Sunday Homily, March 18, 2018, 5th Lent, B cycle

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Hi, Emma, welcome to our community for the first time ever.  Happy 5th month.

 

Readings:

 Jeremiah 31, 31-34,   I will make a new covenant with the house of Israel.

Psalm 51,    Create a clean heart in me, O God.

 hebrews 5, 7-9,    He became the source of eternal salvation.

John  12,  20-33,   Unless a grain of wheat falls to the ground

 

 

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Hi, CC, welcome back home to Dallas for a visit.  You make My Day!

 

 

Jeremiah observations: 

What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.

 

  

Wendy

 

Who is that??  Yep, it is Wendy and her little baby.  Congratulations, Wendy.

 

 

Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

 

 

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Say Tori, "Welcome in, Everybody."

 

Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

Sources: Fr. Reginald Fuller, St. Louis U.; Encyclopedia of Judaism;Wikipedia; Answers.com; 

 

 

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Hi, Peighton, Welcome in.  So nice to have you here.

 

Hate My Life?

I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

 

 

Music 1

 

 

The Best, Ben & David.

 

 

He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

 

 

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Kayla with her favorite grandmother, Claire.

 

 

It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

 

 

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Elevation time.

 

 

I would suggest there is a negative and a positive way to hate my life. 

The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

You know someone depressed like this?  Ask them if they are suicidal.

 

 

Candle 2

 

 

Georgie reading the Blessing of the Candles while Emma does her magic with the candles.

 

 

On the positive side, I would suggest two things.

First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

 

 

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Sez Buddy, "Is it not Cupcake of The Week time yet??"

 

 

Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

 

 

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 Sez Emma, "Is that old guy finished talking yet??"

 

 

How do you love your life?

 

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  • Sunday Homily, April 20, 08, 5th of Easter

    Readings: Acts 6, 1-7; Psalm 33; 1 Peter 2, 4-9; John 14, 1-12.

    Acts:  This is another example of stories from the early Christian Community.  On this occasion, the community is selecting from the community seven people, men, who will help free up the priests to do preaching.  The seven chosen are like deacons.

    Blair

    A Chosen Race, a Royal Priesthood

    Two things happened to me in Italy that came to mind when I saw this line in Peter’s letter about being a chosen race and a royal priesthood.

    First, in Rome on our last evening before departing this past Friday.  It was about 6:30.  All four of us were planning to celebrate sunset at 7:45 and the end of our trip with a glass of wine on the rooftop of our 4-5 story, 500 year old palace & convent.  A great vista point for the city.

    Rosemary & I had taken a stroll and were coming home crossing the little plaza next to our convent, when a young Italian boy about 17 came up to me and in Italian asked me where the Pantheon was.  This delighted me for two reasons.

    First, he must have thought I was more of a local, not an American tourist.  Ever since my time in East Africa I have always tried to blend in, not stand out as from elsewhere.  That was hard in Tanzania. Secondly, because of the first, he spoke to me in Italian. I both knew what he asked, and I knew how to respond and guide him to the Pantheon, which I half walked him to because it was fairly near.  For a last nighter, this was a gift.

    The other event took place on a high point in Florence a week earlier.  Again Rosemary & I had taken a stroll in the early evening while others rested & before going out together.  I was exploring and had climbed a hill to see if I could spot a good place to see the sunset over Florence.  I had heard about this place from one of the sisters at the Florence convent we were staying in.  There were a series of steps in a switch back pattern leading up to a secondary basilica, called St. Miniato.  The steps were quite a climb, with the basilica steps going straight up.

    At one point Rosemary is wandering around & I am sitting at the very top, my legs hanging over the marble balustrade.  I am looking over Florence & watching a rain storm approach from the west when I see a little man stooped with osteoporosis start to climb the steps way below me.  He has a dark overcoat on and he uses an umbrella as a cane.  He leans on the balustrade on his left.  Slowly & steadily he climbs until he reaches the top, turns right, and starts to pass near me. 

    As he approaches I say in Italian, "Congratulations on climbing the steps."  I reach over and shake his sweaty little hand.  Bent over, he looks up and says, "What?"  I repeat and he asks me who I am.  After I tell him he says, "Are you Italian?"  I am complimented, but say, "No, I’m not Italian.  I am American."  "Oh, bahh," he exclaims and goes on his way.  I am slightly deflated. 

    As Peter says in his letter, we are all chosen, we are all a royal priesthood.  Royal does not grab me, but priesthood does.  Sometimes we feel more chosen, more priestly, sometimes we feel more rejected and certainly not royal. 

    The 17 year old boy chose me out of all the people in that plaza and asked for help.  In the priest context, I was able to help & guide him.  This experience is common to all of us.  I chose to compliment the little man in a priest context, but he rejected me.  Another common experience to all of us.  Because we are all chosen by God, we are all called to priesthood.  The challenge is to continue to congratulate, help, & guide the next person.

    Macchios

    How are you doing this?

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  • Sunday Homily, April 8, 2018, 2nd Easter

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    Sister Act, while Zoe lights our candles for the celebration, Georgie reads the blessing for the candles.

     

     

    Readings

     Acts of the Apostles 4, 32-35 ,  The community was of one heart & mind

    Psalm 118,  Give thanks to the Lord for he is good, his love is everlasting.

     1 John 5, 1-6,  Everyone who believes that Jesus is the Christ is begotten by Bod.

    John  20, 19-31,  Thomas doubts.

     

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    Father & Son Act, Cody and Ben.

     

    Acts of the Apostles observations:

     

    Again like was explained last week, this work is basically the story of the development & growth of the Christian community after the death of Jesus up to Paul's arrival in Rome.

     

    It is considered more idealistic than factual.  This passage is a good example of this  idealism.  The socialistic life style presented is what we lived as Jesuits.  Any money we earned went into the community.  Any needs we had for money came from the community.    Some communities I lived in had a cash drawer.  You took what you needed.  Other communities I went to the brother.   He may be on a tractor pulling a gang mower on the football field.   I would wave to him & he would pull a wad of cash out of his pocked and give me whatever I needed.    There was a mutual trust.

     

     

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    Offertory Act, Bill & Ron, Richard & Carol, & Barb.

     

    Today's homily was a reading by Beth of The Fall of Freddie the Leaf By Leo Buscaglia. 

     

     

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    Is not the worker worthy of a reward?  Ask Beth.  Thanks, Beth, for the touching reading of The Fall of Freddy the Leaf.

     

     

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    Ugh, ogh, Folks, She is back.  Watch out, You Girls.

  • Sunday Homily, August 2007, 21st of Ordinary Time

    Readings: Isaiah 66, 18-21; Psalm 117; Hebrews 12, 5-13; Luke 13, 22-30

    Isaiah: this book is written by probably three authors ca. 800 years before Christ and later.  The book covers the time before, during, and after the Babylonian captivity.  Our selection today comes from the part of the book written before the captivity.

    The Good News Dream

    I just returned last night from doing a wedding Friday afternoon for a couple who had a special dream. The boy is from Dallas and I have known him since he was little. The girl is from Scotland.Their dream was to marry at St. Columba’s monastery on the island of Iona, off the west coast of Scotland. 

    Cimg0871  St. Columba came over from Ireland about 560 and established the monastery which was a center of learning and religious enthusiasm all during the Dark Ages, when the learning and culture established by Rome came crashing down. In 810 Vikings raided the monastery and killed about 70 monks.The monastery finally came to an end during the Protestant Reformation and the time of Oliver Cromwell ca. 1650. Since the 1940’s it has been revived and is an ecumenical community today. It has been and is today a sort of mini-shrine. 

    To realize their dream the couple knew it would cause difficulty to their families & friends. It is not easy to get there. I was blessed to have Katie Gray carry me all around. She is Bob & Jackie McGrath’s daughter and is living in Edinburg with her Scottish husband, Derrick. Even with Katie’s help, it took us a day to drive from Edinburg in the east all the way across the country to the west coast, where we put the car on a ferry to the island of Mull. On Mull we traveled another 40 miles on a, I kid you not, one lane road to another people only ferry to the little 3 mile by 1 & 1/2 mile island of Iona. Iona, folks, is not the Ritz Carlton. It is very simple with two small hotels & a number of bed & breakfast farm houses.The island is small and the little community is tiny. But hosptable.Cimg0828   

    We celebrated the wedding out of doors in the middle of what used to be the Nunnery, an old Augustinian convent from the 13th century that has not been revived. After Thursday & Friday morning having drizzle and clouds down to the ocean, we had a window of 40 minutes when it brightened up.

    In the center of the monastery is an elevated square piece of land that is grass covered with flowering bushes on all four sides. We used the corner of the square for the weddCimg0799_3ing. John, the groom, and all the men wore kilts.They looked terrific. I wore the white alb & a stole. A ferry load of tourists arrived during the ceremony and they went ape over the event. We should have charged a pound a person for pictures. They took tons.

    The psalm today talks about taking the Good News to all the world. On that little island of Iona John & Zarah realized a dream and shared the Good News of their love with the whole world.

    What is your Good News Dream?

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  • Sunday Homily, 1-20-19, 2nd Ordinary Time, cycle C

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    Welcome in, Everybody, from Cindy & Dee.

     

    Readings: 

    Isaiah 62, 1-5,    The Lord delights in you (a good one)

    Psalm 96,  Proclaim his marvelous deeds to all the nations.

    1 Corinthians 12, 4-11,  There are different kinds of spiritual gifts. 

    John 2, 1-11,  The wedding at Cana.

     

     

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    Also from Ken and the two crazies behind him, Cindy & Marlene,    Welcome in, Everybody.

     

      Mary Ellen Munzell

    As a way to honor Mary Ellen, I would like to tell you 4 stories that show why she was a special friend and  dear to me.

    The first time that Mary Ellen came to my attention in a special way was the first time we gathered a group for a two week trip to Italy.  We had about 8 people.

     

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    And not to be outdone by the previous characters, Grace, too, says, "Welcome to our special Memorial for our dear Mary Ellen."  It was Grace who packed her up so she could move back home to Connecticut, where she stayed one winter and returned immediately back to Dallas.

     

    Mary Ellen asked me if she could go over about 3-4 days early and be picked up in the area around Lake Guarda, Italy.  I was a little nervous, but thought okay.  Mary Ellen wanted to visit Trieste before meeting up with us.

    Why Trieste?  Because her deceased husband, Chris, had been born there to a military family.  Mary Ellen wanted to leave some of his ashes, which she did.

     

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    The A Team.

     

    Just in case you are not familiar with how Mary Ellen & Chris met, it was at the American Embassy in Buenos Aires where she was working as a secretary and Chris was a Marine guard.

    It was when Chris died that Mary Ellen took on the goal of scattering his ashes on golf courses on which they had played, especially in southern CA, where they had resided for some years.   Which brought her to Trieste.

     

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    It takes a Grandmother!

     

    I can still remember approaching Verona.  It was sunny & mild. Verona was quaint & colorful.  The plan was to meet Mary Ellen in front of the train station.  She had taken the train from Trieste to Verona. 

    As we approached the small station on our right I saw ahead of us a traffic circle with a lot of flowers, and there was Mary Ellen.  I was so relieved and impressed with Mary Ellen and touched by her gesture.

     

     

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    Are our musicians crazy or what??

     

    The second event caused me to love Mary Ellen’s adventurous spirit.  I took her and Rosemary to the best game parks in East Africa for a visit with the lions, elephants, and giraffes.  This had been my home for about ten years.  I had lots of connections.

    We hired a driver & helper, rented a Land Rover, and headed to the mystical Ngorongoro Crater and the magnificent Serengetti.   We visited all the animals and, in fact, late one morning a lion walked up and plopped down in the shade of our Land Rover. 

     

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    It takes a Dad, too.  Cody, a great one, and Olivia, his daughter.

     

    Picture this.  The Land Rover’s roof lifts up and locks into place so you may stand.  We were standing  while the lion took a morning siesta.   If we had leaned out, we could have touched that lion.  We didn’t.

     

    I was especially touched by Mary Ellen on this trip.  The ride was rough, we tented, and one afternoon we drove though a scrub area with Tsetse Flies, which could keep up with the Land Rover.  We had to shoo them away for about 30 minutes.

     

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    Nothing better than meeting up again with good old friends, like Bob & Jackie McGrath and Joanne Languell.

     

    The third story.   Mary Ellen had a small private swimming pool in her back yard, as many of you know.  What you may not have heard is that ME liked to skinny dip in her pool, until one afternoon she spied two young neighbor boys peeking over the roof line of her neighbor’s house.

    Finally, as you had to know, ME was an avid supporter of U Conn’s women’s basket ball team.  She loved to watch them play and then she and her sisters would discuss the game. U Conn had a record of 111 victories the day before ME died.  The very next day, U Conn lost. 

     

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    And more good old friends, like Cathy, Jackie, Alice.

     

    Thanks, Mary Ellen, for being a special person and a special friend

     

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    And still more good friends, Grace, Camille, and Diane..

  • Sunday Homily 8-22-10, 21st Ordinary Time

    Readings: Isaiah, 66, 18-21; Psalm 117, Go out to All the World and tell the Good News; Hebrews 12, 5-7, 11-13; Luke 13, 22-30.

     

    Luke: 4 observations & an extra

     

     

    Author:  Luke, a physician, a gentile, a Christian, a resident of Antioch (a big Christian center in the early church, Syria), wrote in Greek, and wrote The Acts of the Apostles, also.

     

    Beginning 8-22-10

     

     

    Audience: Gentile Christians who are spread about, e.g., Antioch; more attention to women than other writers; special stories include the Good Samaritan & the Prodigal Son, which I think broadens the concept of our rather threatening Luke selection today.

     

     

    Time: ca. 90 C.E.  Note this is after the defeat of the Jewish rebellion    and the destruction of the temple ca. 70 C.E., & the separation of the Jewish & Gentile Christians from the synagogue ca. 80 C.E.

     

     

    Structure: follows & often copies Mark who builds his gospel around the Jewish liturgical calendar used in the synagogue.

     

     

    Sisters 8-22-10

     

    A Significant Contemporary Shift taking Place Today?

     

    –Ca. 450 C.E. the Council of Calcedon.  Big fight over nature of Jesus, one nature (all divine) or two natures (divine & human).  The two nature people won, not just with persuasion, but killing and bullying.

     

    –Today the one nature position is returning, but not the divine nature position.  The human nature.

     

    –Interesting analogy with Rosa Parks, who sparked the civil rights movement, Dec. 1, 1955, when she refused to give up her seat on a bus in Montgomery, AL.  Though she never did much else, she is considered the Mother of the Civil Rights Movement.  Others picked up the program and moved it forward.

     

    Did Christianity follow a similar path?  Jesus started something.  Is Rosa Parks an analogy of the Jesus event?  Was it not Jesus' followers, most of whom never knew him, who built the edifice?  Did he even know what was coming?  It is said that Jesus was first declared divine at the Council of Nicea, (Constantine's villa across from what became Constantinople/Istanbul) ca. 325 C.E.   

     

    Sources: Bishop John Shelby Spong, Jesus for the Non-Religious; New Interpreter's Study Bible, pp. 1847-1849; Early Christian Writings on line; St. Louis U, Center for Liturgy; Wikipedia

     

    Cousins 8-22-10

     

    Homily: The Master of the House has Arisen and Locked the Door?

     

     

    Anybody know who Patrick Sharp is?  Anybody heard of him?

     

     

    Yes, he is the guy who Tuesday shot up the McKinney police station after setting his ammunition loaded truck on fire in the parking lot. 

     

     

    He is also the guy who an hour before that was messaging an adolescent girl in GA and maybe other young girls that he was going to do it.  He said, “I enjoy watching people drown.  I enjoy watching people beg for their life?

     

     

    Then he killed himself. 

     

    Sienna 8-22-10

     

     

    Is this guy in hell?  Has the master of the house shut the door on him?  You say, “Well, I hope so.”  And according to Luke’s selection, which has Jesus saying, “Depart from me all you evil doers,” it sounds like this guy is in a bad place right now. 

     

     

    Maybe he was not warned adequately enough about this.  I certainly was as a kid.  Tony told me about the nun with the candle.  I’ll give you $10 if one of you boys can hold your finger in the flame for one minute.  Nobody?  Hell is this candle all over your body forever!

     

     

    I probably was partly motivated by this when I decided I better enter the Jesuits and be a priest.

     

     

    While not wanting to contradict this message, I would like to propose a broader picture and wonder, 'What if there is no hell?'  Two reasons: the nature of our God and the nature of us humans.

     

    The nature of God.  Hold on to the story of the Prodigal Son.  The father, the symbol of God in the story, does not close the door on the son who has done all the most grievous things.  He not only leaves the door open.  He runs down the driveway to embrace the kid when the father sees him shuffling up the lane all filthy and beaten down.  

     

    This is the best image of God.  Add to it the stars in the sky, the moon tonight, good people we know, teachers, parents, coaches.  

     

    The nature of us humans.  As a priest and as a psychotherapist I have worked with and come to know intimately Patrick Sharps.  I might think the person pretty bad until I hear their story.  Maybe bullied by companions, physically abused by a parent, or worse.  Even this Patrick Sharp knew he was damaged goods.  Why?  I've been humbled so often when I judged the book by the cover. 

     

    What if there is no hell for Patrick Sharp?

     

    What do you need to do to let loose of any old fears that you are going to hell?

     

    Picture 1:  Mass begins with Emma supervising

     

    Picture 2:  Sisters, Brandy & Wendy

     

    Picture 3:  Cousins, Georgie & Natalie

     

    Picture 4:  Sienna & her grandmommy, Robyn

     

  • Sunday Homily, October 16, 29th Sunday Ordinary Time, C

    Readings:

    Exodus, 17, 8-13,  Joshua mowed down Amelak and his people.  

     Psalm 121,  Our help is from the Lord, who made heaven and earth.

    2 Timothy  3, 14-4, 2,  Remain faithful to what you learned.

     Luke 18, 18,   The poor widow who pestered the judge.

     

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    Harper says, "Welcome, Everybody."  And what could I be seeing on your cheeks, Harper?  

     

    Exodus  observations:

    What: A very readable story about the Israelites departing their slavery in Egypt.  Moses is their reluctant leader and his struggle in getting old Pharoah to allow the people to depart is classic.   The story, mostly fable, continues through the people's journey through the Sinai Desert for 40 years and their entrance into the Caananite land, a land promised to them by Yahweh. 

     When put together:  Two collections were recorded as early as the time of Solomon, about 1000 ears before Christ.  Other collections were added and the definitive & final form took place around the Babylonian Captivity, i.e., 555 before Christ.  

    Our Selection: The people are in the desert.  They get attacked by the Amelekites.  How Moses saves the day is amusing.  The finale is not so amusing, but typical for the time.

    Sources:  The New Jerusalem Bible, Good News Bible. 

     

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    Victoria, too, says, "Hi, Folks, Come in."

     

     

    What We Ask For

    A few years ago I had three elderly people from the subdivision of Northwood Hills contact me about planting trees in their neighborhood.  Two were a couple and there was a third guy, all probably about my age right now.  I really did not want to do this project because they were north of LBJ and I thought it was too far to drag the water trailer full of water from Jesuit, where I was living then.

     

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    Welcome in to you, My Dearest Vivian.  So nice to see you.  Thanks to your special mommy.

     

     

    So I put them off.  Maybe even for a year.  Eventually, however, because of their persistence I went to see their project, which consisted of Fretz Park, Hillcrest from LBJ to Beltline, Beltline from Preston to Coit, and a neighborhood elementary school, about 350 plus trees.

    Despite not being eager to tackle the distance, two things pulled down my resistance.  First, they were willing to kick in a good portion of the cost of the trees.  Secondly, they were so gracious and eager to improve their own neighborhood.  I could not tell them no after all they were willing to put out, and all their pleading. 

     

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    Genevieve says, "Where now is that Vivian?  She has disappeared."

     

    You know the rest.  We planted one of our bigger projects and the trees are thriving.   I was especially touched because they gave me a recognition of gratitude at one of their large community meetings.

    When I hear Luke's story about the widow & the judge I always think about Northwood Hills.  With gratitude. 

    With confusion also, because I have difficulty with the main point of the story.  Namely, that God will answer persistent prayer, without even being slow about it, as Luke says.  Do you believe that God answers our prayers, and even more swiftly if we are persistent as the widow?  My mom thought that a nine day novena with special prayers got her every request, though my memory tells me otherwise.

     

    Wedding 10

     

    Entrance of Lauren Lucas and her dad, Jim.  Friday night wedding at Ana Villa in The Colony.  

     

    I need to make a distinction and an observation to make sense of this for me.  I have talked with numerous people about this discomfort I have.   The distinction is between a macro-managing God and a micro-managing God.

    The macro-managing God I can handle.  This god is behind the big stuff, the sky, creation, the stars, life, the balance of the universe.  I see this god as like a person bowling.  He gets the ball going and it travels on its own.

     

    Wedding 3

     

    The Unity Candle, Lauren & Dylan.

     

    The micro-managing god, however, is responsible for my sickness.  He makes good things happen & bad things.  He can change each.  If I pester this god enough he will find my lost wedding ring or car keys.  He will cure the sick, make me rich, fix the lottery so I win it, and so forth.  This god I don't see in my experience.

    Then why do I pray for people?  Like at our prayers of the faithful.  This is the observation. I pray first because I think, I hope, our God hears and is personal.  Secondly, I pray because I imagine that my spirit sends forth some kind of emotional energy to that God that says, "Please take special care of this person I love."  When we do this as a group, the emotional energy has a little more punch. 

     

    Wedding 2

     

    Exit and beginning of a New Life for Lauren and Dylan Mosley.  

     

    I also pray for people because it sensitizes me to the suffering & difficulty other people are experiencing.

    So where does this leave us?  Don't pray for people?  Don't pray persistently like the little widow or the people from Northwood Hills?  No. It may mean I lower my expectations. Maybe it helps to make the distinction about the macro vs micro-managing god.  I still remember people in prayer. 

    Ultimately, what is your belief about praying for special intentions?

     

    CIMG6185

    Is there anything you cannot do, Leo?  This is terrific.  Move over, Ray & Mary.