Sunday Homily, February 11, 2007 – 6th Sunday, Ordinary Time

Readings: Jeremiah 17, 5-8; Psalm 1; 1 Corinthians 15, 12-20; Luke 6, 17-26.

Jeremiah – Picture this: all the students & faculty are assembled.  You go before them and tell them that they are all lazy, selfish, egotistical, and fat.  Change or you will fail in life. They boo you.  The principal, too, gets up and says the same.  You and the principal love these people.

After school you pass through the parking lot & the kids curse you, trash you, throw rocks at your car, and spit on you.  Same with the principal.  The atmosphere in the school and attitude of the students goes down. 

This is where we find Jeremiah and Yahweh.  They have warned the people and the people have rebelled.  Both Jeremiah and Yahweh are downhearted.  What we read is Yahweh’s response while he is in this depressed mood, in the eyes of the writer.

Corinthians – Paul continues to address the people of Corinth, this time about the resurrection.

Trust No One?

When I first came home from East Africa, I spent the winter at the Jesuit church in downtown Houston until I could get a program in Dallas.  One early evening after visiting my mom here in Dallas, I was returning to Houston.  I had my airline ticket and went to Love Field.  I stood in that Houston line, got to the counter, gave the attendant my ticket, and she says to me, “You are at the wrong airport.” 

Talk about feeling like a fool.  I had an A.A. ticket instead of Southwest.  To compound my feelings, when the girl asked if I would like to buy a ticket, I realized I had about $20 in change, no more.  No credit or debit card yet.  I was just back from Africa.  Plus, now I was alone, because my mom had gone back home.  No cell phone naturally. 

Despite the desire I had to crawl in a hole and disappear, I figured I had to do something dramatic quickly.  So I turned around, faced the long line of afternoon commuters, addressed everyone, and asked if someone could loan me the fare, which was only about $35 those days. 

Guess what happened.  Yes, a lady from Victoria stepped up and loaned me the money.  What would I have done if everyone had just ignored me?   Wow, it scares me to imagine it.  She was very cordial and I sent her the money later from Houston. 

“Cursed is the one who trusts in human beings.”  Remember what I said about Yahweh being depressed and hurt by his people’s behavior.  The writer of Jeremiah is imagining what Yahweh’s response would have been.  The writer might have just been hurt by his best friend. 

Trouble is, the person who trusts not one single person, that person is poverty stricken, truly poor.  You hear occasionally of people whose attitude toward others is that everyone is out to get you.  Pretty pessimistic.  Probably a sentiment resulting from hurts earlier in life.   

Today with our gift of the New Testament, we might modify this.  I would suggest that we arrive at the Kingdom today by trusting in God and by trusting people.  We enter the Kingdom more easily with a community, like we enjoy here. 

If I did not trust people, I would not have asked the crowd for air fare.  If the lady from Victoria did not trust, I would not have received a gift.  As it was, we both arrived in the Kingdom—Houston Hobby.

When was the last time you were blessed by trusting?

Click here to download the homily as an mp3 file.

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  • Sunday Homily, 4-27-12, Pentecost

    Readings:  

    Acts 2, 1-11, They were all in one place together;

    Psalm 104, Lord, Send out your spirit and renew the face of the earth;

    1 Corinthians 12, 3-7, 12-13, There are different kinds of spiritual gifts, but the same spirit. 

    John 15, 26-27; 16, 12-15, I Have much more to tell you.

     

    Notes on the readings, Mike Carrell

     At the end of Luke’s gospel, the apostles receive instructions from the Lord. First of all they were told that he fulfilled the expectation of the Law, Prophets and Psalms for the coming of the Messiah. 

    Then they were told that as the Father had sent him to bring forgiveness to humankind, he was sending them.

    John Cade 5-27-12

    John Cade & Kevin beginning Mass

    Finally they were told to wait in Jerusalem for the Father’s gift of the Spirit.  In our reading from the Acts of the Apostles, the disciples receive this gift, that Christ is alive to them through the power of the Spirit.

     In the letter to the Corinthians we are reminded that God has no favorites.  The Spirit is alive within the hearts of all who welcome the good news and put it into practice by their words and actions.

    Pentecost Homily, Mike Carrell

     If you haven’t heard the story of the Master violin-maker, I share it with you now.  His violins when used by a skilled violinist produced tones so true that they resonated within the hearts of those who listened to them.  Violinists traveled from all over the country to his workshop in the mountains to seek the opportunity to purchase or play one of his violins. 

    This master violin-maker had been taught by this father that the most important step in making a great violin was the choice, curing and aging of the very best wood available. This meant that the wood used to construct a violin was in a preparation process for years before the violin’s construction could begin.

    Delgado Corner 5-17-12

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     This master violin-maker wanted the process begun by his father to be followed after he had died, so he wrote it down and began instructing one of his skilled wood crafters everything his father had taught him.   One day in the dead of winter, he asked the one he was grooming to follow him to enter the forest with him for it was time to choose another tree for his wood cutter so that its wood could be to put into the process of curing and aging.

    It was a cold day, with some snow swirling in from the north.  The master handed a compass to the younger man, and took a colored piece of rope from the wall of his office along with a ribbon to identify the tree.  The younger man walked with him until they reached a downward slope on the parcel of land that had been given to the master by his father.

    It felt much colder now, and after placing the rope, that required a certain diameter tree to be chosen, around several trees, he choose one.  Now the trees along this slope were bent and rugged looking, not like the ones where the workshop was located. 

    M. Carrell 5-27-12

    Mike homilizing

    ‘Why this tree,’ asked the younger man?  The master replied, ‘Look at the compass. You will see that these trees face due north. This tree has received for the last 100 years the brunt of the incoming north wind, snow and ice, and it has endured.  This wood is your friend: it is about to give its life to you. Its cross section will give witness to a life well lived for it has been pruned many times so the sound of your violins will be vibrant and true….  

    Now, what is the meaning of the story? The wood that was chosen to make great violins is another metaphor of God’s plan of salvation for us.  Each of us is the young apprentice to whom the metaphor was explained, and the music played by the violinists, that resonates within our hearts, is the Spirit.   

    Leo 5-27-12

    Leo

     The teaching in which we find today’s gospel reading begins, ‘No one has greater love than this, to lay down one’s life for one’s friends,’ and that we are Christ’s friends because he has made known to us everything that he has heard from the Father.

    We have been empowered by the Spirit to live what Christ has taught us.  So, we are reminded at this feast of Pentecost and the 50th anniversary of Vatican II to be servants of the least among us who yearn to do God’s will. Continue to extend to them peace and justice, for we have all been made in the same image, to share the same bread, to have the same Father and to be bound together by the same Spirit.

     

    Music 5-27-12

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  • Sunday Homily for November 11, 2018, 32nd, Ordinary Time

     

     

     

     

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    Who is this Mystery Presenter?  A Pilgrim, a religious, a stranger?  Maybe all?  No!   Cathy in period dress, nothing less than the Best, tells the story of the Mayflower on which she had some ancestors, both a 'stranger' & a 'religious.'    Thanks, Cathy, for an excellent & fun presentation.

     

     


    Readings:  

     1 Kings 17, 10-16,  The jar of flour shall not go empty

    Psalm 146,  Praise the Lord, my soul.

     Hebrews 7, 23-28,  Once for all he has now appeared

     Mark 12, 38-44,  This poor widow put in more than all the others.

     

     

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    While Buddy reads The Blessing of The Candles, Harper lights the candles.  Good work, both of you, Harper & Buddy.  And thanks, Georgie, for helping Buddy to read.

     

     

    Kings:

         Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

        Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

     The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

    The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

        

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    John reading from 1 Kings.

     

     

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

        Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

     

     

     

     

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  • Sunday Homily, February 16, 2020, 6th Ordinary Time

     

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    "Welcome in, Everybody," says Bill.

     

    Readings:

    Sirach  15, 15-20, Before man life and death, good and evil

    Psalm 119,  Blessed are they who follow the law of the Lord.

    1 Corinthians 2, 6-10,  What eye has not seen.. What God has prepared for those who love him.

    Matthew 5, 17-37  If your right eye causes you to sin, tear it out.

     

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    Thanks, Grace, for lighting today's candles while the girls are away for the week end.

     

    Observations:  on Sirach

    What:  This is one of those 12 odd books in between the Old and the New Testament.

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     

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    Thanks, John, for reading today's Blessing of the Candles.

     

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     

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    The bearer of gifts, Loretta, Richard, & Cody.

     

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

     

     

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    Today's Team, John & John.

     

    Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

    It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

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    Communion time.

     

    Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    See if you can find any unconditional love in this passage?  

    Sources: Good News Bible; New Interpreter's Bible; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia .

     

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    Communion helpers & cleaners

     

    Wako Spirituality

    We have been here before, Folks.  In fact, Mike says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

    When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     

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    Shonda & Ben, The Best.

     

     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

    Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.  First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

     

     

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    Bill getting us ready for the Love for Kids picnic, this for handicapped kids.

     

    Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

    • Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

     

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    It always tastes better through the nose.

     

    • Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.
    • Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

     

     

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    More of the same, please.

     

    • Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.
    • Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     

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    Welcome home, Loretta.

     

     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

    Secondly, where is the God of unconditional love?

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion.  

     Where are you with these ideas?

     

     

  • Sunday Homily, November 8, 2015, 32nd Ordinary Time

    Readings:

    1 Kings 1710-16,  Please bring me a small cup of water to drink.

    Psalm 146,    Praise the Lord, my soul.

    Hebrews  9, 24-28, Christ did not enter into a sanctuary made by hands.

    Mark 12, 38-44,  The poor widow with the 2 small coins, The Widow's Mite.

     

    Gen 1

                Genevieve & Mary say, "Good Morning, Everybody,                     Welcome in."                     

           

    Kings:

         Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

        Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

     The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

    The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

     

    Cole 1

                        Cole, a Master Candle Lighter, at work.   

     

        The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

        Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

     

    K & G
     
               

                   Another team of Master Helpers, Kevin & Georgina 

     

    Today’s Widow’s Mite

    This morning I would like to talk about the two ladies in our readings, the lady with her son getting ready to eat their last meal before dying and the famous Widow’s Mite.  Let's make it contemporary.

    A story to exemplify. 

    Ever hear about Nathan Bradley?

    Narthan Bradley is a policeman.  In fact, he is a GA State Trooper.  He is young, 25 years old, and has been working as a trooper for a year and a half. 

     

    Tori 2

               Is that an angel that I see?  Why, Yes, it is Victoria.

     

    This past Halloween Saturday afternoon Nathan was on duty when he was called to cover a traffic accident.  He discovers when he arrives that a young couple have been killed.  Somehow he checks out where they live, which was not far away.  He decides to go to their house to report the deaths to whomever lives there.

    He goes to the house and rings the bell.  The inside door is opened cautiously and Nathan discovers 4 children aged 13 to 6, all dressed in their Halloween costumes.  The kids tell him their parents have gone to buy some face paint at the corner.

     

    Zoe 1

                 Is that another angel that I see?  Yep, it is Zoe

     

    On the spot Nathan makes 2 decisions.  He cannot tell them about their parents’ deaths.  In fact, he decides he has got to make this Halloween special for them . 

    So he bundles them into his squad car and takes them first to McDonald’s, hamburgers, milk shakes, the whole deal.  Then he takes them on a tour of the state trooper complex.  They play trick or treat.  Finally they have a sleep-over at the station. 

     

    Noah 1

     

        Remember that nice little kid we talked about last Sunday…..

     

    During this time a call has been made to a grandmother in Jacksonville.  She is driving up to take care of the kids. 

    With the kids bedded down, Nathan is not finished.  To help pay for expenses, like the funerals, Nathan goes on line and sets up a fund on Go Fund Me, hoping to collect $7,000.   As of yesterday, Saturday, one week from Halloween and the accident, the fund had reached $400,000. 

    Are there not sensitive and generous people everywhere around us? 

     

    Little Noah

                    Here he is, like a few years ago, Noah before.

     

    3 quick observations on The Widow’s Mite.

    Three observations.

    First, this is a marvelous call to help and to contribute, not just money, but so much else, my time, my positive strokes of others, my efforts to help kids recover from deaths, like Nathan Bradley. 

     

    Mike & Dee

                     
                      Cupcake of The Week to Mike & Dee.

     

    Secondly, watch out.  A trap here.  See Mark’s use of infinite demand?  Am I supposed to likewise contribute all I have, my whole livelihood?  Not quite, which leads to my next point.

    Thirdly, want to know why I did not want to take up a formal collection at our liturgies?  Because the churches I was part of as a young boy always pushed money.  These little stories guilted me.   I bet a lot of parishioners are hearing this morning how they should be donating to their parish.  Tithing is the norm, 10%.  It is a really literal approach to the story.

    How are you helping others?

    Source: I found this story on line, Outlook Express, Friday, 11/6/15.

        Ro 2
           

    Cupcake of The Week to Rosemary on her birthday, the 14th

  • Sunday Homily 12-21-08, 4th Advent

    Readings:  2 Samuel 7, 1-16; Psalm 89; Romans 16, 25-27; Luke 1, 26-38. 

    Our Father 12-21

    2 Samuel:

    Date compiled650-600 BCE, probably in Jerusalem.  David lived ca. 1000 BCE

    2 Samuel is part of a 4 book assembly: 1 & 2 Samuel and 1 & 2 Kings. 

    Subject matter:      a)  Samuel as Judge

                                  b)  Saul as King

                                  c)  David as King

    Sources:          a)  The court history of David written by Gad

                           b)  Samuel wrote chapters 1-24 of 1 Samuel

                           c)   Anti-monarchy source

                           d)  Pro-monarchy source 

                           e)  Redaction & editing by Nathan   

    Tom 12-21

    King David, Jesus' Ancestor   

     In the spirit of anticipating Christmas, I would like to tell you an Old Testament story this morning, a story about one of my most favorite O.T. characters, King David.  We Catholics do not have a tradition like Protestants do of hearing over & over the stories of the great ancestors of our religion and culture.  Today we can rectify this a bit.    

    To get the scene you have to go back 1,000 years BCE.  David and two other great leaders are all living at the same time.  Samuel is the first of the three and he is the last ruler of Israel who is a judge.  Saul is the second person.  He follows Samuel as leader and is the first king of Israel.  

    What is happening is that Saul is doing a bad job of being king.  If you know any psychology you will detect that he is bipolar or manic depressive.  He has big mood swings.  Yawheh has tired of him and has whispered to Samuel that Samuel needs to go find a new king.  Yehweh deconsecrates Saul as king.  He directs Samuel to go visit a man named Jesse with 8 sons in a special little town.  Name that town.  Bethlehem.  This is significant to N.T. writers like Luke and you will hear it mentioned in the Christmas readings. 

    As each son is brought before Samuel Yahweh whispers in his ear, "No, not this one," even though Samuel thinks each one would make a good choice.  After the seventh son is rejected, Samuel prepares to leave, but asks Jesse if he has any other sons.  Jesse says that, as a matter of fact, he does have another son, his youngest, who is out in the fields tending the livestock.  When David comes before Samuel, Yahweh whispers, "This is The Man."  Samuel consecrates David then and there the future king of Israel.

    With that David moves into King Saul's palace as a page and becomes a favorite to Saul.  David can interpret dreams and he can play a soothing guitar that calms Saul when he has some of his dark moods.  David pleases Saul so much that eventually David marries his daughter Micah.

    Life goes on peacefully this way until one day the Philistines come to attack.  The Hebrews are terrified, in fact doubly terrified because of one giant guy who is killing everyone and challenging any & all Jews to come out and fight him.  Guess who this guy is.  The Famous Goliath.  Guess who volunteers to come out and fight.  David.

    This part of the story we all know.  David dings Goliath with a stone from his sling shot, then whacks off his head with Goliath's own sword.  David becomes very popular with the people.  David becomes unpopular with Saul who begins to feel the poison seed of jealousy.  The jealousy expands so much that eventually Saul dedicates all his efforts to killing David.  David hides in the desert and ultimately Saul dies.

    At this point David becomes the king and is successful in all he does.  At one point, in fact, after a successful military campaign against their enemies, David comes dancing joyfully into the city of Jerusalem leading the military parade.  From a nearby window his wife Micah is watching and as the Bible says, she is disgusted.  When David returns home and is greeted with the derision of Micah, he defends himself and declares that he will continue to dance his joy before the Lord.  Yahweh is not impressed with Micah' criticism and she never has any children.

    Not all the time does David join his armies in the field.  On one occasion he is strolling on the roof of his house in the afternoon.  He looks over to a neighboring roof and discovers a woman bathing.  David is bitten.  He sends his servants to invite her to dinner at the king's palace.  A month or so later, guess what.  The lady sends word that she is pregnant.  Guess who this lady is.  The famous Bathsheba.

    David decides that he can't let it be known that he is the father.  He sends for Bathsheba's husband, Uriah, who is one of his best soldiers.  He invites him for dinner, gets him drunk, then tells him to go home and sleep well.  Uriah, however, is a man loyal to his comrades and decides that he will not go into his house to sleep when his fellows are sleeping in the fields.

    So the next morning David sends him back to the field with a note to the commander.  The note instructs the commander to put Uriah in the front of the fight and when they are all engaged to pull everybody back but Uriah.  Uriah gets killed. 

    Shortly after this David is visited by a local prophet who has received a message from Yahweh.  Nathan tells David a story about a rich man who took a poor man's sole beloved sheep and slaughters it.  Nathan asks David what should happen to that rich man and David says he should be severely punished.  Nathan says, "You are that rich man."  So David acknowledges his failure and does penance. 

    Meanwhile Bathsheba has a son.  The Great Solomon.  He who built the Jerusalem temple which the Jewish people are still lamenting since its destruction by the Romans.

    You will see Luke make a big deal out of the lineage of Jesus, that he is of the house & family of David.  Solomon, the son of David & Bathsheba is his great, great grandfather.

    Cliff 12-21

    There are so many lessons in this story.  I have just two observations.

    1.  Jesus comes out of a lineage with a unique event.

    2.  God forgives even some big sinners.  We can take consolation from this & know that we are accepted.

    What about David do you like the best? 

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-21.mp3

    Picture 1:  Our Father

    Picture 2:  Maggie McGrath & Tom (dad)

    Picture 3:  Cliff Wright

                

  • Sunday Homily, November, 2007, 32nd in Ordinary Time

    Readings: 2 Maccabees, 7, 1-14; Psalm 19; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

    2 Maccabees: The two books of Maccabees cover the history of Israel for about 50 years, from ca. 200 to 150 B.C.  The books are again part of the Apocrypha collection, those books separate from both the Old & the New Testaments.

    2 Maccabees emphasizes loyalty to the law, even in the face of persecution.  Our selection exemplifies this loyalty in the story of seven brothers & their mother.   This leads to the gospel story which also treats of seven brothers & one wife.

    Jessica

    What to Die for; What to Live for

    The date of this event was Nov. 16, 1989, 18 years ago this Friday.  The place: a Jesuit university.  The Jesuits have a residence for their men on the campus.  About 10 men live there and this evening six are at home.  Like most Jesuit residences they eat dinner about 6:00, then chat for a while, go off one by one to work on their classes or papers, and finally turn in before 11:00 or maybe 12:00.  A routine evening.

    About 1:00 in the middle of the night the routine is shattered by 30 or 40 uniformed soldiers who bang on the door and barge in.  They wake everyone up and herd them into the patio.  While this is going on, other soldiers are crashing around the rooms, throwing books & drawers on the floor, and busting open cabinets.  A house keeper & her daughter are found in an adjacent apartment and they are taken into the patio with the 6 priests.

    The searching and ransacking goes on for a couple of hours.  Meanwhile in the patio the priests and the women are made to lie face down on the grass.  At some point in the night while the group is lying down, each one is shot in the back of the head.

    This took place at the University of Central America, San Salvador, El Salvador.

    I am reminded of this contemporary event when I read in Maccabees about the mother with the seven sons.  Some comments about these events.

    First, it is humbling to hear about people who believe so strongly about something that they are willing to die, even die being tortured.  These Jesuits at the university were attacked because they criticized the policies of the El Salvador government.  Some years before this event a gunman had walked up the main aisle of the cathedral in San Salvador and in front of everyone shot Bishop Oscar Romero face to face as he finished up a Mass.  He, too, had criticized the government for brutalizing the peasant people.  The Jesuits probably figured that the government would surely not murder a whole household of priests.  I stand in awe of the courage of these people.

    Secondly, would that if we are called to defend our principles even to death, we could die defending the poor, struggling to bring peace, or demanding more equality.  While I admire the courage & integrity of the seven sons and mother, I am sad that they died over a law about eating pork.  Muslims today can kill infidels using a suicide bomb with the belief that Allah is pleased with them and they will have a special place reserved for them in paradise. 

    It is like saying anyone who eats Blue Bell ice cream is going to hell, or eats it on Friday.  I am reminded of how I grew up being taught that I was going to hell if I ate meat on Friday.  People are trained to believe that drinking a glass of wine or dancing is sinful.  These laws are simply demands of other people who are like ourselves.  We let them mess with our minds.

    Thirdly, let me suggest that there are two way to give your life.  The one, like the Jesuits, is swift and often violent.  One shot, end of story.

    The second way of giving your life is exemplified by Ofelia’s husband, Luis, whom many of you saw at our two anniversary parties.  Both years Luis touched our hearts with his vows to Ofelia.  I, however, saw him every Thursday evening gently take care of Ofelia week after week, patiently being with her as she slowly lost her life.  For weeks he could not leave Ofelia alone, so he was house bound unless someone like Hospice showed up.  He told someone that last Saturday that he and Ofelia had fallen in love again.  Luis gave his life for Ofelia.

    Most of us will probably not get shot in the back of the head for criticizing the government or fighting for peace.  All of us, however, are called to give our life, our daily life, to bring peace & life to another or many others.  Like, you teachers, you nurses, you drivers, you soccer coaches, you parents, you all.

    For whom or what are you giving your life today?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-11-11.mp3

    Scott