Christ the King Sunday, Nov. 22, 2020

 

"Welcome in, Everybody," say Sydney & Hugh.

 

 

Readings: 

Isaiah 43, 16-21,  See, I am doing something new.

Psalm 126,  The Lord has done great things for us, we are filled with joy.

Philippians 3, 8-14, I consider everything as a loss.

John 8, 1-11,   Let the one who among you is without sin be the first to throw a stone at her.

 

 

And likewise from Jackie, "Welcome in, Folks, we have a reconciliation service this morning before the Our Father."

 

 Isaiah Observations:

The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.  

 

 

Candle service with Tori lighting and her brother, Buddy,  reading The Blessing of the Candles.

 

 

The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.  

I will give up whole nations to save your life, because you are precious to me & because I love you and give you honor.  Do not be afraid, I am with you.

 

Bernadette says, "Hey, those are my grandkids.

 

Philippians Observations:

Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

Psalm 126 ( a good one), 

The Lord has done great things for us.  We are filled with joy.

 

 

Spring Fever: Juliets out on the town.

 

Punishment or Compassion

I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

 

 

The Best with Shonda & Ben.

 

I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

 

 

The Minor Elevation.

 

It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

 

 

Communion Service table with John and Alison.

 

As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beaten.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

 

 

Offertory team with Lynda & Tom, Teresa & Tom.

 

He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

 

 

Reconciliation service, "Please forgive me," "I forgive you."

 

When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

 

 

 

Everyone is offered the opportunity to ask for and to give forgiveness, plus a peace hug.  Most moving.

 

 

 

                

 

 

 

 

 

 

 

 

 

 

Sir Charlie, you are supposed to be welcoming everybody.  Looks like you are scaring everyone away, like me.

 

Readings: 

Isaiah 60, 1-6, Rise up in splendor, Jerusalem. (good one)

Psalm 72, Lord, every nation on earth will adore you.  

Ephesians 3, 2-3, 5-6,  The Gentiles are co-heir, members of the same body.  

Matthew 2, 1-12, The Epiphany or opening to the Gentiles.

 

 

John ready in case I forget.

 

An Epiphany Day

This morning I would like to talk about an Epiphany Day, meaning a special day or a wonder day or event or even a person.  December 28 was an epiphany day for me.  Anybody guess why?  Yes, the date of my back surgery, an event I was totally looking forward to.

 

 

Emma sharing her candle lighting gift with the rest of us.

 

The operation was scheduled for 10:00.  We had to be there at 8:00.  Rosemary & I were there at 7:30.  Somewhere around 8:15 they checked me in and gave me the special operation gown.  I was invited to get on my own special stretcher with 4 wheels. One guy wheeled me around and into a 14 cubicle pre-op room.   Along the way we picked up Rosemary and a good old friend.

 

 

Buddy reading our Blessing of the Christmas Candles.

 

I did not know it at the time, but I was going to spend 4 hours waiting in that room.   My doctor got delayed was all I was told.  Rosemary had to leave.  I got to know the names of the pre-op room staff, Matt and Deborah. 

 

 

Cody, tell Ben that he cannot go to  sleep until I start talking.

 

I teased some of the pre-op patients.  Like one lady was begging to have a coffee.  I welcomed back some from surgery.  I had to ask to use the restroom.  I napped.  All these 4 hours my buddy stayed with me.  He read the newspaper when I dozed.

 

 

To join this exalted team, it is required that you are named John and that your are old enough to forget your age.

 

Finally about 2:00 I was wheeled into the operating room, cold as usual.  An hour or so later I was awake, Rosemary was there, and my good friend was there. 

Looking back, the day was an Epiphany Day and the operation an epiphany event.  You know what was another epiphany event?   My good friend.  He came and stayed about six hours, from the time I was supposed to have the operation, through the delay, and up to and past the operation time.  The pre-op room staff even told the poor guy we looked like brothers.

 

 

Bill and his special mom, Mabel.

 

Know who that special friend is?  Mike Carrell, an Epiphany Event.   Thanks, Mike.

 

 

 

Hi, Tom & Joe & Marsha

 

 

 

 

The Best Teammates

 

 

 

 

Elevation Time

 

 

 

The Healing Touch with John.

 

 

 

Mike, an Epiphany Friend

 

 

 

 

Readings:

Isaiah 60, 1-6,  Rise up in splendor, Jerusalem.

 Psalm 72,  Lord, every nation on earth will adore you.

 Ephesians 3, 2 & 3, 5 & 6, The Gentiles are coheirs.

 Matthew 2, 1-12,   The visit of the Magi to Bethlehem.

 

 

Welcome in Everybody.

 

Isaiah observations & reminders:

Who.  This is Isaiah III, the third of three.  

Time.  The Jewish people have been released from slavery in Babylon and are back in a devastated Jerusalem.  Around 555 before Christ.

Message:  consolation and encouragement.   The splendor of Jerusalem will shine again.

 

 

"And from me, too," says Leo, "Welcome in, Folks".

 

The Epiphany, a Cornucopia of Symbols:

2 observations–

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

 

 

Hi, Folks.
 

 

1.  The Wise Men have a double & triple significance because they are

a. Gentiles

b. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 

c. They are searchers & symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

 

 

A future musician with her daddy.

 

2.  The 3 gifts. 

 a.  Gold is given because it signifies royalty. 

 b.  Frankincense, or incense, signifies divinity. 

 c.  Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu.  It is found in Saudi Arabia & Somalia.

 

 

Our Candle Lighter of the Week, Buddy.

 

 A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

 

 

Who is that under that beautiful, white hat?
 

 

 Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

 Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

 

 

Hi, Harper, so nice to see you.

 

An Epiphany Story

Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty.  He was presenting some of his works.

 As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

 

Some of the people who attended Frank Reyes' Memorial, Saturday evening, The Resource Center in Dallas near Love Field.

 

 Here is the story the wife told me.

The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

 

 

The Beautiful women of our Community.

 

My friend says to me that this so shocked her and she thought this cannot continue.  An Epiphany moment.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

 

 

And more of the beautiful Juliettes.

 

The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

 Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

 

 

 

And talking about beauty, Wow!  Does it get any better than The Romeos??

 

I would propose that this is what epiphany is, a light shines on a presence, like Mike talked about last week.  The presence is a challenge and, perhaps, involves care for others.   The presence may be the example of another person.

 Who is an epiphany for you?

 For whom are you an epiphany?

Readings: Isaiah 35, 4-7; Psalm 146, Praise the Lord, my Soul; James 2, 1-5; Mark 7, 31-37.  Today's celebrant: Tony O'Donovan

Isaiah:   The book of Isaiah is one of those very long 66 chapters and interesting books of the Old Testament.  The book is really two books, written by very different people and at very different times.  Isaiah himself is most likely thought to be the author of the first section, to chapter 39.  It was written at a troubling time for Judah, the southern kingdom. 

 

 

The Assyrians had over-run the northern kingdom of Israel and were making noises about invasion of the southern kingdom of Judah.  The four different kings who ruled at the time of writing the first part of Isaiah had all made deals with the Assyrians in an attempt to placate them into leaving  Jerusalem alone.  The people were living with an interesting kind of philosophy.  God will forgive whatever we do, so lets do whatever!!  The theme of the whole book is one of ‘Judgment and Promise’.  Judgment of the people because they are not following God’s Law, and Promise, such as we hear in today’s reading, of better times.

 

Letter of James.

As I mentioned last week, for five Sundays, starting last week, we are going to be reading the Letter of James as our second reading.  The author, James was probably the head of the church in Jerusalem, and at times is referred to as the brother of Jesus.  He is not one of the twelve apostles James; there were two of them!  The letter is not a typical “letter” in the same sense as Paul’s Letters, in that there is a very brief greeting, not the typical extended greeting, no information about the sender and nothing of the usual formulaic ending of letters of that time.

The letter was probably written before 62CE when James was stoned to death.  It is addressed to the “twelve tribes of the Diaspora”, which refers back to the Diaspora when the tribes were scattered following the Babylonian and Assyrian invasions.  In this case it is addressed to those churches outside of Jerusalem, made up of Jewish converts to Christianity.

The contents are a collection of moral observations and instructions and today’s reading is clearly that. Don’t judge others by what they wear.  James is stressing something which Jesus practiced in his public life, taking special care of the poor, the ignored in society. 

 

The Gospel today focuses on Jesus healing.  Mark’s Gospel is the shortest and earliest written of the four Gospels in the New Testament.  It is only 16 Chapters and has nothing about the birth of Jesus.  Mark begins his gospel with the statement “The beginning of the Good News about Jesus Christ, the Son of God”.  A very clear purpose statement, and for the rest of the gospel he carefully builds up supporting evidence to back that statement.  The first half of the gospel is primarily a series of parables and miracles, designed to have us asking, “who could this be?”  And exactly half way through the gospel, Jesus turns to Peter and does ask that very question “and who do you say I am?”.  And of course we have Peter’s famous response “you are the Christ, the Son of the living God”.  The whole tone of the Gospel immediately shifts towards Jerusalem and the passion/death.  Today’s Gospel reading from Mark is from the first half of the gospel; it is a miracle, the healing of a deaf man.  Yet I think that there is more to it.  Remember, when this was written, sickness was closely associated with sin.  It was widely believed that if someone was afflicted in some way, then they or their parents must have sinned.  And in the gospels remember the Jews used to get upset with Jesus healing and forgiving.  I think for many at the time, the two were closely linked.

Of course if we jump to today, we find that the two are still closely associated, “you are as sick as the secrets you keep”.  With the demise of the confessional, the question comes up of how do we get forgiveness. 

A couple of points to keep in mind:  God is always ready to forgive.  Remember the story of the Prodigal Son.  There was the father not just willing to forgive the wayward son, he was actually waiting, looking to see if he would come home again.  Running out to greet the kid.  Something which we can easily overlook, the son’s “sin” was not just that he blew all the money, but remember what he had originally asked for – his share of the estate, something he would normally only get when his father died.  What he is saying is “dad, you are dead”.  This too was what the father was forgiving him.  The point, God is always ready to forgive us, everything.  The question for today, are we able to forgive ourselves. 

Remember, at mass we have several times when we acknowledge our sins, and ask forgiveness.  At the Rite of Penance as we begin mass.  At the “Lamb of God”, and most especially right before communion when say, “Lord I am not worthy to receive you,  but say but the word and I will be healed.” 

 

As we continue with our liturgy, lets pause and reflect:  What have I not asked forgiveness for, and what have I not forgiven myself for?  Life is too short to be carrying around our mistakes from the past. Lets leave them here at the altar for God to take care of.

 

Picture 1:  Tony O'Donovan celebrating our Mass in the patio of Wilson Middle School.  Vines was closed for the weekend while renovations took place.

Picture 2:  Tony & the choir, Wendy, Shonda, Ray, & Celeste

Picture 3:  Tree shaded patio of Wilson Middle School.

Picture 4:  Tony & Kevin

 

Readings:

Isaiah 40, 1-5, 9-11, Comfort, give comfort to my people, says your God (one of the most beautiful readings.)    This marvelous selection from Isaiah will be dramatized by Handel's Messiah, sections 1-4

Psalm 85, Lord, let us see your kindness and grant us our salvation.

2 Peter 3, 8-14,   Beloved, be eager to be found without spot or blemish.

Mark 1, 1-8, Prepare the way of the Lord, make straight his paths.

 

 

Have a Blessed & Happy Advent.

 

Thanks to the Team

Music,  Ben & Shonda, 

Readers,  Connie & John Bresson  & Buddy, the candle blesser

Gospel,  Mike Carrell 

Homily,   Deacon Mike Carrell

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,   Hue & Mike & Richard

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

 

Our beloved Deacon Mike Carrell.

 

 

Download Reading Week 2 Advent

 

Download Mike's Homily 12-6-2020

 

 

Please Remember these special people:

For Paul & Carrie recuperating, plus her ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine; For David Dinsmore's bad shoulder from a biking accident;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

 

 

Tranquility.

 

For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; for a little 4 month old boy undergoing an operation, from Barbara;  For the students, teachers, and coaches in our public & private schools.

 

 

Making Magic, Hue & Rich.

 

 

Birthdays:  Fred Jansky 73 & Patricia 20 years smoke free, Noah Thompson 24, TC Fleming, & Loretta

Anniversaries:

Tom & Denni, 45th

 

Mike at prayer!

 

 

Becky's List: View this photo
 

 

Community Finances, December 6, 2020

Expenses: $1300.00

Outreach   $225.00  (often for Souls Harbor, Legacy, etc.)

Thanks again, Folks, for doing what you can.

 

Rosemary's Blessing:

When this is over, may we never again take for granted

A handshake with a stranger

Full shelves at the store

Conversations with neighbors

A crowded theatre

Friday night out

The taste of communion

A routine checkup

The school rush each morning

Coffee with a friend

The stadium roaring

Each deep breath

A boring Tuesday

Life itself.

When this ends, may we find that we have become more like the people

We wanted to be

We were called to be

We hoped to be

And may we stay that way – better for each other because of the worst.

 

Laura Kelly Fanucci

Given to me by Pat Jansky

 

 

Readings:

Exodus 17, 3-7,  Moses: “What shall I do with this people?”

 Psalm 95,  If today you hear his voice, harden not your hearts.

 Romans 5,  1-2, 5- 8,   The love of God has been poured out into our hearts.

 John 4, 5-42,    The Samaritan Woman at the well.

 

 

Say Brandon and Mary, his mom, "Welcome in, Everybody."

 

Exodus observations :

What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation. 

 

 

 

My Dearest Genevieve, are you playing for us this morning?

 

When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

Recommendation for Lent: Read Genesis and Exodus.  Interesting stories.

 

 

The best Music, Shonda & Ray.  Anybody know why Bethany is not with us this morning?  Yep, she finally had her baby!
 

 

Life Giving Water

This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it symbolic maybe?  Of what?

 

 

Hi, Kevin, thanks for all your help.

 

Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

 Secondly, the figures in the stories are literary creations, perhaps built around certain people.                                                                                                         

Thirdly, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

 

 

Hi, Georgie, thanks, also, to you for all your help.

 

Which leads to our selection from John this morning, the Samaritan woman at the well. 

She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit.  

I would propose this life giving water takes all sorts of forms.  For example.

 

 

And thanks to you, Buddy.  It is so nice to have you with us.

 

Remember the first time we had our penitential rite?  When Mike proposed the idea at a team luncheon I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

 Was I pleasantly surprised!  In fact, that penitential rite was pure water to my spirit.  I was humbled and touched. 

 

 

Let us begin.

 

So, events can be life giving water, people can be life giving water.  Put them together and my spirit is moved. 

Last week in Hilton Head we had Rosemary’s two sisters and husbands.  We celebrated a little Sunday Mass in the living room.  I was moved to tears.  I could hardly talk. 

 

 

Brandon, our Candle Lighter of The Week.

 

Another event: our own Mass right here at Sigler.  You people are living water for me.

What event brings living water to you?

Who brings living water to you?

And You?

Sources:  Raymond Brown and John Shelby Spong

 

 Our Candle Lighter at work, three whites and one purple.