Sunday Homily, September 14, 2014, Holy Cross

Readings:

Numbers  21, 4-9,  Why have you brought us up from Egypt to die in this desert.

 Psalm 78,   Do not forget the works of the Lord.

Philippians 2, 6-11,  God greatly exalted him.

John 3, 13-17,  Nicodemus.

 

Kevin

Kevin says, "Welcome in, Everybody.."

 

The Introduction is a brief summary of today’s readings

Before you hear the first reading from the Book of Numbers, I want you to realize that this is part of a parable.  The people were complaining against God and Moses in the desert because of lack of water and food; and because of this complaining we are told that God has punished them with poisonous serpents. ‘Moses, ask God to take away the serpents!’ 

Moses replies that the Lord wants them to make a bronze replica of the serpent and put it on the top of a pole.  If someone has been bitten and looks upon it [has faith in my words and quits complaining] they will live. 

When we look upon the cross that has been lifted up [which means exalted] we no longer think of it in terms of punishment; but rather one of triumph. It has become a sign of our Faith.

 

Mike

Mike sharing his thoughts on our readings.

 

Homily

To continue the theme of the past few weeks, I suggest to you that the Scripture verse, ‘My yoke is easy and my burden is light,’ encompasses, ‘Take up your cross and follow me.’  

John spoke to us two weeks ago about a mother who asked for his advice about one of her children, an overly active boy. Learning didn’t come easily for the boy.  The boy had his own, unique, cross to carry.  John didn’t carry the boy’s cross for him. Instead, he encouraged the boy to welcome his cross, to derive strength from it.

 

Cathy

Who is that crawling around on the floor? Why, that's Cathy. What next?

 

Sometimes we encounter someone with a cross that would seem to be too heavy and too burdensome to be carried…and yet that person’s faith is so strong that they can say ‘thank you’ to it.  When that happens it should also bring us to our knees to say, Alleluia.

No matter what our cross, we are to give thanksgiving, and it will be given back pressed down and over flowing.

My dad never talked to my older brother or to me about college.  We had always worked in the summer, and each of us had saved some money.  We knew that when we left home we could be self sufficient.  After getting our class schedules my older brother got a job at a bar in Iowa City working a few hours every night to pay for his food during college. 

 

Harper

What next? Harper.

 

The yoke was easy, the burden light.  I followed the example he had given me a couple of years later, however the food that I ate was better and more plentiful. All through college I worked lunch and dinner at a sorority house a few blocks from the campus with three other guys. One of them was Tony Lazos—I realized after college that he had become my best friend. 

I lost touch with Tony after college. He did a couple of tours in Vietnam and afterwards he started a couple of small companies. When he found out that I was working in Dallas he called to visit on his way through.  Time passed and we lost touch with him again.  About a year ago Judy found a story about him on the internet that was three years old. 

 

Cupcakes

Cupcakes of The week to Mike & Geri, Mary Jane, Rob & Beth, and Tom & Lynda, plus others.

 

He had eaten some tainted chicken and had caught a disease that left him a quadriplegic and on a respirator.   I tried to reach from the email location Judy had found; but three year had past and I received no reply from my emails. Four weeks ago I received an email the subject of which was Chi Omega Waiter.  It was from Tony.  He is still a quadriplegic; but he’s off the respirator.

 This is his testimony, ‘Faith in our Lord, Jesus Christ is my foundation, my strength.’ He had built his foundation on rock.  Some friends of his in California had gotten him a voice activated computer, and he had found me in Dallas a second time.  We have been conversing with one another by email 3 or 4 times a week this past month.  

 

Holly

Others, like Holly.

 

Sometimes I send him a photo; other times we share a remembrance. Tony remembers washing dishes this way, ‘Since we had to run across campus to make it to the Chi O house for the noon mean, we made darn sure that washing dishes was fun.’ 

I’d like to send him another picture this week, and I need your help. I’ve brought with me some cards to spell out, ‘We love you, Tony Lazos!’  And I was hoping that before we sing our final song this morning that you will join with me to hold up the letters that spell out this message to him.  Please, someone remember to take a picture and send it to my email address.

 

Dana

And others, like Dana.

 

   

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  • Sunday Homily, December 9, Second Sunday, Advent

    Readings: Isaiah 11, 1-10; Psalm 72; Romans 15, 4-9; Matthew 3, 1-12

    Isaiah: Once in a while in the course of our church calendar year we get a special selection.  Isaiah’s vision is one of those specials.  Read it and watch out for heart ache.  I imagine one of our ancestors centuries ago dreaming and coming up with this vision.  Later, another of our ancestors writes it down. 

    To emphasize how special it is, Emily will read the vision, after her mom Julie has read the introduction.

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    What is Your Dream?

    In the late 60’s I spent four years in Toronto studying theology before I finally got ordained a priest in ’71.  At the beginning of my second year a new class of about 35 Jesuit priest students came in and one of the new guys got the room next to mine on the third floor.  He was unique: he was blind.

    His name was Larry and he was also a cheese head and a Jesuit brother, meaning he was not going to be ordained a priest. Brothers are Jesuits who do all sorts of works, just not saying Mass.

    Larry had spent a few years teaching at a Jesuit boarding high school in Prairie du Chien, WS.  During his time there, a number of Jesuits & others had encouraged Larry to looking into moving from being a brother to getting on track to get ordained a priest.  Trouble was, blind people did not get ordained. 

    When Larry arrived at our college in the fall of my second year, he had been given permission to try studying theology, the subject necessary for ordination.  Consequently, he was studying on condition.  You do okay, you continue.  You don’t do well, you stay a brother.  Guess what: he did fine and all of us made him a project.  We wanted him to succeed.

    After his first year, which was successful, the provincial in WS asked Rome if he could be ordained.  Rome’s response, "No."  After his second equally successful year, they asked Rome.  "No, and don’t ask again.  Blind people don’t get ordained."  After his third year, his provincial asked again.  "Yes," they said.

    He was ecstatic.  We were ecstatic. 

    The fall of his fourth year, this same second Sunday of Advent in the chapel of our college his class was getting ordained deacons, which is done before getting ordained priest in the spring.  The reading of that Sunday was exactly the same Isaiah reading as this morning, the dream of peace reading.  Larry was chosen to read the Isaiah dream passage–in braille.

    That whole chapel was all in tears.  It was one of the special moments of my life.

    Larry is still working as a Jesuit priest in Omaha or Milwaukee.  I even used to bring him down to help with retreats I ran at the retreat center I directed in Grand Coteau, LA.  We have not been in touch in probably about ten years.  I have to call him.

    My friend Larry had a dream.  Our ancestor Isaiah had a dream. 

    I would suggest that to be fully alive we have to have a dream.  Dreams fill me with energy, enthusiasm, and life.  Ideally my dream will also give life to others. Larry’s dream to get ordained gave life to all 100 plus of us Jesuits in that big house.  Isaiah’s dream, while unrealistic, can still energize me into creating peace in some small human way.

    What must it be like to not have a dream? 

    What is your dream?

    Shaws_mass

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  • Sunday Homily 7-6-08, 14th, Ordinary Time.

    Readings: Zechariah 9, 9-10; Psalm 145 (second stanza, a favorite); Romans 8, 9-11; Matthew 11, 25-30


    Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, ca 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.


    He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions. 


    Psalm 145, 8-9: Terrific line: “The Lord is gracious & merciful, slow to anger and of great kindness.”


    Chloe


    Independence


    Last Sunday, June 29th, there was a column in the Points section of the Dallas Morning News.  The writer, Peter Lovenheim of Brighton, NY, described how he became aware that he did not know any of his neighbors.  With all the tools at his disposal to keep in touch instantly with people, even around the world, he was detached & out of touch with his own little neighborhood.


    Peter decided to do something about it.  He actually began to invite himself to spend the night at his neighbors and write about their lives and his experiences with them.  Naturally, he was turned down often, but he did find some people willing to take him in and even discovered one woman with cancer needing help she could not get other than through her neighbors. 


    It was his first experience of spending the night with an elderly guy, Lou, that turned out to be the article in the paper.  He called it, Why I Woke up in my Neighbor’s Spare Bedroom.  He even describes how he & his neighbors discovered, then helped the elderly lady dealing with cancer. 


    I remember when my mom lived in the house in which Rosemary & I now live, how once a year or so there would be a block party and everyone came to have a picnic under the oak trees in someone’s yard or drive.  I also remember that in the neighborhood in which I grew up in University Park we did not have block parties.  However, we did know all the neighbors, or let’s say they all knew Johnny Stack & were wary of him.


    I talk about this today for two reasons. 


    • First, we have just celebrated Independence Day. We revisited our national roots Friday and have come away proud of what our ancestors did to establish an independent country. As a child I wanted to grow up to be equally independent. Independence equals maturity. Dependence equals immaturity and is something I dread and hate.
    • Secondly, as good and noble as independence is, taken to an extreme, independence involves not necessarily maturity, but rather isolation and loneliness. Lovenheim called his original neighborhood situation detachment. I would also call it independence, the opposite of that old dreaded dependence.

    I suggest there is a healthy middle ground: interdependence.  The old cliche’ No Man is an Island is only partly true these days.  There are numerous often elderly people living on islands of abandonment in our neighborhoods.  To avoid the either/or trap and focus on interdependence, I suggest two things:


    • Pro-activity. I  take the initiative. I  look around. I  pick out my neighbor or neighbors whom I don’t know at all or don’t know well.  I make a move. I  take steps to build a small community.
    • Spend time. It takes time to build. It takes time to visit someone or call them or talk with them when I see them. Granted, time is often one of our most precious commodities.  The relationships are worth it.

    Gerwers


    This is what I see us doing here at San Vino, building community, taking time.  I think one reason why a number of mega-churches have so many people is that the administration sets up multiple small communities, teen-agers, young adults, golden agers, unmarrieds, divorced, etc.  People feel like they belong.  This is why I love to have our seasonal brunches. 



    My hope is that no one in our community feels alone on an island.  We know one another and care for each other.


    Who is the unknown neighbor in your life?


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  • Sunday Homily, March 8, 2015, 3rd Lent, B

    Readings:

    Exodus  20, 1-17,  God delivered all these commandments.   Special reading for Rita's memorial,    Song of Songs, 2, 8-14

    Psalm 19,    Lord, you have the words of everlasting life.

    1 Corinthians  1, 22-25,   The foolishness of God is wiser than human wisdom.

     John  2,  13-25,   He made a whip out of cords and drove them all out.

     

    Georgie

    Our Beautiful Georgie says, "Welcome in Everybody, it's fun."

     

    Song of Songs, observation :  Special reading in honor of Rita

    What :  A dialogue between a man and a woman who love and long for each other.   No reference to God or the law. 

    When:  probably after the Babylonian Captivity, 555 before Christ. 

    Our Subject: The girl is speaking to her lover.

     

     

    Leo-Cole

    Buddies Leo and Cole say, "Hi, Folks."


     

    Rita Dore

    I would like to tell you a few stories about Rita, just to give you an idea of how neat and fun a person she was.

    I don’t remember when or how I met Rita.  Toward the end of Msgr. Claude Smyth’s life she was just there as the house keeper.  More than anybody else, Rita took good care of Smyth, tending to him day and even night, helping him to move to the other side.

    During this time, Matt Bagert was acting pastor and when Msgr. Smyth died Matt opened up the rectory a bit.  He even threw a birthday party once, to which I was invited, along with another young Jesuit, Gene Sessa.  Things went along smoothly this way for some months until…The Big Event happened.  Fr. Duffy Gardner arrived. 

     

     

    Harper

    Harper says, "Cupcake time yet?"

     

    Three little vignettes.

    First, when Duffy settled into the rectory, the place went from being totally closed up to being wide open.  He was platinum level hospitality.  With Duffy welcoming everyone was the house keeper in the kitchen, Rita.  They made a marvelous one-two team. 

    After doing the 9:00 Mass in the church and the 10:30 Mass in the cafetorium, I started going over to the rectory.  I was usually worn out.  I would go upstairs, take a 20 minute nap in an empty bedroom, then come down and join Duffy at the dining room table where he held forth.

     

     

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    Cupcakes of The Week to Grace and Dee.

     

    Meanwhile, Rita had been cooking.  In particular she made chocolate chip cookies the size of dinner plates and homemade vanilla ice cream.  Guess what I ate for lunch.  Wow, did I love Rita.

    At the same time that she worked as housekeeper, Rita took on the training of the little kids for first communion.  Two or three times a year I joined Duffy and a handful of other priests to do her kids' first confessions.  My penance to each kid, 2 Hershey kisses.  Think my line was long?

     

     

    Tom & Lynda

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    Two years in a row at this time Duffy hosted the whole gang of kids for first communion on a Saturday.  Both years, Duffy at the homily would ask the kids questions and he would give out a dollar or two for correct answers.  The big final question both years worth $5 was, ‘Who is the holiest priest in St. Marks?’  Hands would go up.  Both years Duffy called on a timid little girl whom I happened to know.   Both years the little girls said, “Fr. Stack.” 

    Well, as you can imagine, this brought down the house.  Duffy would put on a display of incredulity.  I don’t know if the first little girl got the $5 or not, but the second year I was there and I jumped up from the stage, ran down, and gave the girl $5 of my own.

     

     

    Vivian

    Vivian, speaking into the mike, says, "Patience please, I'm coming." With her mommy, Bethany.

     

    Rita loved all this, the penances, which some parents did not think was so good, and the questions from Duffy.

    At the same time, Rita volunteered one day to help me with all the weddings, acting as wedding coordinator.  She had made wedding dresses in Birmingham or somewhere in her earlier, married life.  Consequently, we had great fun meeting with the kids, usually over dinner at Jason’s or El Fenix, and celebrating the weddings.

     

     

    Buddy-Zoe

    Buddy and Zoe wondering, 'Where is this Vivian?"

     

    One wedding among all of them really stands out.  Two musicians, evening wedding, the big church, big crowd.  After exchanging vows, we had the couple light the unity candle, standing behind the candle and facing the people. 

    Just before they lighted the candle, the mothers lit their candles, and then walked up the main aisle lighting a taper at each aisle before returning their candles to the unity candle.  Meanwhile the tapers in the hands of all the people were getting lighted.  Then we turned off the lights in the church. At the same time the couple had two singers, a guy and a girl, sing The Prayer that Bocelli and Celine Dion made famous.  It was stupendous.  Even remembering sends chills down my back. 

     

     

    Tori 2

    Tori, "Have you seen Vivian?"

     

    An amusing footnote to the wedding took place.  A woman, who wanted to hire out as a wedding coordinator, asked if she could sit in.  “Sure, of course,” we said.  After the wedding a staff member asked the lady what she thought of the wedding.   “I just saw a wedding from hell,” she responded. 

    As a result of that, every time Rita and I would depart the rectory to perform a wedding in the church, Duffy would ask if we were doing another wedding from hell.  It became our handle and provided lots of laughs. 

    Thanks, Rita, you have been a fun and tremendous friend.  Rest well.  

     

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  • Sunday Homily 4-4-10, Easter

    Readings: Acts 10, 34-43; Psalm 118, This is the Day the Lord has Made, Lus Us Rejoice and be Glad; 1 Corinthians 5, 6-8; John 20, 1-9 

     

    The Readings:

     

    It is almost impossible for us today to understand how significant the story told in Chapter 10 of Acts was for the Jewish people at the time Luke wrote it.  Our first reading is part of that narrative.  The two main characters are Peter, who is in Caesarea, and Cornelius a Roman Centurion, in Jaffa, about 30 miles south on the Mediterranean coast. The scene is the home of Cornelius a centurion.

     

    Mass Beginning 4-4-10

     

     Remember up to this point the Jews had felt like they had a monopoly on God.  In this chapter 10 Luke uses two separate incidents taking place in different locations to set the stage for our reading.  We meet Cornelius having a vision of an angel who tells him to send for Peter.  Meantime Peter is sitting hungry on the roof in Caesarea and has a vision of all different kinds of animals and being told by God to eat. 

     

    Grand dad Tony 4-4-10

     

    There is the usual discussion about unclean and Peter is made to see that God only makes clean!  The folks from Jaffa arrive and summon Peter to go see Cornelius.  Peter heads off to Jaffa, worried about his dream and then when he hears about Cornelius’ dream he sees the connection and proceeds to baptize Cornelius and his household.  Our first reading today is what can best be described as a quick lesson from Peter about Jesus. 

     

    With Mom, Julie 4-4-10

       

    Our second reading is from Paul’s First Letter to the Corinthians.  I am going to take a certain amount of license in focusing only on the word yeast in the reading, as the full topic of this section of the Letter does not need to be brought up here.  Read it for yourselves!  Yeast is used in beer making and bread making and basically it converts sugars into bubbles.  So we are to be bubbles in society! Gas pockets!  But seriously, when I think about yeast, I think about the huge effect just a little has on the dough.  And for us in society as Christians, I believe that we too can have a huge effect on society.

     

    Easter Homily:

     

     

    I remember one Easter when I was studying in seminary.  We normally had to stay in the seminary until Easter Sunday morning before we could go home for Easter holidays.  This one year I skipped out and caught the boat from Dublin to England arriving at about 6AM.  I found a church and went to early morning Mass on Easter Sunday and then took the tube out to my cousin Eileen’s flat in Kensington.  She was married to Bill who was protestant,  Church of England.  Bill was going to church that morning and invited me to my first protestant Easter Service. 

     

    Quads 1 4-4-10
     

      

    I can remember being amazed by the fact that most of the service was all about Easter eggs.  The whole sanctuary of the church was full of them.  I had never associated the Resurrection with eggs before then.  Yes, we always got chocolate Easter eggs, but I put them in the same category as toys at Christmas, nothing to do with the Birth of Jesus, just a very happy coincidence! 

     

     

     

    Right now in our front garden at home there is a dove, patiently sitting on some eggs in a nest in one of the trees.  Our next-door neighbor has a duck doing the same thing in their front garden in some bushes.  The Church, by some happy coincidence chose spring as the time of year to celebrate the Resurrection and I think this gives us our first clue in how we should view the Resurrection.  We can’t understand it, it is a mystery, but analogies can help us part of the way.  The Resurrection requires an act of Faith, end of story.  Don’t try to understand it.  It is outside our human capability.

     

    Quads 2 4-4-10

     

    And it was outside the expectations of the apostles and also of Mary of Magdala in our Gospel reading today.  She was heading to the tomb to properly bury Jesus.  As you will recall, when Jesus was arrested it was abandon ship, everyone fled, Peter didn’t hesitate to deny that he even knew Jesus.  We know that the apostles went back to their old trades, Peter, James and John to being fishermen. 

     

     

    The event we are celebrating today was not what any of the people who had walked with Jesus before his death had expected.  And it is not an easy event to describe and understand.  So the accounts in the New Testament are all over the map on what exactly happened, but one thing was certain in the minds of the early church; God had raised Jesus from the grave and that made all the difference in their lives. 

    If we look back at the different gospels readings we have listened to during this lent we will recall the Temptation of Jesus, were Jesus is tempted and so can understand when we are tempted. 

     

      Holy Thursday 4-4-10

     

    The story of the Transfiguration, when Peter attempted to capture the impossible moment by putting up tents, again a perfectly human reaction to being faced with the Divine, the second chance being given to the useless fig tree and then the two very powerful stories of forgiveness with the Prodigal Son and the Woman caught in adultery. 

     

     

     

    The strong message of forgiveness from these stories has to give us hope and encouragement.   We can always start anew with God his love is constant.  And the message of the Death and Resurrection of Jesus is that an indication of how unreserved that love is.  Armed with the knowledge of God’s love and forgiveness, we can be like yeast to the lives of those we meet in the world.  Lets not worry about how big a difference we will make, let’s just be sure we make a difference. 

    The message, the victory of Easter, is that mankind’s biggest fear, death is finally laid to rest. 

     

     Good Friday Stations 4-4-10
     

     

    We have a God who not only loves us unconditionally, but who wants us to be in His presence forever.  Not something which we can prove or even understand, except thru faith.  The presence of the Holy Spirit helped the early Christians believe, and that same Spirit can help us today too.  We too have a new life.  Happy Easter. 

     

     

    Picture 1:  Mass beginning

     

    Picture 2:  Want to know what happens to priests who marry?  They become grand dads.  Fr. Tony with Emma.

     

    Picture 3:  And with mom, Julie

     

    Picture 4:  Quads with mom & dad

     

    Picture 5:  Quads  with grandmother & aunt

     

    Picture 6:   Holy Thursday, Washing of Hands, at the Robinsons

     

    Picture 7:  Good Friday Stations at the Robinsons

     

  • Christmas Eve Mass, 2007

    Readings: Isaiah 9, 1-6; Psalm 96; Titus 2, 11-14, Luke 2, 1-14.

    Isaiah: This is another of the great visions of Isaiah 1.  This comes from one of our ancestors who was reflecting some 800 years B.C.  We have enjoyed Isaiah all the four Sundays of Advent because of his marvelous vision.

    Nativity_1_2007

    The Gift of Life

    Last Thursday I was at Baylor Hospital ca. 5:30 in the morning.  I was there to give a hug and a blessing to a woman & a friend who was coming to have an operation.  She was donating her left kidney to her sister in law. 

    She naturally had some anxiety and we had talked about this earlier.  I felt privileged to be there with her.

    Two comments on this event: the receiving & the giving. 

    First, we are celebrating this evening the fact that we are the recipients of life.  My friend’s sister in law received life, rather dramatically.  Our parents gave us life, our teachers give us life, our companions give us life, you people give me life, God gives us life.  Even every day.

    Secondly, like my friend, we are invited to give life, sometimes as dramatically, sometimes in small ways, probably daily.  In fact, without giving life, we likely stagnate.  This generation of life often involves anxiety, discipline, sacrifice, and pain.  Guess what: giving my life is reciprocal, i.e., I usually get back more than I give.

    Looking back at 2007, what was the biggest way you received life & gave life?  And this year?

    Nativity_2_2007

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  • Sunday Homily 4-15-12, 2nd Easter

    Readings:   Acts 4, 32-35, They had everything in common; Psalm 118, Give thanks to the Lord for He is good, his love is everlasting; 1 John 5, 1-6, Everyone who loves the Father loves the one begotten by him; John 20, 19-31, Jesus came and stood in their midst.

     

    Mike 4-15-12

    Mike reading John

     

    Homily for the Second Sunday of Easter, Mike Carrell

    In the Smithsonian Magazine that I was reading in my doctor’s office recently, there was a photograph entitled Tricycle and Memphis, 1970.  It was a color photograph presented in the first showing of color photography as an art medium at the Museum of Modern Art in New York City in 1972.  It was a colorful picture of an old but sturdy tricycle with a blue seat with red rubber grips on a curved handlebar. It had some white spots of paint that had somehow been splattered on the seat, frame and wheels. 

    I could tell that the camera had been held at a very low angle to indeed give the tricycle the look of elegance, like a chariot it encompassed almost the whole picture.  In the diminished background you could see a couple of one story flat roofed houses, one with a carport.  One art critic found it perfect, another perfectly awful

     

    Candle Lighting 4-15-12

    Brooklyn lights our Easter candle with help from her mom, Erin

    The critic who found it perfect understood the context within which it had been placed—the diminished background, the fading away of the old Memphis was the result of a blossoming Southern culture that had begun in the Memphis of 1970, with bold new music, art, and literature.  The paint splatter an indication that the blossoming was a work in progress.

    Today we are told of the importance of signs within the gospels.  However, if we want to understand the signs, we too must understand them in the context of the gospel teachings in which we find them!

    Brooklyn 4-15-12

    Success, light & warmth

    Some of you will remember being taught by question and answer.  First we were given the question, ‘What is a sacrament?’  Then we were given the answer to memorize: ‘A sacrament is an outward sign instituted by Christ to give grace.’    If one were to translate that word sign into Greek, the Greek word chosen would be the word used for sign in our reading today. 

    Remember a couple of months ago when the leper came and knelt before Jesus saying, ‘If you choose, you can make me clean,’ There is a sign being given when Jesus says, ‘I do choose. Be made clean.’  We can come to understand the sign because of the context of the teaching in which it was placed.  At the end of that teaching Jesus was proclaiming the good news to those who crowded around him. 

    Offertory 4-15-12

    Offertory, Judy, Jerry, & Joan

    This good news, ‘In the Father’s plan of salvation the Messiah had come to us as the Lamb of God,’ fulfills what came before it in the teaching that stated that the Mosaic Law required the offering of an unblemished lamb for the leper’s sins.  So we know that these words of Christ has brought forgiveness to the man—the meaning of the sign.

    I presented you a sign from the Luke gospel during a Christmas season homily. I told you that of the Christ child in a manger dressed in swaddling clothes was a sign of the Church.  The manger was a feeding trough; the child wrapped in the shroud of the linen strips was the Lamb of God from which were come to be fed the Word and the Bread of Life.    We come to understand this from the context of the teaching because the shepherds watching over the flock by night are the twelve watching over their lambs, that’s us, who desire for us to be fed with Christ’s words and the Loaves blessed and broken to become the bread blessed and broken for others. 

    The Catholic catechism teaches that, ‘The Church draws its life from the Word and the Body of Christ, and so she becomes Christ’s body.’ 

     

    The Kless Family 4-15-12

    The Kless family, Cara, Christine, Sean, & Ed

    Today’s gospel reading just happens to be an entire teaching from the initial ending of the John gospel.  To paraphrase, we are told the signs of the gospels were written so that we might believe that the Messiah has come to us as the Christ, the Lamb of God, to bring forgiveness to our sins and union with the Father through him. 

    This is why, like Thomas, we are to place our hand into the pierced side of the body of Christ, because Christ’s body symbolizes the Church, the body of Christ alive in the world through the power of the Holy Spirit.  This wisdom must give specific meaning to the story within the context of this last teaching: ‘For as the Father has sent me, so I send you, in the peace that comes from being forgiven and with the power and authority of the Spirit breathed upon us to be the bread blessed and broken to the ends of the earth.

    Over time, I will help you come to understand that all of the resurrection teachings of the Gospels are about the Church! 

    Cole 4-15-12

    Cole

    Now, let me give you a brief insight as to why the inspired writers added another ending to the John gospel that consists of two additional teachings.  Both the Mark gospel and the Matthew gospel have a second teaching about the loaves and fishes.  The loaves, fishes and leftovers are signs, when understood correctly, that describe the mission Christ gives to his disciples, and us, to take the good news to the ends of the earth. The 5 loaves and the 7 loaves are the twelve disciples who have been called to become the Bread they eat.  We are the leftovers! From us are to come other leftovers!  

    The gospel of Luke was not written with this second teaching because its writers wrote a whole book, called the Acts of the Apostles, to describe the mission to the ends of the earth; one of its teachings is about the 7.  Since the inspired writers of the John gospel placed an obvious ending to their gospel, they must have envisioned another book to complement Luke’s Acts of the Apostles.  Later, after a decision was made not to do this, two inspired teachings were added to the original John gospel—one a teaching about the 7. 

    The first would present how all the stories of the four gospels were used in the mission to the ends of the earth.  Since Luke’s Acts continuously describe the persecution of the Apostle Paul, not one of the twelve, the last teaching in the John gospel was written to incorporate the persecution of the Apostle Peter.   Recall that I suggested to you to read the Sermon of the Mount from the Matthew gospel during Lent.  The beatitudes end with, “Blessed are you when you are persecuted for the sake of the Christ, ‘Rejoice and be glad, for your reward will be great in heaven.”

    The context of each of our personal stories is not complete.  How will others remember us as leftovers blessed and broken for others? 

     

     

     

    Leo 4-15-12

    Leo with John