Pentecost Sunday, May 31, 2020 & last day of May

Readings:

Acts  13, 14, 43-52,  Paul and Barnabas continued on from Perga.

Psalm 100,  We are his people, the sheep of his flock.

Revelation  7, 9, 14-17, I, John, had a great vision.

John 21, 19-31,  My sheep hear my voice, I know them, and they follow me.   

Genevieve welcomes all you folks and says, "Welcome in!"   Guess who is 1 year old.

Genevieve in May 2015.

Acts observations:

More of the same, Paul's travels.

Kevin, too, says, "Come in, Everybody.  It is only rain out there.   Not even any hail.  Just a bit of flooding.  No need for an ark yet."

We are a Team

Boston Marathon is tomorrow.  Who is going from our community?  Tom & Lynda.  Paul & Carrie did it last year. 

See the article in the Dallas Morning News yesterday?  About Carol Ann Taylor running for her husband Sterling Proctor.  Sterling is, or was, a CO hiker and a French horn player in the F.W. Symphony.  He also biked The Lake, White Rock. 

He now has a worsening degenerative muscle condition that  has him relegated to an electric wheel chair.

The Great Candle Lighter at work.  Do not disturb.  

Carol Ann, Sterling’s wife, is running The Boston to earn money for more research into Sterling’s condition.  It is her first.  She runs “for my heart, for my Sterling,” she said. 

The reporter noted how they listened to each other, how they were in sync with each other.  When they said of themselves, “We are a team,” I thought they have The Karma.  They are a team.  Carol Ann runs tomorrow and Sterling will watch via satellite. 

Rosemary & I know another couple who has had The Karma, Carl & Barbara Castille. 

Offertory, John & Jim, Karen & John.  Thanks.
 

Carl is one of my best Jesuit buddies.  Carl is a Cajun (like you, John), growing up near Opelousas, LA.  We entered the Jesuits together in 1958 (60 years this 2018), and we lived together in the same large houses for 7 years. 

Carl was coming to our Spring Hill College reunion last weekend.  He & Barbara live in a suburb of Pittsburg.  He had come early to visit his family around Opelousas.  I knew Carl had attempted and failed to book into the same Fairfield Inn as I and my companion, Francis Vanderwall, the guy who spoke to us some years ago.  So I did not really notice Carl’s absence the first night. 

The Best, Mary & Bethany & Ray.

Somewhere during Saturday we heard that Carl had returned to Pittsburg because Barbara had a stroke and was hospitalized.  The guys and I, we were all stunned.  I began to phone.  In fact, the first time I phoned I got Barbara’s phone with her voice message. 

Day by day I called, mostly talking to Robbie, their son who was handling the phone.  And day by day Barbara got worse.  She had more strokes and Robbie said each day that she was losing ground.  At one point Robbie told me that Barbara was going into Hospice and that the family was telling her she did not have to fight to stay alive.  She could let loose.  Finally I was home and called again.  This time Carl answered and said Barbara had died. 

 The A Team, including Buddy.

I was in tears, Carl was in tears, and we could hardly speak.  Barbara and Carl had The Karma.  Rosemary & I could sense it when we stayed with them last year in Pittsburg.  They were a team like Carol Ann and Sterling.

Carl is a Good Karma guy.  He has other teams he can rely on, like their 3 grown kids.  I hope to help out, even from a distance. 

 Sisters, Victoria and Zoe.

I would suggest that we all need to be part of a team.  Rosemary & I are a team.  I would also suggest that we have a team in this community.  I am humbled by this every time we come together and I am grateful. 

And you.  Who makes up your Team?

 The Butterlies, caught in the act of having too much fun at Mass,  Kara, Denise, and James.

Readings:

Isaiah 55, 1-11,  All you who are thirsty, come to the water.

Psalm, Isaiah 12,    You will draw water joyfully from the springs of salvation.

1 John 5, 1-9,  Everyone who believes that Jesus is the Christ is begotten by God.

Mark 1, 7-11,   The baptism of Jesus.

Renee Elisabeth says, "Welcome in Everybody. I just got baptized."

Isaiah observations:

Who:  Can you guess, Isaiah 1, 2, or 3.  Actually, we have two selections from Isaiah, Isaiah 12 for the psalm and Isaiah 55.  Isaiah 12 is easy.  That is first Isaiah.  Isaiah 55 is in the middle of all the 66 chapters, and, yes, it is second Isaiah.  They write before and during the Babylonian Captivity.  Both passages are comfort passages.

Today’s passages: despite the different time each writer wrote, both are trying to encourage the people and let them know that their God is with them.  The first reading, Isaiah 55, is especially rich.  It contains beautiful images of food and drink, rain and snow on the earth.

Renee, the Packer Fan, also says, "Hi Folks, come in,' before returning to her witness protection area.

You are Beloved

Yesterday afternoon Rosemary and I had the privilege and the joy of baptizing a little 5 month old girl.  Her name is Renee Elisabeth.  She is the daughter & second child of Colleen and Carl Huval.  Colleen is the daughter of our John and Jean O’Donnell.  

I love baptisms and when I can and the little kid permits it, I love to carry her or him around and talk.  Renee Elisabeth was so peaceful and accepting.  At Saint Marks I used to pick these little kids up at the beginning of Mass and I would introduce them and have them welcome everyone. 

Zoe says, "Come in Everybody, where it is warm."

One Sunday I did this in the main church at the 9:00 Mass.  I had the little boy in my arms for maybe 10 minutes and gave him back to his momma.  After the Mass I am outside saying good-bye to everybody and I noticed I had a sour smell about me.  That little boy had barfed on my left shoulder and nobody told me.  I had to laugh and I really gave it to those people the next week for not telling me. 

When I did Renee Elisabeth’s baptism yesterday I did the two things I love to do.  First, I invite people to discuss when they last saw God and also where do they most find the presence and peace of God.  This brings in some really nice answers.  Of course, Renee Elisabeth was the place where many said they saw God.

"It's great here," says Megan.

After the baptism I like to talk with the little kids.  I told Renee Elisabeth that this baptism was her official welcome into the marvel of her new life.  And I told her that I had three things I wanted her to remember.

First, I want you to know, Renee, that you are like Mark says about Jesus, You are my Beloved.   In fact, you are beloved, you are beautiful, you are good, and you are perfect just as you are.

The pretty Georgie says, "That's my friend, Megan."

Secondly, you are being officially welcomed into a marvelous family that also thinks you are beautiful, good, perfect, and beloved.

Thirdly, you are being officially welcomed into a marvelous community (your numerous grandparents, aunts, uncles, and cousins, at least), who also hold you dear, consider you beautiful and perfect.  She seemed to accept this.  

Emma learning to do yoga.

One of the reasons I love to have our kids present with us at Mass is that they may know that they are part of us, that we appreciate them, and that we and God loves them.

People have told me that their kids see me in the white robes and they think this creature is God.  When I was a little boy I probably thought the same thing, but that god figure did not like little boys, or at least me, and instilled in me a belief that I was bad.

Victoria says, "Cupcake time yet?"

This is why I will always welcome our kids.  I want them to know that God loves them, that they are good and beloved. 

Of course, I have tried to inform Rosemary that God does not do yard work and does not do dishes.  No luck with that.  In fact, God received for Christmas a new vacuum cleaner.  God had worn out the old one.  

How do you know that you are beloved?  Blessed?

Harper says, "I feel beloved."

Readings:  Proverbs 31, 10-31, When one finds a worthy wife…; Psalm 128, Blessed are those who fear the Lord; 1 Thessalonians 5, 1-6, You are not in darkness; Matthew 25, 14-30, The parable of the talents.

Proverbs:

Author: Not Solomon, the wise king, but, as usual, a compilation of sources.

Date of Composition: ca. 300 B.C.  It is recognized from the text that it is post exile, that is, after the Babylonian Exile, around 600 to 550 before Christ. 

Content: a collection of moral & religious teachings which  mostly deal with practical matters.   We have some of this folk wisdom, like the saying, 'early to bed, early to rise makes a person healthy, wealthy, and wise.   Let me give you six examples:

    1.  (Chapter 1, verse 7),  'Pay attention to what your father & mother tell you, my son.'

    2.  (13, 24),  'If you don't punish your son, you don't love him.'

    3.  (22, 15),  'Children naturally do silly things, but a good beating will teach them.'

    4.  (17, 22),  'Being cheerful keeps you healthy.'

    5.  (18, 6),  'When some fool starts an argument, he is asking for a beating.'

    6.  (25, 24), guys' favorite,  'Better to live on the roof than share the house with a nagging wife.'

Today's Selection: This chapter 31 is the last and most beautiful chapter.  A tribute to wives.  The editors of the lectionary have broken the piece up, but I have printed off the whole section.  Very nice. 

Notice anything especially obvious about the proverbs, even from the few I chose?  What do you think?  Written by men for men?

1Thessalonians

We have read this work for a bunch of Sundays.  You might remember one thing about it.  It is the first written document in the New Testament.

Sources: The New Interpreter's Study Bible, The Good News Bible.

The Parable of the Talents

I have to talk about something this morning.  I would call it a Thanksgiving event, an event that makes a difference.  Was yesterday not beautiful?  Even more beautiful was what about 20 members of our little community did at the house of Rita Dore. 

I am sorry the rest of you did not make it, but you can be proud of your community members, as I am. 

 We started about 8:00.  We had to scrape & paint three large walls and touch up the front wall, which Frank Reyes, a buddy of his, and I had painted in the summer.  There must have been twelve people scraping for two hours.  This is the painful part of a painting project.  By 10:30 we were rolling and painting vertical cracks.  By 12:30 we were 99% finished, and Jenny, Melissa, and Diane brought the pizza.  

Beth took off the handle & lock of the front door and painted it gloss white.  Jim McCabe & Ryan rigged up a block & tackle arrangement from a tree to each of the dead holly bushes and pulled them out one by one.  We even were able to buy and plant 8 Texas Sage bushes along the front of the house where the holly had been.  More drought tolerant.

Folks, later after everyone had left & I had finished cleaning up, Rita said she was overwhelmed with joy. 

I talk about this event because we are less than two weeks from Thanksgiving and because the event leads into the Parable of the Talents.  This is a crazy parable and commentaries by academics are not too helpful. One Jesuit at St. Louis U. mentioned, “Okay, what is the moral?”  I would like to touch upon 3 morals to the parable. 

The first moral.  Fr. John Foley, S.J. says the moral of the parable is obvious, ‘Make the most of what you got.  On the positive side, the moral can be a positive influence in my life.  On the negative side, it might influence me to take too many risks, like with drugs, like with motorcycles, like with money.  The first two servants are lucky they did not invest their talents with Bernie Madoff. 

The second moral.  You fear, you lose.  Observation: it is okay to be afraid.  It is a normal feeling.  It may lead to prudence, which is what the third servant may be praised for.  Or it may lead to paralysis if I let it run loose.  

The third moral.  Watch out for that mean God.  The property owner is obviously a symbol for God or Christ.  What about Matthew?  Could he have been criticizing the religious authorities, who were afraid of anything new, in this case, Jesus & his message? 

Ultimately, I would propose that the symbol for God is over drawn.  It goes contrary to where we are today with our image of God, namely, my favorite line,”He is gracious and merciful; he never gets angry and is abounding in love.” 

Renovating Rita’s house was a Thanksgiving event where a lot of talents were put to good use.  How are you sensitizing yourself and preparing for Thanksgiving? 

Sources: Fr. John Foley, S.J., St. Louis U. Liturgies.

Picture 1:    Mass Begins

Picture 2:    Chloe

Picture 3:    Cole

Picture 4:    Ryan helping scrape Rita's house with his dad, Jim

Picture 5:    Rob & Mike on Rita's house

Picture 6:    Bill Hammond replacing the dead hollies with Texas Sage, which are more drought resistant   

Readings:

Acts 1,  15—17, 20-26,  They proposed two, Judas, called Barsabbas, and Matthias.

Psalm 103,    The Lord has set his throne in heaven.

1 John 4, 11-16,   If God so loved us, we also must love one another.

 John 17, 11-19, So that they may be one.

Levi & Rich say, "Hi, Folks, Welcome in."

Acts: a review–

Author:  Luke, the author of The Acts & The Gospel

Date: ca. 50 years after the death of Jesus

Our Selection: Believe it or not, on this the last Sunday we read from Acts, we are now back to chapter 1 after getting as far as chapters 9 & 10.  What is going on is this.  The chapter opens with an introduction and then a description of the Ascension, Jesus going up in the sky.  Apparently the event took place about a half mile outside Jerusalem on the Mt. of Olives. 

Afterward, all the community come together in the room they had been hiding in. About 120 are present and Peter gets up to speak.  We read Peter's words. 

Victoria, also, says, "Come in, Folks."

John's letter: There is a great line in this selection.  See if you can spot it when you hear it.  I'll tell you after the reading, but a hint, it is the last line.

Sources: Good News Bible; The New Interpreter's Study Bible

And Annabelle says, "Guess where I came from, Everybody. I came from Seattle to see where my mommy grew up."

Our World, Good or Bad?

I like the line in 1 John which says that God is love.  This seems to go contrary to what our ancestors believed because they present a vision of a god who is certainly not into unconditional love.   I would like to believe God is loving.

However, there is another line in John’s gospel that I want to talk about this morning, the line that says we do not belong to this world.  Like, is the world bad?  What do you think?  Is the world bad or good and do we belong or not?

John, The Baby Whisperer, working his magic on Genevieve.

I propose that we do belong and that the world is good.  We make it better because we belong.  A story.

One morning recently I walked into the J (Jewish Community Center) at 5:30 to do my spin class.  As I walk in, another rider whom I like, Mike, comes in and we walk together down a long hallway to the room with the 25 stationary bikes. 

Somehow we get talking about his dad.  Mike is one of 12 kids and the family has done well.  The family came from Europe during the time of Hitler.  

When you live in Seattle, you know how to light candles, Annabelle & Oscar, Gloria and Eric.

At one point he tells me that during the holocaust his dad lost 70 to 80 first cousins.

I am stunned and shocked.  I have never known a person who has this experience in their family.  In fact, I have never known in my life so many Jewish people.  It is privilege and a pleasure. 

Mike’s story gave me two thoughts.  First, I was reminded of how horrible a time it was during the reign of Hitler and the 3^rd Reich.  A person living then, especially a Jewish person, could easily see the world as bad.

When you swim and dance, you can do anything. Georgie is ready.

My second thought was that Mike was an amazement, not bitter, not seeking revenge, but a person who presents himself as peaceful, friendly, and accepting of the events that took place in his family.  You know me, I actually got choked up with him when we talked a bit more after the spin class.  Mike chooses to see the world as good. 

Despite all the evidence to the contrary, I propose that the world is good, is beautiful, because of three phenomena, people, nature, and events.

Cole, What are you doing up here this morning? Oh, yes, it is cupcake time for birthday boys.

Mike makes the world good, Romeos make the world good (sometimes, maybe), you people make the world good and beautiful.  The people I go camping with in Yosemite also make the world good and beautiful, at least some of them.

Nature?  I find the beauty of Yosemite so overwhelming I have to go back every year.  I can find a beautiful world sitting in a rocking chair on our back porch having a cup of coffee early in the morning, while I gaze at the grass & trees in our yard.

Cupcakes of The Week line-up, Lily & Scot, Cowboy Cole, Gloria, and Maureen.

Events?  What about the marvel of our Sunday get togethers?  I go crazy over the beauty of Ragbrai, that bike ride I make the end of July west to east across Iowa, along with 15 thousand other crazies.  Talk about a people event.

What do you think?  Bad or good?  If good, what is your data? 

The Special Community Blessing for Oscar and Annabelle and the family.

Readings: Isaiah 43, 18-25; Psalm 41; 2 Corinthians 1, 18-22; Mark 2, 1-12

Isaiah: Some reminders–

The Book of Isaiah is one of the Big 3, along with Jeremiah & Ezekiel, because they have a lot of chapters and therefore say a lot..  Isaiah has 66 chapters.

Author & Time: The book has at least 3 contributors.  Chapter 43, today's selection is from Isaiah 2, who seems to be writing  during the Babylonian Captivity of the Jews who lived in and  around Jerusalem.  The time was ca. 575 BCE.  Isaiah 1 wrote before the Captivity.  Isaiah 3's material might come from after the Jews returned to Jerusalem, the time after the Assyrians under Cyrus conquered the Babylonians.  Cyrus let the Hebrews return to Jerusalem.

Our Selection, Chapter 43: the writer has Yahweh speaking to his defeated and depressed people.  This is the Book of Comfort, and informs the Jews that times will get better, which they do, at least for these Jews' children & grandchildren. 

How Make Lent a Winner

There is a story floating around about this guy in Washington, D.C.  One cold morning in January he took his violin down into a subway station.  He set up his spot, pulled out his violin, and began to play for the throngs of commuters rushing to and fro.  He played for about an hour.

During the hour a few people paused and listened for a few moments, then hurried off to their train.  Another lady dropped in a dollar while she rushed by.   Others paused quickly and some tossed in a bill.  The people who most focused their attention on him & his music were kids.  They would stop dead in their tracks mesmerized.  Their parents would have to drag them on to their destination while the kids looked back over their shoulders.

After the hour the man had accumulated about $30.  Nobody cheered, nobody applauded at the end of his performance.  Nobody even noticed.  Not that the guy needed the money or the applause.  He was Joshual Bell, one of the best violin players in the world.  Two days before this, in fact, his concert in Boston had sold out with tickets averaging $100.  The violin he plays costs over 3 million.

The Washington Post had set up this event where Joshua Bell would perform in the subway station.  The goal was to see how people would respond to beauty in an ordinary place at a busy time.  Perhaps 1,000 people passed by Joshua Bell in that one hour during which he played 6 pieces of classical music.  No one actually stayed for the whole of even one piece.  Only a handful paused for no more than a couple of minutes.  Only the kids wanted to stay and listen. 

The wonder is, is this typical of us.  If I do not have enough time to pause 5 minutes and appreciate one of the best musicians in the world play some of the best music in the world, what other beauties am I missing?  And missing every day.

I tell this story because we are beginning Lent Wednesday.  I confess this is not one of my favorite times of the year, mostly because of the history I have with it being focused on sin and penance.  Give up this, give up that.  If you would like to take this as an occasion to become a better, more fully alive human, I would like to suggest two positives.

First, sensitivity.  Sensitivity to the beauty around me, like that music, to the beauty of people as a community and individually, and to the beauty of myself, my health, my gifts, my education.  It was not Lent, but last Wednesday I went to visit the new Trinity River Audubon Center in south Dallas.   Just the building I found  to be architectural poetry.  Maybe once a week something of this type is planned during the next five weeks.

The second positive has to do with the story in Mark about the four guys who brought their paralyzed friend to Jesus for healing.   I find this story so right on.  I love it.  The man could not get there on his own, but his friends could get him there.  Oops, when they get to the house where Jesus is, they find they cannot get through the crowd.  No problem.  They climb the roof, break a hole, and lower him down.

We had houses like this in Tanzania.  The roof is made out of tree poles laid across the house with about  1 to 2 feet of space between each one.  Other branches are placed on top.  Then a mud like clay is put on the branches.  Over the mud usually is a smoother clay.  We had a Jesuit house near the base of Kilimanjaro whose flat roof was cement and we would sit up there to watch the sunset against the mountain, every night 6:00 to 6:30.  Being on the equator sunset & sunrise takes place the same time every day and lasts 30 minutes.

So these guys cut a hole through the roof and lowered down their friend.  This is friendship and community at its best, me helping you when you need it and you helping me when I need it.  Hillary says it takes a village.  I would suggest it takes a community.

So the second positive to make myself a richer person in this Lent: service, help my neighbor with his roof.  Somebody needed to help Peter with the roof of his house.  I hope the four guys helped him.  Bill Hammond, Bob McGrath, & I are all going to work on housing in Galveston next week.  One small step, one small contribution.

So, if you want to make yourself a richer person in the next 5-6 weeks, if you don't want to pass by the Joshua Bells on your commute, and you like to help out, how about sensitivity and service?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-22.mp3

Picture 1:  Mass with T.J. Helping

Picture 2:  Birthdays, Maggie & Chloe, Ron, T.J. Dana (17), Rosemary, & Diane

Picture 3:  Clare (mom) & Chloe dancing & Ron Kovatis

Picture 4:  Communion helpers, Patricia, Geri, Don, Ron, & Beth

Readings: Isaiah 43, 18-19, 21-22, 24-25, In the desert I make a way; Psalm 41, Lord, heal my soul, for I have sinned against you; 2 Corinthians 1, 18-22, He has put his seal upon us; Mark 2, 1-12, They came bringing to him a paralytic carried by four men. 

Laissez les bons temps roule!            Let the good times roll!

 This is Mardi Gras weekend. There’s lots of information online about Mardi Gras and its history. A few things:

• There was a mid-February celebration in ancient Rome in the 2^nd century honoring a Roman pastoral god. When Christianity arrived in a big way after the year 300 and Emperor Constantine, a Christian interpretation was given to that custom, gradually changing it to a festival prior to Ash Wednesday and the Lenten preparation for Easter.  As Christianity spread throughout Europe and the western world, Mardi Gras went with it.

• Centuries later, when the French explorer Iberville landed near the mouth of the Mississippi River, south of what is now New Orleans, it was on March 3, 1699, which was Mardi Gras Day in France. Iberville named the spot where they landed and set up camp “Point du Mardi Gras”, Mardi Gras Point.

• Much more recently, in 1827, when some college students returned to New Orleans from France, they brought with them the Mardi Gras celebration with the elaborate costumes. In 1872 the Grand Duke Alexis Alexandrovitch Romanoff visited New Orleans and was given the honor of choosing colors for the Mardi Gras celebration. When he chose purple, gold and green, merchants purchased cloth and other merchandise in those colors. There is a story that LSU bought up most of the purple and gold cloth and that Tulane then bought up what was left, the green cloth. Today LSU’s colors are purple and gold and Tulane’s colors are green and white.

• The biggest celebrations today, outside of New Orleans, are in Lafayette Louisiana, the Cajun area I’m from, Mobile Alabama and Galveston Texas, and of course in Rio de Janeiro, Brazil.

 A traditional food in Cajun Louisiana is boudin sausage, traditionally made from rice, chopped liver and  hot pepper spices. I brought some boudin to share after Mass.

 We also have Mardi Gras beads (thanks to Chuck and Sandra) which are symbolic of the joy we share through-out the Mardi Gras season, which runs all the way from the 12^th day of Christmas (Jan. 6) to the day before Ash Wednesday. We will pass them out now for you to wear. I am wearing a fancy one given to me years ago.

A word about today’s readings.

The reading from Isaiah has the author speaking for God saying, “I am doing something new. ..It is I who wipe out your offenses, your sins I remember no more.”

The reading from 2^nd Corinthians is Paul telling the community that Jesus was not sometimes ‘yes’ and sometimes ‘no’; he is always “Yes” for us…and that is what we say Amen to when we come together in liturgy.

The Gospel of Mark is basically a Passion Drama with an extended introduction. The final 6 chapters out of only 16 are about Jesus’ last week in Jerusalem and his suffering and death. Today’s reading in Chapter 2 is one of those introductory stories that demonstrate the tension building between Jesus and the Pharisees leading up to the Passion Story.  It is also one of the stories about forgiveness freely given.

Sermon, John Cade

     I have a few thoughts as we celebrate Mardi Gras time and prepare to enter the season of Lent and Easter. My thoughts come from memories of myself and my classmates at Notre Dame Seminary in New Orleans in the early 50’s. I have memories of the life I was living in the seminary—mainly of study, prayer, silence and a sense of austerity and seriousness.

     I remember well the ‘examination of conscience’ we practiced together in the chapel every night. I remember how I, and my classmates, spent that time in self-examination and really self-judgment about our faults and weaknesses and our bads. This could easily turn into a habit of diminishing ourselves, of judging ourselves as ‘less than’. I have questioned how helpful this was in becoming more sensitive to the goodness and blessings touching us every day.

     I remember also how, on special occasions, we were allowed off campus. Believe me, this was BIG. We would put on our black suits, white shirts and black ties and black fedoras—the required outfit. Often I would visit my sister who lived nearby in uptown New Orleans. She and her husband had small children then and I remember my nieces and nephews as not just smart and talented, but fun and playful and full of life.

     Sometimes, when it was Mardi Gras weekend, I would join them on their own street, Henry Clay Avenue, or on Magazine Street or Carrollton Avenue, to view one of the many Mardi Gras parades. Those were exciting and fun times, full of festivity and life. When I returned to the seminary that evening, the contrast was tangible, almost like a time warp. 

    I have three thoughts that arose from those memories.

    First, there is a place for self-reflection and mindfulness and peaceful recollection that can enrich our lives and make for a deeper connection with our earth and universe and with God who calls us to forgiveness and connection. Of course, experiencing forgiveness and connection is more likely if I’m not stuck in negative judgment of myself. 

     Second, there is place for sharing our joy and peace, and our pain and struggles, as we live together in the circles of family and work and community. We can develop more sensitivity to our connection with others and with the Spirit moving in these circles of life. One ‘revelation’ is to discover, and hopefully accept, that the people in our lives are truly ‘other’; they are not me and need not become like me or what I want them to be.

     Third, these places are not separate worlds. Our inner lives with ourselves, and our relationships with all the others in the circles of our lives, are intertwined and always connecting. Forgiving and accepting myself, and bringing that forgiveness and acceptance to everyone in all the circles of my life, is a way of saying “Yes” to life itself.  Next week John will share some concrete ways we can say ‘Yes’ for others in our larger community. Today, as we come together around the table, we are called to say ‘Yes’ to the possibility of forgiveness and acceptance for ourselves and in all our relationships.

     The question I leave for us today is: As we move from Mardi Gras to the Passion Drama and Easter, in what ways will we say “yes” to ourselves and to those around us? 

 Picture 1:    Mass Begins, John Cade celebrating

Picture 2:    Offertory, Ray & Claire with CC & Kayla

Picture 3:    Lambrini & Caliope

Picture 4:    Chuck

Picture 5:    Mardi Gras in person, Cathy & Diane at brunch

Picture 6:    Brunch with Maureen & Fred, Joe & Sandra

Picture 7:    Gerald & Charlie

Picture 8:    Bethany & Ray