Sunday Homily, December 9, Second Sunday, Advent

Readings: Isaiah 11, 1-10; Psalm 72; Romans 15, 4-9; Matthew 3, 1-12

Isaiah: Once in a while in the course of our church calendar year we get a special selection.  Isaiah’s vision is one of those specials.  Read it and watch out for heart ache.  I imagine one of our ancestors centuries ago dreaming and coming up with this vision.  Later, another of our ancestors writes it down. 

To emphasize how special it is, Emily will read the vision, after her mom Julie has read the introduction.

Kites_mass

What is Your Dream?

In the late 60’s I spent four years in Toronto studying theology before I finally got ordained a priest in ’71.  At the beginning of my second year a new class of about 35 Jesuit priest students came in and one of the new guys got the room next to mine on the third floor.  He was unique: he was blind.

His name was Larry and he was also a cheese head and a Jesuit brother, meaning he was not going to be ordained a priest. Brothers are Jesuits who do all sorts of works, just not saying Mass.

Larry had spent a few years teaching at a Jesuit boarding high school in Prairie du Chien, WS.  During his time there, a number of Jesuits & others had encouraged Larry to looking into moving from being a brother to getting on track to get ordained a priest.  Trouble was, blind people did not get ordained. 

When Larry arrived at our college in the fall of my second year, he had been given permission to try studying theology, the subject necessary for ordination.  Consequently, he was studying on condition.  You do okay, you continue.  You don’t do well, you stay a brother.  Guess what: he did fine and all of us made him a project.  We wanted him to succeed.

After his first year, which was successful, the provincial in WS asked Rome if he could be ordained.  Rome’s response, "No."  After his second equally successful year, they asked Rome.  "No, and don’t ask again.  Blind people don’t get ordained."  After his third year, his provincial asked again.  "Yes," they said.

He was ecstatic.  We were ecstatic. 

The fall of his fourth year, this same second Sunday of Advent in the chapel of our college his class was getting ordained deacons, which is done before getting ordained priest in the spring.  The reading of that Sunday was exactly the same Isaiah reading as this morning, the dream of peace reading.  Larry was chosen to read the Isaiah dream passage–in braille.

That whole chapel was all in tears.  It was one of the special moments of my life.

Larry is still working as a Jesuit priest in Omaha or Milwaukee.  I even used to bring him down to help with retreats I ran at the retreat center I directed in Grand Coteau, LA.  We have not been in touch in probably about ten years.  I have to call him.

My friend Larry had a dream.  Our ancestor Isaiah had a dream. 

I would suggest that to be fully alive we have to have a dream.  Dreams fill me with energy, enthusiasm, and life.  Ideally my dream will also give life to others. Larry’s dream to get ordained gave life to all 100 plus of us Jesuits in that big house.  Isaiah’s dream, while unrealistic, can still energize me into creating peace in some small human way.

What must it be like to not have a dream? 

What is your dream?

Shaws_mass

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-12-09.mp3

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  • Sunday Homily, September 16, 2012, 24th Ordinary Time B

     Readings:  

     Isaiah  50, 4-9,  I gave my back to those who beat me.

      Psalm 116,  I will walk before the Lord in the land of the living.

     James 2, 14-18,   What good is it if someone says he has faith but does not have works?

    Mark 8, 27-35,  Whoever wishes to come after me must deny himself. 

     

    Harper 9-16-12

    Harper and…

    Isaiah Observations: 

    Date of Composition:

    A picture of the time span:

            1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 before Christ.

    Cathy 9-16-12

    Her Grandmother, Cathy

             2. The Hebrew kingdom divides into 2 parts, the north, Israel (Galilee today), the south, Judah, around 900 before Christ.

            3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 700.

            4.  Babylon carries into captivity the Hebrews of Judah, the 2 remaining tribes, ca. 600.

    Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters, typical of prophets.  They happen, 2 of the biggest tragedies in Jewish history up to the Romans' destruction of the Temple in Jerusalem (70 years after Christ) and the Holocaust, that is, the Assyrian destruction & the Babylonian Captivity.  4 big tragedies.

    Emma 9-16-12

    Emma and guest arriving

    Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

    What is it about: 1st, 2nd, & 3rd Isaiah

    1st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.

    Leo 9-16-12

    Leo rolling along

    2nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

    This 2nd  Isaiah section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses 2nd Isaiah for its lyrics.

    3rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

     

    Zoe 9-16-12

    Zoe coming to the front play zone

    Whoever wishes to come after me must deny himself and take up his cross

    I would like to say a few words this morning about denying myself and taking up my cross.

    A story from our CO trip last week.

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    Julie with her dad, Rudolfo, preparing to enter

    The day is the third of our trip to Rocky Mountain National Park.  The 7 of us have left a delightful campsite and are headed over a pass, Flat Top Pass, right on the Continental Divide, about 12 thousand feet high.  We are climbing one to two thousand feet. 

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    Sanctuary, 1st Methodist, Dallas

    As we climb the weather is getting nastier & nastier, cloudy skies, wind, and cold.  We come across a series of what I describe as receding ridges.  I see a ridge up ahead.  I get to it only find another ridge 200 yards further up.  We must have had 15 of these.  

    It begins to sleet and rain.  The group of us is stretched out over a few hundred yards.

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    Rylie and Hayden

    Suddenly I look up and see somebody coming down the trail by himself.   Even from a distance I see he has on only running shorts and a light pack, not like ours.  He is jogging down this rough trail and has already crossed over the pass in the sleet, rain, and wind. 

    I am astounded.   Rose Banzhaf says that his whole trip is about 30 miles.  She calls him The Mean Running Machine. 

    I mention this event to make a distinction about denying myself and taking up my cross.  Unhealthy and healthy.  Observations.

     

    Campfire 9-16-12 2

    Campfire

    Unhealthy.  In my early years as a Jesuit I think we had some unhealthy attitudes and behaviors influenced by this demand.  I am embarrassed to admit that, yes, we had little scourges that we were supposed to use on our backs and we had chains with little spikes we were supposed to wear on our thighs. 

    Once we joined the Jesuit community we never expected to return home.  I did not return for 7 years.  I came back to teach for 3 years at Jesuit, not go home.  At the time I never thought anything about it.

    In my years as a spiritual director especially for priests & nuns I found a lot of guilt for not being hard enough on myself.  I personally can still feel guilty if I take a 15 minute morning break or a day off.  Rosemary is good for me on this.  She calls me to relax.

    Flat Top Pass 9-16-12

    Mike in Flat Top Pass

    Healthy.  Self discipline to achieve a goal.  The runner obviously has some kind of goal.  Look at high school sports and how strenuously so many kids drive themselves.  Look at education, the discipline to achieve a Ph.D., to be a doctor.  What about Alcoholics Anonymous or giving up smoking?  The reward: inner peace.

    Finally, let me remind you of that gospel dynamic I mention so often, infinite demand plus infinite acceptance.

    Why we go 9-16-12

    Why we go

    I would suggest that the runner I met at 12 thousand feet in sleet was denying himself and carrying his cross.  Hopefully he has a healthy goal. 

    How do you deny yourself and take up your cross? 

     

     

     

  • Sunday Homily, March 30, 2014, 4th Lent, Cycle A

    Readings:

    Samuel 16, 1-13,   Samuel anointed David.

    Psalm 23,  The Lord is my shepherd, there is nothing I shall want.

    Ephesians  5, 8-14,  You were once darkness, but now you are light.

    John  9, 1-41,  As Jesus passed by he saw a man blind from birth.

     

    Pic 11

    Harper is back, yippee! You have been missed, Dear One.

     

    Mike's Homily:

    Jesus perceived that a man who was begging had been blind from birth.  So, he replies to his disciples that they must do the work of the one who has sent him. The work that the Father has given his Son is to proclaim the good news, the Father’s plan of salvation. 

    Jesus perceived by what the beggar has said or did not say, by what he was doing or was not doing, that the beggar was spiritually blind; he had never heard the good news of Jesus Christ that gives spiritual light to the world.

     

    Pic 7

    Toy Time with Cowboy Cole, Emma, and Tori.

     

    Jesus makes some clay and anoints the beggar’s eyes to make us aware that the beggar is about to become a new creation.  Recall from the prophets Isaiah and Jeremiah that God is the potter and that man is formed by Him.  Jesus says to him, ‘Go, wash in the pool of Siloam which means sent.  

    To understand this command, the reader must return two chapters, to the Feast of Tabernacles at the pool of Siloam where gushing, spring fed living waters flowed into and were sent out from of this pool.

     

     

    Pic 6

    Sir Charlie and Jan pretending to not be kids.

     

     

    These living waters are a metaphor for the good news of Jesus Christ, for He had called out on the greatest, and last day of the feast, the only day when waters were not drawn from the pool, ‘Come to me if you are thirsty, for from my heart flows living waters.’  Jesus had sent the man to be baptized in the Holy Spirit, so that he could send him forth living and proclaiming the good news. 

    So, the beggar returned to the temple no longer unclean; he had been enlightened and the Spirit dwelled within him.   Of course, the Pharisees who said that they could spiritually see, but reject the good news, remain blind. 

     

    Pic 8

    Buddy, You getting your hats from that Hat Lady?

     

    Today’s reading purposely sends us back to the earlier reading of what happened at the end of the Feast of Tabernacles to another very similar parable.  The scribes and the Pharisees bring a woman who was caught in the act of adultery to Jesus, saying to him, ‘Moses commanded that such a woman should be stoned.  What do you say?’    The scribes and the Pharisees were the teachers of the Law.

    They knew the oral and written tradition that required them to bring both the man and the woman accused of committing adultery, and at least two witnesses to Jesus, if they were seeking a judgment from him; but their intention was to discredit Jesus. 

    Now, during the feast of Tabernacles, the oral tradition required the high priest, as he cleansed himself in the waters of the pool of Siloam, to say from the prophet Jeremiah, ‘those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth. 

     

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    Best Buddies, Leo and John.

     

    So when Jesus knelt down in front of them, he began writing the names, the most prominent first, of these scribes and Pharisees who had rejected the fountain of living waters, his life-giving good news.  Shamed, for they understood what Jesus was doing, they left the people, the woman and Jesus, the oldest to the youngest, when Jesus said to them, ‘Let the one among you who is without sin, cast the first stone.’  

    After the woman acknowledges to Jesus that there is no one left to condemn her, he says to her, ‘go away,’ [better, go along the way believing the good news] and sin no more.  She too had been sent forth. 

    In like manner each of us has been sent forth with and from the living waters. 

    From whom did you receive or give a drink of that living water this past week?

     

  • Sunday Homily, January 25, 2015, 3rd Ordinary Time, B

    January 25, 2015, 3rd Ordinary Time B

    Readings:

    Jonah  3, 1-10,  The word of the Lord came to Jonah, saying…..

    Psalm 25,    Teach me your ways, O Lord.

    1 Corinthians 7, 29-31,   Let those having wives act as not having them.

    Mark 1, 14-20,   Come after me and I will make you fishers of people.

     

    Charlotte

    "Hi, Folks," says Charlotte, "Welcome."

     

    Jonah: This little book of 4 chapters is a gem and tells a delightful short story.   It is so good I would like to read it all, but will read only chapter 1 and most of chapter 3. 

    Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia. 

    So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have most of chapter 3 read.

     

    Chloe

    Chloe, too, with her sister, says, "Welcome, Everybody.

     

    Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once it was seen as a fable or allegory, it is accepted that the story probably has some unknown ancient as the author.

    Date of composition: no one really knows, but educated guesses put it ca. 800 before Christ.

    Note: the story of Jonah and the story of Jesus' interaction with his future apostles are both about The Call.   1 Corinthians is really bad.  Just like last week.  Who in Rome chooses these readings?

     

    Emma

    And Emma, too, "Hi, Everybody."

     

    Reminiscing at 75

    This morning I would like to reminisce on the theme of call at 75.  I propose that calls can be blessings or gifts.  For example. 

    I see three big calls in my 75 years.  The first came when I was in high school at the old Jesuit on Oak Lawn.  I felt drawn to be a Jesuit & a priest. 

     

     

    Kevin

    Kevin arriving ready to cover anything, Georgie, his partner, participating in a swim meet.

     

    I admit there was a lot of scare in this decision, scare that I was going to hell because of my sinful ways and the guys I hung around with.  I remember clearly one of the sermons commonly used with us guys.  You go out with your girl friend, you neck a little bit, you head home, you are hit by a train, and killed instantly.  You go straight to hell. 

    I remember the pastor at Christ the King telling the people that where you go will depend upon the people you hang out with.  Good people, you go to heaven.  Bad people, you know where.  I looked around and thought to myself, ‘I know where I’m going.’  I look around now and see some of my best friends, one a lawyer, another a banker, and my friend in Chicago, FBI.  On second thought, I still don’t know where we all might be going.

     

    Leo-Brandon

    Leo and Brandon, buddies.

     

    Trouble is, now I don’t think there is a hell thanks to my Jesuit training. I grew up in the Jesuits.  We simply had to.  I used to look at some of my classmates in the military and thought they were lucky.  We entered the Jesuits in those days and never went home for anything, weddings, special events, maybe funerals of parents.

    With all this, my decision to follow this inner call to be a Jesuit was an enormous blessing.

     

     

    Kite

    Cupcake of The Week to Doug for entering a new decade.

     

    It led me to a second momentous blessing in my life, my years in East Africa, especially Tanzania.  I really had to learn how to adapt.  I learned Swahili and in the process discovered I have a gift for languages.

    A high moment for me during maybe my 8th year came one afternoon when I went to a market in a big shed at my base near Kilimanjaro.  I had an old Tanzanian who was a buddy.  He sold fruits and veggies.  I always chatted with him when I was in town.  One day after we had chatted, a little old lady asked him, while I was to the side picking fruit, was I one of them, their people. 

     

     

    Sir Charlie

    Cupcake, really a power bar of the week to Sir Charlie in another decade.

     

    I used Swahili so good she thought I was an ndugu, which means something like a brother, something I would never had used for myself.  The old guy told me and I was floored.

    Then I was somewhat unpleasantly invited to go back to the States, which led to the third most incredible call and blessing, Rosemary and marriage.

     

     

    Emma-Cole

    Emma and Cole signing a birthday card.


      
    Looking back I returned to the States with a loneliness that I picked up in Tanzania and a much different perspective on marriage that I also picked up from the people, the priests, and even the bishops and a particular cardinal.  Tanzanians deep inside think not getting married is contrary to the laws of the universe.  I came home with this and I now could not be a happier person.

    Finally, a side effect call and gift: you people, our community, the gift and the fun I receive from you every week.

    Calls can be marvelous gifts and blessings.  I have had three and a half marvelous ones. 

    And you?

     

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    Peace is Emma with Aviana.

     

     

  • Sunday Homily for June 24, 2018, Birth of John the Baptist, B cycle

     

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    Welcome in, Tori, so nice to see you.

     

    Readings:  

     Isaiah 49, 1-6, The Lord called me from birth.  (good ole Isaiah)

     Psalm 139,   I praise you for I am wonderfully made. (beautiful)

     Acts 13,22-26  To us this word of salvation has been sent.

    Like 1 57-66 80,   When the time came for Elizabeth to have her child she gave birth to a son. 

     

     

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    Welcome, Everyone.  What a team!
     

     

    Isaiah observations:

    What:  The passage is another from Isaiah 2, the best of the 3 parts

    Our selection:  Another beautiful passage about a bright future.

     

     

      IMG_2818

     

     

    Emma at work as our special candle lighter of the week.

     

     

    Happy 50th Anniversary, Bill Hammond

     

    Because it is Bill Hammond’s 50th Anniversary with Patty and because Bill is one of my best friends, I get to talk about him this morning.

    I do not even remember when it was that I began to hang out with Bill.  It seems like ages ago.  I do remember clearly, however, an event that changed my life.  The HHH, Hotter ‘N Hell Hundred.  The infamous bike ride out of & around the area of Wichita Falls, the last Saturday of August.

     

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    Georgie reading The Blessing of the Candles.

     

     

    I remember Bill calling and inviting me.  I told him I would think about it.  He said that he had everything I would need, even a bike.  I informed Rosemary, which was a mistake.  “You have been thinking about this for years.  Go!!”

    So we end up sleeping on our air mattresses on the grass around a big pavilion at Midwestern State U., where Kevin goes to school right now.   My only memory of that night: there was a bar across the RV parking lot and street.  It played loud music all night long.

     

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    Welcome back, Katie, so nice to hear your beautiful voice again.  Even with Ben.

     

     

    Then the fun began.  I got Bill’s extra bike, helmet, and special padded pants.  The now famous part: in the dim light of the parking lot I put the pants on backward and rode 20 miles before I turned them around in a port-a-potty.

    This even took place probably about 5 years before my hips in 2010.  And he is still my friend.

     

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    Hi, Zoe, it is so nice to see you and Emma playing again this week.

     

     

    A second reason why I love Bill is that he is a pest.  Just when I think I have a Saturday free from weddings, which I love to do, Bill says, “Hey, John, it is time for Love for Kids.” 

    Or I get introduced to Bona Responds and Jim Mahar, the service to others mad man.  This takes me to Galveston to help after the hurricane and, later, to Little Ax near OK City after the tornado up there.  I grieved that I could not go with the team to Dickinson, TX  these  past weeks.

    I always come home from these events a richer person.

     

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    The Offertory Team, Ken & Warren, Barbara & Cindy.  Thanks, you all.

     

     

    Finally, as I have already hinted at, Bill is over the edge generous.  The bike & equipment, the rides to recovery sites,   & the invitation to stay at his condo in Pagosa Springs for camping trips.

    This last camping trip he loaned me his extra back pack and tent because mine are worn out.  What do I do to show my appreciation?  I stuff his back pack so full I rip the fabric right down the middle.

     

     

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    That hand should not be able to be sticking through that back pack.

     

     

    Thanks, Bill, for being such a good friend, a pest, and so generous.

     

     

  • Sunday Homily July 1, 2012, 13th Ordinary Time

    Readings:  

    Wisdom 1, 13-15; 2, 23-24, God formed people to be imperishable

    Psalm 30, I will praise you, Lord, for you have rescued me.

    2 Corinthians 8, 7-9, 13-15, As you excel in every respect, may you also excel in the gracious act.

    Mark 5, 21-43, Who has touched my clothes?  

    Mass 7-1-12

    Mass

    Wisdom observations:

    What:  There are 39 official books in the Old Testament.  In addition to them are 12 extra books.  Wisdom comes from these 12 extra books. 

    Main message: God rewards those who are good.

    Author: A Jewish man who lived in Alexandria, Egypt. He wrote in Greek.

    Date: 50-100 years before Christ.

    Our passage: observations on life & death.  The devil & death are connected. 

    Sources: Good News Bible; New interpreter’s Study Bible, Catholic Encyclopedia on line.

     

    Offertory 7-1-12

    Amanda, Richard, & Sheila

    Heal a Bleeding Woman?  Are You Crazy!

    There was an article early this week in The Dallas Morning News that was titled, Dallas-area Designers of Stylish Hijabs Bridge Culture Gap, empower Muslim Women.   Along with the article were two or three pictures of women with beautiful faces.  They were dressed from head to foot in, not black, but beautiful pastel colored hijabs and robes.  Jewels and perhaps diamonds decorated the hems of the robes. 

    I had to laugh.  This is the classic example of the camel’s nose under the tent.  Next thing these Muslim women will not be wearing the hijab.  We have to laugh, too, because that women look beautiful was certainly not the intention of the religious men who put these dress laws in place. 

    C.C. 7-1-12

    CC

     

    Sometimes you even see the real deal in Dallas, a woman all in black from head to toe with a black net covering her face.  Some women wore this attire in Tanzania when I lived there. 

    Zoe 7-1-12

    Zoe

    I thought of this article with the pictures when I was putting together ideas about healing the two women. 

    Do you realize how radical this was, especially with the woman bleeding?  Leviticus, the third book of the Bible, has a lot to say about women who bleed.  For instance, a woman giving birth to a boy is ritually unclean for 7 days; a girl baby, 14 days (chapter12).

    Emma 7-1-12

    Emma

    In Lev. 15 it says that during menstruation, women were ritually unclean, which meant they were considered socially dead, not allowed in the temple, not allowed in the community, could not touch anyone and no one was allowed to touch them or their clothes or they, too, were ritually unclean.  So what does the lady in Mark do?   What does Jesus do?

    Do you realize today how historic and universal this bias was against women?  Plato in The Republic says that Socrates asked, do you know of anything done by humans which is not done better by the male.

    Joan's card 7-1-12

    Joan's Card: invitation to sign

    Hindus teach that a woman must immolate herself after her husband's death.  Buddhists consider it bad karma to be reincarnated as a woman.  Orthodox Jewish men are taught to pray, Blessed be God who has not created me a heathen, a slave, or a woman.  The first book of our Bible,  Genesis, blames a woman for the origin of evil in our world.  Can you see the presence of men putting this story together?

    More recently, in 1873 in Illinois a case was decided against a woman.  She had passed the bar exam to be a lawyer, and the court would not grant her appeal to receive a law license.  A judge said that the place of a woman was in the home and that women did not have the fortitude to deal with such issues as the law.

    Card signing 7-1-12

    Card signing

    The church fathers, as they are called, had their own bias.  St. Jerome says that when a woman wishes to serve God more than the world, then she will cease to be a woman and will be called a man.  You do not want to know what St. Augustine thinks about women.  What about the way the Vatican made nuns dress and would still like to?

    So why this historic and universal bias against women by men (& women)?  One reason, from my research, blood.  Another is the male nervousness & weakness around women, beginning in adolescence.

    So here comes Jesus along.  The woman touches him.  He could have had her killed by the crowd.  What was she doing in the crowd anyway?   And what does he do?  He calls her "Daughter," and heals her.  This is shocking to the people.  This is scandalous in the eyes of the Jewish authorities.  He will die for it.  However, despite the danger, Jesus  moves from bias to inclusion & acceptance.

    Kids' Card 7-1-12

    Kids signing Joan's Card

    In Galatians (Chapter 3) it says there is no male or female.  Just folks.  We are being called to get rid of the bias.  Women do not deserve to have men tell them how they must live, or be stoned.

    How is your bias barometer?  Any bias against women, men, a particular race, political party, a part of town, a school? 

    Sources: The Sins of Scripture, Bishop (Anglican) John Shelby Spong; Catholic Encyclopedia on line.

     

     

     

     

  • Sunday Homily, December 23, Fourth Sunday, Advent

    Readings: Isaiah 7, 10-14; Psalm 24; Romans, 1, 1-7; Matthew 1, 18-24.

    Isaiah: The great prophetic book.  8 centuries before Christ.  Talking here about the coming of the savior.

    Candle_lighting

    The Gift of Life

    Last Sunday morning ca. 1:30 A.M., a friend of mine was having insomnia.  She got up without waking her husband.  Got into her car and headed down Belt Line to get a coffee or something at the 7-11 on the corner near Central.  Along the way she lost control of her Expedition, ran into a pole, and then slammed into another.  Parkland Hospital awakened her husband at 3:00 A.M. to inform him that his wife Sally had just died in their emergency room.

    I have known Sally Ann Kidwell Swenholt since the 60’s when she was a little girl and I taught her big brother John Michael at Jesuit, where he was a good basketball player.   She was 48 and married 29 years to her high school boy friend. Her father had been my dentist in Preston Center until he retired and John Michael took over.  She became a dental hygienist and cleaned my teeth every year or so.  Her sister Susanne is a special friend.  I have loved this family and been privileged to walk with them through some great times and some troubled times.  This event has knocked me out.  Why?  And why at this time of year.

    Some observations.

    I can’t answer the why question for myself.  It just happens.  I can live with that mystery.  However, one big lesson stands out for me: life is a gift.  I may blow it off or I may treasure and appreciate it.  Sally Ann did the latter and I hope to follow her example.

    One of the qualities that endeared her to me was that she was a delightful airhead who chattered non-stop.  The Kidwell dental office works very efficiently, on time.  You get your teeth cleaned & X-rayed in 30 minutes.  More attention needed, you make another appointment.  I do not know how she & I ever got through a half hour appointment.  Talk & more talk.  Ever try to tell someone how your sister is or how the Masses are at San Vino with someone cleaning your teeth with a drill mounted brush?  We always had so much to catch up on. 

    As a tribute to her person centered, caring life, as well as the Kidwell family, St. Rita’s was full with a thousand plus people.  People were standing in the back.  Even though I could not concelebrate with Phil Postell, the Jesuit president, I was delighted that I got the idea and then did it: I applauded after Shauna, Sally’s oldest child who also works at the dental office, gave a beautifully amusing & tear filled eulogy to her mom.  In fact, though I fantasized that I might be clapping all alone, people not only jumped right in, but as Shauna came down & hugged her dad, the whole community stood and redoubled their applause.   I was in tears. 

    One other observation.  When Sally drove into that pole on Belt Line she did not have her seat belt on.

    We are privileged to celebrate here this morning, we are privileged to celebrate Christmas tomorrow, we are privileged to be alive.

    How are you treasuring this gift today?

    Blake_reads