Sunday Homily 3-28-10, Palm Sunday

Readings: Entrance procession, Luke 19, 28-40; Isaiah 50, 4-7; Psalm 22, My God, My God, why have You abandoned Me?; Philippians 2, 6-11; Passion, Luke 22, 14-23, 1-49. 

 Some short reflections on the readings, short because of the length of the readings, i.e., the Passion.

Tony begins 3-28-10

It is very unfortunate that we only read little sections of the Luke’s Gospel each Sunday.  It is like seeing a few minutes of a movie; we keep getting interrupted and can too easily lose the whole plot.  Remember, Luke’s product is both the Gospel and the Book of Acts and together they form a complete message.

The very early church was Jewish.  After the Resurrection, the followers of Jesus continued to go to the synagogue or temple, this we see in Acts, and they also met in each other’s homes to celebrate the Lord’s Supper.  As they reflected on the life of Jesus, they turned to what they were most familiar with, namely the Old Testament, in their efforts to try and understand Jesus’ place better.  And so after forty or fifty or even sixty years of this, as our Gospels emerge they are hugely influenced by the Old Testament.  It was the only way the gospel writers and the early communities knew how to understand Jesus and his message.

Palm Blessings 3-28-10

 

Today, we have one of those points, if we were watching a movie, when the music would be cranked up.  For Luke, from Chapter 9:51 up until today’s first Gospel reading Chapter 19:28 Jesus has been journeying towards Jerusalem.  Today he enters Jerusalem and begins what we know as the Jerusalem ministry, a mere two and a half chapters. You will remember way back at the beginning of this gospel, when Jesus gets left behind in Jerusalem, he says to his parents, “Did you not know that I must be busy with my Father’s affairs.” Right after today’s reading, Luke has Jesus go to the temple and clean it out and then begin teaching in the Temple every day. 

Palms 3-28-10

 

We get the sense of more time than just the few days we experience between Jesus’ arrival in Jerusalem and what we will read about shortly as the Holy Week events. 

Finally, recall on the first Sunday of Lent, we read of the temptations of Jesus after his 40 days in the desert.  Luke ends that story with the words “the devil left him to return at the proper time.”   We will see that return in our reading of the Passion when Peter denies Jesus 22:31, when Satan enters Judas 22:3 and at the hour of darkness, 22:53.

Procession 3-28-10

 

We are almost done with Lent.  Now we turn to the events of Holy Week and Easter.  Our Gospels give us different interpretations of these events, influenced by the early church’s interpretation in the light of the Old Testament.  Each one of us also needs to reflect on what these events mean to us and how our lives are different.  Was this just a sad story, which happened over two thousand years ago, or are our lives today lived with a different meaning because of Jesus?

 

Kless 3-28-10

 

Picture 1:   Palm Sunday Mass begins with Tony

 

Picture 2:   Tony blesses the Palms

 

Picture 3:   Denni, Nancy, & Ron await the Procession

 

Picture 4:   The Procession with the Palms

 

Picture 5:  The Kless Family await the blessing, Christine, Cara, her friend, Sean, and Ed

 

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  • Sunday Homily 2-8-09, 5th Ordinary Time

    Readings: Job 7, 1-7; Psalm 147; 1 Corinthians 9, 16-23; Mark 1, 29-39

    Mass 2-8-09

    Job:

    Author: Unknown.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.  It deals with the problem of evil,  personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

    Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 BCE.

    Structure: 3 poetic dialogs preceded by a prose introduction and ending with a prose conclusion.

    Stack 2-8-09

    Why do Bad Things Happen to Good People

    The Book of Job is considered so profound because it gives one person's idea about why bad things happen to good people.  This also is told in the form of a fable and challenges us to figure out what we believe.  Let me tell the fable.

    Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed. 

    One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

    "Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

    So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

    Shorty after that, another messenger runs in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

    Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now He has taken away.  May his name be praised." 

    So Yahweh wins his bet.  But when Yahweh and the devil meet up to settle their bet, the devil pushes him saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  No death, just hurt.  "Bet," says Yahweh.

    The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad, to curse Yahweh, and to confess.  Job proclaims his innocence.  But he is depressed and discouraged. 

    Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

    "Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

    "I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

    "Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

    "Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

    After some time in this situation, Yahweh comes along and speaks with him:

    "Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

    "Job, have you ever in all you life commanded a day to dawn?" (verse 12)

    "Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

    "Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

    After hearing all the numerous ways that Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good man from now on.  Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years as a prosperous and happy man.

    Brunch 2-8-09

    So does this answer the question why bad things happen to good people?  What is the lesson for me?  Contemporary scripture scholars find evidence that the happy ending of Job's story was a late addition, that the story ended simply with Job apologizing.  Not always is the Job story a happy ending.

    For example, I do not know if you heard or read this week the story of Timothy Cole.  He was a freshman at Tech in '85.  He was studying in his room in the apartment of his brother one evening.  There were other kids in the house.  Timothy was accused of attacking a coed that same night and he was convicted.  The girl mistakenly identified him from a picture.  He was given a 25 year sentence. 

    This past Thursday Timothy was finally acquitted of the attack by a DNA match and the confession of another prisoner who did the attack.  The trouble was, Timothy died in 1999 in his cell of an asthma attack.  Found dead in his cell.

    Ironically the girl attacked repeatedly noted that the attacker smoked non stop.  Timothy, because of his asthma, never smoked.  Moreover, when the guy who really did it tried to tell the local authorities in Lubbock, they did not even respond.  The guy had to write to the family of Timothy, who died before he could be exonerated.  The guy who attacked the girl said he heard Timothy crying in his cell and saying he never did it.

    Chloe & Maggie 2-8-09

    Timothy is a a Job without a happy ending, a good kid who had a really bad thing happen to him.  This happens every day, folks.

    So, why do bad things happen to good people?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-08.mp3

    Picture 1:  Mass with Sierra & Noah

    Picture 2:  The result of 69 years

    Picture 3:  Paul, Rich & Carol, Bernadette, Mary Ellen, and Maureen

    Picture 4:  Grandma Denni, Chloe, & Maggie

    Best reference on Job: The Voice: Biblical & Theological Resources, Dennis Bratches (on line)

  • Sunday Homily, July 20, 2014, 16th Ordinary Time, A

    Readings:

    Wisdom  12, 13, 16-19,   You judge with clemency.

    Psalm 86,   Lord, you are good and forgiving.

    Romans 8, 26-27,  The spirit comes to the aid of our weakness.

    Matthew  13, 24-43,  A farmer sowed good seed in his field.

     

                                                                                                                                              

    Our first reading (Wisdom 12) is from the Book of Wisdom, written about 100 years before Jesus. Though the author is unknown, he was a member of the Jewish community at Alexandria in Egypt and wrote in Greek. Solomon did not write this book as we used to think; the author sometimes speaks as Solomon, a common artifice authors used to emphasize the value of their writings.

    The second reading (Romans 8) continues Paul’s letter to the Christian community in Rome. This community was predominantly Gentile, though there were Jewish Christians there too. In this letter Paul is making a point that Christians were free of the Jewish law of Moses. Paul’s view was that Jesus and faith in Jesus was the only source of salvation and he was beginning to push Christian communities away from Judaism and toward a faith more compatible with Greco-Roman thinking.

    The Gospel reading continues in Matthew (Matt 13). Most scholars date this Gospel as around the year 70, probably after the destruction of Jerusalem.  It points to a growing rift between the followers of Jesus and official Judaism. It is clearly anti-Pharisee and anti-scribe.  It quotes the holy books of Judaism a lot more than the other Gospels to show their promises were fulfilled in Jesus and that he is the Messiah. Matthew also writes about how Jesus was not accepted by most Jews but accepted by many Gentiles. It is clear that Matthew depended on Mark, written several years before. Matthew contains 600 of Mark’s 661 verses.

                                                                                                              

     

    Homily 

    I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

    The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

    On July 4th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

    Later I remembered some of what I saw and experienced about being gracious and showing kindness.

    1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
    2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
    3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
    4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

     My question: when have you seen God lately?  And when do others see God in you?

     

     

     

       

  • Sunday Homily, March 18, 2007 – Lent, 4th Sunday

    Readings: Joshua 5, 9-12; Psalm 34; 2 Corinthians 5, 17-21; Luke 15, 1-32 (The Great Prodigal Son Story) A pre-homily Sunday.

    Joshua

    The scene: Moses has died just as the Jewish people are getting ready to enter their new land. Joshua takes the leadership. This book describes the defeat of the Canaanite people, and the division of the land.

    In our chapter the Israelite people are camped outside Jericho before attacking the town. Yahweh is saying that he has removed the shame of the people for being slaves in Egypt. They are feasting.

    2 Corinthians

    This section of Corinthians informs the people that in Christ they are new people, a new creation.

    The Prodigal Son: A Work of Art

    This story is my favorite of the whole Bible. Note one thing: this is story, not history. The author carefully crafts his work of art to show how much God loves us. Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is.

    First, the younger son:

    1. He has no right to ask for inheritance. None. By asking he is saying he wishes the father and the older son dead. A symbolic murder. Father can kill him for this.
    2. He works feeding pigs instead of asking for help from the temple. This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.
    3. So as a horrible failure as a son of the family and a son of the religious tradition, he decides to return. He makes up his little speech and heads home. He is hungry to the point of dying. Do this or die. Many listening Jews would say, Die.

    The Father: he actually commits as many crimes and sins as the son:

    1. He runs down the road to the son when he sees him coming. A very undignified action. Outrageous.
    2. He embraced and kissed the son. Huge violation of Jewish religious custom and law. By doing this the father positions himself outside of the religious & cultural community. He is a reject like the son.
    3. He cuts the son’s speech off before he can say finish, eliminating the last sentence, "treat me as you would one of your hired workers." And to make it worse, he orders the servants to bring the finest robe, ring, and sandals.

    The robe, the ring, and the sandals:

    1. The robe: restores the son’s dignity.
    2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
    3. The sandals: gives the son freedom. Slaves were not given sandals so they would not run away. The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.

    A word about the older son, because we so often identify with him.

    1. That he tells his father how he feels. Great. In those days, it meant the father can kill him. Today: communication.
    2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving? Any one of these? Or all? All.

    I apologize for so much data. There is even more. The point is that the story is a carefully crafted work of art attempting to describe how totally loving our God is, toward us.

    How does this image of God reflect your image of God?

    Download the homily as an mp3 file for your iPod.

  • Sunday Homily, May 20, 2018, Pentecost

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    Says Emma, "Welcome in, Everybody." 

     

     

    Readings:  

     Genesis 11, 1-9     The whole world spoke the same language.

    Psalm 104,   Lord, send down your spirit, and renew the face of the earth.

     Romans 8, 11-16,   The Spirit comes to the aid of our weakness.

     John 7, 37-39,   Let anyone who thirsts come to me.

     

      IMG_3481

     

    And from Jan, our communion hostess, "Bread and Grape Juice?"

     

     

    Seven weeks ago on the Sabbath, the day before Easter, Judaism celebrated their feast of Passover.  Recall how the Israelites were set free from being slaves in Egypt when the angel of death had passed over their homes marked by the blood from their lambs. Seven weeks ago on Easter, the Passover feast of Judaism was fullfilled by the Lamb of God who set us free from sin and death.  

    Yesterday, Judaism celebrated their feast of Pentecost when the Israelites pledged themselves to live the Ten Commandments of the Law.  Today, we fulfill the Jewish Pentecost celebration by pledging, through the power of the Holy Spirit, to welcome and live the the Good News of Jesus Christ.

     

     

    IMG_3486

     

    And from Tori & Zoe, "Welcome to our play station."

     

     

    Those who welcome and live the Good News are likened to the man who builds his house on rock.  We do not store up our treasures on earth; rather we seek to bring dignity to the poor, the sick, the hungry, the stranger, and those in prison.

    We are called to be Jesus of Nazareth throughout the Good News, therefore we speak in his name.  We have the responsibility to treat each person with goodness and kindness; tenderness and compassion.

     

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    Candle lighting time with Emma lighting the candle and Georgie reading the blessing of the candles.

     

     

    It is important that we witness the oneness of our faith in the Good News, to our children and grand children.  There are those among us who have the responsibility for watching over their grandchildren.  Vacation Bible School can be your best friend during the the coming summer months.  Sign them up early, get in a car pool, and have them attend with their friends.  Remember, we are one in Christ!

    Encourage these children to carry their Bible, or Bible story book, when they come with you to Mass; enjoy watching them tap their feet when we sing together our stories of God’s love for us and our love for others.   

     

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    Hi, Rookie, great to see you and your grandmother, Carrie.

     

     

    When you are ready to give a Bible or Bible story book to a child or grandchild make sure that it is age appropriate and that it contains some of the Good News of Jesus Christ.  Wrap it with love. Mark your favorite verses for them to get to know you better. Make that day a celebration that the child will not forget. 

     

     

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    Ben working the solo shift.  It's Summer Vacation time.

  • Sunday Homily 4-4-10, Easter

    Readings: Acts 10, 34-43; Psalm 118, This is the Day the Lord has Made, Lus Us Rejoice and be Glad; 1 Corinthians 5, 6-8; John 20, 1-9 

     

    The Readings:

     

    It is almost impossible for us today to understand how significant the story told in Chapter 10 of Acts was for the Jewish people at the time Luke wrote it.  Our first reading is part of that narrative.  The two main characters are Peter, who is in Caesarea, and Cornelius a Roman Centurion, in Jaffa, about 30 miles south on the Mediterranean coast. The scene is the home of Cornelius a centurion.

     

    Mass Beginning 4-4-10

     

     Remember up to this point the Jews had felt like they had a monopoly on God.  In this chapter 10 Luke uses two separate incidents taking place in different locations to set the stage for our reading.  We meet Cornelius having a vision of an angel who tells him to send for Peter.  Meantime Peter is sitting hungry on the roof in Caesarea and has a vision of all different kinds of animals and being told by God to eat. 

     

    Grand dad Tony 4-4-10

     

    There is the usual discussion about unclean and Peter is made to see that God only makes clean!  The folks from Jaffa arrive and summon Peter to go see Cornelius.  Peter heads off to Jaffa, worried about his dream and then when he hears about Cornelius’ dream he sees the connection and proceeds to baptize Cornelius and his household.  Our first reading today is what can best be described as a quick lesson from Peter about Jesus. 

     

    With Mom, Julie 4-4-10

       

    Our second reading is from Paul’s First Letter to the Corinthians.  I am going to take a certain amount of license in focusing only on the word yeast in the reading, as the full topic of this section of the Letter does not need to be brought up here.  Read it for yourselves!  Yeast is used in beer making and bread making and basically it converts sugars into bubbles.  So we are to be bubbles in society! Gas pockets!  But seriously, when I think about yeast, I think about the huge effect just a little has on the dough.  And for us in society as Christians, I believe that we too can have a huge effect on society.

     

    Easter Homily:

     

     

    I remember one Easter when I was studying in seminary.  We normally had to stay in the seminary until Easter Sunday morning before we could go home for Easter holidays.  This one year I skipped out and caught the boat from Dublin to England arriving at about 6AM.  I found a church and went to early morning Mass on Easter Sunday and then took the tube out to my cousin Eileen’s flat in Kensington.  She was married to Bill who was protestant,  Church of England.  Bill was going to church that morning and invited me to my first protestant Easter Service. 

     

    Quads 1 4-4-10
     

      

    I can remember being amazed by the fact that most of the service was all about Easter eggs.  The whole sanctuary of the church was full of them.  I had never associated the Resurrection with eggs before then.  Yes, we always got chocolate Easter eggs, but I put them in the same category as toys at Christmas, nothing to do with the Birth of Jesus, just a very happy coincidence! 

     

     

     

    Right now in our front garden at home there is a dove, patiently sitting on some eggs in a nest in one of the trees.  Our next-door neighbor has a duck doing the same thing in their front garden in some bushes.  The Church, by some happy coincidence chose spring as the time of year to celebrate the Resurrection and I think this gives us our first clue in how we should view the Resurrection.  We can’t understand it, it is a mystery, but analogies can help us part of the way.  The Resurrection requires an act of Faith, end of story.  Don’t try to understand it.  It is outside our human capability.

     

    Quads 2 4-4-10

     

    And it was outside the expectations of the apostles and also of Mary of Magdala in our Gospel reading today.  She was heading to the tomb to properly bury Jesus.  As you will recall, when Jesus was arrested it was abandon ship, everyone fled, Peter didn’t hesitate to deny that he even knew Jesus.  We know that the apostles went back to their old trades, Peter, James and John to being fishermen. 

     

     

    The event we are celebrating today was not what any of the people who had walked with Jesus before his death had expected.  And it is not an easy event to describe and understand.  So the accounts in the New Testament are all over the map on what exactly happened, but one thing was certain in the minds of the early church; God had raised Jesus from the grave and that made all the difference in their lives. 

    If we look back at the different gospels readings we have listened to during this lent we will recall the Temptation of Jesus, were Jesus is tempted and so can understand when we are tempted. 

     

      Holy Thursday 4-4-10

     

    The story of the Transfiguration, when Peter attempted to capture the impossible moment by putting up tents, again a perfectly human reaction to being faced with the Divine, the second chance being given to the useless fig tree and then the two very powerful stories of forgiveness with the Prodigal Son and the Woman caught in adultery. 

     

     

     

    The strong message of forgiveness from these stories has to give us hope and encouragement.   We can always start anew with God his love is constant.  And the message of the Death and Resurrection of Jesus is that an indication of how unreserved that love is.  Armed with the knowledge of God’s love and forgiveness, we can be like yeast to the lives of those we meet in the world.  Lets not worry about how big a difference we will make, let’s just be sure we make a difference. 

    The message, the victory of Easter, is that mankind’s biggest fear, death is finally laid to rest. 

     

     Good Friday Stations 4-4-10
     

     

    We have a God who not only loves us unconditionally, but who wants us to be in His presence forever.  Not something which we can prove or even understand, except thru faith.  The presence of the Holy Spirit helped the early Christians believe, and that same Spirit can help us today too.  We too have a new life.  Happy Easter. 

     

     

    Picture 1:  Mass beginning

     

    Picture 2:  Want to know what happens to priests who marry?  They become grand dads.  Fr. Tony with Emma.

     

    Picture 3:  And with mom, Julie

     

    Picture 4:  Quads with mom & dad

     

    Picture 5:  Quads  with grandmother & aunt

     

    Picture 6:   Holy Thursday, Washing of Hands, at the Robinsons

     

    Picture 7:  Good Friday Stations at the Robinsons

     

  • Sunday Homily, February 28, 2016, 3rd Lent

    Readings:

    Exodus  3, 1-8, 13-15     Yahweh calls Moses from the burning bush.

    Psalm 103,  The Lord is kind and merciful. (Excellent last stanza, The Lord is gracious and merciful, never gets angry and is abounding in love.)

    1 Corinthians 10, 1-6, 10-12,   Do not grumble as some of them did. 

    Luke 13, 1-9,   The parable of the fig tree with no figs.

     

    Harper 1

     

    Says Harper, Welcome in, Everybody. 

     

    Exodus observations:

    What: this is the second book of the Bible and Torah, following Genesis, which we had last week with Abraham receiving the special land.    Exodus is a story about how the Jewish tribe of people escaped from slavery in Egypt.  A good read.

    Who:  the story is about the Jewish people and their reluctant leader, Moses.  It was put together, not by Moses, as was thought for centuries, but by a group of the priests even centuries later.

     

    Buddy 1

     

    Hey, who is that new helper?  Why, that is Buddy, next to his big sister.

     

    When:  it is put together at The Time in Jewish history, yes, during the Babylonian Captivity, say 555 years before Christ.  It is a mostly mythological story about how God helped his special people out of slavery eons before Babylon.  Do you see a parallel between the slavery of Egypt and Babylon?  Could this be a reason for developing the Egypt story, that is, to encourage the people enslaved in Babylon?

    Our selection:  like the call stories of Isaiah and Jeremiah, here is another call story, this time Moses.    

     

    Gen 1

             

    Ugh, oh, Folks, watch out.  Guess who is walking!

     

     

    The Lord is gracious and merciful, never gets angry and is abounding in love.

    This morning I would like to pick up two themes from the readings and tie them up with our lives.  The themes are from Exodus and Psalm 103, the Moses story of call and the description of God as being gracious and merciful, never getting angry and abounding in love, using a translation I love.

    Two observations about the call.  First, it usually involves discomfort for me because I am getting called out of my comfort zone.  Secondly, in accepting the call I feel peace and joy, like I talked about last week.  In fact, I meet that God who is gracious and merciful, never gets angry and is abounding in love.

     

    Gen 5

    Daddy, May I play with that guitar.    

     

    I have told you over the years that I can identify 3 big calls in my life, entering the Jesuits, going to work in East Africa, and getting married to Rosemary.  I’m now adding a fourth, the invitation to be part of our marvelous community.

    Besides these mega calls I would propose that we get medium level calls frequently in our lives.  These come to me because of events or circumstances.  Often they come to me because of a person, maybe in combination with events. 

     

    Bona 1

    Some of the Bona Responds volunteers in Dallas to donate a week of their spring break to clean up work in Garland.  They are students at St. Bonaventure U., near Buffalo, a Franciscan university.  

     

    For example, there is a person like that here with us this morning, Jim Mahar, from the staff at St. Bonaventure U. near Buffalo, NY.   I would include with Jim one of our own, Bill Hammond. 

    I first got one of these Mahar-Hammond calls after the hurricane in Galveston.  Guess where I went for a week.  Yes, Galveston, where we all worked like crazy cleaning trash out of roads, tearing destroyed houses apart, and spending nights in a church dormitory for about 20 Baptist Men (a great group), one of whom snored quite loudly.  We had a group of students, boys and girls, probably 10 to 15.  I spent a beautiful and moving week.

     

    Zoe 1

     Artist at work, Zoe.

     

    Next I get the call to go to OK City after the last big tornado.  Our group of about 10 spent a week cleaning up a forgotten small town called Little Ax.   The majority of dwellings had been mobile homes.  They were gone, or, at least, torn and twisted apart.  It was beautiful spring weather while we were there and dreadful destruction.  The people were all gone. 

    One special event for me took place in Little Ax.  We worked with and spent the nights with two unique groups of kids.  One was an international Jewish disaster group and the other was a Muslim international disaster group.  I talked with the kids in these groups and was quite touched.  The Jewish kids had literally flown in from Israel to help in Oklahoma.

     

    Buddy 4

    Our newest altar server understudy, Buddy,  helping his big sister.

     

    Talk about God being gracious and merciful, never getting angry and abounding in love.   Despite the destruction.

    Guess what is the call this week from Mahar & Hammond. 

     

    Tori & Zoe

     

    Guess who has their eyes intently focused on their brother, Buddy.  Victoria and Zoe.