Sunday Homily 2-14-10, 6th Ordinary Time & Valentine’s Day

Readings: Jeremiah 17, 5-8; Psalm 1, Blessed are They who hope in the Lord; 1 Corinthians 15, 12-20; Luke 6, 17-26.

Jeremiah:

Who: one of the Big 3 Prophets with Isaiah & Ezekiel, mostly because of the size of their works (52 chapters in Jeremiah).  Born 2-3 miles north of Jerusalem to a landed family where he had a happy childhood.  Despite this, Jeremiah is called the “Weeping Prophet,” because so much of his work is woeful & sad. 

   

Unlike Isaiah who embraced his call from God, Jeremiah resisted.  He did not want to say what he saw needed to be said.  Namely, the people’s behavior in Jerusalem was bad after ca. 400 years of not being invaded.  Because of his statements he was rejected by the people and the leaders, beaten, put in the stocks, thrown in a well to die, and ultimately put in prison by the Babylonians. 

  

They eventually released him and he went to Egypt and most likely died there.

 

Mass 2-14-10
  

Date: 600.  Easy to remember.  Jeremiah lived before & during the Babylonian captivity with Nebuchadnezzar, the leader.  The Captivity took place mostly 600-550 before Christ.

  

Message Today: classic line, “Cursed is the one who trusts in human beings.”  Instead you trust in God.

    

Sources: John Shelby Spong, Origins of the Bible, XIV; Wikipedia, Liturgy, St. Louis U.  

 

Our Father 2-14-10

St. Valentine:

 

Time: ca. 250 C.E.  Actually 3 named Valentinius, 1 bishop, 1 priest, 1 who knows. All martyrs.  Note this is before Constantine officialized Christianity, 313.

 

2 Legends:

 

1.  Rome did not allow soldiers to marry because the authorities thought single soldiers fought better.  Valentinius criticized the policy.  He was put in jail & killed.

 

2.  He or another was killed because of being a Christian.  He or another fell in love with the jailer's daughter & before he died left her a note, "from your Valentine."

 

Note:  Feb. 15 was a pagan feast of fertility and and a celebration of the beginning of spring, Lupercalia.  Pope Galasius in 496 established a St. Valentine day one day earlier, i.e., Feb. 14 (as a way of moving attention away from the pagan feast?).

 

Custom about wedding rings?  Wearing a wedding ring on the 4th finger, left hand, dates back to Ancient Egypt.  It was believed that the vein of love ran from this finger directly to the heart. 

 

Sources: Huffinton Post & KHTS News, Jerome McDaniel, Santa Clarita, LA, CA.

 

St. Valentine Day Massacre:  1929, Lincoln Park section of Chicago.  Al Capone’s Southside Italian Gang vs. Bugsie Moran’s Northside Irish Gang, bootlegging during Prohibition.  Capone’s Italian gang lured 7 of the Irish Gang to a garage on the morning of Valentine’s Day and shot them with 70 rounds from 2 Thompson machine guns.   Source: Wikipedia

 

Maggie 2-14-10

 

70 Years & Valentine's Day

On this Valentine’s Day I would like to talk about what it is like to be 70.  I am told by my seniors that once you hit these stratospheric age levels you start reflecting upon the past, and especially on what life would have been like if only. 

 

If only I had accepted that invitation to work in Brazil for a couple of years.  If only I had gotten my graduate degree.  If only I had not worked so hard so I could have played with my kids & family.  If I had taken care of my health.  And so on. 

 

 

So I have been reflecting on my past.  You all know me and I am always looking back focusing on the gifts and blessings of my day, my week, my years.  I am basically grateful for lots of elements in my life.  It has been and is an adventure.

 

   

I see one thing I wish I had done differently, but I see a handful of things that I would have been disappointed had I not chosen to do them.  I got four of them and you have probably heard me mention them.

   

I would really be disappointed had I not chosen to join the Jesuits in ’58 and become a priest.  This took place even though my parents were put out with my decision.  I was all booked in to going to Notre Dame.  I also was motivated a lot by fear of going to hell if I rejected God's invitation to be a priest.

 

I would likewise be disappointed if I had not accepted the Jesuit invitation in the 70’s to go work in East Africa.  I was lonely there on occasion, but it was an adventure that I would grieve over if I had missed it. 

  

My marriage with Rosemary is an event I cannot imagine myself doing without.  The transition was rocky when I got suspended by the diocese and kicked out of the Jesuits, but it has given my so much new life.  Moreover, I might have no life if I had not married Rosemary.

Rosemary & Cole 2-14-10
   

 

Finally, I do not know what I would have done if I had not responded to the request from you people to continue celebrating our Sunday Masses.  I remember thinking to myself before we finally took the step.  This could get rather confrontational.  And it hasn’t. 

  

The once thing I regret is something I learned while I was recuperating from recycling my left hip.  I was humbled by the care and affirmation of so many people.  I have not cared for and affirmed more positively the people whom I love.  I have not shown it.  On this Valentine’s Day I pledge to you folks that I will show this from now on.

 

And you?  What might you regret when you reach 70?

   

Picture 1:  Mass begins

  

Picture 2:  Our Father

  

Picture 3:  Maggie

   

Picture 4:  Rosemary with Cole (guess who was Jesus in the Nativity Drama)

Similar Posts

  • Sunday Homily,June 5, 2016, 10th Sunday Ordinary Time C

    Readings:                          

    1 Kings   17,  17-24, See, your son is alive.

    Psalm 30,  I will praise you, Lord, for you have rescued me.

    Galatians 1, 11-19,    The gospel preached by me is not of human origin.

    Luke 7, 11-17,  The dead man sat up and began to speak.

     

    Vivian 1

     

    Welcome, Vivian.  It is so nice to see you.  You are gorgeous.

     

    1 Kings observations:

    What 1 Kings is the third book in a 4 book semi-historical history of the early tribe of Israelites.  The books, 1 & 2 Samuel, 1 & 2 Kings.  The story goes from Samuel, the last of the judges, to Saul, the first of the kings, to King David (with Goliath, Jonathan, Mikah and dancing, Bathsheba & Solomon).

    The two books of Kings focus on Solomon and his building of the temple and, finally, the split into two states, Israel in the north, Juda in the south with Jerusalem.  Ultimately, the story tells the defeat of the state of Israel by Syria and the disappearance of those northern 10 tribes. 

     

    Harper 1

     

    Harper, too, says, "Welcome, Vivian, and welcome, Everybody."

     

     

    When composed:   during the Babylonian Captivity, ca. 555 before Christ.  Why at this time?  Same reason why so much was composed at this time, to explain why the Captivity, to keep the tribal identity, and to provide hope for a brighter future.

    Who composed:   Tradition said Jeremiah the prophet, but contemporary studies show at least 3 writers.

    Today's selection:  the prophet Elijah raises the dead son of a widow.

    Sources: New Jerusalem Bible, Wikipedia

     

    Tori 1

     

    And sez Victoria, "Hi, Everybody, it is nice to be back." 

     

     

    Giving Life

    This morning we have two stories of people giving life.  First, Elijah brings back to life the son of a poor widow.  Similarly, Jesus brings back to life the son of another poor widow.  Of course, we all think, ‘Well, that does not apply to me.  I cannot bring people back to life.’

    Two observations. 

     

    Cathy 1

    She is back, Folks.  Welcome home, Cathy, from Turkey.

     

     

    First, it was common currency for the people to give to their leaders, whether religious or political leaders, the power to give people life.  You were not much of a leader if you could not bring people back from the dead.

    Secondly, I would propose that, despite what you are thinking, you and I all have the gift to bring people back to life.  One example. 

     

    Team 1

     

    The Team with special help from Buddy.

     

    Fr. Duffy.  I never had the opportunity to memorialize Duffy or attend his memorial because Rosemary & I were out of town.  Here is how Duffy gave life to me and to the people of St. Marks. 

    Before Duffy arrived at St. Marks I had worked for some years saying the 9:00 A.M. Mass in Spanish in the cafetorium or the English Mass in the church and, of course, the 10:30 cafetorium Mass.  Only once in those years did I ever enter the rectory.  That was because the bishop came to dinner one evening.

     

    Dinsmores 1

     

    College is out.  Welcome home Dana and Dawson.  Your mom is happy.

     

     

    When Duffy settled in, guess what.  The rectory was wide open.  Welcome, everybody.  I remember when I would finish the two Masses I was exhausted.  I would cross the patio and head to the rectory.  I would go upstairs to take a 20 minute nap in an empty guest bedroom. 

    Then I would come down to the kitchen where Rita had made chocolate chip cookies big as dinner plates and homemade vanilla ice cream. Yes, you know it.  Wow!   I had a cookie and ice cream seated at the big dining room table where Duffy held court.  This continued even after he had his medical problems and did not say Masses.  He welcomed everybody.  It was like a train station in there.

     

    Music 1

     

    The Best Music, Shonda, Bethany, David, and, of course, Vivian.

     

    Before he got sick he totally turned on the people of St. Marks.  He welcomed.  He, also, had an amazing gift for the comic and camaraderie.   

    Remember the first communion Masses we used to have on Saturdays?  Remember the two special ones?

     

    Offertory

    Offertory, Mary & Frank, Grace and Cheryl.

     

     

    Duffy used to ask the kids who was Jesus’ mom, and his dad.  You got the answer, you got a dollar.  Then, who is the holiest priest in St. Marks for five dollars?   Who was it?  Duffy, of course.  No way.  Duffy calls a little girl.  She whispers, “Fr. Stack!   This, of course, brought down the house and Duffy, of course, put on a dance. 

    This happened two years in a row.  The second year I was concelebrating.  When another little girl said Fr. Stack and Duffy started dancing around, I came down from the altar platform and gave the girl $5. 

     

    Cade 1

     

    "Oh, No," sez John, "I forgot to pick up the coffee."

     

    Life at St. Marks with Duffy was so much fun, full of life, and always, “welcome, everybody!”   Duffy gave me life.  Duffy gave us life.  Duffy gave the people life. 

    Who has given you life?  Who gives you life?

    To whom do you give life and how? 

  • Sunday Homily, May 31, 2015, Trinity, B

    Readings:

    Deuteronomy 4,  32-34, 39-40  Moses said to the people.

    Psalm 33,    Blessed the people the Lord has chosen to be his own.

    Romans 8, 14-17,   Those who are led by the Spirit of God are people of God.

     Matthew  28, 16-20, The disciples went to the mountain.

      Harper 1

    Says Harper, "Hi, Everybody, Welcome in."

     

    Deuteronomy observations:

    What:  This work is the 5th and last book of the Pentateuch/Torah.  The first 4 books are Genesis, Exodus, Leviticus, & Numbers.  Deuteronomy has basically 3 speeches delivered by Moses before the people enter the promised land.  He reviews all they have endured the past 40 years and how Yahweh has shown his care and power to save them.

    Author: Moses may have spoken some of the ideas in the speeches, but others have put the work together.  In fact, in chapter 34 the death of Moses is described.  Someone other than Moses probably covered this episode.

    Date: 700 years before Christ.

    Our Selection: the end of the first speech.  Moses is reminding the people of how Yahweh cared for them and why they must honor him for this as their one and only god.

     

    Cathy, Jackie, Rick

     

    And says Harper's grandmother, Cathy, and Jackie and Rick,        "Welcome Folks."
     

     

    A God of Relationships

    Want to know what makes for happiness?  Old Stack will tell you this morning.  I have talked about some of this in the past, but it is so good it is worth reviewing.  I do this especially on the feast of our three person god.  Our god is a relationship god and that is what I want to talk about.

    The ideas this morning come from a study of 268 male Harvard students starting in 1937, a 7 decade longitudinal study that is almost unique in its breadth.  The identities of the students are secret unless the student identifies himself.  Ben Bradlee, the editor of the Washington Post did so, and it was deduced after he died that President Kennedy was one of the students.    This write up comes from a June Atlantic magazine.

     

    Emma 5

                       Emma the Candle Lighter with Georgie's help.

     

    The question was not how much trouble or how little they encountered in life, but how and to what effect they responded.  How they adapted and became happy -healthy or sad-sick people.  Psychiatrist George Vaillant has spent the last 40 years organizing the data coming from the study.

    He has come up with the following suggestions taken from the lives of these 268 men.  Here are 7 factors that contribute to happy-healthy people:

     

    Mabel

                               Cupcake of The Week to Mabel at 83.

     

        1.  Education.  For you kids who just finished a long school year, it may feel so good to be out.  However, your education is a big factor in you being a happy-healthy person, in the future and even now.  I would include ongoing education.  We never cease to learn new things, even how to dance, yoga, languages, history, geography, and so on.  In Plano, look up S.A.I.L., Senior Active in Learning, an excellent program

        2.  Healthy & mature adaptability.  Vailant identifies 4 ways of adapting, from psychotic, immature, and neurotic, to healthy, like humor, altruism, forgiveness.  See the link to get his complete explanation. Try 3 things, laugh, forgive, and accept.  And try it on yourself to start with.

     

    Occhi-Brent 23

     

                        Cupcakes of The Week to Ray and Brent

     

        3.  No smoking.  Never too late to stop if you already have started.  You kids, you will end up looking uglier than me if you start the habit.  Beware of copping out on the electric cigarette.

        4.  Moderate use of alcohol & no abuse.  College kids and even high school kids get caught up here so easily.  The culture of drinking excessively.  However, a new phenomenon is emerging as our population ages, geriatric alcoholism.  A bench mark?  2 glasses of wine or two beers a day.  More than that and look for two results: alcoholism and denial.

     

    Renee 2

    Cupcake of The Week to Renee for coming home with her degree after 5 years at Kansas State.

     

        5.  Exercise.  Want some exercise next week?   Come with me to the J tomorrow morning, 6:30 spin class.  Make it fun, make it daily.  At least a few times a week, like take a walk.  

        6.  Weight control.  My visit to McDonald's.  Kids loading up on layers of fat, salt, and sugar.  A very seductive place.  

     

    Zaile

     

                   Cupcake of The Week also to Zaile, a week late. 

     

        7.   Relationships: loving and long term.  Vaillant suggests that this is the factor.  Loving is life-filling, it is motivational.  Because I love another, I exercise, I study, I approach life with moderation and spirit.  After all the data he has evaluated, Vaillant states that a relationship of love is the only thing that really matters in life. 

    How are you doing with these 7?

    Who is the person you love most in the whole world?  

     Source, Atlantic,   http://www.theatlantic.com/doc/200906/

         

    Kevin 6

    Not a cupcake to Kevin, but, from The Community, a $550 gift and a standing ovation for not only his high school graduation, but even more for his years of faithful, reliable help each week.             The Best to you, Kevin, because you are The Best.

  • Sunday Homily 6-1-08, 9th Sunday of Regular Time

    Readings: Deuteronomy 11, 18-32; Psalm 31; Romans 3, 21-25; Matthew 7, 21-27

    Beth 1   

    Deuteronomy: Just a couple of reminders–

    • Deuteronomy is the 5th & last book of the Pentateuch or Torah;
    • Moses is reminding the people of how Yahweh has guided and protected them in the desert after escaping Egypt;
    • The discourse takes place in the desert outside the promised land, the land where the Canaanites are living.
    • Moses is dying and will not enter. Instead Joshua will lead the people.

    Matthew & the Foundation of Your House

    Because the Gospel of Matthew will be our Sunday gospel now through summer & fall until we begin Advent, which is the first Sunday after Thanksgiving, let me offer some data about Matthew.  I have five observations about Matthew's gospel and a thought about his selection today on foundations for your house.

    • Who?  Matthew was not written by Matthew the Apostle. Instead, the writer seems to be an anonymous, non-eye witness Jewish Christian.
    • When?  Around 80-85, i.e., about 50 years after Jesus
    • Where?  He wrote in Antioch probably.  Rome, Alexandria in Egypt, and Antioch in Syria (today Turkey) were 3 big cities of the the Roman Empire. Antioch was defeated in the 13th Century and never revived, partly because ships could no longer come up river to the city. Sand had collected in the river bed.  Like Seville in Spain.
    • What was he trying to do?  He was trying to convince Jew & Gentile that Jesus fulfilled the O.T. prophesies about a savior.  Consequently, he makes multiple references to the O.T.
    • Synoptic Gospels?  3 of the N.T. gospels are called the Synoptic gospels, because they are all similar.  Matthew is one of them, along with Mark & Luke.  In fact, Matthew seems to have used Mark & maybe Luke, along with an oral source called Q, as his sources.  Matthew has over 1000 lines, almost 400 of which are identical to Mark.

       In today's selection from Matthew we are at the beginning of his chapters teaching about good living. His metaphor of the house built upon sand makes me think, "Welcome to Dallas!"  Is there a house in Dallas that does not have foundation problems?  If I lay a pen on my desk at home I have to position it correctly or it will roll away.

    In fact, a few years ago we invited some foundation companies to give us an estimate on leveling our pier & beam house.  One major company said, "Sorry, folks.  We won't touch this house."  Consequently, we live in a tear down hoping it won't fall down before we are ready to sell and move.

    The house obviously is a metaphor for you and me.  We are being instructed to build our lives on spiritual health, especially obedience, which the Deuteronomy reading adds.  Again in these readings, we are presented with a choice.  Deuteronomy calls it a choice between blessing & curse.  I would suggest it is a choice between a path of fear and a path of trust. 

    Just like in Dallas, we all attempt to build our lives on a solid foundation.  We would not be gathering here if that were not moving us.  The up side of the metaphor of the house is that we are encouraged again to continue to improve our lives.  The down side is the reality that, like in Dallas, despite our best efforts, we have shaky foundations.  Therefore, are we cursed forever?

    Jessica

    I think an answer lies in the readings.  Again we have both positions represented.  We can choose.  The Psalm writer says, "In you, Oh Lord, I take refuge; You are my rock; Take courage and be stout hearted, all you who hope in the Lord."

    Consequently, instead of the path of fear, I have chosen the path of trust.  How about you?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-01.mp3

  • Sunday Homily, September 27, 26th Ordinary Time

    Readings:

    Numbers  11, 25-29, Would that all the people of the Lord were prophets.

     Psalm 19,    The precepts of the Lord give joy to the heart.

    James 5, 1-6, Come now, You Rich, weep and wail over your impending miseries.  

    Mark 9, 38-48, If your eye causes you to sin, pluck it out.

     

     

    Harper 1

                                      Says Harper, "Hi Folks, Welcome in."

     

    Numbers:  observation 

    In this reading, from the Torah, the Book of Moses, we are given a wonderful example of the expectation of the OT for the coming of the Messiah. It will be fulfilled by Christ, upon whom the Spirit rests, when he and his Father bestow the gift of the Spirit upon all who welcome, live, and proclaim the good news.

     

    Genevieve 2

    Genevieve, too, says, "Good Morning, Everybody, Welcome in."

     

    Homily by Mike

    In our gospel reading, John and other of the disciples had been building a barrier between themselves and the flock without realizing it, for they assumed that the Spirit was only going to rest upon them to bring forgiveness to others.  Jesus corrects them. 

    All have a responsibility to sow the seed of the good news by word and example. Jesus continually taught those who were following him not to form barriers that would keep them from being one body.

     

    Cole 1

                         Cole, The Candle Man of the Week, at work.

     

     

    Recall Paul’s letter to the Galatian church, ‘There is no longer Jew or Gentile, slave or free, male and female for all are one in Christ Jesus.  Recall that in Advent and Lent we, each of us, live out our gift and responsibility to bring forgiveness to one another; for we are the body of Christ.

    The Jewish dietary laws were a barrier between Jew and gentile. It kept them from eating together. So Jesus said to the Jews, ‘Its not what goes into the mouth that defiles; it’s what comes out of the mouth that defiles. In so doing he made all food clean.  When does he tear down this barrier in the Gospel?  Right before he invites both Jew and gentile to eat together at the table of the Lord.

     

     

    Buddy-Tori 2

     

    Say the twins, Buddy & Victoria, "Happiness is a cupcake on my birthday, yippee."

     

    All the early followers of Christ were Jews, and they did not even talk to Samaritans.  Early in the John gospel Jesus’ disciples go into town for food and leave him at a well in Samaria. There is a barrier between Jews and Samaritans.  They didn’t talk to one another. 

    When the disciples return, they see him sharing his good news to a Samaritan woman.   Jesus lives the truth that God has no favorites. Jesus simply says to his disciples that they must be about sowing the seed of his word and reaping where he has already sown.  Immediately the Samaritan woman begins to give witness in the town that Jesus is a prophet.  And, maybe, he is the Messiah. 

     

    Brent

    Cupcakes of the Week to Cole and Brent for special services.

     

    Recall the tax collector who climbs the tree in his interest to see Jesus come into Jericho. Jesus looks up and invites Zacchaeus to come down so that he can eat at his house that day.  The seed sown during lunch brought another into the flock.

    Jesus’ disciples were Jews who saw the Romans as beasts.  There are several stories in the Gospel about Jesus befriending a Roman Centurion.  In each of them, Jesus tore down the barriers between them by sowing kindness, and goodness and forgiveness.  

     

     

    Georgie 1

                                       Georgie helping out.

     

    Recall the story about the man who had committed serious sin in the Mark gospel.  So much so, that the Jews would not forgive him, rather they expel him from their community.  He comes to Jesus saying, ‘If you want to, you can make me clean.’ Jesus took his hand and replied, ‘Of course I want to, be made clean.”  He again tears down barriers; and he expects us to do the same. 

     

    Elevation

                                     
    The Team at the elevation.

                                                                                                                    

    Whenever we isolate ourselves from others, we deny them the opportunity to become one with us.  Take the opportunity this week to welcome or become closer to your neighbors this week, especially the newer ones.  They were meant to be your brothers and sisters.

     

    Genevieve 7

         Says Genevieve, "May I have that mike, I would like to talk."

     

      

  • Sunday Homily, October 25, 2015, 30th Ordinary Time

    Readings:

    Jeremiah 31, 7-9,   Shout for joy, the Lord has delivered his people.

    Psalm 126,    The Lord has done great things for us; we are filled with joy.

    Hebrews  5, 1-6, Every high priest is taken from among people.

    Mark 10, 46-52,  Bartimaeus, a blind man, sat by the road begging.   

     

    Grace

               Grace says, "Welcome in, Everybody, Good to see you."

     

    Jeremiah observations:

    Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

    Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

    When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

    Remember, too, that time before Christ is counting downward or backwards.

     

    Gen 2

                    And, of course, Genevieve says, "Hi, Everybody."

     

    Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

    Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

     

    Rick

                There he is, our most proficient camera man, usually just                  inside the entrance, Rick.

     

    The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

    Subject of the work: the usual prophet message—condemn, pay, peace.

    Today's subject: Beautiful message of peace and consolation.  It is coming.

    Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

     

    Shonda & Gorilla

     

         We caught you, Shonda, hugging our pet gorilla.  He loves it.
     

    What, Shout for Joy ?

    The consoling readings today are summed up in that first line from Jeremiah, ‘Shout for Joy.’  Unless you are blind as Brartamaeus or as I am so often, you can get behind this shouting pretty easily. 

    Let me propose 4 reasons why I shout for joy today and see if you can spot some of your own. 

    First, the rain.  We just endured 3 months or more of drought.  The ground was dust.  I was sitting on our back porch Thursday night when it started.  At first I thought we were really going to get missed, despite all the weather reports to the contrary.

     

    Music 2

              The Best, Shonda (doing Air Force today), Bethany, & Ray.

     

    However, we got 3 ½ inches that night.  Then 3 more on Friday and 3 again on Friday night, total 9 ½.  

    The only negative for Rosemary & me was that an old roof leak that comes into our kitchen showed up again, even with the work we put into fixing it in the May rains.  Nevertheless, I shout for joy over the rain.

    Secondly, Romeos on Friday.  Actually, a week ago I had a most interesting lunch.  None of the bums showed up.  I was alone.  ‘Out of town,’ they all said.  However this past Friday, wow, Mike and Bill and Ray all showed up.  Don’t tell them, but I was shouting for joy.

     

    Kevin

             The Team says, "We miss you, Georgie (at a swim meet).

     

    Thirdly, I see every Sunday a bunch of no fear kids.  I love it when Leo or Emma or Harper walk around up here.  Let these kids know they have a cupcake waiting up here for them, and they come running, or dancing, as in the case of Leo. 

    Yes, I’ve been told that when I put on the white alb, the kids think I am God.  My hope is that because I will not get mad at them and will welcome them, they will know that God does not get mad at them and welcomes them.  This was not the message that I and many of you got when we were little kids going to church. 

    I shout for joy that these kids are here with us.

     

    Tori 1

                                     "Hi, Tori, Keeping busy?"

     

    Finally, picking up on the message in Hebrews about the priest, I shout for joy that I have lived the majority of my life as a priest.  I have always felt called to this vocation and I love it.   For me it has not been prestige but opportunity, like to do what we do here with the kids. 

    I shout doubly because just when I might have had to put the opportunity on the shelf, you people invited me to carry on, what we have done together now for 11 years this Thanksgiving.

     

    Cole 1

                                     Ace candle lighter, Cole.

     

    There is so much I love, like doing weddings.  For example, the big, fun Lebanese wedding last Saturday.  It is a privilege to visit people who are sick and to give some peace to people getting ready to move to the other side, like Joan & Rita, Chuck & Curtis, and Fred. 

    For this I shout for joy.

     

    Fall

                                    Fall has arrived in Dallas.

     

    And You?  If you are not shouting for joy, are you deaf, or blind like Bartamaeus or me? 

    For what do you shout for joy?

                      

  • Sunday Homily, September 7, 2014, 23rd Ordinary Time

    Readings:

    Ezekiel   33, 7-9,  You duped me, Lord, and I let myself be duped.

    Psalm 95,   If today you hear his voice, harden not your hearts.

    Romans, 13, 8-10,  Owe nothing to anyone, except to love one another.

    Matthew 18, 15-20,   Where two or three are gathered in my name, there am I.

                                                                     

    Sorry, no homily today.

                                                                                             

    Mass Begins

    Mass begins.

     

                                                                                                                        

    Kathy and Harper

    Kathy and Harper

     

                                                               

    Offertory

    The Offertory

                

                                                                                                                 

     

    Mike and Dee

    Mike and Dee celebrating 57 years

     

       

    Kevin

    Kevin

                                                                                                                                                                                   

    Dinsmores

    The Dinsmores