Sunday Homily, August 27, 2017, 21st Ordinary Time

Readings:

Luke 19, 28-40, The entry of Jesus into Jerusalem

Isaiah  50, 4-7,  I gave my back to those who beat me (a Suffering Servant)

Psalm 22,  My God, My God, why have you abandoned me?

Philippians 2, 6-11, He emptied himself

Luke 22-23,   The Passion

 

Buddy says, "Welcome in, Everybody."

 

Sorry, Everybody.  Because of the length of the Liturgy of the Word, we have no homily today….Easter is coming.

 

 

 

Genevieve, with her pal, John, says, "Hi, Everybody, I'm 11 months old this week.

 

Victoria, too, says, "Welcome in, Folks."

 

 

 

 

Leo says, "Welcome as long as you know the password" (e.g. You are The Best, Leo).

 

 

Readings:  

 Isaiah 50, 4-9,  The Lord opens my ear that I may hear.

Psalm 116,  I will walk before, in the land of the Living

 James 2, 14-18, What good is it if someone says he has faith but does not have works?

Mark 8, 27-35,  Whoever wishes to come after me must deny himself

                   

 

 

Special Welcome to Barbara's sister from Germany, Gita.
 

 

Isaiah:  observations

What is it about: 1^st, 2^nd, & 3^rd Isaiah?

1^st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.  

2^nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

 

 

 

 

Emma at work on here specialty, Lighting the Candles.

 

This 2^nd  Isaiah section presents 4 suffering servant songs, #2 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ. 

Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

Handel's Messiah uses 2nd Isaiah for its lyrics.

3^rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

 

 

 

 

Georgie backing up the Candle Lighting ritual with The Blessing.

 

 Mark: observation

I do not like the line in Mark where he says we have to take up our cross.  I have seen the negative result of this.  Which is not to imply that we do not have to struggle to reach goals, like, say, 175 lbs.  

 

 

 

Welcome in, Ron.  Thanks for bringing Gita. 

 

 

Faith of itself, if it does not have works, is dead

This morning I would like to pick up on the line, faith without works is dead. 

First of all, to me the statement is simplistic & silly.  I know people who are unable to do anything for others, but they have faith, maybe in God, maybe in people, or in themselves.

Actually, we, I can look around and have greater faith in people because I see so many doing so many good things for others.  Actually, talking about this subject I feel like a fraud and that I am preaching to the choir, I see you people in our community doing so much.  Let me give you about 8 examples of people who inspire me.

 

 

 

 

 

A high level meeting of The Board.  A Brunch or not next week.

 

 

1^st, ever hear of the Cajun Navy?  Or the Baptist Men?  They are both over in the Carolinas doing rescue & recovery work right now.  On NPR yesterday morning, I heard the “Cajun Admiral” or “Captain” say he expected 1000 volunteers by Saturday afternoon.  They come with their fishing boats.  They were everywhere in Houston last year this time.

I’ve worked with the Baptist Men in Galveston and they come prepared with generators, a big kitchen, and showers installed in 18 wheelers.  I slept with about 20 of them in a dormitory in a church.  I wish I could be there.  Just have not got the stamina any more.

 

 

 

 

Georgie & Buddy, The Board has voted too double your stipends.

 

 

How could I ever forget Jim Mahar of St. Bonaventure, one of my patron saints, along with his local buddy, Bill Hammond.  The two of them have gotten me into so many projects.  It must even be close to the time Bill will be putting his sign up sheet out for the Love of the Kids Fall picnic.

Fifth, I am reminded that these first weekends of October are the weekends we used to plant trees.  How many did we have for our last big plant at Plano Senior High?,  I don’t know.  I do know, however, that we planted in an hour 400 trees.  Go see.

 

 

 

 

And another high level board meeting, this with dad & daughter.

 

 

Then, closer to home & me there is Brent with his marvelous work as director of Souls Harbor.  There  is Hue.  Do you realize that from 2005, when we started, Hue has been our sound man, Sunday after Sunday.  Then there is Jan, our faithful hostess.

And finally the picture takers like Rick, Connie, Mike, and even Rosemary on occasion.  Without everybody’s patience our blog without pictures would be pretty boring.

 

 

 

So, Leo, you are telling me that all these people knew today's password.  

 

 

So, even if you are like me and cannot do all the works you would like, who gives you inspiration and faith in the goodness of others?

 

 

 

Welcome back home, Dearest Harper.  It has been no fun without you while you were sick

Readings:

Ezekiel  18, 25-28,  Is it my way that is not fair?

 Psalm 25,   Remember your mercies, Oh Lord.

Philippians 2, 1-11,  God greatly exalted him.

Matthew 20, 1-16,  The man who had two sons. 

 

Homily by John Cade

Homily:  I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

 

The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

On July 4^th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

Later I remembered some of what I saw and experienced about being gracious and showing kindness.

1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

My question: when have you seen God lately?  And when do others see God in you?

 

Readings: Job 7, 1-7; Psalm 147; 1 Corinthians 9, 16-23; Mark 1, 29-39

Job:

Author: Unknown.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.  It deals with the problem of evil,  personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 BCE.

Structure: 3 poetic dialogs preceded by a prose introduction and ending with a prose conclusion.

Why do Bad Things Happen to Good People

The Book of Job is considered so profound because it gives one person's idea about why bad things happen to good people.  This also is told in the form of a fable and challenges us to figure out what we believe.  Let me tell the fable.

Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed. 

One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

"Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

Shorty after that, another messenger runs in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now He has taken away.  May his name be praised." 

So Yahweh wins his bet.  But when Yahweh and the devil meet up to settle their bet, the devil pushes him saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  No death, just hurt.  "Bet," says Yahweh.

The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad, to curse Yahweh, and to confess.  Job proclaims his innocence.  But he is depressed and discouraged. 

Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

"Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

"I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

"Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

"Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

After some time in this situation, Yahweh comes along and speaks with him:

"Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

"Job, have you ever in all you life commanded a day to dawn?" (verse 12)

"Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

"Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

After hearing all the numerous ways that Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good man from now on.  Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years as a prosperous and happy man.

So does this answer the question why bad things happen to good people?  What is the lesson for me?  Contemporary scripture scholars find evidence that the happy ending of Job's story was a late addition, that the story ended simply with Job apologizing.  Not always is the Job story a happy ending.

For example, I do not know if you heard or read this week the story of Timothy Cole.  He was a freshman at Tech in '85.  He was studying in his room in the apartment of his brother one evening.  There were other kids in the house.  Timothy was accused of attacking a coed that same night and he was convicted.  The girl mistakenly identified him from a picture.  He was given a 25 year sentence. 

This past Thursday Timothy was finally acquitted of the attack by a DNA match and the confession of another prisoner who did the attack.  The trouble was, Timothy died in 1999 in his cell of an asthma attack.  Found dead in his cell.

Ironically the girl attacked repeatedly noted that the attacker smoked non stop.  Timothy, because of his asthma, never smoked.  Moreover, when the guy who really did it tried to tell the local authorities in Lubbock, they did not even respond.  The guy had to write to the family of Timothy, who died before he could be exonerated.  The guy who attacked the girl said he heard Timothy crying in his cell and saying he never did it.

Timothy is a a Job without a happy ending, a good kid who had a really bad thing happen to him.  This happens every day, folks.

So, why do bad things happen to good people?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-08.mp3

Picture 1:  Mass with Sierra & Noah

Picture 2:  The result of 69 years

Picture 3:  Paul, Rich & Carol, Bernadette, Mary Ellen, and Maureen

Picture 4:  Grandma Denni, Chloe, & Maggie

Best reference on Job: The Voice: Biblical & Theological Resources, Dennis Bratches (on line)

Readings: Joshua 5, 9-12; Psalm 34; 2 Corinthians 5, 17-21; Luke 15, 1-32 (The Great Prodigal Son Story) A pre-homily Sunday.

Joshua

The scene: Moses has died just as the Jewish people are getting ready to enter their new land. Joshua takes the leadership. This book describes the defeat of the Canaanite people, and the division of the land.

In our chapter the Israelite people are camped outside Jericho before attacking the town. Yahweh is saying that he has removed the shame of the people for being slaves in Egypt. They are feasting.

2 Corinthians

This section of Corinthians informs the people that in Christ they are new people, a new creation.

The Prodigal Son: A Work of Art

This story is my favorite of the whole Bible. Note one thing: this is story, not history. The author carefully crafts his work of art to show how much God loves us. Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is.

First, the younger son:

1. He has no right to ask for inheritance. None. By asking he is saying he wishes the father and the older son dead. A symbolic murder. Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple. This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.
3. So as a horrible failure as a son of the family and a son of the religious tradition, he decides to return. He makes up his little speech and heads home. He is hungry to the point of dying. Do this or die. Many listening Jews would say, Die.

The Father: he actually commits as many crimes and sins as the son:

1. He runs down the road to the son when he sees him coming. A very undignified action. Outrageous.
2. He embraced and kissed the son. Huge violation of Jewish religious custom and law. By doing this the father positions himself outside of the religious & cultural community. He is a reject like the son.
3. He cuts the son’s speech off before he can say finish, eliminating the last sentence, "treat me as you would one of your hired workers." And to make it worse, he orders the servants to bring the finest robe, ring, and sandals.

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity.
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom. Slaves were not given sandals so they would not run away. The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.

A word about the older son, because we so often identify with him.

1. That he tells his father how he feels. Great. In those days, it meant the father can kill him. Today: communication.
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving? Any one of these? Or all? All.

I apologize for so much data. There is even more. The point is that the story is a carefully crafted work of art attempting to describe how totally loving our God is, toward us.

How does this image of God reflect your image of God?

Download the homily as an mp3 file for your iPod.

Readings: Wisdom 12, 13-19; Psalm 86; Romans 8, 26-27; Matthew 13, 24-43

Wisdom:

• Author: not Solomon, but an unknown Jew from Alexandria
• Original Language: Greek
• Time: 1-2 centuries B.C.
• Message: Yahweh rewards those faithful to him.
• Means Greek Philosophy common in Alexandria (Platonism & Stoicism) and Jewish traditional  teachings (wisdom of Solomon).
• Uniqueness: one of the ca. 11 deutero-canonical books (not originally part of the Jewish bible).

The Kingdom

Almost every morning of the year I grab a rocking chair on our back porch, sip a cup of coffee, and admire the beauty of the day.  Since our house is situated on a corner, from my rocking chair I can see a small street called Camellia which comes from Royal Lane and passes our street, Tulip Lane.  Camellia can get busy on school mornings when parents bring their kids in the back entrance to St. Mark’s Boys’ School.  Normally, however, I watch joggers & walkers pass by, some of them on their way to or from the Starbucks on the Preston & Royal corner.

This past Wednesday morning I was sitting on our back porch as usual.  The joggers & walkers were passing by.  At some point I look up and see a couple and their dog approaching.  I have never see them before, but they certainly caught my attention.  They were both talking on their cell phones.   

At first I could not believe that I was seeing what I was seeing.  I do not want to judge this couple in any way.  They may have been talking with their kids or their parents or some very important people. 

In todays’s Matthew reading we have three metaphors or parables attempting to show what the kingdom might be like.  Three more agricultural parables.  Last week we had the seed sewn on four types of soil, one of which was good.  Today we have a mustard seed, a bit of yeast, and a field infected with weeds put there by an enemy.

Let me make four observations about this kingdom that comes up so often in the gospel writers.

1. First, I would suggest that the kingdom is inner peace, peace with my neighbors, peace with my friends, peace with my lot in life, and peace with who & what I am.
2. Secondly, I would suggest that the peace of the kingdom is present tense. It is available now, in this life. It may also grow, as the parable of the yeast and the mustard seed indicate. I may be more peaceful next year than I am this year.
3. Third, the peace is a gift. We have the yeast in our spirit. We have the mustard seed inside of us. We are created to have inner peace.
4. Fourth, the growth of the seed of peace inside of us sometimes involves effort, self-discipline, and self-defense against the enemy. And who is the enemy? Part of me. I can scapegoat something outside of me, saying, “The devil made me do it.” However, the real enemy may be my inclination to miss the beauty because I am sidetracked by all the metaphorical cell phones in my life. Serious enough, these cell phones are called addictions.

Paradoxically, the form my self-discipline and self-defense may take is acceptance, that word I have put forward so often.  Acceptance of others, of my place in life, and acceptance of myself, even with my shortcomings. 

The couple I was watching Wednesday morning may have definitely been in the kingdom that we are talking about.  They may be peaceful people.  However, they might find even more peace if they discard what may be an enemy to their peace.

What is the enemy keeping you from entering the kingdom, from inner peace?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-20.mp3