The Assumption, 8-15-2021

Acts 1:  “. . . for John baptized with water,  but in a few days you will be baptized with the Holy Spirit.”

Ephesians 1: May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, . . . 

Luke 24:  “. . . And behold I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high.”

Mary Jane reading from the Acts of the Apostles

Thanks…     

Music,   Ben & Shonda

Outreach: $   230.00   

Thanks again, Folks, for doing what you can.

Shonda gets a cookie for her birthday

Rosemary's Blessing:

Christ has no body now on earth but yours,

     no hands but yours,

     no feet but yours,

Yours are the eyes through which Christ’s

     compassion is to look out to the world,

Yours are the feet with which Christ is to

     go about doing good,

Yours are the hands, with which Christ is to 

     bless all people now.

From a prayer by Teresa of Avila (1515–1582)

Buddies, Zoe and Emma arriving.

Readings:

2 Samuel  12, 1-14,  The verses of this reading are expanded because of the excellence of the story, King David and Bathsheba.

Psalm 32,  Lord, forgive the wrong I have done.

Galatians 2, 16-21,  If justification comes through the law, then Christ died for nothing.

Luke 7, 36-8, 3,  She stood behind him at his feet weeping and began to bathe his feet with her tears.  Another beautiful reading.

14 seconds over Little Axe, OK, outside Norman, tore this car apart. Little Axe was hit the day before Moore, a middle class suburb of OK City.

Relief Work
in OK City

This morning I would like to talk with you about the trip I made to OK
City a week ago.  Three aspects, the time
and the geography of the tornadoes, gratitude, and the three teams.

You might not know it, but three tornadoes hit the area.  The third and second were E5’s, the kind with
winds over 250 miles per hour.  The third
was also the tornado with the diameter of about 2 & a half miles.  20 people were killed, including the 3
professional tornado watchers, but it mostly roamed the countryside, not living
areas. 

Maybe unrecognizable, a pick up, upside down, door and window gone, trailer on top, OU lawn chair I set up.

The middle tornado was the Moore tornado, Moore being a suburb of OK
City.  You drive north on I-35.  On the right you see devastation—of houses
like in Plano or Richardson.  On the left
you see devastation–of a large strip shopping complex like Collin Creek
Mall. 

Where is the little boy who practiced hoops on this basket? Little Axe, where the first of the 3 big tornadoes hit, is rural and comparatively poor with unpaved, dirt roads. This debris has been bulldozed to the edge of the road, where it will be picked up.

The first tornado, a day or two before Moore, hit Little Axe, a small
village of maybe 50 houses.  35 were
destroyed.  I would conjecture the
majority of the residences were portables, trailer homes.  This tornado spent 14 seconds on the ground
and you will see the result. 

Many of the 50 or so homes in Little Axe were trailer homes which were mounted on these I beams. The wind twisted the beams like spaghetti. These were long trailer homes with beautiful scenery around them.

We were sent to Little Axe because it had been neglected and forgotten
after Moore.  Moore was urban and middle
class.  Little Axe was rural and
relatively poor.  The roads were not paved,
just gravel and dirt.  Moore sucked up
all the press coverage and attention.  We
were sent to redress this neglect.

Debris piles being removed. 35 houses were swept away.

Secondly, the gratitude.  The
first thing I noticed, after the shock of seeing Moore from I-35 as I drove
north, was the gratitude of people.  We
wore our Bona Responds brown T shirts as we visited stores like Home
Depot.  Customers and staff all thanked
us for coming to help out.  At the Stihl
outlet where we went to buy chain saw parts, the staff comes out with Stihl T
shirts for all of us.  Jim gave them Bona
Responds T shirts.   It was humbling.   See the two types of T shirts.

Bona Responds team. Besides Jim and Jerry, two professors from St. Bonaventure, an OU chemistry professor and graduate of St. B. joined us with his daughter, Rose.

Thirdly, the teams.  Obviously, we
were the team from St. Bonaventure, the Catholic university.  Besides Jim, who is a finance professor,
there was Jerry, a chemistry professor. 

The second team was Israeli.  The
first morning I’m standing outside our barracks style quarters at this generic
church.  I hear these kids talking a language
I don’t recognize.  I look more closely
at them and see the obvious Israeli blue & white flag on their white T
shirts.  I ask them who they are and what
are they doing.  They say they have come
from Israel to help.  I am stunned.

Less than half of the Israeli team. These kids actually flew in to work relief in OK. They were living with us in the same complex of barracks. I heard them speaking a language I did not know one morning and asked, "Who are you guys?" The shirts have the Israeli flag.

A footnote on these kids.  When I
am driving to our site in Little Axe later that morning, the two girls in my
Prius see the Israeli kids and are all excited because they had worked together
at another site.  Guess where: New York
after Sandy.  They were like old friends
meeting.

The third group was a group of, get this, Muslim kids.  Marvelous young people.  Acting and looking just like us except they
were dark, the guys I talked with said they were from St. Louis.

The Israeli trailer of equipment. It says "Jewish Response to Disaster." Our kids had worked with the Israeli kids in NY after Sandy. They were old friends.

Both the Muslim and the Israeli groups obviously have organizations behind them on the ground in the U.S. 
They both had more equipment than we. 
Like, the Muslims had a generator with which they ran a saw that cut I
beams. 

In fact, during the afternoon I worked a lot with the Muslims.  They were cutting up I beams and I and some
others were carrying 6-9 foot sections up out of a valley to the edge of the
road where we had 3 piles, metal, wood, and trash.

While the Israelis were a delightful surprise for me, the biggest surprise came with the 3rd team, "Muslims for Humanity," as it says on the truck door. Meet Dwight, with whom I worked sawing the I beams into 9 foot sections so they could be taken over to the metals pile on the edge of the road. Humbling to work with these kids.

At one point I trip over some debris on the ground and fall.  Fortunately for sports in my early years I
learned how to fall.  Not hurt at all,
just rolling into ground.  Guess who the
first person to reach out to me was: not one of those Catholic kids, not even
an Israeli, a Muslim.   The others were not near anyway.  They did not even know I fell. Check the pictures of
the teams and equipment.

This open area once was a home. In the background is a tornado shelter. 13 people and a dog saved their lives a second or two before the tornado swept down on them by jumping into this shelter. Imagine opening the door of the shelter and looking where your house once stood.

I told you all how proud I am to be part of you, of this little community
which is so generous and makes such a positive difference.   You
people not only helped the people of Little Axe, but you helped these kids from
St. Bonaventure have a marvelous ecumenical and international experience.

Thanks.

Readings:

Exodus 3, 1-8, 13-15, The Lord appeared to Moses in fire flaming out of a bush.  (One of the great stories)

Psalm 103,  The Lord is kind and merciful. (One of the great lines)

1 Corinthians 10, 1-6, 10-12,  Do not grumble.

Luke 13, 1-9,  There was a person who had a fig tree.

Exodus observations:

Natalie.

What: this is the second book of the Bible and Torah, following Genesis.  It is a story about how the Jewish tribe of people escaped from slavery in Egypt.

Who:  the story is about the Jewish people and their reluctant leader, Moses.  It was put together, not by Moses, as was thought for centuries, but by a group of the priests even centuries later.

When:  it is put together at The Time in Jewish history, yes, during the Babylonian Captivity, say 555 years before Christ.  It is a mostly mythological story about how God helped his special people out of slavery eons before Babylon.  Do you see a parallel between the slavery of Egypt and Babylon?  Could this be a reason for developing the Egypt story, that is, to encourage the people enslaved in Babylon?

Our selection:  like the call stories of Isaiah and Jeremiah, here is another call story, this time Moses.  Unlike the booklet which edits out part of the story, we will read it all.

Jerry and William arriving.

Psalm 103 observations:

This psalm has one of my most favorite lines in all of scripture, The Lord is gracious and merciful…. 

There are so many pictures of God presented by the Bible, some of which are quite demanding and unpleasant.  Note, for example, the story of the fig tree in Luke this morning.  Each of us is challenged to put a face on our God according to our own searching and experience.  This line, which is seen in other places in the Bible, is my vision of God.

Emma arriving.

Joseph with the Beautiful Coat

I bet you don’t know why the Jewish people ended up in Egypt and became slaves.  This is a Bible story Sunday.  Here we go.  

Let me tell you the story of Joseph with the beautiful coat.  We pick up Joseph living in Canaan, which the Israelites will say later that God gave them.  He lives with his 11 older brothers. 

Harper arriving.

His father is Jacob, the third of the Big 3, the 3 patriarchs of the Jewish tribe, namely, Abraham, Isaac, and Jacob or Israel, father, son, & grandson.   Jacob loves his 12^th son in a special way and because of this the other brothers get jealous.  Unfortunately, Joseph has told on his brothers, informing his dad that they are not taking care of the live stock.

Cathy and Mary arriving.

 One day Joseph goes looking for his brothers in the fields.  They see him coming and decide they will kill him.  Reuben, the eldest, persuades them to sell Joseph to some guys running a camel train by on their way to Egypt.  Price: 20 pieces of silver.  Sound familiar?

Queen Zoe arrives.

 So Joseph ends up in Egypt and is sold to the captain of the king’s guards.  He does so well the captain puts him in charge of his affairs.  Unfortunately for Joseph, the captain’s wife develops a crush on Joseph.  When Joseph refuses her, she gets mad and tells her husband Joseph tried to seduce her.  Joseph goes to prison.

The Leo Man.

While in prison he interprets dreams of the prisoners, one of whom is the king’s wine steward and who is released.  For two years Joseph stays in prison.

Twins, Leo and Fred.

 One day the king has a dream that worries him.  The wine steward tells the king about Joseph’s ability to interpret dreams.  The king calls him, Joseph interprets the dream.   The king loves Joseph and makes him the governor of all of Egypt.  Joseph is now in his 20’s.

Rosemary reading her blessing.

Meanwhile, the 11 brothers and Jacob are experiencing severe drought in Canaan.  They decide to go to Egypt and ask the king for aid.  They arrive and are shown to the office of the governor.  Guess whom they see.  Joseph.  They don’t recognize him.  He, however, recognizes them and really messes with them.   Read it, a fun story.

J.T. arrives with Georgie and Natalie.

Finally, Joseph reveals who he is with many tears.   Old Jacob and all the brothers reunite with Joseph, who lives in Egypt until he is 110 years old. 

This is how the Israelites got to Egypt.  How they became slaves?  The Bible says not a word, but they did multiply like rabbits to numbers which threatened the security of a later king.  And, then, along comes Moses and our reading this morning.

Cupcakes of The Week, Jackie and Chuck.

Why talk about this story?  Three reasons.

1.  We Catholics don’t get the Bible stories read to us.  Even as fables they are marvelous.  It is nice to cover them on occasion.
2. The writers of this story are attempting to convince the Jewish people that God watches over them and protects them.  He watched over Joseph and watched over the enslaved Israelites in Egypt, sending them Moses.  He even watched over Moses.  And Babylon?
3. Finally, in our life we are each challenged to find out who God is, what is his way of proceeding.  These stories give us an image.  And so does my favorite line from Psalm 103.  Read about how God punishes, pays back, demands sacrifice, sends us goats to everlasting fire?  Keep the line near you or in your head,

The Lord is gracious and merciful, never gets angry and is abounding in love. 

On this third Sunday of Lent what is your image of God?

Video: Cupcakes of The Week to Jackie and Chuck

Readings: Acts 2, 42-47; Psalm 118; 1 Peter 1, 3-9; John 20, 19-31.

Acts: This book basically tells the story of the early Christian community.  Biblical scholarship considers the book idealistic in great part.  It was what they hoped the community would look like rather than what it was.

Do Not be Unbelieving, But Believe 

It dawned upon me a day or so ago that 2008 is a 50 year anniversary for me.  August 15, 1958, I entered the Jesuits at Grand Coteau, LA.  This, coupled with meeting up with David Cardenas last week, another guy who entered the Jesuits, though a few years after me, all has had me reflecting on our lives as young Jesuits before Vatican II.  Three thoughts.

First, there was a neat spirit among the 25 or so guys I entered with, as well as in the whole Jesuit identity.  There were a couple of odd clerical guys, but I was impressed with how typical my classmates were. 

Secondly, we lived a rigorous monastic life.  Silence, formal prayer times, work, study, and three recreation afternoons, Tuesdays, Thursdays, and Sundays.  We wore a black cassock & cincture or we wore long sleeved shirts and long pants, even to play touch football & baseball in 100 degree heat & Gulf Coast humidity.

The two hardest physical labors I ever experienced: riding a tractor on a cold day and harvesting corn silage in August heat.  There were three silage jobs, picking up the cut corn stalks, shoving it into the grinder, or walking around inside the silo while the silage rained down on you from the hole in the roof. 

The third thing I remember which amuses and embarrasses me is the penitential practices we were expected to use, especially in Lent & Advent.  There were a variety of practices, but two stand out.  One was the scourge.  We had these little light rope whips which we used on ourselves before going to bed like on Friday nights.  Since we lived in large dorms in cubicles it was amusing, of course, to hear just before lights out at 10:00 the scourges being used. 

Secondly, we were given little wire chains with the wire ends poking out on one side.  You put that around your thigh with the ends poking in.  You put it on when you woke up and wore it until after breakfast.  I’ll tell you, it was amusing to see your buddies discomfort, all in silence. 

The rationale for the penance was based on the old philosophy of dualism: flesh bad, spirit good.  In order the keep the flesh from bringing down the spirit, discipline it, make it hurt.  Then the spirit will grow and strengthen.  What got me through was the light spirit of amusement of my classmates, the fantastic 3 hot  meals every day, and because I believed.

The overall training made me grow up quickly.  I look back now, however, am somewhat embarrassed, and ask myself how could I believe in some of those practices.  And I know.  It was believe, believe in the process, in the company, in those who have gone through this before me, and look at them, how successful they are.

Doubting Thomas, the subject of our Gospel today, is a hero of mine.  I think I would like to have been more like Thomas in those early years.  Which would have been impossible at the time, I know.  In fact, I think the training itself ultimately gave me the self-confidence and intellectual curiosity to enable me to have doubts & questions.  For example, I have doubts about the emphasis on penance, to say nothing about the philosophy behind the penance.

The danger with the "do not be unbelieving, but believe" statement is that it may be a "do not think" statement.  I become a sheep following the footsteps of whoever is in front of me with a feeling of security.  Doubts can be scary, questions confusing.  However, they are normal and healthy.  Without them I am less than healthy.  Thomas can be a model for us.  "Show me the evidence."

Like Thomas what are your doubts & questions?  And how do you feel about them?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-30.mp3

Readings:

Acts 8, 5-8, 14-17   There was great joy in that city.

Psalm 66,  Let all the earth cry out to God with joy. 

1 Peter  3, 15-18,  It is better to suffer for doing good than for doing evil.

John  14, 15-21,  Do not let your hearts be troubled.

Harper says, "Hi, Everybody, Happy Memorial Day."

Reminders on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described. 

CC and Kayla say, Welcome, Everybody, fun to see you."

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection: More growing pains in the early community.

Watch 2 readings today, the lovely Psalm 66, and the conditional love in John's gospel.  I would like to talk about unconditional love.

Emma and Sienna say, "It's fun here, come on in."

Could the Love be Unconditional ?

I would like to talk about conditional vs. unconditional love this morning.

It seems I hear a lot about unconditional love for kids, for animals, and for other people.  I like that.  I would like to be able to love unconditionally, at least, once in a while. 

Ever think about how the New Testament presents unconditional love?  In fact, I think the New Testament presents a conditional love.  The whole story of our redemption is based on conditional love.

Here comes The Family, Zoe & Tori & Buddy with their mom, Michelle, and granddad, Gilbert.

What does conditional love sound like?  When Rosemary tells me I will love you if you bring me coffee in bed.  Or I will stay with you another year if you mow the grass.  Look at the word John puts in Jesus mouth this morning, "If you love me, you will keep my commandments."

I would propose that God’s love and acceptance of us is unconditional.  I can see this love in people and I think people reflect the nature of God.   Let me illustrate the point with a little story.

"Did somebody say Cupcakes?", Sienna and Brooklyn.

As you know, Rosemary & I head to New York every first weekend in May for the 5 Bike Tour and for a big family reunion at her nephew Brian’s house in Essex Fells, NJ.  After all this is finished Sunday evening, Rosemary & I stay Monday to visit The City and to have dinner with one of her girl friends and classmates from her days at the College of New Rochelle.  Her girl friend is Juanita and her husband is Charlie, fun people.

Believe it or not, they are members of a community very similar to ours.  Anthony Padovano is the priest who coordinates the community.  It was this couple who mentioned they know you folks by name because they read our blogs.   Juanita rattled off the names of the kids, Zoe & Emma, Leo & Cowboy Cole, and others. 

Zoe just looking beautiful again.

So we are having dinner this Monday night.  At least they are and I am having a glass of wine.  I don’t eat after 4:00 and, therefore, don’t have to take meds for acid reflux. 

We were talking about blessings and good things in our lives, when Juanita says that about 4 months ago she had one of those special experiences.

They are getting ready for the beginning of their Sunday Mass when a new couple comes in and sits next to Juanita.   The celebrant welcomes the new couple and says that the man is Jack Egan, formerly a priest of their archdiocese.

Tori at work.

Juanita is immediately curious.  Her mother used to work at the local Catholic Charities and she remembered hearing her mother talk about this Jack Egan. 

As soon as their Mass is over she immediately asks the man if he ever worked at the local Catholic Charities.  He says, “Certainly.”  She says, “Do you remember my mother, Jo Torres.  She worked there many years.  And I remember that she liked you and mentioned your name often.  ”

Who is that Spider Man? Could that be Buddy?

“Yes, absolutely, I loved her.  In fact, I remember frequently coming into her office while she was working on a case study, tears just streaming down her cheeks.”

Juanita is quite touched and says that she never knew that about her mother. 

Jack Egan says, “What a special moment.  I did not know your mom liked me so much and you did not know how touched she was by the people.”

Cupcake of the Week to Maureen for being The Great Grandmother.

An illustration of unconditional love.  And this from human beings.   They receive the gift from The Source. 

What is your image of Our God’s  love for you and acceptance of you?  Conditional or unconditional.  How do you know?

Source: Thanks, Juanita, for letting me share your story with our community.

Who is that Cupcake Thief? Why, that looks almost like Leo. Impossible.

 Readings:  Isaiah 45, 1-6, Who is Cyrus?; Psalm 96, Give the Lord glory and honor; 1 Thessalonians 1, 1-5; Matthew 22, 15-21, Repay to Caesar what belongs to Caesar.

Isaiah observations: This selection comes from what is considered Isaiah 2, the author of the Book of Consolations, written after the first 39 chapters and during the Babylonian captivity.    Isaiah speaks from Yahweh's perspective and He is calling someone by name.

So, who is Cyrus?   Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

Thessalonians:

• Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
• Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
• Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

Matthew observation: Render to Caesar

Matthew lifts this story right out of Mark.  The story is a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap. 

Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill.  

The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game. 

Why do Mark & Matthew use this story?  To show how Jesus is superior.  He is worthy of being followed and listened to.

Me, a Light in the World? 

I want to talk about the alleluia verse, “Shine like lights in the world.” 

After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial.  It was like Parkland and Southwestern Medical.  

The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it. 

One day after I had been there about a week, a little blond  girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns.  

However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know how this is such a high tension time.  It used to leave me shaken.  

I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity  to see the family again, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid.

In whose world are you a light today?  

Picture 1:    Mass Begins

Picture 2:    Bethany       

Picture 3:    Miguel

Picture 4:    Delgado Corner with Fred

Picture 5:    Justin

Picture 6:    Emma