1st Sunday of Advent, November 29, 2020

Readings: Isaiah 60, 1-6; Psalm 72, Lord, Every Nation on Earth will adore You; Ephesians 3, 2-6; Matthew 2, 1-12.

Isaiah 60: author, date, subject

Author: 3 Isaiah (responsible for chapters 55-66)

Date: ca. 400, after the Babylonian Captivity, ended ca. 550

Subject: lines such as, Rise up in splendor, the glory of the Lord shines, people from the east will come with gold & frankincense.

source: John Shelby Spong

The Great Debate: Myth vs Fact

I have just had an epiphany event in my life.  I was visited by an old friend, a wise friend, maybe a wise guy friend.  He says, "Stack, you are a fraud."  You folks have known this all along.  He says that the homily I gave before Christmas on the Partridge in a Pear Tree was not true.  Sorry to have to tell you this.  The history was wako, did not happen.  As you can imagine, I was quite deflated, but figured he was right because he is more of a researcher than I. 

So, folks, the old geezer fraud fesses up this morning.  I confess that I did not do any research on the subject.  Somebody sent it to me a few years ago, and I did not even save the name of the sender. 

So, using my friend's research and my own, I discovered that maybe the symbols were connected to the old Christmas carol ca. 1990.  Apparently nobody knows.  It was pointed out that these symbols did not need to be secret because of persecution.  The Elizabethan protestants shared most of the same symbols.  No secret needed.  Plus the carol may have come from France.  So, everyone, erase that homily and the history I gave you.  I blew that one. 

It struck me in the midst of this, could we be witnessing the creation of a myth?  100 years from now how many people will believe the version that I presented?  Could this be an example of what took place in the bible?  You have certainly heard that biblical scholars have determined that the nativity stories are the result of literary liberties taken by Luke & Matthew, not factual history.  I can give you two simple examples.

First, Bethlehem.  It is thought that Jesus was really born in Nazareth.  But Luke & Matthew, the only writers dealing with the nativity, wanted to connect Jesus with King David.  David was born in Bethlehem.  It is pointed out that it is a long way from Nazareth to Bethlehem, it was winter, and Mary was pregnant.  A woman researcher commented, "Only a man would imagine such a journey possible for a pregnant woman."

Why were people going to Bethlehem?  To be counted in a census of all the descendents of David.  David lived a 1000 years earlier, had many wives and mistresses.  His offspring would have numbered in at least the thousands.  No wonder there was no room.  And imagine how skitzy Herod would be with these thousands of potentially hostile subjects just a few miles from Jerusalem.

Why did the writers use such literary liberties?  They want to show that Jesus was special, he was the figure 1 Isaiah predicted, the God-hero, the wonder worker, the Prince of Peace.  They had heard so much about the adult Jesus that they wanted to make his birth a God-hero event.  So, connect him with the Great King David.

Finally, secondly, there is one small but significant mistranslation.  In Isaiah 7, 14, it is said, "A young woman will have a child."  Matthew, most likely intentionally to craft his point, mistranslates the word young woman as virgin, and says 'a virgin will become pregnant' (1, 23).  And so it has come down. 

There are three ways to respond to these studies.  One is to say, "No problem, God can do all that stuff.  He's all powerful."   The trouble with this is that the evidence is becoming overwhelming.  Like still saying the earth is flat.

Or I can simply toss out the whole and stay home.

A middle ground could be to recognize that literary liberties have been used.  And still celebrate the event.  The event, the Prince of Peace gives me peace and gives me a longing to share the peace. 

I goofed up by not researching the Partridge in a Pear Tree.  Sorry about that.  What we may be seeing here is a myth process similar to the biblical stories.  Myth or fact?  How can I be an educated, intelligent Christian?

What do you think about all this?  What do you feel about it?

Sources: John Shelby Spong; Harvey Cox, Future of Faith; Catholic Encyclopedia on line; Snopes

Picture 1:  Epiphany Celebration begins

Picture 2:  Mass with Kevin helping

Picture 3:  35th Anniversary, Carol & Richard 

Picture 4:  Chloe dances (see video)

Sez Harper, "Welcome in, Everybody, I still have some Girl Scout cookies"

Readings:

Isaiah 8, 23-9, 3,  The people who walked in darkness have seen a great light.

Psalm 27,  The Lord is my light and my salvation

! Corinthians, 1, 10-13,  That you be united…

Matthew 4, 12-23, Come after me and I will make you fishers of men (people).

"Welcome in, Everybody," say Hue & Linda.

Isaiah reminders, again—

 Author: This is Isaiah #1, the composer of chapters 1-39.  Even though Isaiah #1 lives before the Babylonian Captivity, he still sees that a great, bright day will come to the Jewish people, despite Babylon. 

Isaiah 2: Chapters 40-55;

Isaiah 3: Chapters 56-66

 Date:  Ca. 555 before Christ, the composition.  The Jewish people of Jerusalem are about to be defeated and carried off into slavery.

The famous Sisters' Candle Team in action.

 Subject:  A great day will come for you Jews.  A special leader will be born.  You will be a beacon to others, glorious, and a light to nations everywhere.  You might easily recognize parts of this reading.  From where?  The Nativity readings and Handel's Messiah, a favorite of mine. 

This is the last week we will have these Isaiah readings which I love.  I will miss them.  Until next Advent.

Today's team in action.

80 Years of Blessings

When Isaiah says that a people who walked in darkness have seen a great light, I hear him speaking to me.  There are dozens of ways I see this in my life, all blessings & gifts.  I’ll mention 5, at least 3 of which you have heard me mention previously.

Today's Offertory Team, Sandra, Susan, & Tom,

First, the fact that I joined the Jesuits when I was 18.  Granted I joined up because I thought I was such a bad kid that I was obviously headed to hell.  I got that idea from the monsieur who was pastor at Christ the King.  When he told the congregation that if your friends are going to hell, you will go too.    Obviously my best buddy, Pete was going to hell along with my other friends.  That fear fell away when I was a Jesuit and life turned out to be an adventure.

The minor elevation.

The second blessing was my decision to accept an invitation to work in East Africa.  There was loneliness, but it was an adventure.  How else could I have scaled Kilimanjaro 5-6 times?  How else would I have ridden my motorcycle back & forth across Tanzania.  I discovered that I had a gift for languages and became fluent in Swahili.

Today's Communion Team, Patricia & Denni, Geri & Mike & Grace.

The third blessing was and is my marriage with Rosemary.  Did you people know that she waited 15 years to get formally married?  When I asked her to get married I asked her to wait until I was 65 and would have Medicare.  As a Jesuit I had platinum coverage.  As soon as I would depart, nothing.  I knew guys who married, had an accident, and ended up with an enormous debt.  This cinco de mayo is our 15^th and it has been for me (at least.  I won’t speak for her!) an unimaginable & enchanted time.

Happy Birthday, Mike.

The fourth blessing is the tree hobby project.   That project started with maybe 5-6 trees planted on the Jesuit campus where I was living.   Then it got bigger & bigger.  A guy who owns a construction company gave me a 800 gallon water tank & a 4 wheel trailer.  The community of St. Marks gave me the money to buy a pickup.  Mike Doran gave me the truck for 15K.  The last big project we did was Plano Senior High.  We planted in an hour 400 trees one sunny October Sunday.  

Welcome home, My Dear Carrie, or should I say My Dear Doctor Carrie.   Proud of You.

The fifth but not the last of the blessings is our community here. Do you realize that along with our 15^th anniversary of marriage, I am celebrating 15 marvelous & humbling years participating in our community?

I am most grateful.

What are your five biggest blessings in life?

One cupcake to you, Monique, for being such a good mamma.

The Marriage Cat awaits Jud & Erica, Saturday evening, Georgetown, TX.

Readings:  (for Palm Sunday)

Entrance procession: Mark 11, 1-10,  Entry with palms

 Isaiah 50, 4-7, I gave my back to those who beat me.

Psalm 22,  My God, my God, why have you abandoned me.

 Philippians 2, 6-11,  He emptied himself.

Mark  14 & 15, The Passion

Jud with his long time admirer.

We had no homily nor Creed today because of the length of the service.

Erica with her dad, Don.

Jud & Erica composed their own vows and shared them with each other, very nice.

Jud & Erica are originally from Dallas.  They met in Seattle, where they both worked, Erica in nursing.  They now live & work in Honolulu.

Exodus 16, The whole community grumbled against Moses & Aaron.       

Psalm 78, The Lord gave them bread, bread from heaven.

Ephesians 6, You should put away the old self of your former way of life

John 6, My father gives you the true bread from heaven.

Today's Team,  John & John

Thanks……

Music,    Ben & Shonda

Readers,  Carrie & Paul, & Buddy, our candle blesser 

Gospel,     John Cade

Homily,   John Cade

Eucharistic Prayer A & B,  John Stack & John Cade

The Magic Zoom makers,     Richard, Hue, & Mike

Final Blessing, Rosemary

For hosting us at Legacy for all these years & will miss you enormously, Becky

Paul reading from Exodus.

Readings:

Download Readings 18th Ordinary Time 8-1-21

Homily by John Cade

Download Homily John Cade 08-01-21

Carrie reading from Ephesians

Remember these special people:

For John & Karen Anderlick's unborn grandson;  For Alan Stryker;   For Candice Taht, friend of Mary Hall;   For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique, & Frank with shingles;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy, 

Richard with communion for Barb.

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

A special sister celebration, Marlene with retirement & Cindy with her birthday.

Birthdays:    Cindy Ekes & Linda Beavers

Anniversaries:  Souls Harbor (1956)

Joe & Marsha, Peace & Happiness on your move to North Carolina.

Community Finances,   August 1, 2021

Expenses: $1010.00

Outreach: $455.00

Thanks again, Folks, for doing what you can.

Rosemary sharing her special Blessing of The Week.

Rosemary's Blessing:

People are often unreasonable and self-centered. Forgive them anyway.
If you are kind, people may accuse you of ulterior motives. Be kind anyway.
If you are honest, people may cheat you. Be honest anyway.
If you find happiness, people may be jealous. Be happy anyway.
The good you do today may be forgotten tomorrow. Do good anyway.
Give the world the best you have and it may never be enough. Give your best anyway.
For you see, in the end, it is between you and God. It was never between you and them anyway.

Mother Teresa

Happy Birthday, Dearest Beth.

Who is this Mystery Presenter?  A Pilgrim, a religious, a stranger?  Maybe all?  No!   Cathy in period dress, nothing less than the Best, tells the story of the Mayflower on which she had some ancestors, both a 'stranger' & a 'religious.'    Thanks, Cathy, for an excellent & fun presentation.

Readings:  

 1 Kings 17, 10-16,  The jar of flour shall not go empty

Psalm 146,  Praise the Lord, my soul.

 Hebrews 7, 23-28,  Once for all he has now appeared

 Mark 12, 38-44,  This poor widow put in more than all the others.

While Buddy reads The Blessing of The Candles, Harper lights the candles.  Good work, both of you, Harper & Buddy.  And thanks, Georgie, for helping Buddy to read.

Kings:

     Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

 The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

John reading from 1 Kings.

The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

Readings:

Isaiah  25, 6-10,  On this mountain the Lord of hosts will provide for all peoples a feast of rich food and choice wines.  (One of my favorite all-time readings.)

Psalm 23,   I shall live in the house of the Lord all the days of my life.

Philippians 4, 1-14, 19-20,  I know how to live in humble circumstances.

Matthew 22, 1-14,  The kingdom of heaven may be likened to a king who gave a wedding feast for his son.  

 

Victoria the Witch says, "Hi, Everybody, Welcome in."

Isaiah observations:

Who:  Any idea which Isaiah this is, 1, 2, or 3?   We had Isaiah 1 last week talking about the vineyard.  That was chapter 5.  Pretty easy to guess, Isaiah 1.  But, this is chapter 25.

It seems out of character for Isaiah 1, who criticizes the people.  More like Isaiah 2, which John Cade loves and which we will read this Advent. 

Remember Isaiah 1 is pre-Babylonian Captivity, around 555 before Christ.  This selection is a marvelous vision of peace and sensual satisfaction, one of my favorites.

Yep, it is still Isaiah 1, all the way to chapter 39.  Basically he is saying that a great day will come, after you people have paid for your sinful, selfish ways. 

Tori's big sister, Georgie, also says, "Welcome, Everybody."

Life as a Banquet

I apologize ahead of time for talking about these readings in ways I have done before.  Trouble is, some readings for me just have a special meaning.  They hit me in just a special way.  Here goes some observations you may recognize a little bit.

I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

And then there comes the girl with the Pink Ribbon, Zoe.

Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe twenty years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

And then comes the girl with The Smile, Emma.

I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the wine running over.  Besides that, we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

First, remember for whom Matthew is writing.  He has an agenda when he composes parables for his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

Watch out, James, you are surrounded by girls.

As in all parables, check out the symbolism of the gospel.  Obviously the king is God.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  The idea eventually says only those who believe in Jesus Christ are saved.  Only Catholics can go to heaven.  Not quite.  This was a common Catholic belief from my childhood in the 40’s & 50’s.

Nikki at 14 with her grandparents, Mary and Frank.

The third observation is that the banquet on the mountain top and the marriage feast are taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

Cupcake of The Week to Richard on his birthday. The question: who gets it?

My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

What is your banquet today?

Want to see a contemporary feast: (copy the link into your browser)

http://www.coolestone.com/media/10482/This-Is-What-Happens-When-Pranksters-/

Connie & Cathy. Don't forget you two troublemakers the cupcake is for Harper, who is sick at home. Can we trust them?

 Soul's Harbor Silent Auction, October 21, 2014, special notice:

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