Readings: Daniel 7, 13-14; Psalm 93, The Lord is King, He is robed in Majesty; Revelation 1, 5-8; John 18, 33-27

History of the Christ the King Feast: date, author, reason it was declared

Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

Author: Pius XI, pope 1922-39

Reason(s): at least 2 factors–The Times and Modernism/Secularism

1.  The Times:

a) End of WW I and build up to WW II   

b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.

2.  Modernism & Secularism:

a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson. 

Sources: Living with Christ, Nov., 2009; Wikipedia

Requiem for a Chevy Pickup

When I first returned to Dallas after my time in East Africa, I determined that I would like to stay here and I would help to make Dallas a prettier place to live in by planting a few trees.  I started the fall of 1987 by planting on the Jesuit campus 88 trees plus.  The next year, with no more room on the campus, we went down Inwood Road and Willow.  I watered the trees out of buckets in the back of a Chevy Celebrity sedan.

A year or so later I was using the school pick up.  I remember it conking out on us the Sunday we planted Royal Lane.  The red trailer was tearing up the transmission. 

So I said to my Jesuit community brothers, "Hey, I am needing a new truck."  And they said, "Sure.  But you got to get the money yourself."  "Thanks, guys."  This was early in 94.

I'm thinking to myself, 'where can I get all this money?'  I called Claude Smyth.  The former pastor of St. Mark's, Monsignor Claude Smyth.

I ask him, since this is my community, may I contact some of the parish people whom I know?  He says yes, but then gives me a long list of things I cannot do under any circumstances, like no appeal at Mass, no public announcements on Sundays, and so forth.  "No problem," I say.  Then I proceed to contact maybe a dozen families I think can help me personally or who can spread the word quietly that I need help. 

The following Sunday, after saying the Mass in the main church at 9:00, I am walking the breezeway over to the cafetorium for the 10:30.  I run into Marcia Kolar and some other women passing out pages saying John Stack needs help to buy a new truck.  I walk into the cafetorium and there are plastic containers saying the same thing.  A few minutes later, Jim Herman, the lector is announcing the message from the podium.

At that instance, guess who walked in.  'Walked in' is an understatement.  'Stormed in' is more like it.  He was taking the pages out of people's hands, running back & forth.  Anyway, after screaming at me for a while, I walk up the aisle and start the Mass. 

The couple responsible for that event is here today.  Fred & Maureen.  I will always be grateful to you two.  In fact, just before Christmas, that year, 1994, I went over to the old Doran Chev. and paid $15,000 for that white truck I've used all these years to drag the red trailer around watering hundreds of trees.

Today I hand over to Janette Monear and the TX Trees Foundation the keys to the truck & trailer, so the rig can continue to maintain baby trees around Dallas.  The truck was given to me for that project and now that I am semi-retiring, I hand over the truck to Janette. 

Picture 1:  Tree people: Rosemary, The old Geezer, Gayle, Janette, Hugh, Sandra & Chuck

Picture 2:  The transfer of the keys to the truck

Picture 3:  Janette Monear of the TX Trees Foundation receiving the keys to the pickup and giving everyone a baby live oak tree

Picture 4:  Julie reading (Emily's mom)

Readings: Acts 5, 27-41; Psalm 30, I will Praise You, Lord, for You have Rescued Me; Revelations , 11-14; John 21, 1-14

Third Sunday of Easter – Introduction to the Readings

All of our readings during the Sundays after Easter until Pentecost Sunday come from the same three books, Acts of the Apostles, The Book of Revelation and John’s Gospel.  In today’s reading from the Acts of the Apostles the apostles are again brought before the elders of the Jewish community and told to stop preaching.  What we skip over in our reading is an interesting section. 

The Sanhedrin wants to put the apostles to death, but one of their members, a Pharisee called Gamaliel dissuades this action by reminding the group that there had been other ‘apparent prophets’ whose followers had dissipated after the prophet was put to death and he argues that either of two things will happen:  the apostles will disappear soon, since Jesus has been put to death, or Jesus was the real thing and they had better leave the apostles alone!! 

Then our reading today resumes just after the apostles are flogged instead of being put to death.

A few words about the Book of Revelations, since we will be reading from it for the next several Sundays.  The book was probably written about the year 95 to 100 CE, by John, though not the same John who wrote the Gospel.  It is addressed to the seven churches in Asia, namely the whole community at that time, and the churches are enduring harsh persecutions under the emperor Domitian.  The style is mainly apocalyptic, which is a highly stylized form of writing  which is not one we are accustomed to these days.

Third Sunday After Easter

My daughter Rosheen loves to read- it always amazed me how quickly she could get through a book.  A few years ago an old family friend was ill and Rosheen was visiting her and offered to read to her.  Later I remember her telling me how beautiful the language was in the book, something she had not appreciated until she had to read aloud.  Some books are so well written that the language is indeed a joy. 

Our gospel today is one of those books.  We cannot begin to appreciate how much thought has gone into each and every word in the gospel.  I am not sure how many of you said to yourselves as I was proclaiming today’s gospel and said the word “charcoal fire” now haven’t I heard that recently!!  In fact you did hear it on Good Friday when we proclaimed the “Passion”.  Let me remind you of the piece.   

“Now the slaves and guards were standing around a charcoal fire that they had made, because it was cold , and were warming themselves.  Peter was also standing there keeping warm.”   In today’s gospel we read that Jesus was preparing breakfast over a charcoal fire.  The two events are linked.  In the earlier event, Peter denies even knowing Jesus, three times.  In today’s gospel, Jesus helps Peter get past that denial.  “Peter, do you love me?” Three times Jesus asks Peter, sort of a parallel to the three times Peter had earlier denied Jesus.

This is another example of the point we discussed on Easter Sunday.  The fact that God always gives us second chances.  Think about what Peter had done.  Jesus had just been arrested, all of the disciples had scattered, Peter had not run away, but was in the courtyard where Jesus was being held.  Remember that earlier that evening Jesus had even foretold Peter that he was going to deny him three times. 

This denial was no spur of the moment thing.  He had been forewarned, and still he denies even knowing Jesus.  Pretty serious stuff – and still God gives Peter a chance to repent.  God wants Peter back and God wants each one of us back too.  Never let anything cause us to stay away, there is no sin too great.  Remember Peter.

Picture 1:  Mass Begins

Picture 2:  Altar Helpers

Picture 3:  Offertory

Picture 4:  John & Anthony

Readings:  

Exodus 24, 3-8, We will do everything the Lord has told us.

Psalm 116, I will take the cup of salvation and call on the name of the Lord.

Hebrews 9, 11-15, The tent in which Christ serves is greater & more perfect. 

Mark 14, 12-16, 22-26, Where do you want us to go & get the Passover meal ready.

Chloe, the dancer, in mid-dance

Exodus:   8 points on the readings, including 2 on Exodus, 4 on points related to the readings, & 2 more on Exodus

    1.  This is the 2nd book of the Torah/Pentateuch, the first section of the Old Testament.  Deuteronomy, which we visited last week, is the 5th & last book.  Genesis is the first book.    

2.  Story: This is a fabulous and entertaining fable that tells how the Israelites got out of slavery in Egypt with the leadership of Moses. 

    3.  Passover: the night the angel passed over the first born male children of the Jews because they had smeared lamb's blood on their door posts.  But the angel killed all the Egyptian first born sons to make Pharaoh let the people go.  Remember, this is not history, rather like a fable, like Aesop's Fables.  There is a story about the burning bush in the Holy Land, for tourists.  Tourists are told this bush was the bush that burst into flame and from which Yahweh spoke to Moses.

Remember this Habitat House from the Friday community bulletin? Don't recognize it? This is stage 3, the wall coverings.

    4.  Covenant vs Contract: in a contract two parties agree to do something.  If one fails, the contract is often null.  In a covenant two people agree, and even if one party fails, the other party honors the covenant.  The Covenant between Yahweh & the People:  the people will honor Yahweh as their only god; Yahweh will protect and care for them as his chosen, and bring them into a new land.

    5.  Sacrifice & holocaust: ancient tribal belief that I must offer to my god (s) things precious to me to appease the god's anger or win his favor, for example, with animals, prisoners, and the most beautiful girl in the community.  Jesus was seen as this sacrifice to appease the god, and also as the high priest who usually performed the sacrifice.  Thus the emphasis on blood & death.  Today scripture scholars as well as ordinary folks don't believe any more in a God who was so angry that he demanded special sacrifice.  We do not have a vengeful, angry God.

    6.  12 tribes: the 12 sons of the patriarch Jacob (or Israel; the 3 patiarchs were Abraham, Isaac, & Jacob-Israel).

Mass with John Ross Sima, working in Peru, and Jack Podsiadlo, running a Nativity Jesuit school in NYC.

    7.  Author & Date of Exodus: not Moses.  Rather a compilation of material from different centuries, that was mostly put together after the Babylonian Captivity, e.g., ca. 550 BCE.

    8.  Our Selection from Exodus: the people have been wandering in the desert and are now being given laws and customs they must observe.  The Covenant is being sealed.

The Mass being celebrated in Bob Baxter's century old family house in New Orleans.

The Eucharist in daily life

Folks, it has been an amazing five weeks of peak human experiences for Rosemary and me, like champagne events.  Two weddings, two reunions, and Andy’s memorial right in the middle week, the one Sunday I have been here in the past five.  Each of these experiences has given me a deeper appreciation of life and friendship. 

Rosemary had her fun family reunion in NJ coupled with the 5 Boro Bike Tour of NY, we along with 33 thousand others. 

Jerry McCaffery & Jim Miles meeting after many years

The next weekend we celebrated Jessica Bresson’s wedding in CT.  Two weeks ago we celebrated Kate Banzhaf’s wedding in CO Springs. 

Then, last weekend a reunion of the S.J. class with whom I spent the first 7 years of my Jesuit life.  We gathered in New Orleans, my former home office, which in itself was quite emotional.  I love the city, have not been back in over 10 years, and could see all those Katrina scenes from television in my mind.  Many of us spent a lot of time with the refugees who ended up in Reunion Arena.

Paul Montgommery & his wife, Lilia, and Kathy, Bill Lichliter's wife.

Observations about my class & the reunion.

20 plus guys showed up with their wives. I have to tell you, I did not recognize some of my classmates.  I literally asked a number of the guys, “Who are you?’  Most of us are in our early 70’s. 

 I have not seen the majority since ’65, when we finished up 3 years at Spring Hill College, Mobile.  Most of us were shipping out to various internships around the country.  I lucked out and got to return to Dallas for the first time in 7 years, and I taught at the high school for 3 years, one of the most fun experiences of my life.

As our conversations progressed, I was struck at how each person was at home in their skin.  I saw no posturing or pretense.  These are high octane guys and each has used his talents well as college professors, a doctor, stock brokers, real-estate.  One guys even works for the Atomic Energy Commission in Vienna. 

Bill Lichliter, now in Vienna, Steve Rodi, now in Austin, TX, and Tony Salcido, now in CA & Brazil

I was deeply touched by the presence of one guy’s gentle but severely handicapped son of about 20 years.  Two of the guys had lost their dear wives recently and their stories brought tears to my eyes. 

I also discovered & appreciated a spiritual depth in everyone.  They are progressive and disappointed with the turning back the clock on Vatican II.  The few who attend Mass do so because they know a priest who talks to where they are at.

One of my favorite questions to ask people, as you know, is what is the special blessing or gift in your life since the last time we met.  This group shared on this level from the start and did it with incredible appreciation. 

Two of the guys are still Jesuit priests, one working in Peru, the other working with Nativity Schools in NYC.  These are Jesuit schools focused primarily on underprivileged boys & girls.

Collin Classic, in which a bunch of our community rode.

Finally I saw appreciation, of life, of friendship, and of community.  I love these guys and am stunned at how rich it is to be with them.  The group last met 8 years ago and has met maybe 3-4 times, once in Mobile, in Maryland, & I think in Boston.  In appreciation of this renewal of old friendships & my love for them, I plan to invite the group to consider meeting again in two years, same place.  It is already being talked about.

One last point, a Eucharist event.  John Ross Sima, the priest working in Peru, arrived late and made his appearance in the Saturday morning session.   He brought with him a cream cake from Peru.  He cut it up and passed it around to everyone.

Collin Classic Bike Ride, 8:00 A.M. & departing

I would propose that this is one of the bases of Eucharist: a meal that celebrates our life, our friendship, our love, and, in turn, deepens them.  That’s what we do here.

Your Eucharist?

Readings: Joshua 5, 9-12; Psalm 34; 2 Corinthians 5, 17-21; Luke 15, 1-32 (The Great Prodigal Son Story) A pre-homily Sunday.

Joshua

The scene: Moses has died just as the Jewish people are getting ready to enter their new land. Joshua takes the leadership. This book describes the defeat of the Canaanite people, and the division of the land.

In our chapter the Israelite people are camped outside Jericho before attacking the town. Yahweh is saying that he has removed the shame of the people for being slaves in Egypt. They are feasting.

2 Corinthians

This section of Corinthians informs the people that in Christ they are new people, a new creation.

The Prodigal Son: A Work of Art

This story is my favorite of the whole Bible. Note one thing: this is story, not history. The author carefully crafts his work of art to show how much God loves us. Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is.

First, the younger son:

1. He has no right to ask for inheritance. None. By asking he is saying he wishes the father and the older son dead. A symbolic murder. Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple. This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.
3. So as a horrible failure as a son of the family and a son of the religious tradition, he decides to return. He makes up his little speech and heads home. He is hungry to the point of dying. Do this or die. Many listening Jews would say, Die.

The Father: he actually commits as many crimes and sins as the son:

1. He runs down the road to the son when he sees him coming. A very undignified action. Outrageous.
2. He embraced and kissed the son. Huge violation of Jewish religious custom and law. By doing this the father positions himself outside of the religious & cultural community. He is a reject like the son.
3. He cuts the son’s speech off before he can say finish, eliminating the last sentence, "treat me as you would one of your hired workers." And to make it worse, he orders the servants to bring the finest robe, ring, and sandals.

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity.
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom. Slaves were not given sandals so they would not run away. The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.

A word about the older son, because we so often identify with him.

1. That he tells his father how he feels. Great. In those days, it meant the father can kill him. Today: communication.
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving? Any one of these? Or all? All.

I apologize for so much data. There is even more. The point is that the story is a carefully crafted work of art attempting to describe how totally loving our God is, toward us.

How does this image of God reflect your image of God?

Download the homily as an mp3 file for your iPod.

Readings:

 Isaiah 35, 4-7, The eyes of the blind will be opened.

Psalm 146,    Praise the Lord, my soul.

James 2, 1-5, 21-22, 27,  Show no partiality

Mark 7, 31-37, Jesus heals the deaf & mute man.

John sharing his homily.

Homily:

Last Sunday Stack reminded us about how Moses told the people of Israel that they would have their own land promised by Yahweh.  And how after Moses’ death Joshua and others wiped out the Cannanite tribes who resided there, and just moved in. 

Leo

The theme today is that of healing.  During the week I was touched by two visuals of a lack of healing for people.  The first was the visual of a dead child lying on a beach in Turkey, whose family were trying to get from Syria to safety in Europe.  His family was one of thousands escaping from war torn Syria, escaping death by the King’s military, or by the rebel fighters, or by ISIS jihadists.  Newspeople often refer to them as ‘immigrants’–-yet their country is in civil war and there is hardly a safe place for anyone on any side.  They are refugees.  They leave everything behind.  They cross the Mediterranean in rubberized boats or rafts.  Many don’t even make it to the first stop in Turkey.  These thousands of refugees are leaving their homes, leaving their land, in search of a safe place for their families, for their children. 

Allison and Genevieve

The second visual that struck me this week was from a series of articles in the National Catholic Reporter on the ‘Doctrine of Discovery’ and its impact on people over centuries.  The ‘Doctrine of Discovery’ is found in papal bulls beginning in 1436; that’s almost 600 years ago.  One example is a papal bull from 1493, after Columbus’ ‘discovery’ of the Americas.  This papal bull gave Ferdinand and Isabella “full and free power, authority and jurisdiction of every kind” over almost all of the Americas, except for part of modern-day Brazil and a few islands.  Some say this was the beginning of international law as each succeeding papal bull would quote or reference those that came before.  When, in the late 1400’s discoverers were finding lands far away from Christian Europe, they found these lands occupied with non-Christian peoples, tribes and civilizations.  The papal bulls gave Christian discoverers full power and authority over all non-Christian peoples in these lands.  This meant the land could be claimed by the Christian discoverer (like for Spain or for France, etc.) and the non-Christian people could be enslaved, made to become Christian, even killed if they resisted.

Shonda and Ray

Fast forward to 1823.  This Doctrine of Discovery was legitimized in a ruling by Supreme Court Chief Justice John Marshall.  His ruling maintained that Native Americans had the right to ‘occupy’ land, but not have full ownership, and that tribes were dependent on the federal government.

Emma and her friend

So the two visuals that touched me this week were the thousands of refugees fleeing Syria, especially the little boy lying dead on the beach; and the millions of peoples in the Americas, Africa, the Pacific islands, etc., dispossessed of their lands, culture and religion, to a large extent due to a series of papal bulls and the Doctrine of Discovery. 

The Offertory. Warren, Barbara, Mary, and Frank

What would healing look like for the people of Syria fleeing war and devastation?  What would healing look like for the offspring of the indigenous peoples of North and South America? of Africa? of  the pacific islands?   

Harper

And how do I individually, or as a member of this Christian community, promote healing in my own world?

Readings:

Nehemiah 8, 2-10,  Go, eat rich foods and drink sweet drinks.

Psalm 19,  Your words, Lord, are spirit and life.

1 Corinthians 12, 4-11, Now, the body is not a single part, but many.

John 2, 1-11, He has anointed me to bring glad tidings to the poor and liberty to captives.

Ready to begin.

 For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.  

Cupcakes of The Week, Mike, John, Sir Charlie, Rick, and Michelle and Torri standing in for Randolph.

Nehemiah

 The book of Nehemiah takes place at the end of the Babylonian captivity.  Three main characters play roles, though the first two are not mentioned in today’s reading.  Cyrus is the benevolent ruler who defeated the Babylonians.  Then he gives the Jews permission to return to their homeland and Jerusalem.

 Nehemiah is the Jew Cyrus puts in charge of restoring the city of Jerusalem and the temple.  It was Cyrus who appointed Nehemiah the governor of the new Jerusalem.  Nehemiah was not a prophet, but a governor. 

 Ezra, the central character of today’s reading, is a priest & law scholar. 

We arrive on the scene after Nehemiah has established Jerusalem.  The people have assembled in the town center and asked Ezra to read to them the law that orders their new lives.  We hear part of the reading, a part that emphasizes rejoicing.

 This the only time in the 3 year church cycle of readings that we have a selection from Nehemiah.  Did he do something wrong? 

Meredith

1 Corinthinians 12

 During the time of Paul, the Greek city of Corinth was almost as significant as Athens.  Paul had established a community there and in his letter he is offering his advice to the people. 

 Chapter 13 is Paul’s famous letter about love being kind & patient.  Chapter 12, our reading today, offers an almost amusing analogy of the community to a body.  We are parts of the body and consequently we are important, making our unique contributions.  

 Sources: Good News Bible

Kate Banzhaf, age 26

Life isn’t about how to survive the storm, but how to dance in the rain

Rose Banzhaf and the family put a note on Kate’s bulletin that says, “Life isn’t about how to survive the storm, but how to dance in the rain.”  I would like to talk about this in relation to events I saw at Kate’s funeral.   While the events were tragic and tearful, on at least five occasions I saw dancing in the rain.  These are the occasions.

Emil talking about Kate.

At the viewing on the Wednesday afternoon before the Thursday funeral, I was standing at the door of the funeral home, opening the door, and welcoming the people arriving.

At one point, I see Emil and his two oldest children, two boys about 6 and 4.  He also has a little girl and another son on the way in March.  Emil was leading his boys up the aisle to visit Kate.  I followed them up, put my hand on Emil’s back, and heard something like the following.

Emil invites Kate's 3rd grade class to sit around Kate.

“My sons, we have here the body of Kate.  Her spirit is not here because it is with God in his house.  Kate is happy in God’s house.  Without doubt she misses the opportunity to play with you two.  She is also delighted that someday your spirits and all those of the family will be with her.  She says you may touch her, if you would like.  Her body is cool, because her spirit is now at God’s house.  Thanks for coming to visit me.  I love you.”  A jewel of an event.

The kids were beautiful.

All of us can fear death, even from our childhood.  Emil was normalizing death for his sons and letting them know they don’t have to fear it.

Also at the viewing, I witnessed George not only sharing his own tears, but consoling his older son, Simon, who was grieving intensely for his aunt Kate.  Instead of telling Simon to shut up and be a man, George encouraged Simon and embraced him.  Another jewel of an event.

George saying he will dance if they will smile at him. They did and he did. Emil holds Charlotte, his youngest of 3 for the moment.

The next day at the funeral all four of the Banzhaf siblings spoke together.  Pete shared beautifully at the start when Emil could not begin because of his tears.

When Emil began he invited all the 3^rd grade kids in Kate’s class to come up and sit on the floor around Kate.  Then he read the St. Francis Prayer that starts out, “Make me a channel of your peace.”  Another jewel of an event.  Will those kids not remember that moment forever!

George holds Simon.

Then George talked and picked up on a habit Kate had of dancing for her kids when a kid had a good answer or did something that delighted her.  Even the kids were invited to dance occasionally.  Guess what George did through his tears.  Yep, you guessed it.

In honor of Kate's memory of dancing for her kids, Kim invites the whole crowd to stand and dance for 30 seconds. Emil is caught in the act.

He invited all the teachers from Kate’s school to stand up.  About 30 were there.  The kids were still sitting around Kate.  George says to them, if you smile at me, I’ll dance for you.  They did and he did.  Another jewel.

Pete with Emil, the oldest and youngest sons.

Then, to top it off, Kim.  After a delightful sharing of her feelings and life with Kate, her twin sister, guess what.   Yep, Kim says, “In honor of Kate, who was really not a great dancer but had great passion in her dancing, Everybody stand up and let’s dance for 30 seconds.”  And they did. 

How do you dance in the rain?

Rose and Wally with Charlotte.