Readings: Ezekiel 33, 7-9; Psalm 95, If today you hear his voice, harden not your hearts; Romans 13, 8-10; Matthew 18, 15-20. 

23^rd  Sunday – Intro to Readings , Fr. Tony

 I would like to say a few words, not about the three readings today, but about the part of the Mass they occupy, the Liturgy of the Word.

 As I have mentioned previously, each of the sacraments has a pattern, Scripture Readings followed by an Action.  It is reminiscent of the creation story, God said and something happened.  Let there be light, and there was light!  And so in our Mass, we have a Liturgy of the Word, when we listen to God speaking to us through the Sacred Scriptures and then our response to that word is the Liturgy of the Eucharist, when we offer our gifts of bread and wine in Thanksgiving.

 

Last Sunday we heard a bit about the celebration in Detroit of the 50^th anniversary of Vatican 2.  One of the major changes, which came out of the council, was a reemphasis on the Scriptures.  Recall that prior to this time, Catholics were pretty much discouraged from reading the Bible.  Its purpose in most catholic homes was as a place to record baptisms, first communions etc.  Remember that before Vatican 2 you could miss the entire liturgy of the Word and still be on time for mass!!  Of course they were read in Latin, so it didn’t really matter anyway, you had no idea what was being read unless you had your own missal and were diligently following in it. 

 The reason Vatican 2 was able to move so quickly with the refocus on the Scriptures was because of a new encouragement  on Catholic scripture scholarship, which was started by Leo XIII and continued, by Pope Pius X, XI and the XII when he issued his encyclical in 1943 on Biblical Studies. 

 

 It may be helpful for us to understand how a Jewish person would hear God’s word – not as a message to be analyzed but as listening to God speaking directly to them.  Here is what Isaiah had to say about it

 “Yet just as from the heavens, the rain and snow come down And do not return there till they have watered the earth, making it fertile and fruitful, Giving seed to the one who sows and bread to the one who eats.  So shall my word be that goes forth from my mouth; It shall not return to me empty, but shall do what pleases me, achieving the end for which I sent it.”  (Is 55: 10-11)

So, when we celebrate the Liturgy of the Word, and hear God’s Word proclaimed, we need to remember that it is God speaking directly to us. 

 

 Homily

 Today’s gospel reading from St. Matthew would appear at first glance to be a simple lesson on conflict resolution.  But I think there is much more to this reading.  If we step back a little and take a broader view of the reading in its setting in the gospel we will see that it follows a very short but powerful account of the good shepherd leaving the 99 sheep to go and find the lost sheep.  Then following our reading, which you will hear next Sunday is the story about the importance of forgiveness, not just 7 times as Peter suggests but 70 times 7!!  So I think this little reading today isn’t as simple as it first appears.  Plus I believe that the Church wants us to consider all of our readings today, I see them all connected, for a change!

 

The first reading from Ezekiel puts forth an interesting concept.  If the prophet, or in this case us, have heard God’s Word, and do nothing about it, in other words if we don’t try to reach out with God’s Word, then we are responsible for those around us!!  In other words, we can’t keep it to ourselves!  Paul, in the second reading tells us what that message is: “love one another”.  I feel that the Responsorial Psalm repeats this message with its response “if today you hear his voice, harden not your hearts”.  It is so easy at times to simply say “forget it” I am done trying, I am done with whatever, they have gone too far.  And yet we must remember, 70 times 7.

 So, this stuff isn’t easy!  But back to today’s gospel, and the closing lines, “where two or three are gathered”.  That’s us!  Our liturgy of the Word has been us, listening to God speaking to us.  We are two or three gathered, listening to God and now we will respond with our gifts of bread and wine.  And I believe that we can also ask for God’s help in living lives of love and forgiveness.  Remember again Matthew’s comment “anything for which you pray shall be granted”!  

 

Picture 1:    Tony beginning

Picture 2:    Kevin with his parents, Connie & John

Picture 3:    Communion helpers, Nancy, Jan, Patricia, & Sandra

Picture 4:    Ryan

Picture 5:    Leo with Alison

 

Readings: Jeremiah 20, 7-9; Psalm 63, My soul is thirsting for You, O Lord, My God; Romans 12, 1-2; Matthew 16, 21-27

 

Jeremiah:

Some short observations–

    1.  One of the Big 3, Isaiah, Ezekiel, & Jeremiah, big because of the size of the work.

   
 

     2.  Follows the classic prophet profile: denounce the behavior of people, threaten God's vengeance, and finally, consolation for the reformed.

     3.  Who are prophetic people today?  Perhaps our 3 guest speakers.

 

Please catch today's homily recorded in the video. 

 
 
Picture 1:    Beginning of Mass with account of Hotter 'N Hell Hundred (as in miles & temp), a bike tour out of Wichita Falls

Picture 2:    Cole with his grandmother, Diane.

Picture 3:    Leo & Sophia, Ben's daughter

Picture 4:    Delgados back in their corner finally.                                
  

 

Readings: Isaiah 22, 19-23; Psalm 138, Lord, Your Love is eternal; do not forsake the Work of Your Hands; Romans 11, 33-36; Matthew 16, 13-20 

Intro to Readings 

 Our sources for our three readings again this week are Isaiah, Paul to the Romans and Matthew’s Gospel.  John last week talked a little about the Letter to the Romans and I would like to continue with that topic a little further.  This letter to the Romans is different than all of his other letters for several reasons.

 This is Paul’s attempt to tell the folks in Rome, who do not know him, who he is and what he has been preaching!  All of Paul’s other letters were written to communities he had started himself.  He has not yet been to Rome, but there are Christians there.  Paul has enemies who are preaching that he is corrupting the Good News, and so he needs to address that very clearly.  This he does by explaining his own understanding of Jesus.

 

 Paul is also at a cross-roads in his own life.  He is just completing his missionary work in Asia Minor and Greece.  He is about to head back to Jerusalem with “The Collection”, money he has raised from these communities to support the Jerusalem Church – an early Peters Pence collection!  He then plans to head west to Spain and start his mission word there.  He will need a base in Rome to support that work, and so he also wants to make a good impression there.

 Of course, Paul never does get to Spain!  He is arrested after his visit to Jerusalem and does end up in Rome, but in jail, where he is eventually killed by Nero.

 

 Homily

 “Who do men say I am?”  This question is one that all three of the Synoptic Gospel writers have.  It is an interesting question, but one which we can all too easily glide over and see it as only directed at Peter.  I would like to propose that it is a very important question and one that each one of us needs to answer today!  Who is Jesus for me, for you? 

 

 In trying to understand and answer the question it is worth stepping back and approaching it in the following way.  Today, when we are introduced to someone, it is fairly common in the conversation to ask “ and what do you do?”  We tend to try to understand who someone is by what they do.  Their activity or job, helps us get a bit of a handle on who they are.  In the same way when Jesus asks the disciples the question, they tend to fall back on describing who he is by naming people who have done similar things in the past!  We know that the answer “what I do” is not a satisfactory answer, but it seems to be a fairly common approach.  When someone says “oh so you are a salesman” my instinctive reaction is to say yes but I am more than that.  Stick around and get to know me.  Determining who I am by just what I do is very superficial.  So too when it comes to Jesus, what he did is only part of the answer. 

 It seems to me that in order to fully answer the question about Jesus we need to do more than just know what he did.  Yes that will help, but I believe that this getting to know business is a lifetime work.  And reflection is very much a part of that activity. 

 
  

 I think that once we get to know someone really well, we change!  Our knowledge of them changes us as a person.  Think about this.  Reflect on the people who are in your life who really mean something to you.  Are you a different person because of that relationship?  I would have to answer “yes” in my case. My life is different, my attitude is different.  Now to bring it back to Jesus, we can certainly say that Peter’s life was very different after Jesus said, “come follow me”.  We know that Paul’s life was totally different after meeting Jesus on the road to Damascus.

 How do we develop and deepen our relationship with Jesus.  It really isn’t enough to just read the New Testament, and read about Jesus, that will just give us information!  We need to do that but then we need to start a dialog with Jesus, and we need to spend time listening to Him.  Not easy, but otherwise we will have a tough time answering the question.  Jesus will be merely an interesting person from long ago, and not someone who has a major say in our daily lives.

 
 

The question for each one of us is the same, “Who is Jesus for me?”

Picutre 1:    Justin with his grandmother, Jean

Picture 2:    Justin & Anthony

Picture 3:    Jon

Picture 4:    Shonda

Picture 5:    Emma

 

 

Readings: Isaiah 56, 6-7; Psalm 67, O God, let all the Nations praise You; Romans 11, 13-15, 29-32; Matthew 15, 21-28 

Isaiah:

    1.  Author:  This is Isaiah III, the one who writes after the Babylonian Captivity, therefore, probably in Jerusalem after 550 B.C., more or less.

    2.  Today’s message:  this selection is used to support the gospel, a message of inclusion of all peoples.  His house will be open to all. 

 

Romans: For months we have been using as our second reading Paul's letter to the Romans.  I have not mentioned it or even included in the homilies for two reasons:

1. It is not related to the other two readings. The Gospel & the first reading attempt to follow a theme. The second reading continues the same book week after week and if it relates it is accidental.  Romans will be with us another 4 Sundays into mid-September.
2. It is dense. I really don’t like it, except in a few sections.  7 letters are considered written by Paul who wrote this one probably around 55 A.D., while he was in Corinth, Greece, and in anticipation of a visit to Rome.  Some scholars consider it his masterpiece, but it is often difficult to understand.  

 

The Assumption

Often I mention that a line from the readings is one of my favorites, or a certain passage, maybe from Isaiah, is a favorite.  Today I cannot say the Matthew passage is a favorite.  In fact, I do not like the way Jesus insults the Canaanite woman.  A dog!  No way!

For maybe two days I thought about talking about this, but I could not find what I was looking for.  Like, was this Matthew, not Jesus, speaking?  And why?  I searched all my resources.  I even phoned my ace in a jamb, my friend, fellow ex-Jesuit, and excellent scripture scholar, Francis Vanderwall.  He admitted he had not a clue. 

So, I am going to cop out.  I want to talk on a much more favorite topic, the Assumption. 

 
 

Tomorrow the Catholic Church celebrates one of the big feast days, the Assumption of Mary into heaven.  The meaning: Mary, after she finished her time on earth, was taken bodily into heaven.  I would like to make 4 observations.

1.  The history of the belief.  The idea that Mary was taken up bodily into heaven got going by at least the 5th century.  People thought that she was rewarded for her role in redemption by this action on God's part. 

2.  The history of the declaration.  Really fascinating.  In November, 1950, Pius XII declared this event to be a dogma of the Catholic Church, that is, you have to believe it if you are a Catholic.   It was the first and only doctrine declared under papal infallibility, a doctrine proclaimed by Pius IX in 1870.

 

The story behind both of these dates is quite revealing.  1870 is the date of Italian unification.  Up to this time there was no united peninsula, no Italy like today.  There were at least three big parts: north, south, and right in the middle the Papal States. 

The people wanted those states to be part of the whole.  Pius IX was adamantly against ceding an inch of papal property.  When the people won the property deal, Pius withdrew into the Vatican, declared himself a prisoner of the Vatican, appealed to France who did not help him, and finally declared that what he said as pope on faith & morals was infallible, despite the advice of the majority of his consulters.  Sort of  'And I'll show you!' action.

 

In 1950 the Second World War was finished and the world was stunned into shock by the revelation of the Holocaust.  Pius XII himself was downcast by the Holocaust.  Moreover, he was getting heat because he did not stand up more strenuously to Hitler.  He had been Vatican ambassador to Germany during the build up of the Third Reich, so he knew the atmosphere well.  On top of that, there was evidence that at least one senior Vatican official was complicit in sending Jews to the death camps. 

Pius XII might have experienced some shame.  In the face of the brutality of the Holocaust, Pius decided to make a dramatic statement to show the sacredness of the human person, body included, by declaring the assumption of Mary's body into heaven a dogma.  

3.  The basis in Scripture for the doctrine.  There is none.  What is taking place here, is that Pius is articulating what has been considered a belief for centuries.  People have believed this for, say, 10-15 centuries.  Therefore, it took place.  There is a weakness here, of course.  What can be asserted a fact without evidence, can be discarded without evidence. 

 

4.  The Assumption in my life.  53 years ago tomorrow I walked into the Jesuit novitiate in Grand Coteau, LA.  30 of us entered more or less together.  Two of my classmates are still Jesuits. 

On that day 50 years ago my life took a 180 degree turn from being a typical  bratty teen- ager to a monk.  From days spent with friends, cars, and radios, I entered a world of silence, meditation, physical work, and study.  Feast days were eagerly anticipated and the Assumption was one of the big ones.  The date is still big with Jesuits and it brings back fond memories.  It comes at a convenient time at the end of the summer and before the school year. 

I still celebrate August 15, not at all with the same belief pattern that I had when I entered the Jesuits August 15, 1958, 18 years old just out of high school.   I celebrate because of a fondness for Mary and a fondness for my years as a Jesuit.

 

The Assumption is celebrated tomorrow.  What do you think about it?  What do you believe?

Picture 1:    Celebration

Picture 2:   Communion

Picture 3:   Cliff

Picture 4:   Emma

Picture 5:   Leo

Picture 6:   Wedding of Victoria Looney (an old friend since her childhood) & David Cline

Picture 7:   Wedding at the gazeebo, Plano City Park