26th Sunday in Ordinary Time, September 27, 2020

Readings:

Ezekiel, 18, 25-28, The Lord's way is not fair!

Psalm 25, Remember your mercies, O Lord.

Philippians  2, 1-11, Humbly regard others as more important than yourselves.

Matthew 21, 28-32, Which of the two sons did his father's will?

 

 

Worry and anxiety 1

 

Thanks to the Team

Music,  Ben & Shonda (on Air Force duty)

Readers,   Connie & John Bresson & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  John Cade 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers, Mike, Ben & Hue, Richard 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download Readings Week 26

 

 

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John Cade's Homily  (above, Remembering…)

 

Homily on Priesthood  First, a little bit of history of the Christian priesthood; and second, a little bit on blessings in my life.

The Apostle Peter, In Chapter 2 of his first letter, vs 4, wrote, “Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you serve as priests offering Christ-approved lives up to God”.  And he continued in vs 9, “You are the ones chosen by God, chosen for the high calling of priestly work, God’s instruments to do his work and speak out for him.”  (As far as I know, among Christian churches today, it is the Morman church that asks all its members to exercise their priestly role.)

        Saint Jerome, around 380 CE, gave his view of the Christian priesthood, derived no doubt from the traditions and practices of the early church. He wrote, “The priestly dignity is the personal possession of the Christian; it does not belong to the Christian because of membership in a church which has a hierarchical priesthood.  Rather, the layman’s priesthood, as all priesthood, is a sharing in the priesthood of Christ.” 

He continued, “It’s the reality of the Christian’s priesthood which distinguishes members of the ‘royal priesthood’ from the rest of humankind.  No distinction between one member of Christ’s priestly body and another, can be compared to the distinction between those baptized and confirmed and those not—there is a basic unity that underlies the threefold character of baptism, confirmation and priestly orders.”  It is clear that Saint Jerome placed the origin of priesthood in Christian baptism.  

But jump about 800 years ahead and you are into Medieval Scholasticism, in universities all over Europe.  Scholasticism was a ‘philosophy of learning’ with emphasis on reasoning to extend knowledge.  You take a topic and dispute it in the form of a question, with counter proposals and opposing arguments.  It began as an attempt to harmonize Christian theology with philosophical antiquity such as with the Greek philosopher, Aristotle.  One thing scholasticism was not based on was early Christian tradition and practice. 

Saint Thomas Aquinas became scholasticism’s most famous member.  One of the founders of scholasticism, Alexander of Hales (in England), obscured participation in the priesthood of Christ by the baptized/confirmed Christian.  For him priesthood no longer has its origin in Baptism, but in the separate sacrament of Orders.  His thinking and conclusion was approved in the Council of Trent, in 1550, and stands today.  

In our time, most of us who lived as adults during the papacy of John XXIII and the Second Vatican Council, had high hopes for a more collegial understanding of how leadership could be structured and lived out in the church.  Many of us today support a return to greater opportunity for service by all baptized & confirmed Catholics.  Opportunities clearly were there in the early church.  Don’t tell me we can’t figure out how to make it happen now.  Isn’t it time already, for greater inclusion and equality of opportunity in the church?  I can hear RBG, that extraordinary Jewish woman and Supreme Court justice, giving us, her own – Amen.

Secondly, a little bit on my personal history of blessings.  I experienced the call, in my mid-teens, to greater closeness with God—of course, to ‘save my soul from hell’. After two semesters in college, I entered the seminary, and eight years later was ordained a priest on Sept 30, 1961.  I felt then and feel now the blessing of that day.  I loved living and working as a priest, ‘saying’ Mass, doing homilies, being invited into others’ lives through counseling, visiting the sick, teaching in high school, and leading retreats.  

Six or seven years later, when I was in the psychology program at Loyola Chicago, I began to experience a deep loneliness…and also disillusionment with the American hierarchy’s negative reaction to calls for reform by Pope John XXIII and the Vatican Council.  Some of you will remember the great number of priests who left in the late 60’s and early 70’s.  I was one of them.  Having a psychology degree was a blessing, as I could continue one of the things I loved as a priest—counseling with people having a difficult emotional time.  I married and helped raise four kids, including two as stepfather.  Some of the big blessings:  my relationship with a marriage partner (twice), being part of a family with kids (and now grandkids), relationships with friends, mentors and colleagues.  My marriage relationship with Lambrini is amazing; we are a couple now for 28 years and counting.  Also, even with diabetes and cardio-vascular disease, I am blessed with overall health. It’s a huge blessing to be able to enjoy the Autuum time of life. 

An unexpected blessing came 15 years ago when you, this community, welcomed me back as a Catholic priest. Simply being part of this loving community, seeing the way you live your lives, is a blessing that keeps on giving.  Why?  Because every Sunday, and often between Sundays, you help me ‘see’ the blessings in my life, and you help me live with gratitude. 

My question:  How do you see yourselves as a ‘royal priesthood’, sharing in the priesthood of Christ?  How do you live with acceptance and love for others, and also see your daily blessings?   

                              

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The Zoom Wizards at work.

 

Please Remember these special people:

For Alan Stryker;  For John Doherty with back pain; For Becky's dad who has moved to the other side;  For Cindy recuperating at home;    For David Dismore's bad shoulder from a biking accident; For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for all the students and teachers and coaches returning to school, for Geri's sister with heart & circulation problems, David Dinsmore in a bike crash.


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Ben bringing his Vitality to our music, alone today because Shonda has Air Force duty.

 

For Jackie's mom, sister, & friend, Lynn;  For a friend & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

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Mike working on elevating our Zoom quality.

 

Birthdays:  Judy Carrell (today), Leo (10), Tori & Buddy, (10) 

Anniversaries: John Cade, 49 years ordained, Fred & Patricia,10th; Erin McClurg & Greg, 3rd; Claire Z & Andrew,9th, Ron & Nancy Kovatis, 48th.

 

 

                                                

                 

Community Finances, September 27, 2020

Expenses: $450.00  

Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

 

Rosemary's Blessing:

Rivers do not drink their own water;

trees do not eat their own fruit;

the sun does not shine on itself

and flowers do not spread their fragrance for themselves.

Living for others is a rule of nature.

We are born to help each other.

No matter how difficult it is.

Life is good when you are happy

but much better when others are happy because of you.

Let us remember that pain is a sign that we are alive,

problems are a sign that we are strong and

prayer is a sign that we are not alone.

If we can acknowledge these truths and

condition our hearts and minds, our lives will be more meaningful,

different and

worthwhile.

 

Pope Francis

 

 

New House Address

Just in case you missed our new address, 7017 Helsem Way  75230.   (notice the same Zip Code as Tulip Lane?)

 

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    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

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    Rosemary's Blessing:

     

    To laugh often and much;

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    To earn the appreciation of honest critics and endure the betrayal of false friends;

    To appreciate beauty;

    To find the best in others;

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    This is to have succeeded.

     

    Success – Ralph Waldo Emerson

     
     
     
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    Download Readings for 3-28-2021 Palm Sunday

     

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    Which leads to our selection from John this morning, the Samaritan woman at the well. 

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    Remember the first time we had our penitential rite?  When Mike proposed the idea at a team luncheon I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

     Was I pleasantly surprised!  In fact, that penitential rite was pure water to my spirit.  I was humbled and touched. 

     

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    So, events can be life giving water, people can be life giving water.  Put them together and my spirit is moved. 

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    Another event: our own Mass right here at Sigler.  You people are living water for me.

    What event brings living water to you?

    Who brings living water to you?

    And You?

    Sources:  Raymond Brown and John Shelby Spong

     

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  • Sunday Homily, October 27, 2013, 30th Ordinary Time C cycle

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    Spider Man Cole 10-27-13

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    Sirach observations:

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    Sophia 10-27-13

    Sophia.



     Self-righteous,
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    Zoe 10-27-13

    Zoe with her Cupcake of The week for 5 years.

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    Ben 10-27-13

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    Zoe-Emma 10-27-13

    Zoe and Emma.

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    Fair Oaks, Abrams, Skillman, and even the Dart Bridge. 

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    Harper 10-27-13

    Harper.

    Suddenly I notice something about the third guy.  He has a withered right leg.  I don’t even know how he pedals his bike, let
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    push down the right pedal.

    I cannot pass them.  I am
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    Torri 10-27-13

    Torri at it.

    Where they finally went I do not know. 
    We parted when I stopped at the north bridge to wait for Rosemary.   I have never seen the guy again.  Was he some divine messenger sent to humble
    me, to say to me ‘Whoever thinks he is superior will be humbled’?  The second good line.

    A blessing hidden in biking is that just as soon as you think you are hot stuff, along comes somebody who rides by you like as if you are waiting for the Dart train.  Try, try, and try as I might, I cannot catch that person.

    I confess I still chase rabbits, but I often think about the man with
    the withered leg.  And feel appropriately humbled.  

    Over whom do you feel superior?



    Emma 10-27-13

    Emma arriving ready.

     

     

  • Sunday Homily 6-27-10, 13th Ordinary Time

    Readings:  1 Kings 19-21; Psalm 16, You are my Inheritance, O Lord; Galatians 5, 1, 13-18; Luke 9 51-62.

     

    Thirteenth Sunday Ordinary Time

     

    Introduction to the Readings

     

     

    Our three readings today come from the First Book of Kings, the Letter to the Galatians and Luke’s Gospel.  I suspect that the only reason for the selection of the first reading is because it contains a sentence which is very similar to one found in today’s gospel, namely a request to say good bye to my parents, similar to the gospel response to a calling namely “let me first say farewell to my parents”. 

     

     

     

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    Mass Begins 6-27-10

     

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    Communion 6-27-10

     

    Homily

    Reconciliation and Forgiveness

    Last Saturday I had a chat with an aunt of mine in Dublin.  She is an Ursuline nun and will be 95 in September.  I asked her if she was following the World Cup and she said, “Oh yes, we keep hoping that England will be beaten”!! 

     

     

    It is an attitude not unlike what Jesus came across in the gospel today.  To the Jews the Samaritans were the modern day English to the Irish!   There are several references to Samaritans in our gospel stories, the Good Samaritan, the Samaritan woman at the well and if we don’t understand the animosity that existed between the two groups we miss a whole lot about those incidents.  To talk about a ‘good Samaritan’ is like talking about a good Palestinian to an Israeli or a good English man to my Aunt! 

     

     

    When apartheid was abolished in South Africa and Nelson Mandela was elected president, in order to try and create a single unified country he established the Truth and Reconciliation Commission to try and put the past in the past.

     

     

    The week before last, the Saville Report was issued in England and it was a 10 year study of a very sad day in Derry in the North of Ireland when 13 civil rights people who were marching in a parade back in January of 1972 were shot dead by British troops. 

     

     

    The report finally laid to rest the claim by the army that they had only fired in self-defense, the report said the army had lied, the victims were all unarmed.  The new British Prime Minister, David Cameron, publicly apologized for the incident.  These were first steps in reconciliation over a terrible wrong.

     

    Chloe 6-27-10

     

    The need for reconciliation doesn’t stop just with countries and nations.  Most of us know only too well the pain caused by separations within families or longtime friends.  I find it funny when you see little kids playing and they get in a row over something.  One will run home saying “I am never going to play with Jimmy again”.  Just as the parents are getting ready for a face off, they had better look around, because the kids will be back together as best friends. 

     

     

    But by the time we are adults something seems to change.  Fear, blindness or pride seems to enter into the equation and keep us apart.  And then pretty soon we are finding all kinds of additional items to throw on the resentment heap to justify our position. 

     

     

    We can’t afford to let this happen.  We need to reach for forgiveness, we need to remember the words of Jesus, “Peace be with you”  “Take the mote from your own eye before reaching for the splinter in your brothers eye”

     

     

    Each one of us at least knows of situations where family members have become estranged from each other, or lifelong friends have parted ways over some perceived or real wrong done.  These are very sad situations, because we will never have the chance to recapture and live the time days, weeks or years lost.  In our gospel today we see a classic example. 

     

    Zoe 6-27-10

     

    The Samaritans and Jews had parted ways during the exile.  In the eyes of the Jews they were not fully Jewish because they had intermarried with pagans and I’m sure the list is long.  After the Exile, when they returned to rebuild the Temple, the Samaritans did nothing but harass their efforts.  By the time we get to Jesus there is nothing but pure hatred between them.  When Jesus is passing thru a Samaritan village and is not welcomed, James and John want to call down fire on the place.  Jesus simply moves on.

     

     

    Irreconcilable differences can be over come, but it takes both parties to want this. At least we must ask ourselves, have we done everything we could.  Then be at peace.

     

     

    I am going to keep working on my aunt’s opinion of the English! 

     

    Picture 1:   Mass begins

     

    Picture 2:   Communion

     

    Picture 3:   Chloe

     

    Picture 4:   Zoe    

     

  • Sunday Homily, February 8, 2015, 5th Ordinary Time, B cycle

    February 8, 2015, 5th Ordinary Time

    Readings:

    Job  7, 1-7,  Is not man’s life on earth a drudgery?

    Psalm 147,    Praise the Lord, who heals the broken hearted.

    1 Corinthians 9, 16-25,   I have made myself a slave to all.

     Mark 1, 29-39,   They brought to him all who were ill or possessed by demons.

     

     

    Leo 2

    Leo says, "Hi, Folks, welcome in, we got cupcakes."

     

    Job 0bservations:

    What: A comment on The Universe.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.    It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

    Author: Unknown. 

     

    Vivian

    Vivian says, "Hi, Folks, and thanks for the cupcake. Even though I am not quite here yet, I already love cupcakes." Ask her mom, Bethany.

     

    Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 before Christ.

    Structure: 3 poetic dialogues preceded by a prose introduction and ending with a prose conclusion, an epilogue judged to have been added sometime later by another person or group of persons.

     

    Happiness

    Happiness is… Poor Job should have had a cupcake of the week.


     

    The Story of Job

    I would like to tell you this morning the story of Job.

    Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7.

     

    John & Gang

    John with Mary, Jean, and Jan.

     

    One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

    "Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

     

    Cupcakes

    Cupcakes of The Week to Geri, Mike, and Randolf with some little mice suddenly appearing.

     

    So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

    Shortly after that, another messenger races in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

    Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

     

    Cupcakes 2

    Even these characters get Cupcakes, John, Hue, Scott, and Tom.

     

    So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil raises the stakes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

    The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

    (In East Africa I used to celebrate Mass for a small community of lepers.)

     

     

    Coffee Shoppe

    Ye Olde Coffee Shoppe with Class, thanks to Mike and Geri. Poncik moving in.

     

    Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

    "Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

    "I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

    "Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

     

     

    Harper

    Harper says, "If you love me, you will give me a Cupcake. Right?"

     

    "Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

    After some time in this situation, Yahweh comes along and speaks with him:

    "Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

    "Job, have you ever in all you life commanded a day to dawn?" (verse 12)

    "Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

     

     

    Harper 2

    "Yes, I love you, Harper. Happy Cupcake."

     

    "Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

    After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy from now on. 

    In an epilogue, which is considered a late addition, Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

    Ever feel like Job?  How do you handle the feeling?