Readings: Deuteronomy 30, 10-14; Psalm 69; Colossians 1, 15-20; LUKE 10, 25-37, The Good Samaritan.

Deuteronomy: the scene is the desert outside the promised land.  Moses is talking to the people about all that has happened to them since he led them out of Israel and through the desert for many years.  Now, as they prepare to enter, and Moses is dying, he is simply exhorting them to love Yahweh and obey his laws.

Moses talks about a command, but never mentions exactly what it is.  Watch for the answer in today’s gospel.  The Great Command.

The Good Samaritan

I am going to do an explication of text today. 

Initially this parable looks like simply an encouragement to help others. Actually there is a second meaning, perhaps much more profound, especially for the Jews who are listening. It has to do with prejudice.

The setting. A Jewish lawyer is asking a question about his justification. Where does one draw the line in helping a person. Who is my neighbor? Some observations.

First, the road from Jerusalem to Jericho was notoriously dangerous and plagued with thieves. That this man was alone is significant.  People would travel in groups for safety. Was he an outcast?  Friendless?  Not too intelligent or innocent?

Second, the man was stripped. For the lawyer this would signify that the man was without identity, of no identifiable class. In other words, he might not be a lawyer or intellectual or even a Jew. He was Every Person.  A human being.

The priest & the Levite. The lawyer would know why they did not stop to help. The Law. They could have been on the way to the temple and they could not cause themselves to be ritually impure. In the temple they had to be pure, no contact with dirty people orthey could not offer their sacrifice. Obviously organized religion still follows this practice. 

Along comes a Samaritan. To the Jewish lawyer & the Jewish listeners Samaritans were considered demon possessed.  Samaritans intermarried with pagans, i.e., people who did not recognize Yahweh as the name of their God. They would defile the temple just by entering. In sum, they were vile and dirty, certainly not capable of performing an act of love.  

But, to the surprise of the lawyer & the audience, it is the Samaritan who performs the act of love.  He even risks his own life by rescuing the man. Jesus further twists the knife by showing how the Samaritan goes beyond the call by setting the man up in an inn and promising to cover all his expenses.

The composer of the parable goes further and plays with two elements used in the temple sacrifice: oil and water.  He employs these elements to clean (purify?) the victim.  The author knows what he is suggesting in using these items.

Jesus is responding to the lawyer’s question, "Who is my neighbor," by saying "Everybody."  No prejudice.

Who is the number one neighbor you are taking care of today?

Audio: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-07-15.mp3

Readings: Acts 2, 1-11; Psalm 104, Lord Send our your Spirit, and Renew the Face of the Earth; 1 Corinthians 12, 3-13; John 20, 19-23.

Pentecost:

Perspective A: The Catholic Encyclopedia says this feast commemorates the descent of the Holy Spirit (or Ghost) upon the Apostles 50 days after the Resurrection.  The root of the word pentecost is 5, like pentagon.

Perspective B: biblical students point out that this event is one in a series of events that base their timing on the calendar of Jewish liturgical feasts.  They point out how Mark, the first to write a gospel, started this process by providing Jesus stories appropriate to the first 6 months of the liturgical calendar of synagogue celebrations.  Remember the followers of Jesus spent about 50 years as Jews worshipping in the temple and synagogue, until 88 C.E., when a split occurred.

Luke, our writer today, built his gospel on Mark and expanded it to fill the whole liturgical calendar year.  Mark only covered about 6 months.  Thus, Luke is the only one who presents the Pentecost story and he puts it together with the Jewish feast of Shavout which takes place 50 days after Passover.  Shavout celebrates Moses receiving the 10 commandments 50 days after the exodus from Egypt.  All symbolic events. 

Note another example: Mark tied the crucifixion to the Passover, the feast commemorating the Jews escape from Egypt. 

Whatever we think took place at this event called Pentecost, for me it seems like it was at least a moment of light, enlightenment.

Sources: The Catholic Encyclopedia, Wikipedia, Bishop John Shelby Spong.

 

Pentecost: An Enlightenment

 

 

A week or so ago I put together something I have never done before.  I bought a dozen roses at Tom Thumb, took them home to Rosemary to help me arrange them in her artistic way, and drove up to Plano Presbyterian to give a gift of thanks to the staff on the 8^th floor.

 

 

I confess I waited until I could walk well without a cane so I could show off for everyone who had helped me out. 

 

 

The experience was touching and a bit anti-climactic.  Anti-climactic because I ended up going on a Saturday instead of a work day.  This was because the charge nurse and the nurse who was charged with my care got her schedule changed from a Friday to a Saturday. 

 

 

Being a Saturday, the staff of nurses and physical therapists that I had come to appreciate were mostly off.  In fact, the hall that had been such a beehive of activity when I was there was totally quiet. 

 

 

Why did I do this?  Because I had acquired this deep appreciation of life and people in that hospital and the recuperation months afterward.  This enlightenment is what I think Pentecost is all about. 

 

 

What touched me even more was when I gave my charge nurse the roses. She told that she and her colleagues often hear about one of their patients doing well after they return home.  But in all her years working as a nurse, this was the first time a patient had returned with a gift.  This, too, was a Pentecost moment.

 

 

Whom or what do you appreciate most today and what are you doing about it?

 

Picture 1:  Mass begins, first time solo flying since early January

 

Picture 2:  Jan & Charlie

 

Picture 3:  The Dopnut Shoppe, Chloe with her mom, Clare, Maggie with her mom, Tanya, and Hue on the left

 

Picture 4:   Mike Moretta & Beverly (fiancee until Saturday)

 

 

 

 

Good Morning, Tori, Good Morning, Zoe.  So nice to see you dear girls.

 

 

Readings:

Isaiah 5, 1-7,  The fruitless vineyard

Psalm 80,  The vineyard of the Lord is the house of Israel.

Phlippians 4, 6-9,  Have no anxiety at all

Matthew 21, 33-43,  The vineyard owner & the unfaithful tenants. 

 

 

 

Good Morning to you, too, Riley, and welcome in from Atlanta.   It is so nice to meet you.  I knew your mom when she was your age.  And you are as pretty as she was.

 

Reading 1; Isaiah 5:1-7

Introduction:

The vineyard in Isaiah is a sad story.  Why?  The fruit from the House of Israel should have been praise and thanksgiving to God.  But there was no thanksgiving given and no humility shown.  There was no lived praise or peace or justice.

 

 

 

Thanks, John and Buddy and Mike, for celebrating today.  I knew before we did Paul & Carrie's wedding this weekend, I would be jet lagged out after the wedding and an evening arrival from Grand Canyon and Phoenix.

 

Reading 2; Paul’s Letter to the Philippians 4:6-9

Introduction:

Today’s reading from Philippians contains a teaching common to several of his letters, “Have no anxiety at all; rather you should give thanks in everything, for that is God’s will for us.

 

 

 

Thanks for the Homily, Mike.

 

Reading from the Holy Gospel according to Matthew 21:33-43

Introduction: The landowner in the parable is God, and his gift to Israel is the kingdom, the tenants are the Jewish chief priests and elders of the people, the servants were the prophets.

The Father’s son is Jesus, who is the cornerstone, the fountain of living water [the good news], and the source of the Holy Spirit [the new wine].

The Gentiles are to be the recipients of the kingdom.

 

 

It was a marvelous, beautiful wedding and I am so peaceful resting in the back row for this celebration.  Thanks again, John & Mike.

 

 

Homily

Our Liturgy of the Word always leads us to the Liturgy of the Eucharist. 

Recall Paul’s teaching, ‘In everything give thanks for that is God’s will for us in Christ, Jesus.’

 

 

 

Paul & Carrie begin their wedding standing on the top of the South Rim of the Grand Canyon on a beautiful evening.

 

 

In our soon to be celebrated Liturgy of Eucharist, we are presented with the perfect example of Jesus giving thanks to the Father.  Of course, he does so with no anxiety, but instead with thanksgiving. 

Since the bread that we break and share with one another is a participation in our communion with Jesus Christ; we are invited to join with Jesus as a Thanksgiving to his Father.  We, too, as his sons and daughters, through the power of the Spirit, can give ourselves back to the Father.

 

 

In the background is the North Rim, to which Paul & Carrie, plus a few others, are hiking this very day.  These dear people are in shape.  More next Sunday.

 

 

Judy and I have a friendship with a couple in Austin who, about 15 years ago adopted a baby boy.  After some months it became apparent that he was born with special needs.  In everything they gave thanks. The angels in heaven sought to find perfect parents for the boy; and they did. Today he is still has needs; but he is active, full of excitement, and appreciative.

May each of us continue to seek to do God’s will for us in Christ, Jesus.

 

 

 

The celebration of Greg & Erin continues on with the help of Cole and Diane.

 

Readings: Acts 15, 1-2, 22-29; Psalm 67, O God, let all the Nations praise You; Revelation 21, 10-23; John 14, 23-29.

Acts:  a quick summary of the facts–

Author: Luke, a "doctor," a Gentile who converted to Judaism and then became a follower of Jesus.

Date: Maybe before, but more likely after the two big dates–

70 C.E.  failure of the Jewish revolt against Rome & destruction of the temple.

88 C.E.  the Jews who were followers of Jesus leave the synagogue and go on alone.

Material: story of the early Christian communities, not totally historical.

Mother's Day: a brief history–

1.  Greece & Rome: Cybele was the mother of all gods

2.  in the U.S.

a.  Julia Ward Howe: during Civil War, ca. 1870,  as a counter to the tragedy

b.  Anna Jarvis: 1912, pushed for 2nd Sunday of May, Mother's Day, with emphasis on the apostrophe, i.e., a single mother of a family, not all mothers.  Ended up regretting the day because of commercializaiton in the 40's before she died.  Hated Hallmark Cards' canned messages instead of personal notes.

c.  President Woodrow Wilson: 1912, made it a national holiday.

Sources: Legacy Project & Wikipedia

A Mother's Day Story

A year or so after I returned from East Africa, so around '88 or '89, my mom had to go into the hospital for some minor treatment.  She was living at home and I was living at Jesuit, though I went to visit her every day. 

On this particular day I was driving her west on LBJ from Preston to go to what was called at that time, Deadman Medical Center.  It is on LBJ between Marsh Lane & Webb Chapel.

As we ride along she reaches over with her left hand, pats me on the right leg, and says, "I'm proud of you."

Wow!  That blew me away.  I was really touched inside.  Here I am just back from about 10 years in East Africa.  I've been a Jesuit by then 30 years, more or less.  And my mom's affirmation still meant so much. 

Two events happened in that car.  One, my mother used words to affirm me.  Secondly, she touched me in a tender, affirming way.  The result: inner peace, just what is mentioned in today's gospel, the gift, ultmate gift.

If you are like I was when I grew up, I did not have enough positive stroking and certainly I lacked touch. 

You mothers, daughters, married, singles, all of you.  You got the gift.  You can bring peace with two simple acts, a word and a touch.

With whom and how many times a day do you share your gift?   

Picture 1:  3 of the 8 men who all gathered to bless the foreheads of all the female members of the community as our entrance rite, Tony Bob, & Richard 

Picture 2:  Fred blessing Rosemary's forehead with blessed ointment

Picture 3:  Jeff Morrow & Bob McGrath blessing the foreheads of the female members of the community in their section

Picture 4:  Cole receiving his first communion with his mom, Gail

Picture 5:  Shelby receiving her first communion from her mom, Debbie

 

Readings: Genesis 15, 5-18; Psalm 27, The Lord is My Light and My Salvation; Philippians 3, 17-4,1; Luke 9, 28-36
 

Introduction to the Readings

Our three readings today are each very interesting in themselves.  Our first reading, from the book of Genesis is from Chapter 15.  We hear about Abram and one of many times we are told about the descendants of Abram.  Genesis is very interesting reading from Chapter 12 on for several chapters. We hear about the call of Abram, his leaving his homeland with all is possessions including his wife and nephew Lot, their time in Egypt and then the split with Lot, and their dividing up the land.  Then we read about the rescue of Lot and all of the people by Abram.  As a reward, Abram is offered whatever he wants by the kings and he basically says that he wants nothing.  Then we have our reading today, where again we have this promise by God to Abram of many descendants.  One item of interest is towards the end of today’s reading we are told that a “trance fell on Abram”, basically he fell asleep.  In our gospel, the disciples also fall asleep, before a strange vision. 

The second reading is from Paul’s Letter to the Philippians.  This is a very short letter, only four chapters, and something we might consider reading in its entirety during the coming week.  http://www.usccb.org/nab/bible/philippians/intro.htm

More about the Gospel later in the homily.

 

   

 

Second Sunday of Lent – Homily

“This is my chosen one, listen to Him” The last time Luke’s Gospel records words from God the Father is right after Jesus’ Baptism, when we hear “You are my Son, the Beloved, my favor rests on you”. 

This gospel passage we have just heard is very interesting.  I want to look back for a moment to last week’s gospel reading about the temptation account.  If you had all been good Jews very familiar with the Old Testament, when I read that account and said that Jesus was lead into the desert for 40 days you would all have immediately thought about Moses spending 40 days up the mountain (Ex 34:26) before receiving the Ten Commandments, the sign of the covenant between God and his people, and also remembered Elijah’s 40 days in the desert (1Kings 19:8) after his great confrontation with the false prophets, and of course (Deut 8:2) the forty years of wandering in the desert after the escape from Egypt.

Today’s reading, often referred to as the Transfiguration, has much to tell us.  Once again we are going up a mountain.  It seems to be where many important things happen in the God relationship.  Whenever Jesus goes off to a quiet place to pray, most of the time it seems to be up a mountain.  This time he takes Peter, James and John, and just as later in the garden of Gethsemane, they promptly fall asleep!  I take this as a source of encouragement, to keep trying.  And to follow with the link you all made with last Sundays 40 days reference, Jesus meets up with the two great prophets of the Old Testament, Moses of the Law and Elijah, THE PROPHET.  Luke wants us initially to view Jesus as Prophet. 

In a section of Luke’s Gospel just before today’s reading Jesus has just told his disciples about his being rejected by the elders, the chief priests and the scribes and being put to death and rising after three days.  In this transfiguration account, that is exactly what Jesus is talking about with Moses and Elijah!  Of course the apostles are mostly asleep during this conversation, and when they wake up, again we have poor Peter putting his foot in it by wanting to erect three tents.  There are a couple of problems with Peter’s suggestion.  The idea that God can be captured and put in a certain place, like a tent, or even a church!  And secondly, that Jesus is far greater than any prophet, which is why the voice comes out of the cloud and tells them the important thing is “to listen”. 

If we carefully read the gospels to try and get a sense of what Jesus was saying, he really didn’t say too much, he mostly did.  And I think that if we listen carefully to the Gospel the message we must come away with as followers of Jesus is not a set of beliefs or creeds but the command to action, to love one another.  To take care of the poor and the sick, to feed the hungry and to clothe the naked, to visit those in prison.  Because “as often as you did it to these you did it to me”. 

At least that is what I hear when I listen, what do you hear?