Sunday Homily, March 8, 2015, 3rd Lent, B

Readings: Genesis 14, 18-20; Psalm 110; 1 Corinthians 11, 23-26; Luke 9, 11-17.

The Miracle of Sharing

Years ago when I lived in Tanzania, East Africa, I suddenly one evening had to take the overnight train from the capital, Dar es Salaam (Harbor of Peace, on the Indian Ocean) to our Jesuit house near Kilimanjaro. Since I was late in getting a reservation, I had to simply pile into one of the 3rd class cars with lots of people, their kids, their luggage, and even chickens. I planned to sit up all night on my suitcase or on the floor. 

Suddenly about 1:00 in the morning the train stopped in the middle of a scrub nowhere and we were eventually told the train had broken down. We sat on that track until about 5:00 the next afternoon.  I even tried to sleep on the rocks of the train bed. Trouble was, thinking I would be home in the early morning, I had no food &, more importantly,  no water. This was just stupidity on my part. I had been around too long to neglect this. Breakdowns were common on train and buses. And there was nothing to buy anywhere.

The Tanzanians all seemed to have come prepared and I would have been given at least a drink by various people, because I could speak with them. They had little stores of food and drink tucked into the folds of their robes or in baskets. But, I did not want to drink their water. It was possibly not purified. Of course all the time I am thinking the train will start any moment.

Late in the morning I noticed an young white couple in the forward part of the train.  We got talking and they shared with me their water.They were Germans and later I was going to climb Kilimajaro with them on one of my 5 trips.

Later that afternoon I was really able to help them out because the guy, a real big guy in the German army, took a picture of a baby lying near us under a shade tree. Someone saw him, told the mother on the train, who told the husband, who told the whole train. They circled him and us and wanted to take him to the police, wherever that might have been. 

Instead I was able to get everyone to sit down and talk. Finally the family agreed to let the German cut off the piece of film. Naturally he just clipped the lead and gave it to them.

I talk about this because I often think about this event when I hear the story about Jesus passing around the bread & fish.  I propose an alternative miracle to the more obvious. I base it on my experience with people who would not likely go out for the day without taking provisions. There were no McDonald’s.  Moreover, normally the people would hide their food and hoard it. Who knows when they might need it? 

What Jesus does it take the 5 loaves & fishes and share them with the nearest people. Picture the scene.The first person gets the food, takes a little, feels guilty because he or she has more hidden away, then pulls out of a hiding place a bit of bread, and passes it on. The process continues all over the huge crowd and at the end there is food left over.

The miracle is sharing. 

I also read recently that strict observance Jews would have been among the crowd and they did not believe in eating with unclean people.  Morever, they would eat only ritually cleaned food.  According to the story, everyone ate.

When I was on that dead train I would have been helped by the Africans. They respect white folks, especially when they speak the language, and many were probably Catholics.  Fortunately, I did not need their generosity because the Germans had purified water (this was before the bottled water fad). They had no trouble sharing and I still remember how good their water tasted. 

How are you being challenged to share more?

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Readings:

Wisdom 2, 12, 17-20,  Let us condemn him to a shameful death.

 Psalm 54,    The Lord upholds my life.

James 3, 16-4, 3, Where jealousy and selfish ambition exist, there is disorder.  

Mark 9, 30-37, Whoever receives one child such as this in my name, receives me.

Victoria and her dear little friend say, "Hi, Everybody, Welcome in.

Wisdom observations:  

What:One of the 14-15 books of the deutero-canonical books of the bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  The “in between books.”  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books.

Subject matter: the book makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

        Emma, joining her pal Tori, also says, "Hi, Everybody."

Author: not Solomon, but a Jew living in Alexandria, Egypt who wrote and spoke excellent Greek.  The book is sometimes called “The Wisdom of Solomon.”

Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

Our Selection: what a wicked person thinks should be done with a good person–beat & kill.  This links up with the suffering servant poem from 2 Isaiah last week.  Jews think the good person getting beaten is the Jewish race/nation.  Christians think the person is Christ.

James:  presents a pretty negative image of people.  What would be a compassionate image? 

And of course, Genevieve, not wanting to be left behind, says, "Welcome, Folks.  It's fun here."

Says the child, “Numero uno or last??”

This morning I would like to talk about receiving the child. In particular, I would like to focus on the inner child, the child inside all of us, even in old geezers like myself.  

I also want to say a word about the notion of being  first or last.

To exemplify the points, a story.    I have used the story before.  It is too good to bury.   The story, the musical play Most Happy Fella.

                   Zoe, the beautiful candle lighter, at work.

The play is about a guy named Tony, middle aged Italian American, successful wine maker from Nappa Valley, and a bachelor.

He eats in a restaurant one evening in, say, Chicago.  He likes the waitress and leaves her a note with his tip, despite his shyness.   They begin a long distance correspondence and start to get close.  Both are looking for partners.

                       "Zoe, what is everybody laughing at?"

 They decide to exchange photos.  Tony, who has been taking a lot of risk because he is so shy, is afraid to show her his picture.  He thinks he is too old & too ugly.  So he sends her the photo of his handsome young farm foreman.  The foreman has already told Tony he is planning on moving on anyway.

So Tony and his girl decide to wed at the farm.  On the day of her arrival and the big wedding, Tony discovers that the foreman decided to hang around for the wedding & party.  Tony loses it.  He goes out, rolls his pickup, and almost kills himself. 

Leo and Kevin welcoming a new member to the community. How many elementary schools have a gorilla just outside of the cafeteria?

Meanwhile, girl arrives and thinks the nice foreman is the groom.  In fact, they get rather enamored of each other.  Then Tony is brought in on a stretcher.  Guess what happens then.  I’ll tell you at the end.

Let me make 2 observations about Tony. 

                            Two Greats, Shonda & Mike.

First, Tony might have had ambitions about being numero uno, but he really thought he was the last, a loser, ugly, and old.  His challenge: get away from thinking best or worst.  Both are traps.  Just accept Tony as okay.

Secondly, when Tony let himself leave the note for the waitress, he was letting his inner child out for a minute.  In his correspondence he was letting that child play.  The child wants to be loved and to play.  Trouble was, the child was not used to getting out and was afraid.   So he tries the picture trick.

                        "Don't shoot me, Leo, shoot that gorilla."

I can resemble Tony.  Thinking I am first, numero uno in anything, or last, both are traps.  I would propose it is irrelevant.  I am okay just as I am.

Like Tony I have an inner child.  Want to know what the child wants?  Just watch our kids here.  To be loved and to play.  I think this is what I am doing when I ride my bike across Iowa or in the Hotter N' Hell Hundred, and when I hike around  Yosemite.  These are great times for my inner spirit, that is, my inner child. 

                                                     The Team
   

So, two questions today:

First, where do you think of yourself, first, last, or just okay?

Secondly, how do you let your own inner child out to play? 

What happened to Tony?  He eventually became a most happily married fella.  

                                                        Secrets.

Readings:

Genesis  18, 1-10,  Sara will then have a son.

Psalm 15, He who does justice will live in the presence of the Lord.

Colossians 1, 24-28,  It is He whom we proclaim.

Luke 10, 38-42,  “Lord, do you not care that my sister has left me by myself to do the serving?  Tell her to help me.”

Bethany, Shonda, Wendy and Ray. Our Choir.

Introduction  

As Abraham gives, showing hospitality to the strangers in our first reading from the Book of Genesis, Abraham receives. In like manner, Paul addresses the Colossians in our second reading to show mercy, kindness and pardon to others for they are Christ in the World.

Homily 

 When I would go on retreats with young people wanting to celebrate the Church’s sacrament of Confirmation they would receive a booklet with songs, prayers but also some blank pages.  I would say to them, ‘You will always receive the desire of your heart,’ and I would ask them what they thought this meant. 

It was not unusual to get a response like this, ‘The desire of my heart is to win the lottery; but since the odds of me doing that are slim to none, I do not believe that statement is true.’ ‘Before I give you an answer,’ I would say, ‘I want all of you to write down in your booklet what you would do if you actually won a lottery… say, a 100 million dollars.’

 They were to take their time and not share with others what they had written.  ‘What’s in your notebook is yours and yours alone today.’ When I perceived that they had all written enough, I would say, ‘What you have just written down is the desire of your heart!  Wanting to win a lottery is not a desire of your heart, rather it is a desire of the flesh. I hope that all of you shared your desire to show goodness and justice; tenderness and compassion to those less fortunate than yourselves.’

 To the degree we desire to give from our heart will be the degree to which we do give and receive.  Life-giving relationships are precious! To the degree that we are in relationship with one another, we are in relationship with God. Those who welcomed the stranger and visited the sick are those who inherited the kingdom of God.

 Often we informally invite others over to our home; other times we have a birthday or anniversary gathering.  We have family and friends over for Thanksgiving, Easter or Christmas. But sometimes we might find ourselves getting caught up in all the details, decorations, and preparations, so much so that sometimes, when we don’t even expect it, you might hear or even say, ‘I’m glad that’s over and I won’t have to do that for another year.’

 When that happens our priorities weren’t in the proper order.  We forgot listening to, affirming, enjoying, and making friends. It happened to Martha in our reading from Luke today.  Picture Jesus saying to her softly and in private, ‘Martha, Martha, you worry about many things, Mary has chosen the better portion and it shall not be taken from her.’

 It wasn’t that Mary hadn’t been helping her.  She had.  But when Jesus came through the door that day, Mary made him the priority of her life. It was time to begin a lasting and loving relationship.  
 

Martha’s priorities had been which tablecloth should she use, should we
eat at the table inside or outside, should I sweep the floor again, should I
put all of the food out at once. Would Jesus recognize that the vegetables were fresh? 

 These things had become more important to her than Jesus’ presence.  Mary sat at Jesus’ feet and listened to his words that he wanted equally to share with Martha.  We have come to sit at table with God and each other. 

How have you been building relationships with one another since you entered here this morning.  Take a moment to welcome someone near you
that you didn’t acknowledge and embrace when you arrived.

Readings: Sirach 15, 15-20; Psalm 119, Blessed are They who follow the Law of the Lord; 1 Corinthians; Matthew 5, 17-37. 

Observations: on Psalm 119, on Matthew 5, and, first, on Sirach–

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties,

Subject today: you may choose good or bad.  A bit simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to do what you want.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like today, the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

Matthew 5:  a continuation of the Sermon on the Mount, like Tony talked about last week.  And like he mentioned, note the so called figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

 I think I have mentioned this once before, but it bears repeating because it is so relevant. 

 When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

 One observation before I touch the five.  I have mentioned this before when we’ve talked about Christian spirituality.  Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

Matthew’s five pieces of advice are 1. breaking the least commandment, 2. getting angry and going to Gehenna, 3. looking at a woman with lust, 4. divorce, and 5. swearing.  Here goes.

1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples or obsessive compulsive behavior.  Pretty discouraging.

 2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

 3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this  in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse. 

 The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because current scholars consider hell to be non-existent, a cognitive creation by humans.   I agree. 

4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

 5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

 What do you think about these ideas?

 Picture 1:   Mass Begins

 Picture 2:   Communion Helpers, Patricia, Nancy, Beth, & Jan

 Picture 3:   Dessert First with Mike & Holly

 Picture 4:   Landry & Leo with Loretta & Ray

 Picture 5:   Landry, whom we were praying for, with her mom & dad, Ashley & Zack, and her big brother, Cooper, in the stroller, along with Ray & Loretta

Jeremiah 31, I will make a new covenant with the house of Israel.

Psalm 130, Create a clean heart in me, O Lord.

Hebrew 5, He became the source of salvation

John 12, Sir, we would like to see Jesus.

Thanks……

Music,  Ben 

Readers,  Jackie & Brent, & Buddy, the candle blesser

Gospel,  Mike Carrell

Homily,  John Cade

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,   Hue & Richard & Mike  

Final Blessing, Rosemary

For hosting us at Legacy, Becky

Christine Dullenty's Memorial, Breckenridge Park, Saturday, 3-20-2021

Readings for Sunday, March 21, 2021

Download Reading 5th Lent 03-21-2021

Homily for Sunday by John Cade, March 21, 2021

Download Cade Homily 3-21-2021

Please Remember these special people:

For Carrie's ex, Larry with Corona;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy 

John Cade sharing his homily on Sounds of Silence.

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughter, Lisa;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation; for David McKeon's brother, Hugh; for the medical staffs, teachers, and coaches in our public & private schools.

Our Brain Team, Richard, Hue, & Mike.

Birthdays:   John Cades' mother in law, Kaliope

Anniversaries: 

Community Finances,   March 21, 2021

Expenses: $900.00

Outreach: $250.00 

Thanks again, Folks, for doing what you can.

Ben, The Music Man.

A note about our Easter Celebration.

We now welcome 20 people to our Easter celebration, all vaccinated and coming with mask.  Seating will be spread around the large cafeteria.  Please don't show up without signing up.  Let's see if this goes so well that we can increase the number the Sunday after Easter.

Concelebration.

Rosemary's Blessing:

Oh God who made me absolutely unique,

Help me to value more the Person You made Me to be.

And protect me from comparisons and envy and discouragement over what I am not.

Andrew Greeley,  Irish American Blessings  

 Readings:

Isaiah 40, 1-11, Comfort, give comfort to my people, says your God.

Psalm 104,  O, Bless the Lord, my soul.

Titus  2, 11-14, 3, 4-7, The grace of God has appeared.

Luke 3, 15-16, 21-22, With you I am well pleased.

Cupcake of The Week: Rick & Jackie 12 years today, Sunday.

  For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips and USCCB, The New American Bible. 

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.    To buy a Bible, try The Jerusalem Bible or The New American Bible.

Our neighbor Sydney, who invited me to do Meals on Wheels with her 10 days ago. See last Sunday's homily.

Baptism & Original Sin: traditional & contemporary theology 

Traditional theology on baptism & original sin: 

a.  Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.   The non-existence of Limbo has been acknowledged by the Catholic Church.

b.  Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

Offertory, Carol and Richard, Celeste and Michelle

Contemporary theology on baptism & original sin: 

a.  Original sin: (first) 

1.  no original sin  

2.  Genesis story of the fall is allegory, not fact  

3.  from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food).  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   

Alison and John

4.  St. Augustine, ca. 400: 

–A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

–After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity

–John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

–Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.

Our Man Cole

b.  Why we baptize today: (using the contemporary theology)

   1.  To celebrate a new life

    2.  To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance

   3.  To cleanse after the journey

 Sources: Elaine Pagels, Adam, Eve, and the Serpent; John Shelby Spong; Wikipedia

Our Cole, the Fire Man.

Baptism Today

This morning I would like to say a few words about contemporary baptism.   To get there I have a story.  Rosemary has gotten me hooked on another of her Brit dramas, this called Doc Martin.   It is not running right now, but we have been watching the series from past years.

There are basically two main characters with a bunch of others.  Doc Martin was a successful London surgeon until he suddenly developed a phobia for blood.  He said he was in the midst of performing surgery on a woman when suddenly he could not do it.  He said in one session he was like a tight rope walker who suddenly lost it.

So he moves to a little fishing village in Cornwall, Port Wenn, to act as the regional general practitioner.   His Aunt Joan, the wisdom figure in the series, has a small farm on the outskirts of Port Wenn.

Meghan receiving the Blessing of the sacrament of the sick.

What really sets Martin apart is his bluntness, his rudeness.  He tells one female patient she is fat, as is her teenage daughter.  He tells patients to get out, when he has finished his exam.  He won’t let his somewhat airheaded receptionist offer the patients tea, even though they sort of expect it and occasionally ask her for it.  When she gives it to them, he jumps all over her.

On one occasion he even paints over a portrait of his receptionist a patient had put on the wall of the waiting room.  The patient was painting the room.

The second primary character is, you guessed it, a pretty girl who is headmistress of the primary school.  We have been given glimpses of how much each loves the other.  On one occasion when Luisa invites Martin to share a glass of wine in his office after hours, one glass and Martin unwinds and tells her he thinks she is beautiful, loves her, and longs to just see her every day in the village.  Then he promptly falls asleep on the kitchen table because, as he said ahead of time, wine puts him straight to sleep.  But they are star crossed. 

Emma ready for snow.

On another occasion, after Martin has saved someone’s life with Luisa helping, he and Luisa are returning in the local taxi.  Luisa kisses him.  Martin the doctor suggests she has bad breath and he has some medication for it.  The next thing we hear is a slap and in the next scene Martin is standing bewildered on the side of the road, the taxi leaving without him.

Why does Martin act this way?  We were given an enormous clue in another session.  His parents.  They come to visit after about three years of no contact.  Dad likewise is a surgeon in London, but has lost a lot of money in some scam.  Mom tells Martin that Martin ruined her marriage.  She never wanted him and still doesn’t.  That was why he spent all his childhood away in boarding schools.  It was a painful session. 

Mr. Leo ready to sing.

Martin is a wounded kid.  His nervousness in the face of Luisa’s love for him is because he can’t handle this new emotion.  He has grown up thinking he is a loser and unwanted. 

Where are Martin and Luisa headed?  I don’t know yet.  I am almost afraid to watch the next session.  I so don’t want Martin to mess it up.  But he always does.  I feel like I am watching the Titanic embarking every time Rosemary & I begin a new session.

What has this to do with baptism?  Baptism is part of the antidote to this negative message.  Baptism can be the official message, the community message, the world’s message to a baby that you are terrific, okay, loved just as you are.  If Martin had heard this as a child, instead of what he heard, how things could have been different. 

After a hip operation, Mike walks.

As a community we can pass this message on to our kids.  They are all gifts.  Our voice can join the heavenly voice in saying, “Little One, you are beloved; with you I am well pleased.”

To whom have you recently conveyed this?

To whom next?