Sunday Homily 3-28-10, Palm Sunday

Readings: Entrance procession, Luke 19, 28-40; Isaiah 50, 4-7; Psalm 22, My God, My God, why have You abandoned Me?; Philippians 2, 6-11; Passion, Luke 22, 14-23, 1-49. 

 Some short reflections on the readings, short because of the length of the readings, i.e., the Passion.

Tony begins 3-28-10

It is very unfortunate that we only read little sections of the Luke’s Gospel each Sunday.  It is like seeing a few minutes of a movie; we keep getting interrupted and can too easily lose the whole plot.  Remember, Luke’s product is both the Gospel and the Book of Acts and together they form a complete message.

The very early church was Jewish.  After the Resurrection, the followers of Jesus continued to go to the synagogue or temple, this we see in Acts, and they also met in each other’s homes to celebrate the Lord’s Supper.  As they reflected on the life of Jesus, they turned to what they were most familiar with, namely the Old Testament, in their efforts to try and understand Jesus’ place better.  And so after forty or fifty or even sixty years of this, as our Gospels emerge they are hugely influenced by the Old Testament.  It was the only way the gospel writers and the early communities knew how to understand Jesus and his message.

Palm Blessings 3-28-10

 

Today, we have one of those points, if we were watching a movie, when the music would be cranked up.  For Luke, from Chapter 9:51 up until today’s first Gospel reading Chapter 19:28 Jesus has been journeying towards Jerusalem.  Today he enters Jerusalem and begins what we know as the Jerusalem ministry, a mere two and a half chapters. You will remember way back at the beginning of this gospel, when Jesus gets left behind in Jerusalem, he says to his parents, “Did you not know that I must be busy with my Father’s affairs.” Right after today’s reading, Luke has Jesus go to the temple and clean it out and then begin teaching in the Temple every day. 

Palms 3-28-10

 

We get the sense of more time than just the few days we experience between Jesus’ arrival in Jerusalem and what we will read about shortly as the Holy Week events. 

Finally, recall on the first Sunday of Lent, we read of the temptations of Jesus after his 40 days in the desert.  Luke ends that story with the words “the devil left him to return at the proper time.”   We will see that return in our reading of the Passion when Peter denies Jesus 22:31, when Satan enters Judas 22:3 and at the hour of darkness, 22:53.

Procession 3-28-10

 

We are almost done with Lent.  Now we turn to the events of Holy Week and Easter.  Our Gospels give us different interpretations of these events, influenced by the early church’s interpretation in the light of the Old Testament.  Each one of us also needs to reflect on what these events mean to us and how our lives are different.  Was this just a sad story, which happened over two thousand years ago, or are our lives today lived with a different meaning because of Jesus?

 

Kless 3-28-10

 

Picture 1:   Palm Sunday Mass begins with Tony

 

Picture 2:   Tony blesses the Palms

 

Picture 3:   Denni, Nancy, & Ron await the Procession

 

Picture 4:   The Procession with the Palms

 

Picture 5:  The Kless Family await the blessing, Christine, Cara, her friend, Sean, and Ed

 

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  • Sunday Homily 1-29-12, 4th Ordinary Time

    Readings:  Deuteronomy 18, 15-20, A prophet like me will the Lord raise up for you; Psalm 95, If today you hear his voice, harden not your hearts; 1 Corinthians 7, 32-35, A married man is anxious about the things of the world (what a reading!); Mark 1,21-28, Quiet, come out of him.

    Georgie 1-29-12

    Before the gospel acclamation, Mike Carrell

    I have shared with you before that the inspired writers of each gospel begin their gospel with a summary of what they will be presenting, and that each gospel is written as a string of teachings, where each teaching builds on the one before it and therefore prepares for the one after it. 

    So, before the words of the gospel are proclaimed today, I want to very briefly frame what you are about to hear, so that you will be able to better understand today’s teaching. 

    Offertory 1-29-12

    The first teaching from Mark begins, ‘The beginning of the good news of Jesus Christ, the Son of God as it was written in the prophet Isaiah, perceive’.  In other words, we are to understand that the Mark gospel fulfills the expectation of the coming of the Messiah from the written words of the prophet Isaiah that the writers then begin to present.  The good news, the gospel, means, God’s gift to us of salvation, redemption, through his Son, the Lamb of God, who forgives us of our sins.

    This first teaching, after we find out how this will happen, ends with the exhortation, ‘The time is fulfilled, the kingdom of God is at hand, repent, and believe in the good news.’  Make a pathway to your heart and welcome the Messiah there!

    Leo 1-29-12

    The Mark gospel’s third teaching, the one after today’s reading, begins on the evening of the first day of Jesus’ public ministry. Very briefly Christ’s words cleanse a leper, who has come to Jesus saying, ‘If you choose, you can make me clean.’ After cleaning him, Jesus sends him to the priests to give the required offering for having had his sins forgiven, that of an unblemished lamb.

    For the words of Christ, the unblemished Lamb of God, fulfill the expectation given in the written Mosaic Law for the forgiveness of sin, that of an unblemished lamb! The word leper, then, is an outward presence, a karma, of the man’s inner spiritual journey, in Hinduism, Buddhism, Judaism and in Christianity.

    (Recall that the gospels tell us that we are known by our fruit, and that the apostle Paul gives us a long list of the fruits of the Spirit when a man’s inner journey is in and with Christ.) So, the man’s outward sign, presence, showed him to be in serious sin prior to having been made clean.

    Pastry Shoppe 1-29-12

    Reading: Mark 1:16-31

    Homily:  Today’s reading must build on the first teaching that our salvation comes to us through the words of Christ, the Lamb of God and prepares us for the third teaching that they fulfill the expectation of his coming within the written Mosaic Law as the unblemished Lamb of God who takes away the sins of humankind.

    In my last homily, I presented to you what it means to be baptized in the Holy Spirit. The words of Christ are living waters. When we welcome and live them, the Holy Spirit abides with us—fills our hearts.  By the power, authority, of the Holy Spirit, Christ, the light of the world, is alive to us in our hearts.  Light and darkness cannot coexist!  The Holy Spirit and an unclean spirit cannot coexist! 

    Ryan 1-29-12

    When we accept the words of Christ, the unclean spirit, the demon, the leprosy, the fever, is therefore cast out by the power and with the authority of the Spirit that abides in our heart.  This is the meaning of today’s reading.  What does Peter’s mother-in-law immediately do after her fever has been cast out? We are told that she begins to serve those around her.  The meaning of this particular Greek word, serve, is to minister.  It is the word that the Church uses today to describe the office of deacon

    J Team A 1-29-12

    So much then for those who say that a woman cannot be a minister in the Church!  Since we are taught in the gospels that Jesus has come not to save the righteousness but rather to save the sinner, we know why today’s reading begins with the call of Peter, Andrew, James and John. They must have been well known as sinners before they were chosen by Jesus to lay down their old nets used to catch fish and take up a new net formed by the four strings of teachings of Christ’s words to catch people.

    J Team B 1-29-12

    Take a moment to think about the most difficult situation that you found yourself in during the past week.  We are known by our fruit, the outward presence we show to others.  Each of us has been given the power and authority to make Christ present in the world.

    Picture 1:  Georgie

    Picture 2:  The Offertory – Bobby, Mike and Debbie

    Picture 3:  Leo and Ray

    Picture 4:  The Pastry Shop – Claire, Kayla, Gilberto and Zoe

    Picture 5:  Michelle and Ryan

    Picture 6: The Census Takers Group 1 – Tom, Bill, Greg, John and Jean

    Picture 7: The Census Takers Group 2 - Mary Ellen, Doug, Grace, Rosemary and John 

     

  • Sunday Homily, May 10, 2015, 6th Easter, B

    Readings:

    Acts 10,  25-26,  34-35, 44-48,  God shows no partiality.

    Psalm 98,    The Lord has revealed to the nations his saving power.

    1 John 4, 7-10,   Let us love one another.

     John 15, 9-17, As the Father has loved me, so I love you.  I have told you this so that my joy may be in you and your joy be complete.

     1 John and John 15, perfect, fitting readings for Mother's Day

     

    Tori

    Victoria says, "Hi, Everybody, Welcome in."

     

    Acts:  Another review–

    Author: Luke, who wrote both the Gospel and Acts

    Date: ca. 40-50 years after the death of Jesus

    Our selection: This same selection was read on Easter Sunday.  What is happening is this.  Last Sunday we began the second half of Acts, from chapter 9 to the end.  Last week's reading had to do with Paul returning to the community in Jerusalem after he had his conversion experience on the road to Damascus. 

    This week we get into chapter 10 which focuses on two characters: Peter and a Gentile (non-Jew) captain in the Roman army named Cornelius.  Cornelius was supposed to be a good man and he has a voice call him, "Cornelius." "What is it, sir?" he answers.  The voice tells him to go a town called Joppa and talk with a man named Peter.  Cornelius sends two servants.

     

    Emma & Mom

    Emma & Beth, also, say, "Hi, Everybody."

     

    Meanwhile in Joppa Peter has that vision we talked about Easter Sunday: a sheet coming down from the sky with a multitude of animals.  Many of the animals are considered ritually impure by Jews.  Peter is told by a voice to eat from these animals, but Peter refuses.  While this is going on the two servants arrive and the voice tells Peter to go with them.  Peter arrives at Captain Cornelius' house and that is where we take up the story.

    Luke is interested here not so much in history as in convincing his readers that the Gentiles as well as Jews are included in the new religion.

    Source: Good News Bible

     

    Genevieve 2

    And, of course, our precious Genevieve is all ready for everybody.

     

    Psalms:

    Dates:Put together at ca. 300 years BCE.

    Author(s): The old belief that David composed all 150 Psalms is just myth.  The reality: many people and groups of people composed the psalms over centuries.

    Purpose: songs of gratitude, sorrow, pain, and longing to be sung by the Jewish people, especially in the temple and later in the synagogue.  Special songs were composed for feast days like passover and the feast of lights, to name just two.

    Source:Bishop (Episcopal) John Shelby Spong, Origins of the Bible XXV, published 5-2-09 in Mirabile Dictu

     

    Candle 3

    Zoe and Tori, the candle lighters are helped by the big sister, Georgie.

     

    A Mother’s Day Story

    I would like to tell you a Mother’s Day story this morning.  This is a “hope you don’t have a kid like this” story.  And if you do, maybe it will give you a little hope. 

    I admit that I have told this story at least once during the 15 or so years I was working at St. Mark’s.  I don’t think I have told the story here.  If you have already heard it, visit the coffee shop in the back with the kids.

     

     

    Natalie

    The Beautiful Natalie.

     

    The story took place many years ago.  It was a chilly, damp, gray day in probably November.  It was a Saturday.  Myself and maybe 5-6 of my buddies from Christ the King grade school took the city buses downtown to watch a movie.  At most we were 7th grade, 11 or 12 years old.

    There used to be 3-4 theaters downtown, the Majestic, the Palace, and others.  There was a bus line down Preston Road near my house in University Park and another on Airline, coming along the SMU campus, west side, the Hillcrest side.  We used both bus lines because some of the guys lived further east in University Park.

     

     

    Emma & Zoe

    Emma and Zoe covering world affairs.

     

    So we go to the movie.  We come out, and somewhere, probably at a dime store (remember those?), we buy water pistols.  Then we race around town and run in and out of the department stores, like Neiman’s, having water pistol fights.

    Finally, about 4:30, we get on our buses, some on the Airline bus, myself and another guy on the Preston bus.

    We get off at my corner, Stanford St., and walk the 2 blocks to my house.  In my back yard I had built a fort some years earlier.  It was on the west side of our house against the west side picket fence.  The fence was against a hedge about 7 feet tall, which ran along the driveway to the garage of our neighbors’ house, Mr. & Mrs. Barnes. 

     

     

    Richard & Monica 2

    Cupcakes of the Week to Richard and Monica.

     

    My friend & I went in the fort and hung out.  At one point Mr. & Mrs. Barnes walked along their driveway and got into their car in the garage.  My friend & I climbed onto the roof of the fort. 

    Mr. & Mrs. Barnes started backing their car, a white Cadillac, out the driveway.  She was dressed formally and he was in a tux, if I remember correctly.  Mr. Barnes’ head was slightly out the window of his car, looking back. 

     

     

    J.T. 2

    And to J.T.

     

    You guessed it, folks.  As they passed by us, we leaned over and let loose with our water pistols. 

    Suddenly I knew I was in deep doo doo.   Mr. Barnes backed past the hedge, stopped, got out, and walked over to our front door.  We ran around the opposite side of our house, went across the street, and hid in the bushes.  At that point, my buddy took off. 

    After Mr. Barnes finished talking with my mom, he left, and I was ready to go back downtown and move into The Bridge, claiming I was homeless.  Trouble was, The Bridge had not yet been built.  I had to go home, which I finally did.

     

     

    Fred

    And even to Fred.

     

    My mom?  She was so mad!   Actually, I think she spanked me with her hair brush.  It was probably a useless gesture, because I was a little big for it to do much harm.  Either way, I felt like a really bad kid.  During the next 6 years I was quite capable of equally dumb acts.  And you wonder why I thought I better get in the Jesuits 6 years later or I was going to hell? 

    Shonda, Bethany, Beth, Michelle, Mary, Erin Pack, Erin McClurg, & Cathy and all you moms and grandmoms with young kids, I pray that you don’t have the same challenges my mom had.   Happy Mother’s Day.

     

    Genevieve 1

    Genevieve says, "Wake me up when that old guy stops talking."

     

     

  • Sunday Homily 10-5-10, 23rd Ordinary Time

    Readings:  Wisdom 9, 13-18; Psalm 90, In every age, O Lord, You have been Our Refuge; Philemon 9-10, 12-17 (expand, 4-22); Luke 14, 24-33

     

    Philemon observations:

    Author: Paul in prison in Rome.

    Time: around 60 C.E.

    Mass Begins 9-5-10

     

    Actors:

    —Paul

    —Philemon, a leader of the Christian community in Colossae ( in Turkey today), maybe a slave owner

    —Onesimus, maybe a run away slave, maybe a brother to Philemon.  This letter was used for centuries by slave owners to justify slavery.  Right up to the Confederacy.

     

     

    What is going on:  Paul is writing to Philemon to request a warm welcome to Onesimus, who, as slave or brother, has apparently run off with money or goods of Philemon.  When Onesimus ran away, he met Paul and they became close, with Onesimus helping Paul while he is imprisoned.

     

     

    We’ll read verses 4-24 for a broader picture of the letter.

     

    Mass ends 9-5-10

     

    Wisdom observation:  a book of counsel on behavior.  Basically, be good thrive, bad burn alive.  Not written by Solomon.

     

     

    Sources: Good News Bible; Christian Inconnect (on line); New Interpreter’s Study Bible, pp. 2147 & ff.

     

    Georgie & Zoe 9-5-10

     

    Hate My Parents?  Renounce My Possessions?

     

     

    I would like to talk this morning about the Hotter 'N Hell Hundred bike ride in Wichita Falls last Saturday.

     

    Approximately every ten miles of the HHH there is a rest station.  You can get water, gator aide, pickle juice, pickles, bananas, watermelon, and other specialties.  The pickle juice & bananas are for potassium to prevent muscle cramps, which I have to fight.

     

     

    I stop at every rest station except the ten mile station.  Last Saturday I was at the 30 miles station, a favorite because the ladies there bake chocolate chip cookies.  Trouble is, I can only eat one.  Or I’ll throw up.

     

     

    I had made a resolution to lie down at each stop for a few minutes.  So I lie down in the grass near my bike.  Almost immediately another rider says to me, “You okay?”  I was perfectly okay I told him.  Thanks.

     

     

    This caring for one another really touches me and seems contagious throughout the event.  Other people have asked me how I’m doing (maybe they think the old geezer can’t make it) and I ask others. 

     

    Jan 9-5-10

     

    My buddy and mentor Hammond tells me another story of people helping people.  He goes by a girl with a flat tire.  He remembers her well because she was all in pink, pink jersey, pink pants & shoes, pink helmet & bike, long blond hair.  Bill said there were about 5 guys all helping her.  I asked him if shortly there was a sixth.

     

     

    Bill said he was telling Greg Moldovan the story at the next rest stop.  A guy near them in the crowd said, “Hey, I was one of those guys and we were only three.”

     

     

    I tell stories about caring for one another to broaden Luke's demanding  message today.  Hate my parents?  Maybe not so hard to do sometimes.  My brothers & sisters?  Renounce all my possessions?  Hey, I’ve done this, actually twice.  It ain’t the answer.  What is the healthy approach?

     

    The Gang 9-5-10

     

    Three observations.

    First, we have here the old Christian dynamic of infinite demand—coupled with infinite acceptance.  It is not meant literally, but symbolically.

     

    Secondly, this infinite demand can be healthy & useful.  What about healthy detachment for a greater good?  High school & college football practice is in full throttle right now.  When I played a bit of high school football, in order to get in shape we did all sorts of conditioning exercises. We did pushups so often I hated them for the rest of my life.

     

     

    To achieve a greater good I may have to detach from my parents & my possessions. 

     

    Thirdly, I have 4 examples of the caring-for-others-way being a greater good.

    a.  Paul’s care for Onesimus in the second reading.

    b.  Luke’s very own story of the Good Samaritan.

    c.  The guy asking me if I was okay.

    d.  Greg Mortenson’s stunning book, Stones into Schools, about building girls’ schools in Afghanistan

     

    Whom do you care for?

     

    Picture 1:   Mass Begins

     

    Picture 2:   Mass Ends

     

    Picture 3:   Georgie & Zoe enjoy the celebration

     

    Picture 4:   Normally the one taking the pictures, Jan is caught by the eye of the camera.

     

    Pcture 5:   The Gang, Sandra, Mike, John, Chuck, & Geri

     

  • Sunday Homily, February 21, 2016, 2nd Lent

    Readings:

    Genesis 15, 5-12, 17-18     To your descendants I give this land.

    Psalm 27,  The Lord is my light and my salvation

    Philippians 3, 17-4, 1,   Their god is their stomach.

    Luke 9, 28-36,   The Transfiguration.

     

     

    Harper 1

     

    Says Harper, "Hi, Everybody, Welcome in."

     

    Genesis observations

    What : book 1 of the whole Bible which includes

    1. Origin of people, Creation, Adam & Eve, the apple tree,
    2. Cain & Abel,
    3. Tower of Babel,
    4. The flood, Noah, and the arc,
    5. Abraham, The Father of the tribe, Isaac, and Jacob

    The stories are mythological and fun reading.

    Author: numerous sources, at least 4 big strands. 

     

    Leo 2

     

    Leo, too, says, "Good Morning, Everyone, Come in."

     

    When: guess.  Yes, compiled during the Babylonian Captivity, 555 before Christ, to build cohesion in the tribe because it has a history, especially the point that they are chosen to be special by God.

    Our selection: The story about Abraham and how God made a pact with the tribe led by Abraham, considered the founder of the tribe. 

    Amusing note: in our reading Yahweh promises a section of land to the Israelite tribe.  This genre of literature comes under the title of denial of responsibility, typified by ‘The dog ate my homework” or ‘God made me do it.’

    The story is put together after the fact, after the event.  The fact is, the Israelite tribe had to remove the Caananite tribe from the land.  The Israelites slaughtered them all, men, women, and children, even the live stock.

    Their observation years later, ‘Yahweh told us to do it.”  Such was the origin of the Holy Land.

     

    Gen 2
     

    And, of course, Genevieve says, "Wow, Folks, Look what I found and I got two of these things."

     

    Philippians: another amusing observation

    Paul says that his enemies and the enemies of the new Christianity have as their god their stomach.   That could apply to me, too.

     

      Wedding 1

    Sam escorting his mom Wednesday afternoon.             

     

    The Transfiguration Event

    I would like to talk this morning about transfiguration events.  I would propose, as I think I have done in the past, that we all have these events in our lives, most likely every day.  Sometimes we plan them.  Sometimes we realize afterward, ‘That activity or experience or social event was marvelous.’

    After a transfiguration event I suggest that we experience at least three special feelings, peace, joy, and gratitude.  Let me show you what I mean.

     

    Wedding 2

    A Wedding Prayer for Stacie and Paul, Surrey House, Mckinney.  Laura, Stacie's daughter is on the left, Kevin, Paul's brother, on the right.

     

    Remember last week I introduced and welcome a couple, Stacey and Paul?  I mentioned that we had a wedding planned for Wednesday afternoon. 

    We had the wedding, outside, Wednesday at 2:00, at Surrey House in McKinney, a nice, simple place I had never been to before.  The weather was as good as it gets, clear blue sky, bright sunlight, perfect temperature, green grass.   All would have made for a transfiguration event, but there was more.

     

    Wedding 4

    Stacie & Paul exchange vows and rings.

             

    First, why Wednesday, you may ask.     Because exactly 4 years ago they had met on a airplane flight. 

    Secondly, Stacey is a cancer survivor.  The last time I saw Stacey was one Sunday during her treatment when Rosemary & I brought her communion. 

    This was enough.  But on top of it all, her two kids, Sam & Laura, had been altar servers for me at St. Marks for some years.  I loved them.

    I came away from that event with great peace, joy, and gratitude.

     

    Wedding 9

    A new life begins.                                

     

    I know most of you don’t have the privilege of celebrating weddings, as I do.   So we look elsewhere.

    For example, did you not come away from the home Mass at Marlene’s house with greater peace, joy, and gratitude?  I did.

    What about our Sundays here together?  These are marvelous events for me.

     

    Romeo 2

    It must be Friday.  Those are Romeos, Kerry, Bill, Matt, Paul, Andy, Ray, Bill, An Old Geezer, and Tom, while Mike takes the picture.   Who let them out??

     

    I can even say a transfiguration event for me can be walking the dog, even like taking Aviana out at 4:15 in the morning and getting her to perform the double header.  What peace.  What a joy.  What gratitude. 

    And you?  Where are you finding peace, joy, and gratitude? 

     

      Sandra 1

    We offer provisions to Sandra who takes in the homeless, i.e., Mike & Geri.

     

  • Sunday Homily, January 12, 2020, Baptism

     

    IMG_1139

     

    "Welcome in, Everybody," say Cody & Richard.

     

    Readings:

    Isaiah , 42, 1-4, 6-7,  Here is  my chosen one.

    Psalm 29,  The Lord will bless his people with peace.

    Acts of the Apostles 10, 34-38,  I see that God shows no partiality

    Matthew 3, 13-17,  Jesus came to John to be baptized

     

    IMG_1140

    Welcome back out of the hospital, Bill.  So good to see you here.

     

     

    Mike's Homily

     

    Jesus of Nazareth came from Galilee to John at the Jordan River to be baptized by him.

    John tried to prevent him, saying, 
    “I need to be baptized by you,
    and yet you are coming to me?”

     

    IMG_1149

     

    Wire that old guy up, Hue.

    Jesus said to him in reply,
    “Allow it now, for thus it is fitting for us
    to fulfill all righteousness.” Then John allowed him.

    After Jesus of Nazareth was baptized,
    he came up from the water and behold,
    the heavens were opened for him, 
    and he saw the Holy Spirit descending like a dove
    and coming upon him.

     

    And a voice came from the heavens, saying, 
    “This is my beloved Son, the Messiah, with whom I am well pleased.”

     

    IMG_1153

     

    The communion table.

     

    Homily

    We are to become the words and actions of the Messiah in our everyday lives; recognizing with joy his presence with us.

     

     

    IMG_1155

     

    Want to know who runs this celebration here?

     

    Chicago is a special place to Judy and I; we spent our honeymoon among our visits there.  I still have a story in mind that a Chicago woman wrote when she daily used a bus route getting to work and then returning home.  Walking to the bus stop each day allowed her to get to know some of people she would say hello to.  She got to know a baker who placed in his window each day donuts and her favorite bear claws.  Occasionally she would purchase a small sack of them carefully wrapped.

     

    IMG_1170

     

     

    The Best Music with Shonda & Ben & David.

     

    One such day, on the way home from work all of the seats were taken. She began taking off her coat, her hat, her brief case and her bear claws just as someone got up to depart from the bus. She and the young man reached the empty seat at the same time.  He let her enter first after he had taken off his coat, hat, scarf and what he had been carrying.

     

    IMG_1173

     

    The Celebration team.

     

    Four or five minutes later he opened the sack of bear claws, smiled at her, and began to eat one of them. She was stunned, and began to give him the evil eye.  Having finished the first one, he licked his fingers, of all things, and took a second one from the bag.  He nodded at her to join him. She gave him another evil look.

     

    IMG_1177

     

    The Candle Ritual.

     

    Not wanted him to take advantage of her again, she took out two of them, and saying nothing ate them rather quickly while he licked his fingers and smiled at her. She knew that there was only one left, so she tore it in two and gave him the smaller piece, and smiled back at him. 

     

     

    IMG_1190

     

    Mike homilizes.

     

    The bus came to a halt, and he departed, without her having said anything during the whole time they had sat together.  She was angry, especially at herself for having stuffed herself and said without words, “Good Riddance.”  A few minutes later she stood to get off the bus.  As she did so she put her hat back one, followed by her coat, lifted up her brief case and then her scarf. 

     

    The last thing she took from her seat was her neatly folded, and carefully wrapped bag of five bear claws.  The messiah had been in her midst, and she had not greeted him with a single word.

     

    IMG_1218

     

    "It is Girl Scout cookie time," sez Our Dearest Harper.

     

  • Sunday Homily, February 24, 2019, 7th Ordinary Time

    IMG_5948

     

    "Welcome in, Everybody," sez Crazy Patricia.

     

    Readings: 

    1 Samuel 2, 7-9, 12-13, 22-23,   I would not harm the Lord's anointed.  

    Psalm 103,  The Lord is kind & merciful. (a good one, a favorite line)

    1 Corinthians 15, 45-49,    The first man was from earth; the second from heaven.

    Luke 6,  27-38, Do good to those who hate you.

     

    Team

     

     

    " Welcome in, Everybody," from the whole team.

     

    Observations  on 1 Samuel

    Our 1st reading today is from the first book  in a fun & interesting 4 book series which is somewhat historical, somewhat metaphorical & imaginative.

    The books: 1 & 2 Samuel, 1 & 2 Kings.  The first two books center on 3 main characters, the first ever kings of the Israelites, namely Samuel, the first king, Saul, the 2nd king, an insecure, jealous, and paranoiac man, and the Great King David, a colorful character. 

    Ever hear of Bathsheba?   Check out David in 2 Samuel.

     

    John

     

    John reading his marvelous updating of today's Gospel.

     

    The last 2 books, 1 & 2 Kings, describe the beautiful times of Solomon and the building of the temple.  The final book of the 4 describes the bad ways of the people which lead to the bad days of the Babylonian captivity.

    Estimated time of composition, ca, 555, during the Babylonian Captivity.

     

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    Wake up, John.  Punch him, Karen.

     

    Homily, February 24

    When I was studying  theology in Toronto from ’68-’72, the fall of my second year we had to take a course in moral theology.  We were part of a consortium of seminarians.  We Jesuits were the biggest group with ca. 40 guys.  There were probably 6-8 other groups, even some individuals.   All guys.

    We Jesuits lived in a large building in a northern suburb called Willowdale.  There were four classes with a total of probably 200, plus 6-8 Jesuit professors.  We had classes on the down town campus of U. of Toronto.  

     

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    Our bread baker and hostess with the mostest welcoming everybody to communion.

     

    The fall of my second year our class had to take a course in moral theology.   Fundamentally it was how to administer the Sacrament of Reconciliation, or Confession, plus other moral questions.  For example, like torture, capital punishment, abortion.

    The professor of this rather large class was a young Jesuit priest just graduated from Harvard, named Bryan.  I honestly don’t remember his last name.  Bryan was sharp, liberal, and not blessed with public relations skills. 

     

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    And hiding behind John, Allen & Aggie.

     

    Bryan put off the majority of the class and a group even came to complain to him.  What did Bryan do?  He told them if they did not like him or his presentations, they could go somewhere else.  He did this with more blunt language than I use here.  So all these guys boycotted his class.

    I give all this information as background to my interaction with Bryan in the spring semester of that same academic year.

     

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    Would someone please sit with Sandra.

     

    At the end of our third year the Jesuit program normally had the moral theology exam.  Since my class had already covered the class requirements, some of us thought we would like to take the moral theology exam at the end of the second year.   Get it off the agenda.

    So I get elected to go make the request to, take a guess, Bryan.  He not only denies my request and tells me to wait until the end of year 3, he tells me if I & my buddies do it anyway, he will flunk us all.   We did and he did.   I even went to the Jesuit rector to complain before we took the exam, which, incidentally was in Latin before a board of 3 of the Jesuit faculty.

    So, if I am supposed to love my enemies, do I have to love Brian?   Yes.

     

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    Welcome Home, Beth, our Colorado Snow Bird of the Week.

     

    Two comments.  We are dealing here in Luke with infinite demand.

    At the same time, we are offered infinite acceptance.  For example, my favorite line showing up this morning in the Psalm, The Lord is gracious and merciful, never gets angry, and is abounding in kindness. 

     

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    Help is on the way, Hugh.