Sunday Homily, December 9, Second Sunday, Advent

Readings: Isaiah 11, 1-10; Psalm 72; Romans 15, 4-9; Matthew 3, 1-12

Isaiah: Once in a while in the course of our church calendar year we get a special selection.  Isaiah’s vision is one of those specials.  Read it and watch out for heart ache.  I imagine one of our ancestors centuries ago dreaming and coming up with this vision.  Later, another of our ancestors writes it down. 

To emphasize how special it is, Emily will read the vision, after her mom Julie has read the introduction.

Kites_mass

What is Your Dream?

In the late 60’s I spent four years in Toronto studying theology before I finally got ordained a priest in ’71.  At the beginning of my second year a new class of about 35 Jesuit priest students came in and one of the new guys got the room next to mine on the third floor.  He was unique: he was blind.

His name was Larry and he was also a cheese head and a Jesuit brother, meaning he was not going to be ordained a priest. Brothers are Jesuits who do all sorts of works, just not saying Mass.

Larry had spent a few years teaching at a Jesuit boarding high school in Prairie du Chien, WS.  During his time there, a number of Jesuits & others had encouraged Larry to looking into moving from being a brother to getting on track to get ordained a priest.  Trouble was, blind people did not get ordained. 

When Larry arrived at our college in the fall of my second year, he had been given permission to try studying theology, the subject necessary for ordination.  Consequently, he was studying on condition.  You do okay, you continue.  You don’t do well, you stay a brother.  Guess what: he did fine and all of us made him a project.  We wanted him to succeed.

After his first year, which was successful, the provincial in WS asked Rome if he could be ordained.  Rome’s response, "No."  After his second equally successful year, they asked Rome.  "No, and don’t ask again.  Blind people don’t get ordained."  After his third year, his provincial asked again.  "Yes," they said.

He was ecstatic.  We were ecstatic. 

The fall of his fourth year, this same second Sunday of Advent in the chapel of our college his class was getting ordained deacons, which is done before getting ordained priest in the spring.  The reading of that Sunday was exactly the same Isaiah reading as this morning, the dream of peace reading.  Larry was chosen to read the Isaiah dream passage–in braille.

That whole chapel was all in tears.  It was one of the special moments of my life.

Larry is still working as a Jesuit priest in Omaha or Milwaukee.  I even used to bring him down to help with retreats I ran at the retreat center I directed in Grand Coteau, LA.  We have not been in touch in probably about ten years.  I have to call him.

My friend Larry had a dream.  Our ancestor Isaiah had a dream. 

I would suggest that to be fully alive we have to have a dream.  Dreams fill me with energy, enthusiasm, and life.  Ideally my dream will also give life to others. Larry’s dream to get ordained gave life to all 100 plus of us Jesuits in that big house.  Isaiah’s dream, while unrealistic, can still energize me into creating peace in some small human way.

What must it be like to not have a dream? 

What is your dream?

Shaws_mass

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-12-09.mp3

Similar Posts

  • Sunday Homily 9-27-09, 26th Ordinary Time

    Readings: Numbers 11, 25-29; Psalm 19, The Precepts of the Lord give Joy to the Heart; James 5, 1-6; Mark 9, 38-43.

    The Book of Numbers

     

    The fourth book of the Pentateuch.  It leaves us with the impression of a carefully structured and organized religious society moving through history under the sustaining and guiding hand of God.  It is a very complex collection of historical, legal and liturgical traditions spanning a period of about a thousand years!  

    An outline would identify three broad divisions of the book: The sojourn at Sinai, chapter 1-10 covers the last 19 days the Israelites spent at Sinai. 

     

    Tony 9-27-09

    The second section deals with the journey from Sinai to Moab, chapter 10-22 and covers a span of about 38 years.  The third section, chapters 22-36, covers events in Moab over a period of 5 months.  Today's reading is from the beginning of the

    second section, when the people are just starting out on their journey.  Moses is getting concerned with the responsibility of all of the people, so God shares the spirit, which is on Moses among 70 elders, even two who were not part of the group gathered around the Tent.

    The Letter of Saint James

     

    This is the final Sunday for the second reading to come from Letter of St. James, which we have listened to for the past five weeks.  In the reading today the mood is very stark!  “Your wealth has rotted away”.  The audience for this letter is the communities outside of Jerusalem.

    Again remember the letter is a collection of moral observations and instructions, and in today’s reading James’ does not have much that is positive to say about the rich.  The bigger context is to encourage the Christians who are suffering at the hands of the powerful.  James reminds his audience that Jesus is coming again very soon!  Immediately following today’s reading he says “Be patient brothers until the Lord’s coming”.

    Altar Helpers 9-27-09

    Notes on the Gospel 

     

    9:42 "it is better for him rather if the millstone of a donkey had been set around his neck and he had been thrown into the sea." The force of the two verbs indicate it would have been better that the person died before causing the scandal.

     

    9:43 "It is better (that) you go into (eternal) life deformed . . . " Compare this statement with Leviticus 21:17-24, where only the undeformed could lead worship. Only the physically intact high priest could enter the Holy of Holies, the place the populace believed Yahweh definitely dwelt. In addition, self-inflicted wounds were forbidden in the Torah.

     

    Now Mark stated the self-deformed could enter the kingdom. Ignore, for a moment, the fact that Mark used this extreme language symbolically. The weight of the statement was simple. Not only the sinners (the "deformed") could enter the Kingdom, the righteous (those with "two hands") could suffer eternal punishment! In addition, sometimes needed to "deform themselves" (i.e., leave the community of the "righteous" for the community of "sinners") to be saved

                   

    "unquenchable" in Greek is "asbeston," the root word for "asbestos."

                        

    9:43, 45, 47 "Gehenna" The valley of Hinnom, south and west of ancient Jerusalem. This valley became infamous as the "high place" for idol worship among Judah's monarchs (including an oven for human sacrifice). Because of it reputation, "Gehenna" became metaphor for eternal damnation in the time of Jesus.

                                      

    9:44, 46 "where the worm does not die, and the fire is not quenched" Both verses are the same. Most scholars do not believe these verses are part of the original text, so they are deleted from most modern translations.

                   

    9:48 "where their worm does not die, and the fire is not quenched." Unlike 9:44 and 9:46, this verse is original. This verse was an adaptation of Isaiah 66:24

    Mike Miller 9-27-09

                              

    Homily for Sunday September 27th 

     

    If ever there was a gospel passage which begs for the topic of the Pedophile Disaster it is today’s, but I am not going there!!  Instead I thought about getting some hacksaws and pliers and making them available for use here today!!  If you eye causes sin – pluck it out.  Chop off your hand or your leg!!!! What is this all about? 

               

    For me, this is a classic example of why it is not too smart to take the bible literally!  No, God does not want us to be inflicting severe bodily harm to ourselves.  So what is going on in this reading?

            

    The three readings today are a brilliant example of why we have readings at mass.  The Word of God is speaking to us thru the readings each Sunday.  Here is what I am hearing from today’s readings.

                

    In the OT reading from Numbers, we are at the beginning of the journey, the people have just been given the Covenant with God…. But already they are starting to have a really bad attitude about the whole thing, and poor Moses is feeling overwhelmed.  I guess life does get to be overwhelming at times.  Too many things too little time.  In the reading, God helps Moses first by sharing the spirit with others, can I share whatever it is that overwhelms me with others… a problem shared is a problem halved.  Then God in the very next sentence after our reading has quail blown in from the sea to feed the people.  When I am open to allowing God to help me, he invariably does. 

                

    The Second reading from James reminds me to keep things in perspective.  Not to get too attached to material things.  The real riches are for me found within family, within community.

                

    The Gospel passage from Mark for me says that what we here in this community are doing is the right thing!!  “Whoever is not against us, is for us”.  If ever there was an example of not seeing eye to eye with the established religion, it was Jesus.  It was ultimately what set him up for crucifixion.  The established religious were too threatened by what he was saying and doing.

    Froebes 0-27-09

               

     

    But back to what I said at the beginning, what are we to make of the chopping of limbs etc.?  It is a classical example of why it is important to fully understand the context of the scriptures.  Today’s readings ask me to take stock of my priorities.                      

              

    Let's take a few moments of quiet to begin that process.

                     

    You may be the only Bible someone reads, will they be able to find God?

     

    Picture 1:  Tony celebrating with Kevin helping

     

    Picture 2:  Altar helpers

     

    Picture 3:  Mike Miller presents CCAC with $2000, Cathy, Ray, & Claire accepting

     

    Picture 4:  The Froebes, Richard, Morgan, Alexandra (O.U. junior), & Monica

  • Sunday Homily 8-24-08, 21st, Ordinary Time

    Readings:  Isaiah 22, 19-23; Psalm 138 (nice); Romans 11, 33-36;  Matthew 16, 13-20.

    Isaiah: Just a reminder that the book of Isaiah is one of the big three prophetic books, Jeremiah & Ezekiel being the other two.  Three writers of the book can be discerned by their characteristic writing styles.

    Rob w mountain background_1

    Bringing Out the Best

    When I was a little kid growing up in Christ the King parish I remember being put off by the negativity, the clericalism, and the apparent dislike of me by the formal pastor and the assistant priests.  When I went to Jesuit, however, I found that the Jesuits seemed to like me and brought out the best in me.

    In today's gospel by Matthew we have the story of Peter being made the head of the new church.  How marvelous it would be if that church community had retained the characteristic of bringing the best out in people, instead of focusing on control, punishment, and fear.  Two comments about this reading.

    First biblical scholars agree that Jesus did not say what is in this little story.  Rather, the Matthean community shaped a highly stylized scene that attempted to establish Peter's position as leader of the new community.  The writer, because he wants to authenticate Peter creates the scenario where Jesus makes Peter The Man.

    Secondly. This past week Rosemary's brother Peter McGinn sent me an article he was publishing about bringing out the best in corporate leadership.  I thought, he is talking about what we are trying to do here in this community.  And how marvelous it would be if the Catholic church brought out the best in people.  He uses the word best as a memnotic, focusing on behavior, emotion, spirit, and thinking in this way.

    1. Behavior.  Build on the person's strengths.  Bill Hammond knows that I can't run because of the couple of compressed disks in my back.  He knows, however, that I have a modicum strength in biking because I work out daily on an air-dyne bike.  He invites me to ride the Hotter 'N Hell, something he did not know I had dreamed about doing for probably about 15 years.  Initially I declined, but his confidence in me as well as my dream combined to help me overcome my fear of the risks.    Build on a person's strengths.

    2. Emotions.  I remember seeing one of the girls in the Olympic gymnastics blow a dismount.  As she walked to the side all the girls on all the teams as well as the coaches hugged and consoled her.  Affirmation even in failure.

    3. Spirit.  Mercenary vs. Marine.  Part of a team or a community.  I was envious Saturday when I would see a large group of riders blow by me en masse.  How fun it is to be part of.  How I take spirit from the group.  I watch the Plano Senior High band practicing while I am filling my tank with water occasionally.  One of the fun things about being a Jesuit was imbibing and sharing the spirit.

    4. Thinking.  Establish and share goals.  I think of the Boy Scouts.  When I was a Scout, we just got together for fun, which was good enough.  Few of the guys were challenged to become Eagles.  In the past years I have seen troops where the leaders help numerous boys to become Eagle scouts.  With help such as that my fun experience in Scouting would also have resulted in me being an Eagle Scout.  Thinking is education & training.

    Sabrina

    Peter McGinn intended this article for corporate and hospital executives.  It also has value for church, for community, and for each of us in our dealing with others. 

    Who has brought out the best in you?  In whom are you bringing out the best?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-24.mp3

     

  • Sunday Homily 5-31-09, Pentecost

    Readings: Acts 2, 1-11; Psalm 104, Lord, send out your Spirit, and renew the Face of the Earth; 1 Corinthians 3-13; John 20, 19-23

    Mass 5-31-09

    Acts:  a reminder–

    Author: Luke, the author of both The Gospel & The Acts

    Date: ca. 50 years after Jesus' death

    Today's selection: In chapter 1 we saw 3 things: introduction by Luke, the Ascension, and the election of a new apostle, Matthias, to take Judas' place.  The next big event is the coming of the spirit.  That is what is described today.

    Tony 5-31-09

    Pentecost by Tony O'Donovan

    God is a big mystery, but we try to explain/understand in the only way we can,,,,, human terms, but we must always remember that these are only our feeble human efforts and not GOD.   Story of St. Augustine on the beach.
     
    A bit of history on Pentecost and its relationship to both the Sinai Covenant and an even earlier Feast of First Harvest.  This was the early church's way of trying to tell the Death / Resurrection story.
     
    The statement of Jesus to his disciples in John 16,7…"if I do not go the Spirit will not come".  But who is the Spirit?
     
    We have many symbols for the Holy Spirit – Water, Anointing, Fire, Cloud and Light, a Dove and Wind.
    We talk about the seven Gifts of the Spirit and the twelve Fruits of the Spirit.
     
    Sam 5-31-09
    What that did for the apostles at Pentecost.  They were missing Jesus….Spirit came as the great Comforter.
     
    Spirit can do same for us today – if we allow Him to.  Last Sunday's Second reading from John's First Letter…. "God is Love, and whoever remains in love remains in God and God in him."  This is the Spirit within us, inviting us to reach out to one another,,,,, to comfort one another.  The Spirit cannot do it if we don't do it.
     
    The challenge for each of us is to take better notice of what is going on around us.  It is too easy to get caught up in the rush of modern life.  This is one of the benefits from being here each Sunday.  We take time out, to greet one another, to pray for one another and to listen to God's word, and have what is referred to as Table Fellowship.  How many times the big events of Jesus' life revolved around meals and food. 
     
    Are there folks we know who have stopped attending church for whatever reason.  If you know them, invite them here.  This is a safe place, no one will isolate them.  We are here to Comfort one another.
     
    CCAC 5-31-09
     
     
    Picture 1:  Our Father with T.J. & Occhipinti with jet lag
     
    Picture 2:  Tony preparing to give us his thoughts on Pentecost
     
    Picture 3:  Sam (ho hum after 2 weeks in our world) has made his dramatic debut to acclaim from our community
     
    Picture 4:  Bobby hands our monthly check for $2000 to John Ernst, the director of the Collin County Adult Clinic with some of the volunteers from our community
     
     

  • Sunday Homily, January 5, 2020, Epiphany

    IMG_1117

    Sez our dear Harper "Welcome in, Everybody."

     

    Isaiah, a review

    Here is another of those passages which make me love Isaiah so much.  I have mentioned this before.  He is my favorite.  

    Today we have Isaiah III talking to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 555 years before Christ.  It helps to picture the mood of these people. 

     

    IMG_1067

     

    Away we go!

     

    Are you a Cowboy Fan?  How do you feel about this year?  Multiply this by 10 and you have how the Jewish people felt after 50 years of slavery and  their town destroyed like New Orleans or parts of Preston Hollow. 

    When he says Jerusalem or Zion, he is talking to these beaten down people.  Later centuries church leaders began to make these words have two meanings, the city and we Christians.  Jerusalem, then, applies to us.

    Sources: Good News Bible, The New Interpreter’s Bible

     

    IMG_1062

     

    Takes Zoe to really light a candle.

     

     

    Readings:

    Isaiah 60, 1-6,  The glory of the Lord shines upon you. (nice)

    Psalm 72,  Lord, every nation on earth will adore you.

    Ephesians 3, 2-3, 5-6, God's grace was given to me.

    Matthew 2, 1-12,  Where is the newborn king of the Jew?.

     

    IMG_1065

     

    And to really get  it lit, it takes Victoria.

     

    The Epiphany, a Cornucopia of Symbols:

    2 observations–

    Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

     

    IMG_1066

     

    And to really get it all right, it takes Buddy to read the Blessing of the Candles.

     

     

    The Wise Men have a double & triple significance because they are

    1. Gentiles
    2. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 
    3. They are searchers & symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

     

    IMG_1088

     

    And then backing it all up is Leo singing.

     

    1. The 3 gifts. 
    2. Gold is given because it signifies royalty. 
    3. Frankincense, or incense, signifies divinity. 
    4. Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

     

    IMG_1084

     

    Bringing the gifts Bernadette, her daughter Michelle, and Grace.

     

     A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

     

    IMG_1036

     

    And trouble with Richard, Cody, & Ben.

     

     

     Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

     Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

     

    IMG_1096

     

    The communion team with Patricia, Claire, Geri, Grace, & Denni.   Thanks, You All.

     

    An Epiphany Story

    Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty, who gave the homily here on alcoholism & AA some years ago.  He was presenting some of his works.

     As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

     

    IMG_1040

     

    Hi, Marlene, Mabel, & Cindy.  So good to see you.

     

     Here is the story the wife told me.

    The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

     

    IMG_1126

     

    Thanks, Rick, for all the good pictures.

     

    My friend says to me that this so shocked her and she thought this cannot continue.  An Epiphany moment.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

    They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

     

    IMG_1091

     

    Peace, Everybody.

     

    The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

     Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

     

    IMG_1092

    Peace for 2020.

     

    I would propose that this is what epiphany is, a light shines on a presence.  The presence is a challenge and, perhaps, involves care for others.   The presence may be the example of another person.

     Who is an epiphany for you?

     For whom are you an epiphany?

     

     

    MGFL8860

  • Sunday Homily, March 9, 2014, 1st Lent, Cycle A

     Readings:

    Genesis 2, 7-9, 3, 1-7,   The Lord planted a garden in Eden.

    Psalm 62,  Be merciful, O Lord, for we have sinned.

    Romans  5,  12-19,  Through one man sin entered the world.

    Matthew  4, 1-11,  Jesus was led by the spirit into the desert to be tempted by the devil.

     

    Leo

    Leo says, "Welcome, Everybody, it is great fun here."


     
    Romans observations :

    What :  Paul writes this letter to the Roman community before he travels there.  It is one of the most dense and difficult books in the New Testament.  It is the longest letter.  I find about 8-10 lines in the whole letter that touch me.  Usually I dread seeing the letter as one of our readings.  Today is one of those days.

    Date: around the year 55

     

    Patricia

    Likewise, Patricia says, "Come in, Folks, it is delightful here."

     

    Genesis observations:

    What: a great marvelous book about the origins of us people.  It includes Creation, Adam & Eve, Cain & Abel, Noah & the flood, the tower of Babel, the Patriarchs of the Jewish tribe, Abraham, Isaac, and Jacob, and finally Joseph, the favorite son of Jacob, and how Joseph ends up in Egypt, leading to the next book, The Exodus.

    Note: the book is folk tale, myth, and fable.  It is not literal.

    Date:  guess.  It seems to have been put together from at least 4 oral streams that were combined during the Babylonian Captivity, 555, before Christ. These stories were orally passed down, generation after generation for 900 years. 

    Authors:  these people are shrouded ancient history.  Some stories reflect folk tales of other groups of people, like the creation stories of Babylon.

    Subject today: the second creation story, the one with the snake & apple tree.  It was from this story that Paul came up with the original sin notion, a notion that Augustine picked up and gave it legs.

     

    Buddy

    Buddy, the pet dragon.

     

    Matthew:  Even today's gospel is mythical. 

    Sources: Good News Bible, Bishop John Shelby Spong, Wikipedia

     

    Lent, Fully Alive

    This first Sunday of Lent I want to talk about how to have a fully alive Lent in light of an event that took place this past Thursday in the lives of Rosemary and me.

    Thursday morning about noon our postman, Doug, rang the doorbell.  Rosemary went.  Doug said that across the street and down one house the guy who lived there had not collected his mail in a few days and the garage had been open with the car inside all that same time. 

     

    Tori

    Tori says, "Whose picture is that?"

     

    I had noticed the newspapers piling up near the curb and driveway, but this guy who was really reclusive occasionally let them pile up before he would pick them up.  I had also noticed the garage open a couple of days, but that, too, the guy did occasionally.  From our house I could not see his garage because of a bush. 

    I had thought in the past years that this guy has no one that I can see.  He is totally alone.  He has never had a job, did not take great care of his house and property, but always drove a new Jaguar.  Just in the last year I mentioned to Rosemary that the guy actually waved at me from his car on occasion.

     

    Cowboy Cole-Leo

    Cowboy Cole and Leo, it doesn't get better.

     

    So I decided to call the neighborhood police who patrol our large neighborhood. 

    Fifteen minutes later I see the police car.  Then I see the fire truck.  “This could be bad,” I mention to Rosemary.  “Go see what is going on.  I have a 1:30 luncheon with Kathey, my sister.” 

     

    Ashes & John

    Sunday Ashes for Erin, Leo, Cowboy Cole, Mary, and others.

     

    Before I can even get into the car and back it out of the drive, she returns to tell me the guy is dead. 

    I am stunned.  I feel horrible.  How could I have lived for years across from a reclusive guy, not even know his name, and let him lie dead in his house for who knows how many days?  Moreover, Rosemary & I are the Tulip Lane coordinators for the neighborhood organization.   He is on Camellia, but he is just across from us, we being on the corner.

     

    CAthy-John

    Cathy and John having too much fun.

     

    This all happened the day after Ash Wednesday and I thought to myself, ‘Is this a Lenten invitation to me?’

    I’m thinking it is.  I found out the guy was called Gary.  Even his next door neighbors did not know his name.  Our neighborhood coordinator knew it and gave me an emergency number to call, which I did.  We are now in touch with his brother and the brother’s wife, both of whom said they knew this dreaded day would come some day.  They, too, had not had contact with Gary in a bunch of years.

     

    Cupcakes

    Cupcakes of The Week, John and Dee.

     

    What this is saying to me is, in my life and in our community I will not leave any Garys to die alone, if I can help it. 

    I even asked my sister if she would like me to phone her the nights of her days off from work.  She declined, saying she is in touch enough.

    So, during this Lent, 2 challenges for me:

    1. Who are the Garys in our community, my neighborhood, or in my life anywhere?  Keep in touch.
    2. No Fear Lent. 

    I figure you are not a Gary if you are here. 

    Therefore, who are the Gary’s in your life? 

     

    Patisserie

    Buddy may be yawning, but the Pastry Shoppe is the Best according to Tori and Georgie.


     

     

  • Sunday Homily 6-6-10, Corpus Christi

    Readings: Genesis 14, 18-20; Psalm 110, You are a priest forever, in the line of Melchizedek; 1 Corinthians 11, 23-26; Luke 9, 11-17 

       

    Sorry for the delay on the Sunday Blog.  The Editors had a wedding near Austin Sunday Evening.

     

     

    Genesis: a review—

     

     

    What: the first book of the whole bible, part of the Torah, the first 5 books of the ancient Jewish bible.   The word, from Greek, means origin or beginning.

     

    The book is a mythical panorama that covers:

       1.  2 creation stories

       2.  The apple tree, the snake, Eve, The Fall

       3.  Cain & Abel

       4.  Noah & the Flood

       5.  Tower of Babylon

       6.  The Patriarchs, Abraham, Isaac, & Jacob (or Israel)

       7.  The 12 sons of Jacob & Joseph sold into Egypt

       8.  The migration to Egypt (which sets up the Exodus)

     

    Who wrote: not Moses; 4 major streams or sources can be identified

     

    Date: Anywhere from 1500 to 500 B.C.E.

     

    Today: a little blessing of Abraham by Melchizedek, a king & a priest.  Abraham has just won a battle.   Melchizedek is seen by the Catholic Church as a sort of proto-priest.  How come no more Jewish priests?  Because the Romans in 70 C.E. destroyed the temple in Jerusalem.  The priests offered sacrifice to Yahweh to win his benevolence.  Now rabbis & synagogues.  What if the temple were rebuilt? 

     

     

    Mass Begins 6-6-10

     

    Luke Gospel: observations

     

     1.  Luke copied Mark (the earlier writer), 5 loaves, 2 fish, 12 baskets, 5,000 men seated in groups

      2.  Mark is trying to convince the Jews in the temple & synagogue that Jesus is special, similar to Moses .  Both bring the people out of slavery.  Both feed the people, Moses in the desert.

      3.  Mark is working with the Jewish liturgical calendar, presenting Jesus stories each Sabbath in the worship services. 

    4.  Please pardon me for repeating an understanding of this nature miracle that I have told before.

    Sources: Wikipedia; Bishop Spong, Jesus for the Non-Religious, p. 72

     

     

    Choir 6-6-10

     

    The Miracle of Sharing My Stuff

     

     

    I took an overnight train once from the capital of Tanzania, Dar es Salaam, to the Kilimanjaro region where we Jesuits had a house I used as a base.  The train leaves at about 6:00 in the evening and arrives in a town called Moshi about 6:00 in the morning. 

     

     

    Normally I would book a first class compartment ahead of time, which is not that much, but much better than coach.  I do not remember the reason  why I was traveling without my motorcycle.  Whatever, I ended up grabbing a coach ticket on the afternoon of the train’s departure.  A dumb move normally.

     

     

    Coach, folks, is a scene.  I get on.  All seats are occupied, of course.  The aisle is full of luggage and people.  I find a corner and sit on my suitcase, resigned to sitting up all night. 

     

     

    This would have been okay, but about 1:00 in the night we stop in the middle of nowhere.  It looks like west Texas in the dry season, scraggly bushes, semi-desert.  We sit there all that night, all the next day, and finally move as it is getting dark again.

     

     

    I have now lived in East Africa a good half a dozen years.  I can speak the language easily.  I know the unpredictability of everything.  However, I did something really stupid that night.  I got on that train without any water or food, assuming the train would arrive as scheduled. 

     

     

    Of course, the Tanzanians were provident.  They had food & water.  They would have easily shared with me if they knew I needed anything.  Trouble was, I did not want to drink their water because often it is not purified.

     

     

    Communion 6-6-10

     

    In the whole train, guess how many white folks there were.  One other couple, the guy a 6’4” military kid from West Germany and his blond girl friend from East Germany.  Before the wall came down.

     

     

    They had water.

     

     

    There are a couple of spin off stories about this couple.  First, I saved them from big trouble when the guy took a picture of a cute Tanzanian baby.  Tanzanians really get spooked and mad about this.

     

     

    Secondly, I took the couple up Kilimanjaro and had to laugh.  The guy was like a number 5 out of 5 on the Alpine Rescue Team and near the top of Kilimanjaro I had to carry his pack because he got altitude sickness. 

     

     

    I tell this story about the train because it explains to me just how this feeding of the people could have come about.

     

     

    The people following Jesus were like my Tanzanian companions.  They did not go off without food.  Moreover, they hid what they had.  And they aren’t sharing it except under exceptional circumstances.  Jesus was one of the circumstances. 

     

    DeGenovas 6-6-10

     

    He takes the five loaves and two fish, takes a bit, and passes it on.  The person who receives it realizes that under his robe he has some bread, too.  He takes a bit and passes it on.  But he also adds a portion of his own bread.  By the time it makes the rounds of 5 thousand times at least 2 (the women & kids), there is a leftover of 12 baskets.

     

     

    The miracle was of the heart.  These country people who would hide and hoard to save their lives opened their hidden treasure and shared with their neighbor. 

     

     

    This is miraculous.  This we can do. 

     

     

    How are you doing it?

     

    Picture 1:   Mass begins, Kevin helping

     

    Picture 2:   Wendy, Shonda, Ray, & Celeste

     

    Picture 3:   Communion

     

    Picture 4:  John & Alison DeGenova, Sabrina's parents