Sunday Homily, March 3, 2019, 8th Ordinary Time

Readings: Acts 13, 43-52; Psalm 100; Revelations 7, 9-17; John 10, 27-30

Acts – More on the travels of Paul and Barnabas.

How do I know I’m hearing the "Voice?"

Nine days ago there was a small article in The Dallas Morning News, Friday, April 20, that noted that "Pope Benedict XV has reversed centuries of Roman Catholic teaching on limbo."

What I was taught as a child was that unbaptized babies went to limbo if they died. So now what?

Infant baptism was all important. I should even baptize a baby without the parents’ knowledge if I was in a hospital and a baby was dying. Limbo was not heaven, but it sure was not hell, sort of an in between.

I was reminded by the first reading and the gospel of another belief I was trained in as a child: if you are not Catholic you are going to hell. I remember thinking how sad it was that so many of my parents’ friends, all protestant, were not going to heaven. It seemed weird.

Paul & Barnabas say that because the Jews rejected Jesus’ word, they condemn themselves as unworthy of eternal life. Likewise, they say that those destined for eternal life came to believe.

In the gospel Jesus says his sheep hear his voice and he gives them eternal life. Not that I want to be a sheep. Sheep are scared of everything.

These are two items of belief that I was trained on and they are no longer credible. 50 years from now what other beliefs will end up in the dust bin of history? No meat on Friday ruled my parents’ lives. Where is it? Yes, coming back, I know.

If there is no limbo, how does this affect the idea of original sin? Is there an original sin? What about the statement that God the Father sent his Son to die for our sins? Is this true?

Which leads me to ask, how do I know? In the gospel Jesus says, "My sheep hear my voice." How do I know among so many messages and voices that I am hearing the voice? I thought I was hearing the voice as a kid when I believed in limbo and the fact that only Catholics were going to heaven. Was the voice I heard divine or just some person who thought he or she knew? But didn’t. I do not want to be a sheep like I was in my youth, and follow anyone who thinks they know.

A couple of thoughts about discerning the voice.

First, I think the real voice gives my spirit peace. The other voices bring violence and turmoil.

I may not like what the voice whispers in my spirit, but ultimately I am peaceful. I may be dying. The voice says accept.      

Secondly, the voice gives me self-confidence. The false voices create doubts and lack of a sense of harmony. Like for years I doubted the limbo idea. Some well intentioned soul thought they knew. St. Augustine thought only Catholics go to heaven.

Like a sheep I could run from the questions. As a person listening to the voice I’ll face my questions.

Which brings us to The Question: What do you believe in; what are 5 things you believe in?

Download the homily as an mp3 file.

Readings:

1 Kings 17, 10-16,  Please bring me a small cup of water to drink.

Psalm 146,    Praise the Lord, my soul.

Hebrews  9, 24-28, Christ did not enter into a sanctuary made by hands.

Mark 12, 38-44,  The poor widow with the 2 small coins, The Widow's Mite.

            Genevieve & Mary say, "Good Morning, Everybody,                     Welcome in."                     

Kings:

     Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

 The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

                    Cole, a Master Candle Lighter, at work.   

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

               Another team of Master Helpers, Kevin & Georgina 

Today’s Widow’s Mite

This morning I would like to talk about the two ladies in our readings, the lady with her son getting ready to eat their last meal before dying and the famous Widow’s Mite.  Let's make it contemporary.

A story to exemplify. 

Ever hear about Nathan Bradley?

Narthan Bradley is a policeman.  In fact, he is a GA State Trooper.  He is young, 25 years old, and has been working as a trooper for a year and a half. 

           Is that an angel that I see?  Why, Yes, it is Victoria.

This past Halloween Saturday afternoon Nathan was on duty when he was called to cover a traffic accident.  He discovers when he arrives that a young couple have been killed.  Somehow he checks out where they live, which was not far away.  He decides to go to their house to report the deaths to whomever lives there.

He goes to the house and rings the bell.  The inside door is opened cautiously and Nathan discovers 4 children aged 13 to 6, all dressed in their Halloween costumes.  The kids tell him their parents have gone to buy some face paint at the corner.

             Is that another angel that I see?  Yep, it is Zoe

On the spot Nathan makes 2 decisions.  He cannot tell them about their parents’ deaths.  In fact, he decides he has got to make this Halloween special for them . 

So he bundles them into his squad car and takes them first to McDonald’s, hamburgers, milk shakes, the whole deal.  Then he takes them on a tour of the state trooper complex.  They play trick or treat.  Finally they have a sleep-over at the station. 

    Remember that nice little kid we talked about last Sunday…..

During this time a call has been made to a grandmother in Jacksonville.  She is driving up to take care of the kids. 

With the kids bedded down, Nathan is not finished.  To help pay for expenses, like the funerals, Nathan goes on line and sets up a fund on Go Fund Me, hoping to collect $7,000.   As of yesterday, Saturday, one week from Halloween and the accident, the fund had reached $400,000. 

Are there not sensitive and generous people everywhere around us? 

                Here he is, like a few years ago, Noah before.

3 quick observations on The Widow’s Mite.

Three observations.

First, this is a marvelous call to help and to contribute, not just money, but so much else, my time, my positive strokes of others, my efforts to help kids recover from deaths, like Nathan Bradley. 

                 
                  Cupcake of The Week to Mike & Dee.

Secondly, watch out.  A trap here.  See Mark’s use of infinite demand?  Am I supposed to likewise contribute all I have, my whole livelihood?  Not quite, which leads to my next point.

Thirdly, want to know why I did not want to take up a formal collection at our liturgies?  Because the churches I was part of as a young boy always pushed money.  These little stories guilted me.   I bet a lot of parishioners are hearing this morning how they should be donating to their parish.  Tithing is the norm, 10%.  It is a really literal approach to the story.

How are you helping others?

Source: I found this story on line, Outlook Express, Friday, 11/6/15.

Cupcake of The Week to Rosemary on her birthday, the 14th

Readings:   2 Chronicles 36, 14-23, Whoever among you who belongs to any part of his people, let him go up; Psalm 137, Let my tongue be silenced, if I ever forget You; John 3, 14-21, Jesus said to Nicodemus, “the light came into the world.”

Chronicles:

Author (s): Unknown

Date:  ca. 450-350 BCE, at least after The Babylonian Captivity.  You will see why. 

Ryan lighting The 4 Cancles

Subject:  a summary of the entire span of history to the time the people returned to Jerusalem, i.e., from Adam to the end of the Babylonian Captivity, 450 BCE.  Therefore, it begins with Adam & a genealogy up to King Saul and King David, through David's son Solomon & the building of the temple to the Babylonian Captivity with Nebuchadnezzar to Cyrus the leader of the Persians who defeated Nebuchadnezzar (what a fabulous name, 5 syllables)  and allowed the Hebrews to return to Jerusalem.  Note that Babylon was near Baghdad in Iraq, while Persia was Iran.

Our selection: this is the very last chapter of ca. 60 chapters, including Chronicles 1 & 2.  A bit of a summary chapter, it says that Yahweh was so mad he got Nebuchadnezzar to defeat the Hebrews and cart them off to captivity in Babylon.  Then some 50 years later he gets Cyrus to defeat Nebuchadnezzar and free the Hebrews to return to Jerusalem, which they do. 

Sources: Catholic Encyclopedia, Wikipedia.

4 Candles representing Week 4 of Lent

The Nature of God

Anybody here know Bartholomew Granger?  Or who he is?  I’ll tell you.  He is from Beaumont and 41 years old.  Last Wednesday morning he was waiting outside the Beaumont courthouse where he was on trial for abusing a member of his family. 

At some point he reached into his pickup, pulled out his gun, and started shooting.  He killed a 79 year old lady just passing there.  He wounded three others including his daughter whom he also ran over with his pickup truck in an attempt to flee the scene.

Ryan with his dad, Jim

 Anybody hear about the 22 kids from Belgium on a spring break ski trip to Switzerland?  Killed in a bus that simply ran into a bridge returning to Belgium.  22 kids plus some adults.

Which, taking into account our readings today, leads me to ask you two questions.

First question, does God get angry and punish bad people?  The Bible certainly seems to say so. 

• For example, Chronicles says today that the "anger of the Lord was so inflamed that there was no remedy."  As a result he had the Hebrews killed, burned out, and carried away as slaves in Babylon.  For a symbolic 70 years, which seems to suggest that the Hebrews had neglected to rest on the Sabbath, 7 being a special number.
• For example, Yahweh got so mad at his earlier creation that he sent the great flood, killing everybody except Noah, his wife, and the animals.  
• For example, in John this morning you find out that you will be condemned if you do not believe in the name of Jesus. 
• For example, it is held that Jesus had to come and die on a cross and he did so to take away the Father's anger at us for our ancestors' sins.  Thus, the gates of heaven, closed up to that time, would be reopened.  True?

 Were the kids on the bus bad?  Is Granger bad?  The little 79 year old lady?   What about Sargeant Robert Bales, who allegedly massacred a handful of women & children this week in Afghanistan.  Are they all such sinners that they must be punished like happened to the Hebrews in Jerusalem?

So, what do you think, what do you believe?  Does God get angry and punish bad people as we see repeatedly mentioned in the Bible?  What we are dealing with here is what you think the nature of God is.  Which leads me to my next question:

John & Connie

Second question, who are the bad people?  Or who are the good? 

Obviously the man who killed the old lady and injured three including his daughter whom he ran over is bad.  He deserves what?  Sargeant Robert Bales?   Be condemned?  Forever? 

From my experience as a priest and as as psychotherapist, I have discovered two things. 

First, that nobody is bad, and nobody is good.  Everybody is both bad & good.  But what about Granger?  Bales   Are they not bad?  John says, "He who does wicked things hates the light."  They must really hate the light.

Robyn & Bryan at the Offertory

Secondly, I discovered that if I had grown up in the environment of many of these so called bad people and I had been forced to live in the horrible surroundings they saw daily, I probably would have done the same things.  I do not know how many times I have talked with people who have done similar things and discovered that they were horribly wounded people.  Inside they were deeply hurt.  Outside they vented their hurt through anger and, watch out, through violence.  

And look what we are finding out about Bales, on his 4th mission, 3 of them in Iraq.

Sandra & Denni 3-18-12

As a balance to this negativity and tragedy, let me remind you that we likewise see beauty in people.  I saw it in Ermy, the check in lady at the Jewish Community Center who greeted us cheerily Friday morning at 5:45 when we came for a spin class.  And the 20 or so friendly class mates.  I saw it in the courage of Michael Morwood yesterday who shared with us his own faith and understanding of the nature of God & Jesus. 

So, reconsidering Granger & Bales & the kids from Belgium and all the Bible stories about God being angry and punishing people, what do you think about the nature of God?

Georgie & Zoe with their dad, Randolph

Sources: The Center for Liturgy, St. Louis U.  Online Ministries, Creighton, U.  All on line.

Leo with his daddy, Ray

 Readings:

Isaiah 40, 1-11, Comfort, give comfort to my people, says your God.

Psalm 104,  O, Bless the Lord, my soul.

Titus  2, 11-14, 3, 4-7, The grace of God has appeared.

Luke 3, 15-16, 21-22, With you I am well pleased.

Cupcake of The Week: Rick & Jackie 12 years today, Sunday.

  For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips and USCCB, The New American Bible. 

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.    To buy a Bible, try The Jerusalem Bible or The New American Bible.

Our neighbor Sydney, who invited me to do Meals on Wheels with her 10 days ago. See last Sunday's homily.

Baptism & Original Sin: traditional & contemporary theology 

Traditional theology on baptism & original sin: 

a.  Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.   The non-existence of Limbo has been acknowledged by the Catholic Church.

b.  Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

Offertory, Carol and Richard, Celeste and Michelle

Contemporary theology on baptism & original sin: 

a.  Original sin: (first) 

1.  no original sin  

2.  Genesis story of the fall is allegory, not fact  

3.  from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food).  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   

Alison and John

4.  St. Augustine, ca. 400: 

–A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

–After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity

–John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

–Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.

Our Man Cole

b.  Why we baptize today: (using the contemporary theology)

   1.  To celebrate a new life

    2.  To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance

   3.  To cleanse after the journey

 Sources: Elaine Pagels, Adam, Eve, and the Serpent; John Shelby Spong; Wikipedia

Our Cole, the Fire Man.

Baptism Today

This morning I would like to say a few words about contemporary baptism.   To get there I have a story.  Rosemary has gotten me hooked on another of her Brit dramas, this called Doc Martin.   It is not running right now, but we have been watching the series from past years.

There are basically two main characters with a bunch of others.  Doc Martin was a successful London surgeon until he suddenly developed a phobia for blood.  He said he was in the midst of performing surgery on a woman when suddenly he could not do it.  He said in one session he was like a tight rope walker who suddenly lost it.

So he moves to a little fishing village in Cornwall, Port Wenn, to act as the regional general practitioner.   His Aunt Joan, the wisdom figure in the series, has a small farm on the outskirts of Port Wenn.

Meghan receiving the Blessing of the sacrament of the sick.

What really sets Martin apart is his bluntness, his rudeness.  He tells one female patient she is fat, as is her teenage daughter.  He tells patients to get out, when he has finished his exam.  He won’t let his somewhat airheaded receptionist offer the patients tea, even though they sort of expect it and occasionally ask her for it.  When she gives it to them, he jumps all over her.

On one occasion he even paints over a portrait of his receptionist a patient had put on the wall of the waiting room.  The patient was painting the room.

The second primary character is, you guessed it, a pretty girl who is headmistress of the primary school.  We have been given glimpses of how much each loves the other.  On one occasion when Luisa invites Martin to share a glass of wine in his office after hours, one glass and Martin unwinds and tells her he thinks she is beautiful, loves her, and longs to just see her every day in the village.  Then he promptly falls asleep on the kitchen table because, as he said ahead of time, wine puts him straight to sleep.  But they are star crossed. 

Emma ready for snow.

On another occasion, after Martin has saved someone’s life with Luisa helping, he and Luisa are returning in the local taxi.  Luisa kisses him.  Martin the doctor suggests she has bad breath and he has some medication for it.  The next thing we hear is a slap and in the next scene Martin is standing bewildered on the side of the road, the taxi leaving without him.

Why does Martin act this way?  We were given an enormous clue in another session.  His parents.  They come to visit after about three years of no contact.  Dad likewise is a surgeon in London, but has lost a lot of money in some scam.  Mom tells Martin that Martin ruined her marriage.  She never wanted him and still doesn’t.  That was why he spent all his childhood away in boarding schools.  It was a painful session. 

Mr. Leo ready to sing.

Martin is a wounded kid.  His nervousness in the face of Luisa’s love for him is because he can’t handle this new emotion.  He has grown up thinking he is a loser and unwanted. 

Where are Martin and Luisa headed?  I don’t know yet.  I am almost afraid to watch the next session.  I so don’t want Martin to mess it up.  But he always does.  I feel like I am watching the Titanic embarking every time Rosemary & I begin a new session.

What has this to do with baptism?  Baptism is part of the antidote to this negative message.  Baptism can be the official message, the community message, the world’s message to a baby that you are terrific, okay, loved just as you are.  If Martin had heard this as a child, instead of what he heard, how things could have been different. 

After a hip operation, Mike walks.

As a community we can pass this message on to our kids.  They are all gifts.  Our voice can join the heavenly voice in saying, “Little One, you are beloved; with you I am well pleased.”

To whom have you recently conveyed this?

To whom next?

"Welcome in, Everybody," says our dear Michelle, The Great Mom.

Readings:

Isaiah 40, 1-5, 9-11,   Make straight in the wasteland a highway for our God

Psalm 85,  Lord, let us see you kindness and grant us your salvation.

2 Peter 3, 8-14,  One day with the Lord is like a thousand years.

Mark, 1, 1-,  He will prepare your way.

Christmas Eve Mass, 12/24/17 at 4:00.

Our Dearest Candle Lighter, Emma, at work bringing us light.

Observations on Isaiah

Who: number 2 Isaiah, my favorite and a bringer of peace and consolation.  This is despite the fact that Isaiah 2 is composing during the time of the Babylonian Captivity.

If you are familiar with Handel’s Messiah, you will recognize lines he took directly from this passage.  

Watch out for a line in the letter of Peter, where God is compared to a thief who will come unexpectedly and send you to a bad place.

Thanks for the help with the Offertory, Teresa & Tom, and Leo in the back.

The Day of the Lord will come like a thief

In the spirit of Advent I want to tell you three stories about how the thief came to me in the past week.  This is my kind of thief, one who brings peace and consolation.

The Best Music with Shonda, Ben, & David.
 

There is a person who lives in a suburb not far from our community gathering place here at Sigler Elementary.  In this neighborhood the Dallas Morning News is delivered every morning at 6:10.  The paper is thrown into the lawn from a passing car or pick-up (not like in my days as a paper boy when I walked and took pride in placing the paper right at the front door).  In the neighborhood the first person to fetch the paper walks around and delivers everyone’s paper to their doorstep.  Pretty cool.

This past Friday morning this person was ready to do the paper delivery, stepped out, and behold, his paper had already been delivered by a neighbor.  This is getting merit by intention, an old Catholic grade school teaching of the Ursuline nuns.  The person?  Our Mike Carroll, a thief who regularly brings peace and consolation to all.

Communion ready, Claire & Sandra, Geri & Mike & Patricia.

The name of second thief is unknown.  Andy Sokolowski, one of our stalwart backpackers, told me this.  He & his wife were in their RV looking for a special park in Arizona.  They cannot find it, are sitting at the edge of the road looking at their map, and up comes a black guy who asks if they are lost. 

Yes!  The guy explains how to get to the park, which involves about half a dozen turns on little roads.  A couple of miles down their road, they are lost again. 

The real thieves at the Love for Kids picnic bringing peace and consolation.

But, behind them comes the thief bringing peace and consolation.  He offers to personally lead them to the park.  The thief of peace and consolation has struck again.

The third even took place yesterday, yes, the Great Love for Kids picnic at the large ranch west of Flower Mound.  The picnic invites kids from DISD and other school districts.  The schools are mostly from low income neighborhoods.

Those thieves were everywhere.   This young teacher is lacing up the shoe of one of her little charges.

Saturday 30 plus buses delivered a thousand pumped kids to a whole swarm of activities.  I watched those kids come into the big rectangular pavilion.  They were so excited.   Immediately they were welcomed with music and special middle school kids who sang and invited the kids to dance.  One the stage was even a Downs Syndrome girl who could really dance.

Waiting for them were bags of pop corn, kool-ade, face painting and tatoos, horse back rides, and  lunch.  Plus more music and dancing.  Every kid got a new winter coat and they were not all alike.  When the kids got back on their buses, guess what they found. A package of goodies had been put on every seat in every bus.

Welcome, All You Kids.

Who made this all possible and did all the work?  A whole big gang of volunteers , among them a big bunch from our community.  They struck again, those thieves of peace and consolation.

To whom are you a thief bringing peace and consolation?

These kids looked like middle school level, but could they all sing and dance, and get everyone else dancing.

Readings: 2 Kings 5, 14-17; Psalm 98; 2 Timothy 2, 8-13; Luke 17, 11-19.

2 Kings:

• Time of the events: 900 B.C.
• Time when written: 550 B.C., during the Babylonian captivity
• Subject of 1 Kings: This book continues the history of the kings taking up with the death of King David and continuing through the story of David & Bathsheba’s son Solomon.  He builds the famous Temple of Solomon.  After his death the nation divides into the northern & southern states, Israel in the north, Judah in the south (including Jerusalem; remember by the "J’s").
• Subject of 2 Kings: This book continues the history of the decline of the two states until Nebuchadnezzar of Babylon defeats the people. 
• Subject of our chapter 5 (read it all, it is delightful): one of the leaders of the Syrian-Babylonian army goes to visit the prophet of the day, Elisha.  Naaman, the general, has leprosy.  Note the twist of the story at the end.  Thanks is a theme of this selection and it sets the stage for Luke’s story about gratitude.

Gratitude

Last Sunday after our Mass, after Rosemary had counted the income, and had put it on spread sheets, we got in the car to go out for the evening.  I dropped her off at the Royal Lane & Preston Tom Thumb to buy something, she gave me some letters to mail at the corner, and she gave me the two envelopes to deposit in the bank on the same corner.  We always deposit that money right away.

I drove through the parking lot to the mail box and dumped in all the envelopes. All the envelopes.  Namely, her letters and the two bank deposit envelopes.

I knew almost immediately what I had done and, in fact, wanted to reach down into the mail box to retrieve the deposits.  However, I realized I could go to jail for that.  So we typed up a special note with our phone number and put it in the mailbox and figured we would make contact with the Royal Lane post office early the next day before pick up.  Guess what Monday was: Columbus Day, a postal holiday. 

Tuesday morning I got a call from the main post office that they had one of our deposit envelopes and I could pick it up.  When I met the guy I confessed that I was embarrassed to admit that I was the person who put the deposits in the mail box.  He says to me that as a matter of fact it happens a lot on that corner and that a woman had actually put in 10 thousand dollars in cash. 

So we have gotten back the running expenses deposit and still are waiting for the outreach envelope, which he seems optimistic will show up.  The thing that touched me, however, was how this postal supervisor treated my brain dead behavior with such a light touch.  I thanked him for both, for getting the envelope and for making light of it all.  I was really grateful.

The two stories we have in today’s readings are all about gratitude. A few observations.

First.  The temptation is to think I am one of the nine who did not return to thank Jesus. Yes & No.  I would suggest again: we are both.  Lots of times we forget to thank.  Lots of times we thank. 

Second.  There could be symbolism in the nine and one.  Perhaps I am nine tenths ungrateful and one tenth grateful.  This is a pretty normal proportion. A lot of times, however, I am not so much ungrateful as just insensitive, totally unaware.  Perhaps the lepers who did not return just figured they were lucky and went on their way.  The other guy realized he had been given a gift by that stranger and wanted to respond.

Jesus  tells him his faith has saved him.  I would suggest that his gratitude transformed him.

Third.  How is it possible to rearrange the percentages?  Rosemary & I have a favorite little practice that we do every night.  I’ve mentioned it before. We ask each other what were the blessings of the day.  I recommend this. I even recommend it for sitting alone, while savoring the first cup of coffee in the morning, driving or riding the DART to work & back, getting ready to go to school.  Simple question: what were my blessings yesterday or this week?

In that main post office I could have focused on how dumb I was or that I did not get the second deposit back.  Fortunately I could appreciate the supervisor’s light touch and that I had gotten back one envelope, the larger.

You may start now: what were your three biggest blessings this week?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-14.mp3