not on our sinfulness.

Homily

 I mostly want you to spend a little quiet time reflecting in a way on whether we are better off being told we are good, or whether we are better off being told we are not good, namely sinful.  For most of us, we grew up being told we were born with Original Sin, and that we from about the age of seven needed to go to confession all the time, because we were sinful.  Like the kids in the school, if someone believes we are smart, we will be smart, likewise if we can believe we are good, then goodness will follow.  I would like us to recapture our childhood innocence. How else are we to become like little children? 

Prayer after Communion

 Humble God, risen with us now in the fragile miracles of human life.  We glimpse your glory now, in the love, laughter and beauty we share with one another, in the depth of humanity, as we respond to the needs and sufferings of our world.

 Final Blessing.

Picture 1:   Tony Beginning Mass

Picture 2:   Sacrament of the sick

Picture 3:   Offertory with Cliff & John

Picture 4:   Communion helpers Margie, Jackie, Denni, Nancy, Sandra, Rob, Patricia, & John

Picture 5:   Nina

Readings:  

 2 Kings, 4, 42-44, Give it to the people to eat.

Psalm 145, The hand of the Lord feeds us, he answers all our needs.

Ephesians 4, 1-6, I a prisoner for the Lord.

John 6, 1-15, They filled twelve wicker baskets with fragments.

The Team

Introduction to the readings: 

To set the stage for todays readings, the Jewish religious feasts were celebrated in conjunction with harvest festivals.  For example, the feasts of Passover, Unleavened Bread and First Fruits occur over a period of eight days when the barley was in the fields waiting for its first sheaves to be offered in thanksgiving to God. 

The Offertory Team, Charlotte, Harry, & Geri

Seven weeks later the Jews celebrated Pentecost at the beginning of summer when the wheat in the fields was waiting for its sheaves to be offered in thanksgiving to God. The feast of Tabernacles was the last feast of three feasts celebrated in the fall when the dates, figs and olives were harvested.  The thanksgivings given to God for the harvests were from the heart!

Cole

Our first reading from 2^nd Kings is an event in the life of Elisha, the prophet. The prophets Elijah and Elisha did not write books; they proclaimed the one god of all, Yahweh. They chastised the Jewish Kings who called themselves Jews but worshipped idols. 

Leo

Elisha is the head of a brotherhood of 100 prophets who are sitting with him in this first Reading.  Our second reading is a letter from Paul to the Ephesians addressing all those who welcome and live the good news of Jesus Christ. They are, with Christ, one body.

Emmett with his mom & dad, Amanda & Ben

The Gospel of John: 6:1-15    

If you have a reference Bible and looked up our first reading in 2^nd Kings 4:42-44 you would find in the margin, John 6:1-15, our gospel reading. Recall that the good news of Jesus, the Messiah, fulfills the expectation of his coming given within the Law, Prophets and Psalms [hence our Liturgy of the Word].  A non-descript man brings twenty barley loaves and a few ears of corn as first fruits to Elisha the prophet, a man of God.

Mike

There was a famine in the land; the man is giving thanks to God through Elisha.  Elisha welcomes the gift and tells a servant to set it before his 100 pupils.  His servant says that he can’t, for it won’t be enough to feed them. Elisha replies that the gift is from god. They will be able to be filled and have some left over.  The 100 have heard this, and they accept in thanksgiving this man’s gifts and their teacher’s wisdom.  They will eat each bite slowly, with continuing thanks, saving enough for Elisha and his servant to eat also.

Jean with John, the July coffee team

In our gospel reading Jesus, too, receives a gift of first fruits—five barley loaves and two fish. We know that it’s a gift of first fruits for we are told that ‘Passover is near,’ the grain is still in the fields. Andrew is like the servant in the reading from 2^nd Kings, saying, ‘What good are these for so many?  I’ve told you before that the stories within each of the four gospels that seem to be about a multiplication of loaves or fish, aren’t what they seem to be.

The Ribbon Cutting Ceremony: Chris cuts the Ragbrai identification bracelet worn by riders. It gives the wearer discounts and free entrance to venues.

These parables anticipate what will happen much later, and they do happen. The loaves in these parables are symbols for the twelve apostles.  We are told here, that from the 5 loaves, 5000 are going to be fed; from five of the twelve to whom Jesus gives this mission, as Church, to feed the Jews with the good news. But, more importantly, there are 12 baskets filled with leftovers—indistinguishable from the anticipated twelve, who will have received the Holy Spirit! The church has grown by leaps and bounds.  It happens just this way in Luke Acts 3-4 after the twelve receive the Holy Spirit!  In thanksgiving we are called to recognize with one another, through the power of the Holy Spirit, Christ present within and among us.   We are his body!

Early morning heading south amid glorious countryside. Ragbrai: Register's Annual Grat Bike Ride across Iowa, this year about 450 miles over 7 days with ca. 12,000 riders. A Norman Rockwall painting, a parade of color & spirit through quaint & beautiful Iowa towns filled with people overflowing with hospitality.

Welcome, Everybody, to our Easter Sunday liturgy being streamed through Zoom.   

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A really special thanks to Mike and Becky for making this presentation possible.  We are broadcasting from our normal Sunday meeting room at Legacy Charter school.

Please begin this celebration by asking, What has been my biggest blessing recently?

Prayer for Today:

Please, Lord, Grant me the serenity to accept the things I cannot change,

The courage to change the things I can,

And the wisdom to know the difference.

Reading 1, read by Denni

A Reading from the Acts of the Apostles

Peter fairly exploded with his good news, saying:  “You know the story of what happened in Judea.  It began in Galilee after John preached a total life-change.  Then Jesus arrived from Nazareth, anointed by God with the Holy Spirit.  He went through the country helping people and healing everyone who was beaten down by the Devil.  He was able to do all this because God was with him. 

“And we saw it all, everything he did in the land of the Jews and in Jerusalem where they killed him, hung him from a cross.  But in three days God had him up, alive, and out where he could be seen.  Not everyone saw him; witnesses had been carefully handpicked by God beforehand—us!  We were the ones, there to eat and drink with him after he came back from the dead. 

He commissioned us to bear solemn witness that he is in fact the One whom God destined as judge of the living and the dead.  And our witness that he is the means to forgiveness of sin is backed up by the witness of all the prophets.”

The Word of the Lord.

Psalm 118, This is the day the Lord has made; let us rejoice and be glad

Reading 2, read by Tom

A Reading from the First Letter of Paul to the Corinthians

        Yeast is a small thing, but it works its way through a whole batch of bread dough pretty fast.  So get rid of this “yeast.”  Our true identity is flat and plain, not puffed up with the wrong kind of ingredient.  The Messiah, our Passover Lamb, has already been sacrificed for the Passover meal, and we are the Unraised Bread part of the Feast.  So let’s live out our part in the Feast, not as raised bread swollen with the yeast of evil, but as flat bread—simple, genuine, un-pretentious.

Our word for today.

The Lord be with you.    A Reading from the Good News of John, read by Robinsons, Beth & Rob

        Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance.  She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting.  “They took the Master from the tomb.  We don’t know where they’ve put him.” 

        Peter and the other disciple left immediately for the tomb.  They ran, neck and neck.  The other disciple got to the tomb first, outrunning Peter.  Stooping to look in, he saw the pieces of linen cloth lying there, but he didn’t go in.  Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head lying separate, neatly folded.  Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed.  No one yet knew from the Scripture that he had to rise from the dead. 

The Good News of John.

Thoughts for Today

About 10-12 days ago I had just finished Aviana's first morning potty trip.  I was going in the front door when I saw a note taped to the door.  A young couple who lived behind us,  Joe & Julie, wrote that if we needed anything from the stores to let them know.  They would love to help us out.  I was stunned.  I was humbled.  

Two days ago I look out our front bay window and see a little girl walking up the sidewalk from her little bike to the open front door.  Her mom was at the curb on her bike.  Lucy, who is about 6, but who has grown so much I did not even recognize her, was given a school assignment to write a note to one of her neighbors.  She chose Rosemary & me.

Again I was humbled and touched.

Amid these difficult and troubled times what small gems of joy do you find every day?

For instance on a bigger screen, when the NBA shut down do you know who stepped forward with a promise to take care of his network of helpers?  Mark Cuban.

I cannot say enough about the heroic medical personnel all over the country, with the NY doctors and nurses giving heroic care, even at the cost of their own health.  That's Rosemary's city.

On the home front, turns out bike shops are running out of bikes for people to buy & ride.  Rosemary  & I see them around White Rock or along the W. R. Creek trail.  I see people Rosemary & I have never seen out walking their dogs or riding their bikes.

Also there is word that there are various local groups of ladies gathering via Zoom for "tea" about 5:00.  I hear that liquor stores are frequently sold out.

Two final people have really touched me.  Mike.  He has worked tirelessly to put our ceremonies on line.  Thanks, Mike.

And finally, one special lady who does so much I can't even imagine.  Not  only has she been sending every week 1100 to 1800 meals out the door to her Legacy students and staff as well as others.  She has also opened up her school so we could use our Sunday space and she has worked side by side with Mike to present these programs.

Thanks, Becky.

What small & large gems of joy are you finding every day?

The Preface & Eucharistic Prayer will be done by John Cade.

Readings:

Genesis 12, 7-9; 3, 1-7,  I will make of you a great nation   

 Psalm 33,  Lord, let your merciful love be upon us, as we  place our trust in you.

 2 Timothy 1, 8-10,   Bear your share of hardship for the gospel.

 Matthew 17, 1-9,    The Transfiguration.

Post Hurricane, Spring on Hilton Head Island.

On the Readings Genesis

Traditionally the first 5 books of the Jewish Scriptures (Christian Old Testament) were called the Torah and all five were attributed to Moses as their author. Modern Biblical scholars say definitely not.

In fact, Genesis and the other 4 books of the Torah (Exodus, Leviticus, Numbers, Deuteronomy) were most likely written in the 5th and 4th centuries before Christ, so during and after the Babylonian captivity (dated around 555 BC).

The Jewish people had been defeated, their temple destroyed, and they were in captivity in Babylon. They knew that the southern tribes of Israel, when they were defeated and taken captive, had basically disappeared, being absorbed by intermarriage with their captors.

To avoid a similar outcome, their oral tradition was written down to give the Jewish people a history and a strong identity. The emphasis was on a special covenant with God. This covenant included many laws and practices touching every aspect of their lives. They left no doubt as to what it meant to be an Israelite, a Jew.

Today’s Lenten readings have connected the words spoken to Abraham in Genesis “you are blessed”, with the words spoken in Matthew’s Transfiguration story “listen to him.”

 A riot of colors, red, white, and pink, everywhere.

Homily:  

To understand the context of the Transfiguration story we need to remember: Matthew wrote this Gospel for the early Jewish community, now Christian, living in Jerusalem. They would know well all the books of the law and the prophets, including the first, Genesis, and the last prophet, Malachi. 

In today’s reading Matthew is referencing that last named prophet in the OT. (Read Malachi. 4:4-6)

So, in the last paragraph of the last book of the OT—and the early Jewish Christians Matthew was addressing knew it well—Malachi reminds the Jewish people of Moses, the greatest leader of them all, who took them out of slavery in Egypt, led them to the promised land and gave them the law spoken by God, also on a mountain top.

And Malachi says, “I’m sending Elijah the prophet to clear the way for the Big Day of God.”

So, as Matthew set the scene, here’s the picture: On a mountain top—where else?—that’s where in Scripture all important meetings with God happened—Moses appears representing the law and Elijah appears representing the prophets, and Jesus is transfigured before Moses and Elijah and right in front of the 3 disciples, his face and clothes shining as white as sun light.

That event, in Matthew’s story, is Malachi’s Big Day of God—the proclamation of Jesus as the new Moses, the new Elijah, the long-awaited Messiah. The disciples are told Jesus is the one to listen to now.

Hilton Head is 90% cleaned up.  A long way from how it looked at Thanksgiving.

That’s our message too. (As it turned out there were actually four ‘Big Day of God’ events: Jesus’ Baptism, His Transfiguration, His Crucifixion/Resurrection, and His Ascension/ Pentecost.) An interesting difference in the Eastern and Western Christian churches: the Western Church was more influenced by the story of the Crucifixion/Resurrection. E.g., some Catholic saints displayed stigmata (e.g., Saint Francis, Padre Pio).

The Eastern Church was more influenced by the story of the Transfiguration; Eastern Orthodox saints never reported stigmata; they were often described as transfigured by the inner light of grace (e.g., Saints Seraphim and Silouan).

Remember how for several weeks Stack helped us reflect on the questions of who gives us light and to whom do we give light? Guess what? The Transfiguration story takes us right there again, showing Jesus all lit up, as something to see, as the one to listen to, the one to learn from.

How do we shine as people of the light? One challenge is living like Jesus: accepting life as it comes to us, with its joys and delights, its pain and grief.

Another is living like God of Psalm 103: being “merciful and gracious, slow to anger and abounding in kindness.”

Another is living like the people of this community do: Look around you: Name how these people shine for you? Name the ways they give light in your life. Look at yourself: how do you give light to others around you?

Another is being more like the little children: accepting ourselves–even our innocence, being bold, living in the present, chilling, receiving and sharing with such ease.

Can we do this? What do you say?

Readings:  

 Deuteronomy, 4,1-2, 6-8,  What great nation is there that has gods so close?

 Psalm 15, The one who does justice will live in the presence of the Lord.

James, 1, 17-18, 21-22,  Be doers of the word and not hearers only.

Mark, 7, 1-8, 14-15, 21-23, From within people, from their hearts, come evil thoughts.

Ryan

Observations on Deuteronomy

What is it about: Moses is addressing the people just before they are to enter into the Promised Land, the land of the Canaanites.  They have escaped from Egypt and have been wandering around in the desert for about 40 years.  Moses is dying and knows he will not go into Canaan.

The theme of the staged talk is that God has saved and blessed his beloved people.  To help them live better he has given them the 10 commandments and a whole bunch of other laws.  This is a book on the laws.

This is the 5^th book of the whole bible and the fifth of the Big 5, Genesis, Exodus, Leviticus, Numbers, & Deuteronomy

The Dancer, Sienna

Authors:  Inferring from the work, it is obvious that the judges and teachers of the people compiled the material.

Time composed: as with so much else, after the Babylonian Captivity, around 500 before Christ.

Zoe

Observations on James

1.   We have James for 5 Sundays
2.   James was not an apostle, but head of the community after Jesus.  He gets stoned in 62.

 Sources: The New Interpreter’s Bible Study; The Good News Bible

Emma arriving and with all her charm

A Labor Day Story (accompanied by slide show)

I would like to tell you a story this morning about a special event that happened to Rosemary & me a week ago Wednesday morning about 8:00 A.M.   It all happened on the corner of Northwest Hwy. and West Lawther Drive, which is the western border of White Rock Lake, the side opposite to the Arboretum.    

We had just finished riding around The Lake twice and were packing up the Sienna with the bikes.  It is very rare that we park at this corner instead of at Royal Lane near Greenville.  We did it this morning because we knew the White Rock Creek Trail leading to The Lake from our neighborhood would be muddy & wet.  It had rained the day before. 

Bailey, Bivona's granddaughter

This corner has special meaning for Rosemary & me.  It was here January 6, where Rosemary missed the turn coming off of a detour that is no longer there.  This is precisely where she fell and broke her left elbow on a beautiful, sunny January afternoon.

On this Wednesday morning we are parked not right on this southwest  corner, but up and behind a store called Dallas Bike Works.  Rosemary had sat on the stairs of this bike store in January, while I raced back to get our car and take her to Presbyterian.

Delaney with her grandmother, Sydney

So here we are in the parking lot behind the store.  I am storing the bikes in our Sienna.  I notice that a man is slowly driving up from Lawther Lane in a large yellow tractor with a back hoe and a front end scooper.  I wave at him as he passes me at the rear of the car.

He proceeds along the right side of the car at a little distance.   Rosemary is preparing to get into the car.   He stops his tractor, slides to the left toward Rosemary, gets down off his tractor, and walks toward Rosemary with a smile on his face.  He is a stocky Hispanic in yellow hard hat and work clothes for the heat, long sleeved shirt and long pants. 

Leo

He says to Rosemary, “How are you?”  Instantly Rosemary knows who he is.  She runs to embrace him.

It is the same workman who was right there when Rosemary broke her arm.  He was the first to her, because she almost landed at his feet.  It was under his pick up that Rosemary slid and his little bumper apron that she cracked with the front of her helmet. 

He bathed her road rash with water and towels.  He even offered to drive her to the hospital and would take nothing for the crack in his bumper apron, even though the truck was pretty new. 

His name is Max and he saw Rosemary from the area where he was working.  So, he drove over to see how she was.   We talked for about 10 minutes and he was so happy that she had recuperated.

John and Cathy

We left there astounded and so touched. 

Two lessons:

First, there are some really good hearted people on those street work crews.

Secondly, a little distinction on Mark’s statement that “from within people, from their hearts, comes evil.” 

I would propose that the human heart comes good and gentle and loving.   It is the heart hurt that becomes the heart that hurts. 

Celeste qui parle Francais

Senor Max has touched our hearts with his gentle caring. 

Who has touched your heart lately?