Sunday Homily, December 9, Second Sunday, Advent

Readings: Isaiah 11, 1-10; Psalm 72; Romans 15, 4-9; Matthew 3, 1-12

Isaiah: Once in a while in the course of our church calendar year we get a special selection.  Isaiah’s vision is one of those specials.  Read it and watch out for heart ache.  I imagine one of our ancestors centuries ago dreaming and coming up with this vision.  Later, another of our ancestors writes it down. 

To emphasize how special it is, Emily will read the vision, after her mom Julie has read the introduction.

Kites_mass

What is Your Dream?

In the late 60’s I spent four years in Toronto studying theology before I finally got ordained a priest in ’71.  At the beginning of my second year a new class of about 35 Jesuit priest students came in and one of the new guys got the room next to mine on the third floor.  He was unique: he was blind.

His name was Larry and he was also a cheese head and a Jesuit brother, meaning he was not going to be ordained a priest. Brothers are Jesuits who do all sorts of works, just not saying Mass.

Larry had spent a few years teaching at a Jesuit boarding high school in Prairie du Chien, WS.  During his time there, a number of Jesuits & others had encouraged Larry to looking into moving from being a brother to getting on track to get ordained a priest.  Trouble was, blind people did not get ordained. 

When Larry arrived at our college in the fall of my second year, he had been given permission to try studying theology, the subject necessary for ordination.  Consequently, he was studying on condition.  You do okay, you continue.  You don’t do well, you stay a brother.  Guess what: he did fine and all of us made him a project.  We wanted him to succeed.

After his first year, which was successful, the provincial in WS asked Rome if he could be ordained.  Rome’s response, "No."  After his second equally successful year, they asked Rome.  "No, and don’t ask again.  Blind people don’t get ordained."  After his third year, his provincial asked again.  "Yes," they said.

He was ecstatic.  We were ecstatic. 

The fall of his fourth year, this same second Sunday of Advent in the chapel of our college his class was getting ordained deacons, which is done before getting ordained priest in the spring.  The reading of that Sunday was exactly the same Isaiah reading as this morning, the dream of peace reading.  Larry was chosen to read the Isaiah dream passage–in braille.

That whole chapel was all in tears.  It was one of the special moments of my life.

Larry is still working as a Jesuit priest in Omaha or Milwaukee.  I even used to bring him down to help with retreats I ran at the retreat center I directed in Grand Coteau, LA.  We have not been in touch in probably about ten years.  I have to call him.

My friend Larry had a dream.  Our ancestor Isaiah had a dream. 

I would suggest that to be fully alive we have to have a dream.  Dreams fill me with energy, enthusiasm, and life.  Ideally my dream will also give life to others. Larry’s dream to get ordained gave life to all 100 plus of us Jesuits in that big house.  Isaiah’s dream, while unrealistic, can still energize me into creating peace in some small human way.

What must it be like to not have a dream? 

What is your dream?

Shaws_mass

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-12-09.mp3

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  • Sunday Homily, March 17, 2019, 2nd Lent

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    Genesis 15, 5-12, 17-18,  The Lord God took Abraham outside and said to him, "Look up at the sky and count the stars."  

    Psalm 27,  The Lord is my light and my salvation.

    Philippians 3, 17-4, 7,  He will change our lowly bodies

    Luke 9, 28b-36,  The Transfiguration.

     

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    Genesis observations

    What : book 1 of the whole Bible which includes

    1. Origin of people, Creation, Adam & Eve, the apple tree,
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    3. Tower of Babel,
    4. The flood, Noah, and the arc,
    5. Abraham, The Father of the tribe, Isaac, and Jacob

    The stories are mythological and fun reading.

     

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    Author: numerous sources, at least 4 big strands. 

    When: guess.  Yes, compiled during the Babylonian Captivity, 555 before Christ, to build cohesion in the tribe because it has a history, especially the point that they are chosen to be special by God.

    Our selection: The story about Abraham and how God made a pact with the tribe led by Abraham, considered the founder of the tribe. 

     

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    Amusing note: in our reading Yahweh promises a section of land to the Israelite tribe.  This genre of literature comes under the title of denial of responsibility, typified by ‘The dog ate my homework” or ‘God made me do it.’

    The story is put together after the fact, after the event.  The fact is, the Israelite tribe had to remove the Caananite tribe from the land.  The Israelites slaughtered them all, men, women, and children, even the live stock.

    Their observation years later, ‘Yahweh told us to do it.”  Such was the origin of the Holy Land.

     

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    Philippians: another amusing observation

    Paul says that his enemies and the enemies of the new Christianity have as their god their stomach.   That could apply to me, too.

     

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    Sunday Homily, 3-16-19, Transfiguration

    This morning we celebrate the Transfiguration.

    I would propose that our lives are filled with transfigurations, emphasis on the plural. 

    I would likewise propose that a transfiguration event produces in us peace, joy, and gratitude.

     

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    Six examples from my own life.

    Kilimanjaro.  I climbed that mountain 5 times and each time was a transfiguration.  Each time was a special story and filled me with peace, joy, and gratitude.  How high was I?   19 thousand feet plus.

    Secondly, every time I biked across Iowa with Ragbrai.   About 500 miles, 12-20 thousand other wakos.  Talk about peace, joy, and gratitude.  I could be riding along with tears in my eyes, just to be there pedaling along on a bright, cool morning, bike riders all around me.  When I was younger and stronger, passing lots of people, I would greet everyone with a “Good Morning.”

     

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    More modestly, my early morning spin bike get togethers {M. W, F.) at the Jewish Community Center.   6 A.M. 15-18 people.  Survival  is a transfiguration, a natural high.  And to think that there were days recently when I thought I may never do this again.  To top it off, the first time I returned after the lumbar operation (another T.), they threw a welcome back-birthday party at the Monday session.  Got me all choked up, which I know you find difficult to believe.

     

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    Then there is Hilton Head, where Rosemary’s sister & brother in law live.  It is always special.  This trip tomorrow will be especially beautiful because the azaleas, the camellias, and maybe the Gardenias will all be in bloom.  This is a re-booting trip after the disaster of our Thanksgiving trip

    Did you notice the beauty of yesterday morning?  It even reminded me of many equally cold, calm & beautiful mornings in Yosemite, especially my favorite, the Matterhorn Canyon trail.

     

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    Finally, it is a transfiguration trip for me each Sunday morning when we all get together.  It don’t get no better.

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  • Sunday Homily, August 3, 2014, 18th Ordinary Time, A

    Readings:   Terrific readings today–

    Isaiah   55, 1-3,  Come, drink wine and milk.

     Psalm 145,   The hand of the Lord feeds us; he answers all our needs.  Also, That Line, The Lord is gracious and merciful, slow to anger and abounding in love, Stanza 2.

    Romans 8, 35, 37-39,  What will separate us from the love of  God?

    Matthew  14, 13-21,  The feeding of the multitude.

     

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     1.  Isaiah 55: 3 beautiful invitations, come, come, come, come–4 times.  This is the very last chapter of Isaiah 2 trying to encourage the Israelites in the Babylonian period, ca. 550 B.C.

     2.  Psalm 145 & Romans 8.  That special line again, The Lord is gracious & merciful, does not get angry and is abounding in love.  

    Paul is winding up Romans and is almost poetic, claiming that even cosmic events cannot separate us from God’s love.

     

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     3.  Feeding the 10 thousand.  This story is repeated in all 4 gospel stories.  In fact, it is told 6 times.

    I have suggested for years that the real miracle here is that Jesus created enough trust and conviviality in the group that they shared the food that they would have most probably carried with them when they set out to listen to this man.  They knew there were no fast food places along the road. 

    I saw this in East Africa.  People did not leave home without provisions stashed away.

    I saw this trust and conviviality along the way in Iowa a week ago and would like to talk about it during the homily.

     

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    It is not the destination, Folks.  It is the journey.

    For over 40 years I have talked about how I see this story of the feeding of the multitude.  That the real miracle is that Jesus enabled these country people to trust each other enough to share their hidden stashes.  I really saw this in East Africa.

    In light of my recent experience in Iowa, I would like to take a different slant this time.  In particular, I would suggest these folks were on a journey in their life, stopped to hear this man, and were greatly touched.  They were reminded that God is gracious and merciful, never gets angry, and is abounding in love. 

     

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    Three little vignettes from Iowa.

    Probably on the third day of Ragbrai (Register’s Annual Great Bike Ride across Iowa), I am riding along and see a sign for Iowa Conservation Assoc.  I stop because I know these people give out great bananas. There are probably 100 people at the concession and more than 100 across the highway at another concession. 

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    At one point he starts playing the National Anthem.  The response was profound and electric.  Everybody stopped dead.  We all faced the man and the flag.  I was moved actually to tears, even remembering my years in East Africa when I was consoled just to see the flag blowing in front of the local American Embassy. 

    After he finished and everybody returned to what they were doing, I crossed to the area where the two guys were and in a choking voice I told him how much I appreciated what he did.  He hardly even spoke a word.  Just gave me a hug.   A beautiful slice of Americana at a concession on the side of a road in Iowa.

     

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    Later that same day, I am riding along again when I hear from the edge of the road at a concession, pop, pop, pop.  It is the sound of the Amish pie & ice cream concession. Yippee.  I had been looking for them.  We are in beautiful Amish country, especially during the last two days. 

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  • Sunday Homily 12-27-09, Holy Family

    The Feast of the Holy Family, Fr. Tony

     

    The Church for the Feast of the Holy Family is generous in offering us several readings to choose from.  I have selected for our First ReadingFirst Samuel 1:20-22, 24-28, and the Letter to the Colossians 3: 12-17 as our Second Reading, the Gospel is from Luke 2: 41-52.

     

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    Remember that after the People had been lead from slavery in Egypt, passing thru the desert with Moses and then coming to the Promised Land, they had basically invaded the place under Joshua.  After this they had continued their worship of Yahweh as a loose Confederation of Twelve Tribes.  They would meet each year at Shiloh, which we shall hear referred to in our reading today.  But external forces were beginning to invade. 

     

    At this time they were under pressure from the Philistines and also the Ammonites.  The Tribal Federation was not proving effective in defending them.  In this period the People were ruled by a series of Judges and our boy Samuel turns out to be the last of these Judges.  He is the one who anoints Saul as the First King, and of course King David immediately follows Saul.  

     

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    And so the People move from this Tribal Confederation to a Monarchy.  One which was to split after the death of Solomon into the Northern Kingdom of Israel and the Southern Kingdom of Judah.

     

    Homily for the Feast of the Holy Family

     

    The gospel reading today from Luke tells of an incident in the early life of Jesus.  It serves as a bridge between the Infancy stories of the Birth of Jesus and the beginning of His public ministry with His baptism by John at the Jordan.

     

    Vivian's Baptism 12-27-09

    The reading itself is interesting.  If we were to put it into today’s world, it would be like taking a trip from Dallas to San Francisco by bus.  Imagine the scene.  A couple, with their 12 year old, going all that distance in say a caravan of buses.  They spend a few days in San Francisco and then are heading back. The first overnight stop on the way back is in Salt Lake City.  The parents have been in separate buses and figure the kid is with the other!  To their consternation, he is still in San Francisco.  Imagine the dialogue as they try get back to the City. Imagine three frantic days of searching for a 12 year old!  And then in desperation going to the Cathedral of the day and finding him there.  I am not too sure my dialogue would have been as gentle as Mary’s, and I certainly wouldn’t have appreciated the comment about being about my Father’s business!! 

     

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    Picture 2:  Vivian Miller's baptism

     

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  • Sunday Homily, January 12, 2014, Baptism, Cycle A

    Readings:

    Isaiah  42, 1-4, 6-7  I have formed you to open the eyes of the blind.

    Psalm 29,  The Lord will bless his people with peace.

    Acts  10, 34-38,  God shows no partiality.

    Matthew 3, 13-17, After Jesus was baptised, he came up from the water.

     

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    Isaiah reminders—

     Author: This is Isaiah #2, the composer of chapters 40-55.  Isaiah is my favorite book and Isaiah 2 I love the most.  As John Cade pointed out a while back, Isaiah 2 is used by Handel in his work, The Messiah, another of my favorites.

     Date:  Ca. 555 before Christ.  The Jewish people of Jerusalem are in the Babylonian Captivity.

     

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     Today’s Message: Hope and promise of a better time with emphasis on 1. being chosen, and 2. being chosen to bring light to the other nations, sight to the blind, and freedom to prisoners, very consoling and moving even today. 

    Isaiah 2 is aiming his remarks at the Jewish tribe.  Later, after Jesus has come and died, the gospel writers applied the message to Jesus, saying God had chosen him  to do all the things the Prophet mentioned. Handel takes this approach.

     

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    Open the Eyes of the Blind?  Me?  I’m blind myself.

    This morning, Folks, I would like to talk about the beautiful lines from Isaiah II, where he tells the people that they are chosen for good things.

    In particular, they are chosen to give sight to the blind and freedom to prisoners.  This is what we are baptized to.

     

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    The message of this passage has motivated me as a Jesuit, as a priest, as a psychotherapist, and in my decision to go to East Africa.  I think to myself, ‘Maybe I can bring a little light and a little freedom to someone.’   Physically not so much as psychologically and spiritually. 

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    With him and always with him was an attractive young girl, really young like in her late 20’s or 30’s, long black hair and slender figure.  While Rosemary & I will dance 2 or 3 dances and then sit one out, this couple never sits out and they always stay close together. 

     

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    Guess what.  My curiosity and speculation level was really high with this couple.  I asked a lady we know one evening and she responds that, yes, the couple is a curiosity for everyone.  All are wondering.  This lady tells us that there is an age minimum to get in, like 50, and she is quite a bit younger than 50.  She should not be there and is only there because he brings her and dances every dance with her.

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    Until I happen to ask another lady we know if she knows the couple.  And the story is.  The young girl has recently gotten divorced, is still hurting, and does not want to get married again or even date.  But likes to dance, and knows the guy from somewhere else.

    He, on the other hand, is married, but his wife is not doing well health wise.  He loves to dance and they have all 3 agreed that the husband and the girl go dancing at Farmers’ Branch.  The wife totally supports it. 

    How can I bring sight to the blind when I am so blind myself?  Talk about creating a whole fabric out of superficials.

    To whom are you blind?   How do we get rid of this blindness.

     

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  • Sunday Homily, October 19, 2014, 29th Ordinary Time

    Readings:

    Isaiah  45, 1, 4-6,  I have called you by your name.

    Psalm 96,   Give the Lord glory and honor.

    Thessalonians 1, 1-5,  Grace to you and peace.

    Matthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?  

     

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    Isaiah observations :

    Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3.  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

    Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

    Cyrus: So, who is Cyrus?          

     Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

    Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

     

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    Thessalonians:

    • Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
    • Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
    • Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

     

    Beginning

    And we begin.

     

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     

    The Best Line:  the Alleluia verse, Shine like lights in the world.  Guess what I would like to talk about.

     

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    Matthew observation:

    Matthew lifts this story right out of Mark.  The story a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap.

    Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill. 

    The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game.

    Why do Mark & Matthew use this story?  To show how Jesus is superior and worthy of being followed and listened to.   

     

    Offertory

    Offertory, Jerry & Shirley, Judy & Mike.

     

    Me, a Light in the World? 

    I want to talk about the alleluia verse, “Shine like lights in the world.”  I apologize again for talking about this reading in a way I have talked before. It is just so perfect a fit.  It comes to mind also because of the ebola focus these days.

    After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial Hospital.  It was like Parkland, Southwestern Medical, and Presbyterian. 

    The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it.

     

    The Witch

    Hey, who let that Witch in? You do that, Harper? Must be Halloween.

     

    One day after I had been there about a week, a blond little girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

    The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

    As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns. 

     

    John-The Witch

    Don't mean to scare you, John, but you got a witch behind you.

     

    However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

    I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know that this is such a high tension time.  It used to leave me shaken.  

     

    Harper

    Watch out, Harper, a witch is getting ready to touch you.

     

    I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

    The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity again to see the family, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid. 

    In whose world are you a light today? 

     

    Ro

    Rosemary sharing her blessing, welcome after such crazy stuff.


     

  • Sunday Homily, May 6, 2007 – 5th Sunday of Easter

    Readings: Acts 14, 21-27; Psalm 145; Revelations 21, 1-5; John 13, 31-35.

    “Love One Another as I Have Loved You?”

    Occasionally in our lives extraordinary moments come along. We experience a special consolation and come away profoundly touched. Last night’s get together was one of those moments.

    We had people celebrating publicly 1, 2, 15, 25, 35, 50,& 60 years of marriage. I felt privileged to be part of the group. I felt doubly privileged to be on the stage with my old coach, teacher, & friend Frank Hart & his wife, Mickey, who knock me over with their 60 years of marriage.

    Two things strike me about what I was watching. First, the people who are celebrating 25, 35, 50, & 60 years of marriage have a peace and happiness about them.

    How am I different after two years of marriage? I am certainly more peaceful than ever. I’ve always felt a lot of inner peace; I feel even more now.

    Secondly, I’ve also discovered that my old insights into marriage still have meaning, namely acceptance and having fun. I hear it said that marriage is work, it is hard. So far I have not seen it. On the contrary, every day Rosemary & I spend together we have fun. We work at planning the fun.

    In the gospel, Jesus tells his followers to love each other as he has loved them. Maybe we are hearing “infinite demand”.

    Psalm 145, our psalm for today gives a picture of how he loves. The line says he is gracious and merciful, never gets angry, and is abounding in love.

    That is our challenge.

    Whom are you loving this way?

    Sorry no audio today.