Sunday Homily, April 22, 2007 – 3rd Sunday of Easter

Readings: Acts 5, 27-41; Psalm 30; Revelation 5, 11-14; John 21, 1-19

Acts of the Apostles

This book continues Luke’s gospel, this time describing the early Christian community.

Revelations

More revelations about end times and heavenly events.

Do You Love Me X 3

How many here love chocolate chip cookies?

How many here love their dog or cat?

How many here love Rosemary?

Notice the different meanings of the same word "love." In the early language in which this section of John was written two words are used for "love." You can see that in English we often use "love" when we really mean "like." I like chocolate chip cookies, but I love Rosemary.

Watch how the meaning changes and becomes much more subtle when you distinguish the word. In the early language the word for "love" was "agapo." A second word was "phileo," and it meant "care for" or "hold you very special."

Here we go. First, Jesus says, "Do you love me more than these." He uses "agapo." Peter responds, "You know that I love you." Guess which word Peter uses. Not "agapo," meaning "love," but phileo, meaning "hold you special" or "care for."

Secondly, Jesus asks again, "Do you love me," and uses "agapo." Note he does not repeat "more than these." Peter repeats his first statement, "You know that I love you." Again he uses the word "phileo," I "care for you."

Now the third time takes place, and in English Jesus simply asks "Do you love me," but guess what. He uses "phileo" this time, "Do you care for me?" What does Peter respond? Same as the first two times, "I care for you," though this is not distinguished in the English translation.

Big difference, no? A fascinating play on words English totally misses. What is going on? A simplistic idea is that Peter denied Jesus three times. So here he is challenged to affirm Jesus three times. However, why the play on the word love?

  1. Can Peter be showing a new side, a more humble side?
  2. Is Jesus showing that he accepts Peter just as he is, saint as well as sinner?
  3. Could this be consoling for us who fall like Peter?
  4. How are we like Peter?

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    Genesis Chap 1 “God spoke: Let us make human beings in our image.”

    Genesis Chap 2 “And Man came alive—a living soul!”

    Responsorial Psalm – May the Lord bless us all the days of our lives.

    Alleluia – If we love one another, God remains in us and his love is in us.

    Mark 7:31-37 – “Children are at the very center of life in the kingdom.”

                                                                                      

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    Genesis and the first 5 books of Bible, according to modern Scripture experts, were not written 10 or 20 thousand years ago after humans began to populate the earth and form tribes.  Rather, they were probably written in 5th or 6th century before Jesus (probably during or right after Babylonian captivity 555). 

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    The first creation story in Ch 1 of Genesis has a more cosmic style, placing human beings at the pinnacle of creation to give everything a name, and to rule over and take care of the earth and of all living creatures.

    The second creation story in Ch 2 of Genesis is used in today’s Mass as the back-story for the Gospel reading from Mark about Jesus expanding the ideal of marriage and his recognizing the beginnings of the equality of men and women in marriage.

    In Jesus’ time men could, on a whim, just fill out a certificate of dismissal to divorce his wife.  A woman had no such right.  Unbelievable at that time, Jesus mentioned that women could also divorce their husbands.  He also raised the ideal, explaining that a husband and wife have like responsibilities to each other. 

    Jesus gave marriage the higher ideal of ‘lasting fidelity and lasting connection.’  The Church, though allowing ‘catholic divorce’ or annulment, has traditionally interpreted the words in the Gospel literally—and has not acknowledged divorce or remarriage, if the Church doesn’t have a hand in it through the annulment process. 

    Bishops and others are being called to Rome this very month by Pope Francis to make pastoral decisions concerning family issues.  Many say this update may acknowledge Christian Marriage as a Christian ideal, while acknowledging that we imperfect humans are often unable to achieve the ideal.  From a pastoral perspective this could allow for Catholic communities to accept and welcome people who are divorced or remarried (as we do in this community without reservation). 

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    HOMILY:

    I want to say just a few words about simplicity in children.  First, I am thankful that Stack and this community stand strong for welcoming and accepting children. 

    This gives us a unique opportunity to observe what Jesus meant by accepting the kingdom, “in the simplicity of a child”, and we can continue to watch and learn how to live that in that simplicity.   What I associate with the simplicity of a child, if they are allowed their natural, instinctive inclinations, are:  they tend to be more into connecting than making distance, more accepting than rejecting, more curious than judgmental, more naturally free than fearful, more open than defensive, and more giving than withholding. 

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    Ask yourself:  How do I live in the simplicity of a child in my life and relationships? 

     

  • Sunday Homily 11-27-11, 1st Advent

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    Mary & Nikki 11-27-11

    4.  The Mayflower returned to England, was torn apart, and its beams were used to build a barn in Buckinghamshire (just north of London & east of Oxford).

    5.  How did the Indians & Separatists communicate?   The Indians were Algonquians & one of them, Squanto had actually lived in England some years.  He returned to his tribe and taught his friend, Samoset English.  It was Samoset who communicated with the Separatists, & the Indians taught them to raise corn, to fish, and to hunt.  In the first winter half of the 100 Separatists died before the Indians taught them how to survive. 

    Candle lighting 11-27-11
     

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        1.  First, beware of fear and depression.  I read Mark's story about the man traveling abroad and I can  get spooked into thinking God is going to grab me when I'm not looking.  Nonsense.

        Depression seems to surface more during the Christmas season, because of at least one reason.  Expectations.  We expect more out of the Christmas season, peace, love, warm relationships, gifts.  When the reality comes in below the expectation I have, I get disappointed and maybe depressed.  Memories of disappointing Christmases can also depress me. 

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        4.  Have you got anything special you do every year for Christmas, during Advent?  Something to get you into a Christmas spirit?  If not, what about finding something?  Two things I have got to do every year: take in a performance of Handel's Messiah and take in the Dallas Symphony Christmas concert.  I may get in an extra one or two of these, but I find this so touches my spirit.

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        5.  Finally, in line with Mark's gospel, watch, watch for the daily miracles and blessings.  Review your year for the biggest blessings, like I mentioned before Thanksgiving.  

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        I hope you are not anxious about or nervous about the coming of Christmas.  If you are, even more relevent is my question, 'What are you doing to make  Christmas this year a beauty?'

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    Readings: Acts 14, 21-27; Psalm 145; Revelations 21, 1-5; John 13, 31-35.

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    Sunday Homily 2-21-10, Lent 1

    Readings: Deuteronomy 26, 4-10; Psalm 91, Be with Me, Lord, when I am in trouble; Romans 10, 8-13; Luke 4, 1-13

    Deuteronomy:

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    Mass 2-21-10

    Date: Ca. 700 years BCE.   In other words, about a century before the Babylonian Captivity and just after the destruction of the northern kingdom, Israel, by the Assyrians (ca. 720 BCE).

    Our Selection, chapter 26: the end of the second speech.  Moses is reminding the people of how Yahweh cared for them since the time they were slaves in Egypt and why they must honor him for this as their one and only god.  Instead of being history, this presentation is more like a pep talk to people in trouble, like had been the case in Egypt. 

    Altar Helpers 2-21-10

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    In Eccliastes 3 it says, "there is a time for everything, and a season for every activity under the heavens;  a time to be born and a time to die, 
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    If you are a New Orleans Saints fan, after decades of grief, your time to celebrate has come.  And you have celebrated as only people in N.O. know how to celebrate.  We have all just passed through the season of Christmas.  We, too, have celebrated.

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    Today we enter another season, the season of Lent.  How do we have a happy Lent?  How do we make this a time to build and a time to be born, again? 

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    How do we fertilize and how do we prune so that we are more fully alive on April 4?  Each person has their own recipe, their own path, and most of us know what our path is. 

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    Sources: Wikipedia for Maslow & Irenaeus; Human Development, Philip Rice for Maslow

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  • Sunday Homily, March 5, 2017, 1st Lent

    Readings:

    Genesis 2, 7-9; 3, 1-7,  Eating the apple.   

     Psalm 51,  Be merciful, O Lord, for we have sinned

     Romans 5, 12-19   Then everyone will receive praise from God.

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    CIMG7303

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    CIMG7311

     

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    Here is a Greek definition for the word ‘tempter.’  In Greek, it is dee-ah-bah-lahs. The tempter is diabolic, wicked.   In today’s gospel reading it is the world that is arrogant and wicked.  It wants from Jesus Christ, the Son of God, a miracle or two, or three.  The world receives Jesus’ answer.  ‘I am not of the world. I bring to you the Father’s love; for he has sent me to redeem the world.’ 

     

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    Cole, our Candle Lighter of The Week.

     

    The Lord doesn’t have miracles on his agenda, for a faith based on miracles is no faith at all!  I propose to you that the Scribes and Pharisees are the devil in this reading. They are the ones who say to Jesus, ‘give us a miracle, so that we might believe in you.’

     

    IMG_2137

     

    Mike, our Homilist of The Week.

     

    Recall that it is the diabolic Pharisees and Scribes who want to trap Jesus by bringing to him, while he was teaching at the entrance of the temple, a woman caught in the act of adultery. ‘Moses said that we should stone her; what do you say.’

     

    IMG_2139

    The Team.

     

     The spirit that flows forth from the legalistic way the Pharisees and Scribes teach and live the Law ignore love. Their spirit is unclean.  They are the hypocrites that put fear in the minds of others, instead of love.   They can be likened to a circus hustler, ‘Come see Jesus feed, with a loaf of bread and a few fish, the overflowing crowd in the Big Tent.’  

     

    CIMG7305

     

    Leo and Genevieve, that little girl is crazy about her big brother.

     

    Their ignorance misleads the crowd, for the bread and fish of the Gospel are the Liturgy of the Word and Liturgy of Eucharist.  There is no miracle here, only love.

    When Jesus spiritually heals the sick and unclean in the Gospel; these are not miracles. Those who come to him desire to be forgiven; they are seeking to change their lives by welcoming and living his life-giving words. 

     

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    God’s plan for us is not easy, therefore, ‘in everything we are to give thanks,’  Through the power of the Holy Spirit, Christ is alive to us, in good times and bad.  When we pray together each Sunday for our brothers and sisters who are physically sick or ill, we are praying for their care givers, their doctors, their nurses, their children, their parents, their friends. 

     

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  • Sunday Homily, June 8, 2014, Pentecost

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    Who: there are at least 4 author streams, two primary ones, the Yahwist and the Elohist, and two secondary ones.  The Greeks have the Iliad and the Odyssey.  The Israelites have the Yahwist and the Elohist.  Why these two words?  Simple.  It is the word the stream uses in talking about God. 

    Time:  The Yahwist stream was put into a written form about 900 years before Christ.  The others were put into writing in later centuries.

    Our Passage:  The little kid asks, “Daddy, why do people talk differently?”  This is the answer proposed, the Tower of Babel.  

     

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    Pass The Spirit, Please

    I want to start this morning with a question.  How do I get the spirit?  Let me tell you.  Today’s story of the week.

    As you all probably know, on Monday evenings Rosemary & I go dancing at the Farmers’ Branch Senior Center.  There are probably 50 people who show up every Monday and many of them can really dance. 

     

    Cowboy Cole

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    At 6:00 there is a couple who provide simple dance lessons, ball room, swing, country western.  They spend 6-8 weeks on each type of dancing.

    At 7:00 a live band comes on and plays until 9:30 or 10:00, one week ballroom, the other week country western.   You got to be 50 to get in, so a lot of you folks probably can’t get in.  They will card you.  There are lots of people who come alone and I admire their courage at getting out.  There is even a blind woman, Janice, about whom I talked once.

     

    Zoe 2

    The Girl in the Pink Ribbon, Zoe.

    This past Monday night during the live music dance session, at one point Rosemary and I were sitting out.  We are watching everybody dance what was something like a swing. 

    One couple whom I had never noticed before, I noticed.  They were not dramatic dancers, but they really had beautiful flow and creativity.  They might have been using a cha-cha step.  When they finished up, I got up, went straight to them, and complimented them on being terrific dancers.

     

    Tori

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    Well, they were touched by the compliment and gracious in their thanks.   They thanked me a bunch of times and we shook hands.  Guess who else was touched.  Yes, I was.

    How do I get the spirit?  First, you already have it.  Secondly, it is augmented by giving it.  By giving a compliment.  What is the spirit?  New life, new peace.

     

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    I remember when Rosemary & I did a lot of dancing, 4-5 nights a week.  We were good in those days.  People would compliment us and I would just be pumped.   New life.   We would thank them profusely.  Compliments are spirit gifts.  New Life, new peace.

    I have a compliment I am holding for a special person.  This is a black lady about 55-60 who works at the Tom Thumb on our corner of Preston & Royal.  I see this lady often at about 7:00 in the morning when I am buying bananas after my morning spin class at the “J,” the Jewish Community Center.

     

    Chuck

    Chuck, Cole's daddy, and Mike waiting for their Cupcakes of The Week.

     

    This lady I so admire because she gets up about 3:00 A.M. to catch two buses to come open this grocery store by 6:00.  We know each other by name.

    Last Monday I was waiting in her checkout line while she finished with another lady.  My friend’s name is Sondra.  She was being her usual friendly self with this white, elderly lady.  “Good Morning” and everything.  As she finished, she thanks the lady, who had said nothing, and welcomed her back again.  The lady left saying nothing.  

     

    Cupcakes

    Cupcakes of The Week to Diane, Teresa, Chuck, Mike, and Zach.

     

    I want to compliment Sondra on her non-stop friendliness to a lady who seemed to be an early morning  curmudgeon.  I was really hurt for Sondra and we chatted about other things.  I want to return and compliment her this week.

    How do I get the spirit?   By giving it.  A compliment is an amazing spirit gift.   The Prayer of St. Francis says that in giving we receive.  

    I compliment that couple on their dancing.  They get new life and new peace.  And their response gives it back to me.  

    From whom have you received a compliment lately?

    To whom did you give a compliment lately?  Next time?

     

    Cole & Erin

    Cole and Erin.