Sunday Homily 11-29-09,1st Advent

Readings:

Genesis 12, 1-4,   I will make of you a great nation.

Psalm 62,  Lord, let you mercy be upon us as we place our trust in you.

2 Timothy  1,  8-10,  Bear your share of hardship.

Matthew  17, 1-9,  And he was transfigured before them.  (A good one)

 

Genesis observations:

Subject today: from last week’s selection on the creaton story about the woman and the snake, we have passed over Cain & Abel, Noah & the Flood, the Tower of Babel, and have arrived at Abraham.  He is considered the patriarch of the tribe. 

Today’s selection is scene setting.  God is telling Abraham that his family will become a great nation and that there is a choice piece of real-estate awaiting him.

 

 

This story is amusing.  Not only is it folk tale and myth, it is, also, put together ex-post facto.  Meaning, after the Israelites have annihilated the Caananites who lived on the land, the new landlords proclaimed that God had personally handed the land to them.

Sort of like me telling you, ‘God told me to take your Lexus.’

This is a brief note on Genesis to save time for Damon.  Check last week’s blog for more information.

 

 

 The following is a video of Damon's powerful story about his life up to and including recovery at Soul's Harbor, 20 minutes.

 

Sorry, Change of plan.  Due to the time it is taking to upload the 20 minute video onto YouTube, the video will be included in the Thursday blog.

 

 

Readings:

Acts 10, 34, 37-43,   Peter proceeded to speak.

Psalm 118,  This is the day the Lord has made, let us rejoice and be glad.

1 Corinthians  5, 6-8,  A little yeast leavens all the dough.

John  20, 11-18,  Jesus appears to Mary Magdalene.

 

Seeing the Lord

I would like to talk this morning about seeing the Lord.  I would, also, like to suggest we see the Lord constantly and seldom realize it.  I have three short stories to illustrate the idea.

The first event happened here about two, maybe three weeks ago.  We were in the middle of our Sunday celebration.  I am pretty sure we were singing, so it could have been at the very beginning or during the responsorial psalm. 

 

 

During the singing Leo was playing at the feet of his parents as he often does.  At a point, he gets up and starts walking slowly in front of the table as he often does.  Suddenly, however, he vanishes from sight.  I don’t think I was paying much attention to him. 

Then I sense he is just at my feet.  He had decided to slip under the table cloth hanging down in front of the table which we use as an altar.  He climbed in under the table.  And there he was right at my feet.

 

 

Poor Shonda, as soon as she could finish singing and get over here, she comes over, pulls him out from under the table, and carries him off.  Leo did not cry or squeal or anything.  He looked content.

This was a see the Lord moment for me.  Why?  Two reasons.        

First, Leo was not afraid to wander around up front with everyone looking on.  He feels accepted by you people, the community.  Occasionally, Emma does it, walking by sweetly smiling at everyone.  Georgie, you used to do a bit of this in your day.  This is amazing and I see the Lord in the kids and in you folks when you accept the kids.

 

 

Secondly, Leo is not afraid of The Old Geezer.   Parents have told me since the days of St. Marks, “My kids think you are God.”  I am sure many of you can see the resemblance. 

I think when I was a little kid I saw the priest as some God figure.  Trouble was, they were all stern and scary.  I would never have done what Leo did, nor anything close to it.  I grew up with fear, ultimately, fear that I was going to hell because I was such a bad kid.

 

 

So if Leo and the kids think I am something like God and they are not afraid of me, I am overjoyed.  This is one of my goals in our community.  No fear spirituality.

The second event took place last night in Granbury.  We did the wedding of Ron and Barb Senter’s second daughter, Rebecca.  I saw the Lord in those people and especially in Rebecca, who had a difficult time in her adolescent years and has turned into one marvelous person. 

 

I was so touched by her.  As she walked down the aisle with Ron, her dad, she began to cry and cry.  Of course, that got me going.  I saw the Lord last night.

The third event took place Thursday afternoon.  See this turquoise thumb.  This says, “She made it, the last of 18 chemo treatments, success over ovarian cancer, NED, no evidence detected, Jackie Urbanczyk.”  We had a celebration at her house Thursday after her last treatment. 

 

 

Three times in three days: Leo, Rebecca, Jackie, I saw the Lord. 

 

And you?

 

 

 

 

 

Readings: Revelation 7, 2-14; Psalm 24, Lord, this is The People that longs to see Your Face; 1 John 3, 1-3; Matthew 5, 1-12

All Saints: intro & a brief history

  

Intro: 3 feasts—

      

All Saints: (or All Hallowes) those who have achieved the beatific vision according to Catholic Church, based on miracles.

   All Souls: those who have not achieved the beatific vision and are considered paying for their sins in purgatory.

   Hallowe’en: the vigil of All Hallowes, a Celtic-Irish harvest, end of summer celebration. 

 

 

  

History in 2 parts: the Western Catholic Church & the Eastern Catholic Church

    

The West: 4 significant dates, 300, 600, 700, & 800

   

Year 300: during this century the early Christians, reeling from persecution, celebrated feast of All Martyrs.  This is really the foundation of the feast.

 

Year 600: a Pope Boniface dedicated the Pantheon in Rome to Mary & All Martyrs.  May 13 was the celebration because it was also an ancient pagan day of celebration.

 

Year 700:  a Pope Gregory set up in St. Peter’s Basilica a side chapel dedicated to All Saints.

  

Year 800: Dec. 25, Charlemagne is crowned Emperor by Pope on the red stone in St. Peter’s.  Charlemagne, an advocate of All Saints, established it on Nov. 1, coupling it with a Harvest Feast.

 

 

The East:

  

Year 900, the Byzantine Emperor Leo the Wise had a beloved, devout wife, Theophano.  She died & Leo built a church which he intended to dedicate to her.  The religious authorities said no, so he dedicated it to All Saints, assuming his wife to be among the saints.

   

Note:  later, three big events happen:

  a.  Crusade #4, on its way to fight the Muslims in the Holy Land, captures and wrecks Constantinople, ca. 1200.  J.P. II apologizes for this in 2004. 

  b.  Ottoman Turks or Muslims capture Constantinople, 1450 and rename it Istanbul.  It is Muslim to today.

  c.  Post 1540, Rome condemns Easter Catholic church as schismatic over theological disputes, i.e., the nature of Jesus.

 

Sources: Wikipedia, Practicing Catholic by James Carroll, Catholic Encyclopedia on line.

 

Special Poems for All Saints:

SMILE BECAUSE THEY LIVED (Jackie McGrath)

You can shed tears because he is gone

Or you can smile because he lived.

You can close your eyes and pray that he will come back,

Or you can open your eyes and see all that he has left.

Your heart can be empty, because you can’t see him

Or you can be full of the love that you have shared.

You can turn your back on tomorrow

And live in yesterday,

Or you can be happy for tomorrow

Because of yesterday.

You can remember only that he has gone

Or you can cherish his memory and let it live on.

You can weep, and close your mind,

Be empty and turn back,

Or you can do what he would want –

Open your eyes, smile, love and go on.

DEATH IS NOTHING AT ALL (Geri to read)

Death is nothing at all
I have only slipped away into the next room
I am I and you are you.
Whatever we were to each other
That we still are.

Call me by my old familiar name
Speak to me in the easy way which you always used
Wear no forced air of solemnity or sorrow.
Laugh as we always laughed at the little jokes
We enjoyed together.

Play, smile, think of me, pray for me,
Let my name be ever the household word that
It always was.

Let it be spoken without effort,
Without the trace of a shadow on it.
Life means all that it ever meant
It is the same as it ever was
There is absolutely unbroken continuity.

Why should I be out of mind because I am
Out of sight? I am but waiting for you
For an interval
Somewhere very near
Just around the corner .
All is well.

Today's Saint

Know any saints around here?  I told the story of Mother Teresa recently and propose that she is a saint.  Trouble is, I look at her and think her example is quite a bit out of my reach.  I have a story that may be more in reach.

This guy is 44 years old.  His name is Adam.  A year ago he was 70 pounds overweight.  He took medication for blood pressure, he took cholesterol meds, he even had to use a breathing machine to sleep sometimes.  He had tried to lose the weight a million times, he says, but never really put his whole spirit into the project. 

This is one aspect of being poor in spirit.  This is what it means to take up thy cross and follow The Man. 

His dad who died some years ago of heart disease had told him that if you believe in your project you can sell anything.  The guy says he did not believe in his product any more, the product being himself.  Even though he had a marvelous wife, Trayce, and two young kids, he could not move.

Then one day Adam had one of those moments.  He is a doctor and caught himself telling one of his patients that they should more carefully monitor their weight.  The patient responded, "You know, doctor, I'm not the only one who needs to lose weight."  In one way a body slam, in another a wake up call.  A beatific vision?

For Adam it was a wake up.  He realized suddenly that he had to turn his life around for his patients, for Trayce, for their kids, and for The Product, himself. 

He joined Weight Watchers.  He started walking 30 minutes a day.  Ounce by ounce the 70 pounds began to come off.  He joined a running class and found an Adam he had never known.  He even began to rise at 4:00 A.M. to join an early morning running group.

One evening while he was on line he came across information about The Marathon.  The one going on right this minute.  It said that if you collected money for a charity you could register for the marathon, 26 miles.  At that moment he decided he could collect the money and that he would run the marathon.  He was so pumped he ran in to tell Trayce. 

At this moment, this man, Dr. Adam Kaplan, has lost his 70 pounds, has renewed belief in The Product, and is with our own beloved Tom Fleming.  They are running the New York Marathon, all 26 miles. 

I found this Adam Kaplan story in The Dallas Morning News, Tuesday. 

Why is Dr. Kaplan for me a member of the All Saints Team?  And all of you?  Take a guess, take two guesses.

Source: The Dallas Morning News, Tuesday, Oct. 27, p. 12E, Healthy Living section

Picture 1:  All Saints Celebration with Wendy & Ben

Picture 2:  Chloe dancing to the music

Picture 3:  Birthday Man, Rob

Picture 4:  Our Father

Picture 5:  Birthday Man, John hugged by Sabrina, his daughter

Picture 6:  The Community

 

Readings: 

 Exodus 32, 7-11, 13-14,   I see how stiff necked this people is.

Psalm 51,  I will rise and go to my father.

1 Timothy 1, 11-17, I am grateful to him who has strengthened me.

Luke 15, 1-32, The Prodigal Son (The Best).

 

 

Exodus observations :

What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt
and the years wandering in the desert.

Who: the work is all about Moses, but he
did not compose it.  Rather, it was put
together by a committee during the Babylonian Captivity, 555 before Christ.

Subject: it appears that the purpose of the
work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from
other cultures.  For instance, the
parting of the Red Sea comes from a Mesopotamian creation myth and the 10
Commandments resemble the Code of Hammurabi.

Our Subject: The people have been bad, God is
mad at them, and Moses defends the people.

Sources: Good News Bible,
The New Interpreter’s Study Bible, Wikipedia

 

 

 

The Prodigal Son: A Work of Art

 This story is my favorite parable of the whole Bible.  Note one thing: this is story, not
history.   The author carefully crafts
his work of art to show how much God loves us unconditionally.  Let me give you three observations about the
son, three about the father, and an extra three to show you how astounding this
story is. 

First, the younger son:

 

        1.  He has no right to ask for inheritance.  None. 
By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.

        2.  He works feeding pigs instead of asking for
help from the temple.  This means he
rejects the religious tradition and is considered a traitor not only to the
family, but to the religion.  

    3.  So, as a horrible failure as a son of the
family and a son of the religious tradition, he decides to return.  He makes up his little speech and heads
home.  He is hungry to the point of
dying.  Do this or die.  Many listening Jews would say, Die.  

The Father: he actually commits as many crimes and sins as
the son.

 

    1.    
He runs down the road to
the son when he sees him coming.  A very
undignified action.  Outrageous.  People who emphasize conditional love point
out that the son at least came back. 
Despite this point, all the other elements of the parable point to a
father with unconditional love.

        2.  He embraced and kissed the son.  Huge violation of Jewish religious custom and
law.  By doing this the father positions
himself outside of the religious & cultural community.  He is a reject like the son. 

        3.  He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your
hired workers.”  And to make it worse, he
orders the servants to bring the finest robe, ring, and sandals. 

 

The robe, the ring, and the sandals:

        1.  The robe: restores the son’s dignity. 

        2.  The ring: gives authority to the son, even
equal to the father and certainly more than before he left.

        3.  The sandals: gives the son freedom.  Slaves were not given sandals so they would
not run away.  The father is doubling the
message he gave when he cut the son’s speech off before he could say the third
part about being treated as a servant.  

 

A word about the older son, because we so often identify
with him.  Two additional and final
points.

        1.  That he tells his father how he feels.  Great. 
In those days, it meant the father can kill him.  Today: communication. 

        2.  What is his challenge: acceptance of his
brother, his father, and himself; focus on gratitude for all he has; move from
trying to be a good boy to loving?  Any
one of these?  Or all?  All.  

I apologize for so much data.  There is even more.  The point is that the story is a carefully
crafted literary work of art that attempts to describe how totally unconditionally
loving our God is.

How does this image of God reflect your image of God? 

 

 

Source: The
Liberating Stories of Jesus, Francis Vanderwall (Dallas’ Open Window will
present Francis Saturday, September 28, for an all day seminar.  Welcome. 
More info below.  Sunday he will
be with us at Vines.  He is an ex-Jesuit
and one of my best old Jesuit buddies.)  
Download Fall 2013 Conference 9-20-13

 

 

 

 

Readings:

Acts  5, 12-16,  Many signs and wonders were done among the people.

Psalm 118,  Give thanks to the Lord for he is good, his love is everlasting

Revelation  1, 9-19, I was caught up in spirit on the Lord’s day.

John 20, 19-31,  Thomas, “Unless I see the mark of the nails.   

 

 

Harper says, "Hi, Everybody, Welcome in."

 

 

 Acts observations:  I won’t bore you every Sunday for the next six with these same observations.  I thought I would mention them because you may have missed them Easter Sunday with all that was going on.  Periodically I will remind you of the basics.

Date:  sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, a Big Date in Jewish history.

 

Genevieve, too, says, "Hi, Folks, come in."

 

Who:  The same person who wrote the Gospel of Luke.  How do we know?  Similarities of style, language (Greek), and theological themes.

Subject:  The story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and ultimately, Rome.

Today’s Subject: a description of the growth & expansion within the first area, Jerusalem. 

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

 

Hi, Cathy, and welcome to you, too.  Thanks for bringing Harper.

 

New Life Next Weekend

Next Sunday when you all come together here I will be getting together with my former Jesuit classmates in the beautiful college chapel at Spring Hill College in Mobile, Alabama.  We guys spent the 5^th, 6^th, and 7^th years of our training at Spring Hill. 

It is class reunion time this weekend and about 8 of us gathered last year for the same event.  This year the alumni board is making a big deal out of us and is inviting all the ex and present Jesuits who got degrees at Spring Hill to special recognition.  There could be hundreds.

 

Leo, the Candle Lighter, at work on the Easter Candle.

 

When I was there we had about 150 guys residing in Assumption Hall, which has been since demolished and replace with smaller units of student housing. 

I would like to make 4 observations on the uniqueness of this group of guys.

 

You never know what you will find out on April 1.  The Juliets.

 

First, all joined up to be Jesuit priests despite the 10-14 years of training involved.  Some entered out of college, others, like myself, entered out of high school.  I got the full 14 years of training, which at the time was not too bad.  It was broken up into 3 & 4 year goals.

Secondly, all these guys became well educated, whether in the Jesuits or after leaving.  Lots of the guys taught in schools and universities.  They were a pretty progressive group, interested in service, usually to the poor.  All would have made good priests and good contributors to the numerous Jesuit high schools, universities, parishes, and retreat houses.  In my early years there were 35,000 Jesuits just in the U.S. 

 

Welcome, Nora, into our special Catholic Family.

 

Thirdly, in my class there is and has been a love of reuniting to see how everyone is doing.  There is a comfort zone and guys are willing to share pretty important parts of their lives.

I remember a reunion maybe 3-4 years ago in New Orleans.  One of my buddies, Bill, who had cared for his wife for some years before she died of cancer was there.  I had not seen him or talked with him since she had died.  I was sitting in the group where we were talking about where each of us was at. 

 

Tom and Denni with their just baptized grandbaby.

 

 

Bill had not said anything.  I remember debating within myself.  But I am used to asking these questions.  Finally I simply asked him would he be willing to share how it was to care for and lose his wife.  We were all in tears.

In Wernersville, PA there is a large Jesuit retreat house & novitiate.  Every summer a reunion of some 50 or more Jesuit & ex-Jesuit classmates gather for a weekend.   I just found out about this from one of my classmates from the east.  I plan to go some summer in the future.

These reunions are just among Jesuits.  There is a large, more formal group called Corpus.  These guys seem to be mostly ex-diocesan priests.

John Cade, any Carmelite groups?

 

Who are all these people, Nora?  Why, that is you granddad, Tom, your sister, Charlotte, your grandmommy, Denni, your big sister,  Chloe, your mommy, Claire, and your daddy, Andrew.

 

Final observation.  Do you realize that within the next 30 years these groups will all disappear?  We have here a unique sample of the population, ex-priests and ex-seminarians.   They all wanted to be priests.   They all wanted to be married.    Because of Vatican II in the ‘60s, they decided remaining celibate was not healthy for them.  Shortly the whole group will pass on.

A little slice of history for you today, folks.  

 

Nora, you are beautiful and perfect.  Welcome into our world.  

Readings: Joshua 5, 9-12; Psalm 34, Taste and see the goodness of the Lord; 2 Corinthians 5, 17-21; Luke 15, 1-32

 

 

The Fourth Sunday in Lent – Reflection on the Readings

The first reading today is from the Book of Joshua.  Just to put this book in the context of the Old Testament, it comes immediately after the Pentateuch, the first five books of the Old Testament.  It is the account of how the Israelites took possession of the “Promised Land”.  It would be similar I suppose to the landings of the early pilgrims and how we celebrate that event with Thanksgiving.

 

 

  

The book has been edited by the same folks who worked on the Pentateuch, namely those folks whom we know as J, E, P and D.  Our reading today comes just before the famous battle to take Jericho.  The Israelites are making their transition from being feed with Manna to harvesting food from the land.  One continuing concern, which comes up time and again, is the influence of the Canaanites on the relationship of the Israelites with their God. 

 

 

The Fourth Sunday in Lent – Homily

The gospel is a very familiar one.  I know that we have traditionally looked at it from the point of view of forgiveness, but today I want to continue with the topic of selfishness and see how much of that is in this familiar story. 

 

I have said this before, but it bears repeating.  The entire might of Madison Avenue is focused on telling us that if we buy some product we will be happy, in other words the focus is on me doing something for me, when my experience is that when I shift that focus from me to you, only then am I truly happy!  I want to repeat this, when I shift the focus of my attention from me to you, then I am truly happy. 

 

 

Let’s take a look at the story.  The younger son wants out of the place, wants his share of the inheritance and heads off to greener pastures!  The money goes and before we know it he is feeding pigs.  Remember the Jewish view of pigs, unclean.  He could not have ended up in a worse state and he sure is feeling sorry for himself, so he makes up a plan.  Focus is on himself and how to get out of the fix he is in.  He rehearses his story and heads off home.

The older brother goes nuts when he finds out what happens.  No joy that the brother is home, in fact he uses the phrase “your son” not “my brother” and throws in some additional details on how he believes his brother has been sinning.  Then he gives the whole game away when he says “I have slaved all these years”, this is how he has viewed his life at home with dad.  He is the “good boy”  “I never once disobeyed your orders”  Can you imagine how nice it must have been to have him around the house.  His whole attitude was focused on how tough it was for him, and also thinking about the younger brother and what he must have been up to.

   

Certainly the focus has always been on the generosity of the father, but can you imagine how he must have felt.  His youngest son leaves home and goes off to a foreign land, and they never hear from him again.  The older son just sulks around the place and from the sound of him, was not fun to have around.  No wonder the father spent his days looking for the younger son to return.  No wonder he was happy to see him!

 

The story is told along with two other stories about things lost and found; the lost sheep and the lost coin.  There is much rejoicing when each is found, as there is when the lost son returns home. 

 

 

The Dutch priest Henri Nouwen wrote a wonderful little book on a painting of the prodigal son by Rembrandt in the Hermitage Museum in St. Petersburg in Russia.  In the book he buts himself in each of the characters places and reflects on what they saw and how they felt, including the servant.  As a parent, it is easy for me to understand how the father reacted.  But for the Pharisees and scribes, they were too bound by the rules.  How would you react?

  

On the second reading from Paul’s Second Letter to the Corinthians we have that amazing phrase which Paul uses to say we are “ambassadors for Christ”.  Remember that an ambassador represents the one who has sent them.  Christ’s focus was always on the underprivileged, the poor and the outcasts of society. 

 

Picture 1:  The Mass begins at Wilson Middle School

 

Picture 2:  Bob & John, Marilyn and her guest from Germany, Richard

 

Picture 3:  The patio at Wilson with Loretta & Gayle

 

Picture 4:  The Donut Shoppe, Rosemary & Ray