Readings:  Exodus 32, 7-14; Psalm 51, I will rise and go to My Father; 1 Timothy 1, 12-17; Luke 15, 1-32

 

Twenty-fourth Sunday in Ordinary Time – Intro to Readings

Our first reading from the Book ofExodus is a wonderful piece of writing!  There are two sections to the reading; the first is God expressing his anger to Moses because the people have made an idol. 

 

One very interesting human touch in the reading should be familiar to anyone who has had kids, when the kids have not been at their best.  The kids suddenly do not belong to one of the parents!  In our reading, the people are no longer “God’s people” but suddenly are Moses’ people!  The second section of the reading Moses turns the situation around convincing God not to destroy the people.

The second reading comes from Paul’s First Letter to Timothy. 

I suppose the first question that comes to mind is “who is Timothy”?  He has two letters from Paul!  Acts of the Apostles Chapter 16 tells us that Paul was in Lystra when he met with Timothy.  We are told who Timothy’s parents are and Paul took him with him on his missionary work, finally sending him to the community in Ephesus, and that is where Timothy was when our letter today was written to him, probably around the year 65 CE.  By this time Paul is in prison in Rome.  The reading ends with what we call a doxology, which is a short type of hymn, we have one when we pray the Eucharistic Prayer and the ending “Through him, with him etc.”  That is a doxology.  Paul simply tried to get the message that if he could be forgiven his sins, then anyone could!

 

Homily

The theme in each one of our readings today is the same “being lost and in need of God’s forgiveness, or being found”.  In our first reading from the Book of Exodus, recall that the people have been lead by Moses from slavery in Egypt and have wandered through the desert for many years.  Moses has gone up the mountain, Mount Sinai, to receive the 10 Commandments from God.  Meanwhile the people are tired of God and have built a golden calf to worship.  Needless to say, God is pretty upset.  They are about to get really lost, but Moses manages to talk God out of it!

Psalm 51 is our responsorial psalm and is a great favorite of mine.  Like St Paul, you have to be a great sinner to really appreciate this psalm.  There is a great awareness on the part of the writer, sometimes ascribed to King David, of how sinful he is.  “Against you only have I sinned and done what is evil in your sight”

 

In Paul’s letter to Timothy, Paul is telling him his own story as a way of encouraging Timothy and to all who feel lost.

Our gospel reading from Luke gives us three stories about losses.  If you look closely at all three stories, there is another theme running through them, that of “rejoicing”  When a sheep gets lost, he simply lies down and will not get up even when the shepherd finds him, which is why the shepherd picks him up and carries him. 

I think at times we too can fall into a similar pattern.  When we get lost we have a tendency to lie down and do nothing.  The readings today are a very loud reminder to us of God’s forgiveness.  Two thoughts to take away.  First, are we willing to accept God’s forgiveness and secondly are we able to bring that forgiveness to those around us who need to be picked up?

Picture 1:   Mass begins

 

Picture 2:   Anthony

 

Picture 3:   Michelle is ready

 

Picture 4:   Zoe, Michelle's second daughter, & Rich 

 

 

 

 

 

Sister Act, while Zoe lights our candles for the celebration, Georgie reads the blessing for the candles.

 

 

Readings: 

 Acts of the Apostles 4, 32-35 ,  The community was of one heart & mind

Psalm 118,  Give thanks to the Lord for he is good, his love is everlasting.

 1 John 5, 1-6,  Everyone who believes that Jesus is the Christ is begotten by Bod.

John  20, 19-31,  Thomas doubts.

 

 

 

 

Father & Son Act, Cody and Ben.

 

Acts of the Apostles observations:

 

Again like was explained last week, this work is basically the story of the development & growth of the Christian community after the death of Jesus up to Paul's arrival in Rome.

 

It is considered more idealistic than factual.  This passage is a good example of this  idealism.  The socialistic life style presented is what we lived as Jesuits.  Any money we earned went into the community.  Any needs we had for money came from the community.    Some communities I lived in had a cash drawer.  You took what you needed.  Other communities I went to the brother.   He may be on a tractor pulling a gang mower on the football field.   I would wave to him & he would pull a wad of cash out of his pocked and give me whatever I needed.    There was a mutual trust.

 

 

 

Offertory Act, Bill & Ron, Richard & Carol, & Barb.

 

Today's homily was a reading by Beth of The Fall of Freddie the Leaf By Leo Buscaglia. 

 

 

 

 

Is not the worker worthy of a reward?  Ask Beth.  Thanks, Beth, for the touching reading of The Fall of Freddy the Leaf.

 

 

 

Ugh, ogh, Folks, She is back.  Watch out, You Girls.

 Readings:

2 Chronicles 36, 14-16, 19-23 , He has charged me to build him a house in Jerusalem.

Psalm 137,    Let my tongue be silenced if I ever forget you.

Ephesians  2, 4-10,   God brought us to life with Christ.

 John  3,  14-21,   Jesus & Nicodemus.

 

 

INTRODUCTION to Gospel:

 When our gospel begins, Jesus is in dialog with Nicodemus, who is present three times in the John gospel. He is a Pharisee and teacher who wants to know what Jesus is teaching and doing. Today’s reading occurs at night for he is afraid that other Pharisees might think that he had become a disciple of Jesus.

 Later Nicodemus will remind the Pharisees who want to rid themselves of Jesus that the Law does not allow them to arrest Jesus without first knowing what he is saying and doing. 

After the crucifixion, Nicodemus, while it is still day, brings to Jesus’ disciples an unheard of amount of expensive spices so that Jesus’ body can be given a kingly burial.   Initial fear had turned into great love.

 

 

INTRODUCTION to 1^st and 2^nd Readings:

Salvation comes to us through Christ. Our witness of good works, our love, is how they will know we are Christians.

 

 

 

 

GOSPEL and HOMILY: 

A year or two ago I also gave a homily on this fourth Sunday of Lent; but then I chose the other gospel reading about the man who had been blind from birth.  I took you in that homily to the Feast of Tabernacles where Jesus had called out in the temple inviting anyone who was thirsty to come to him and drink from the fountain of living waters. 

It was in these waters that the man born blind had been baptized.  I also made you aware of the verse from the prophet Jeremiah, ‘Those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth.’ 

 

 

 

The Pharisees sought to circumvent Nicodemus’ words to them about the Law, by trying to trap Jesus using the Law, by bringing to him a woman caught in the act of adultery.  ‘Moses said that this woman should be stoned. What do you say?’ 

They knew that Jesus would not allow them to stone her; he would seek to bring forgiveness to the woman.  They had him trapped; but Jesus bent down and began writing the names of these Pharisees and scribes on the ground to inform them that they were the ones in need of forgiveness.

 

 

 

When they kept after him to take a position he said, ‘The one of you, who is without sin, cast the first stone at her.’  One by one they left until there was no one left in front of him but the woman who recognizes his great love.

She made no excuse; she does not try to run away from what she has done, she submits herself to his words. He says to her, ‘woman, where are they, is there no one left to condemn you?’ 

 

 

 

He has addressed and treated her with goodness and justice, tenderness and compassion.  She replies, ‘No one.’  Since Jesus has already said in today’s gospel that he came not to condemn but to bring forgiveness to the world, he truly has forgiven her.  He says, ‘neither do I condemn you. Go, and sin no more.’ 

The Greek word, translated as ‘go,’ means in Greek, ‘to journey along the way she has been invited to pursue.’  She has been invited by Jesus to follow him.  Jesus’ command to the woman, ‘do not sin again,’ recognizes, again, that she is forgiven, and is an ongoing request to remain contrite.

 

 

 

At the end of our Eucharistic Prayer we will join together in the Our Father before celebrating our Lenten Penitential service where we ask for forgiveness and grant forgiveness. It is appropriate for us at this time to take a moment to reflect on some habit we might have that is not life-giving or love-giving, and in a contrite way think about how we will replace it with something that is.

 

 

 

 

Rosemary's Blessing

 

Good Morning!

This is God.

I will be handling all your problems today.

I do not need your help.

So have a good day!

Author Unknown

 

Remembering….

 

Readings:

Isaiah 55, 10-11, Just as from the heavens the rain and snow come down.

Psalm 65,  The seed that falls on good ground will yield a fruitful harvest

Romans  8, 18-23,  The sufferings of this present time are as nothing compared with the glory to be revealed for us,

Matthew 13, 25-30,  A sower went out to sow.

 

Download Reading Week 7-12

 

Thanks to the Team

Music,  Ben & Shonda

Readers,  Mary & Sandra & Buddy, the candle blesser

Gospel & Homily, Deacon Mike

Eucharistic Prayer, John Cade

The Magic Zoom makers, Mike & Richard & Tom

Final Blessing, Rosemary

 

 

Please Remember these special people:

For Cindy who faced a procedure Monday morning;   For our Bill;  For Carrie Bieda's son;   For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom;   for Michelle;  

For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly.

 

 

Magicians at work, Tom, Richard, & Mike.

 

Homily for July 12: The name given by the artist to the picture behind me today is Rhapsody. It has always hung on the wall in front of me, and I’ve enjoyed seeing it every day.  It could have been called Rapture, or a Taste of Paradise.

The picture moved me then and it still does now. I purchased it at a special evening auction given by the marriage partner of Richard Delong a few months after Richard’s death. The proceeds from the auction of Richard’s Art Collection was then given by his marriage partner toward continued research of the Human immunodeficiency virus that causes AIDS.

The two woman in the picture are in ecstasy, euphoria, elation.  If you could look at it closely, you would see that they are part the celebration of our sacred liturgy.

 

 

Are Ben & Shonda not The Best!

 

 

In our first reading from today’s liturgy, Isaiah the Prophet gives us a wonderful teaching from God to us his children: You will be filled with joy and led forth in peace; the mountains and hills will burst into song before you, and the trees of the field will clap their hands.

Today’s words from our liturgy continue with a psalm of gratitude to God who prepares us for an expectation of a fruitful harvest of Words.

The second reading is the eager expectation from the Letter to the Romans revealing to us that those who have welcomed and are living to Good News, are the children of God, who have joyfully received the Holy Spirit.

Our gospel reading seeks for us to bear fruit; 100, or 60, or 30 times greater than what was sown for us in Matthew, Mark, Luke and John.

 

 

Birthdays:  John Schanot & Caroline Grattifiori

Anniversaries:   Ron & Marilyn Ackerman, 57th

 

 

A temporary Altar while adjustments are made.

 

Community Finances, July 12, 2020

Expenses: $810.00 

Outreach   $425.00,   (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

 

We make a living by what we get, we make a life by what we give.

Winston Churchill

Readings:

Wisdom 18, 6-9,   Your people awaited the salvation of the just.

Psalm 33, Blessed the people the Lord has chosen to be his own.

Hebrews 11, 1-2, 8-19,  Descendents as numerous as the stars in the sky.

Luke 12, 32-48, Do not be afraid any longer.

 

 

To be afraid or to not to be afraid

I would like to talk this morning about fear.  It is certainly mentioned all through the readings.  The idea is that you got to be on guard.  The master will come when you are not watching and you will get beaten or worse. 

At the beginning of the gospel, however, it says, “Do not be afraid any longer, little flock.”  So which is it?  The whole Bible is full of messages about fear and punishment.  God’s love seems totally conditional. 

 

I would propose, however, that the core message is do not fear and that God’s acceptance of us is unconditional.  We are challenged, nevertheless, to be aware and to be vigilant.  To what?  To all the ways his love touches us in life. 

 

I have a little story that exemplifies what I am talking about.

 

A while back I was out at the big airport to pick up somebody, I don’t even remember whom.  On this occasion I had parked and come in to the waiting area.   I am hanging around and somehow got talking with a guy even older than you know whom.

 

He lives in Dallas and is waiting for a guy about his age coming in from Germany.   They are old buddies.  How did they get to know each other?  It was during the Second World War.  The man waiting next to me was a guard in a prison camp in the U.S. for captured Germans. 

 

During the man’s time as a prison camp guard, he got to know one of the German prisoners.  They found out they had a lot in common.  For one thing, the German spoke English.  Time passed, the war ended, and the German prepared to return home.  It came up that they both would like to keep in touch. 

 

Over the past years this is exactly what they have done, one visiting the other and vice-versa.  The families of both men have gotten to know each other, the kids included.  

As I watched, the German came out and the two men hugged.  They may both be widowers, but they still have a friendship they discovered and developed in a prison camp.   

 

When the Bible talks about being on guard and being vigilant, I would
propose that we can take that to mean being on guard to spot that ray of God’s love.  It may be a friendship that blossoms in a prison camp, it may be the beauty of nature, it may be simply the joy of being alive.   These two old guys were on guard more than figuratively, and they found something special for the rest of their lives.

What about forgetting fear and being on guard for the special sign of God's love in your life?  Today.

 

 

Readings:

 Exodus 16, 2-4, 12-15,   You had to lead us into this desert to make the whole community die of famine.

Psalm 78,    The Lord gave them bread from heaven.

Ephesians 4, 17-24,   You must no longer live as the Gentiles do.

John 6, 24-35 I am the bread of life. 

 

Georgie says, "Welcome in, Everybody.  Beware, The Old Geezer is back." 

 

Exodus observations:

What:

 Exodus is a fun book and a good read.  It comes after Genesis & it has three main sections.

 One – the struggle between stubborn old Pharoah vs Moses & Yahweh.  Pharoah loses.  You can imagine the Passover had a significant impact. 

Two – the time of wandering in the Sinai desert and the covenant, that is, the 10 Commandments

Three – the coming into the Promised Land. 

This all took around 40 years, and so we have stories in-between.  Today’s is one of these, showing Yahweh feeding his grumbling people.

 

Welcome Home, Celeste.  Celeste, who has played in our music section, has just come in from a year teaching in Hungary, and is departing to spend a year teaching in Albania.  Does the girl love adventure?  

 

When written:

Toward the end of the Babylonian Captivity, around 550 before Christ

Who wrote it:

Not Moses, but people who lived centuries after this mythical character.  How much of this is historical is a question.  The story greatly encouraged the Jewish people enslaved in Babylon.

 

 

And welcome home to you, Sabrina.  You did everything for us for years.   Sabrina is returning to the Illinois Institute of Technology for her junior & senior years.

 

 

Our selection:

An amusing account of the Jewish people grumbling against Moses.  They say they would prefer to be back in Egypt than in this infernal desert where they are wandering in the heat & sand.  We can sympathize with them in these days of 100’s.  They did not have a/c.   So Yahweh feeds them.  See how.

 

                             Hi, Morgan, Welcome to you, too.

 

Kilimanjaro Events and Ragbrai

This morning I would like to talk about Kilimanjaro events in our lives. Kilimanjaro events give life in ways similar to what John is talking about in the gospel, spirit life.  They are peak events. 

I choose the word Kilimanjaro because I had the privilege of climbing that mountain in Tanzania 5 times when I lived there.  Each was literally and figuratively a peak event. 

 

   Genevieve says, "I bet you I don't weigh 6 pounds anymore."

 

A week ago I had another Kilimanjaro event, the week long, 500 mile bike ride across Iowa from the Missouri River to the Mississippi River, with about 15 thousand others.  Iowa or Ragbrai was such a peak experience, full of spiritual life moments.  Let me talk about 3 of them.

One of my most favorite places to eat dinner in the evening and to get coffee and 4 bananas in the morning was a supermarket called Hy-Vee, the Iowa equivalent to Central Market or Whole Foods.  They had  carbo dinners for Ragbrai.

 

 

And Welcome to You, too, Mr. Peighton.  Delightful to have you with us.

 

When I would ride up to one of these markets, you would not believe what I would see.  Not just hundreds of bikes.  But hundreds of bikes with absolutely no locks or security.  Bikes everywhere, even inside the entrance ways.   The majority of these bikes would start at a $1000 and go up as high as $10,000.  Lots of beauties.

Trust, folks, this was trust.  I don’t think anybody was afraid of being robbed anywhere, all along the ride and in the villages and towns.    I found this atmosphere of trust so moving.

 

Mr. Peighton, obviously a quick learner, says, "Wake me up when that Old Geezer stops yakking.  Thank you."

 

 

Secondly, I was moved by the spirit of congeniality among everyone, for example.

I have a favorite concession where I would stop every afternoon on the road.  Concessions were all along the road, which was dedicated to us.  The concession I love and the only one I regularly stopp at is the Amish homemade pie and ice cream stop, always on the right shoulder of the road and always on the second half of the day’s journey.

 

This is way below Sabrina's talent level.  But in honor of all the years she did everything around here, today she gets to light the candles.

 

On Wednesday I rode up and asked for credit from Henry, the Amish kid who collected the $3 for pie and the $2 for ice cream.  I had forgotten my money that morning.  I knew the only place I needed $5 on the road was the Amish.

There was a line of people behind me waiting to pay Henry.  As he said yes, the lady behind me popped in and said, “Oh, I can pay for you.  No problem.”  I was most touched, but told her that I would probably never see her again, so I could not pay her back, while I would see Henry the next day.  And Henry chimes in, “Yes, he is here every day, so it is okay.”  The next day, Thursday, I chipped in about $10 as a token of gratitude. 

This lady touched me with her spirit.

 

2 cupcakes here this morning.  Cathy generously is standing in for her son, Brian, who is celebrating 10 years married.  Mike and Judy are celebrating 51 years married.  And they are from Kiokuk, Iowa.

 

 

During the homily I added this little memory, which, in fact, made me forget the final point of the homily.  I remembered and shared it after communion.

In the context of congeniality I talked about what was a group of maybe 20 Air Force bikers.  They not only rode, but they stopped whenever they saw someone down with a flat or a slipped chain.  At one point I rode up and along side of them.  I mentioned 2 things.  I was jealous of their beautiful blue & white bike wear with the white wings on the back & shoulders.  

I also told them how touched I was at seeing them helping people along the road.  They were super appreciative and called me "Sir" a dozen times.  (Chebino, do you belong to the A.F. Bike Unit?) 

 

 

 

                           Watch out, Folks, Dawson is 18 years old.

 

The third Kilimanjaro event.  Friday here in Dallas, on a routine visit to my dermatologist, she asked me what was the biggest event, the most special.  As usual, I even got a bit choked up in telling her. 

It was just the joy, the exhilaration I experienced in riding, riding with so many congenial people, riding over beautiful green farm lands, passing through achingly beautiful little villages, and all at age 75. 

What more can a kid look forward to in the summer than to get up, ride his bike all day, and then camp out in his tent at night with friends? 

 

 

         Watch out, Cole, Emma, and Zoe, TI is hiring Whiz Kids.

 

What is you latest Kilimajaro event? 

What is your next one? 

I can tell you my next 2, the Hotter N’ Hell Hundred the last Saturday of August and taking about 10 close friends to Yosemite the first week of September.  Summer is so good.

You people in this community are a Kilimajaro Event.

So, your next Kilimanjaro event?

 

Brent, you are a Kilimajaro Event, and we are privileged to be able to support the work you do with Souls Harbor.