Readings:

Ezekiel, 18, 25-28, The Lord's way is not fair!

Psalm 25, Remember your mercies, O Lord.

Philippians  2, 1-11, Humbly regard others as more important than yourselves.

Matthew 21, 28-32, Which of the two sons did his father's will?

 

 

 

Thanks to the Team

Music,  Ben & Shonda (on Air Force duty)

Readers,   Connie & John Bresson & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  John Cade 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers, Mike, Ben & Hue, Richard 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download Readings Week 26

 

 

 

 

John Cade's Homily  (above, Remembering…)

 

Homily on Priesthood  First, a little bit of history of the Christian priesthood; and second, a little bit on blessings in my life.

The Apostle Peter, In Chapter 2 of his first letter, vs 4, wrote, “Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you serve as priests offering Christ-approved lives up to God”.  And he continued in vs 9, “You are the ones chosen by God, chosen for the high calling of priestly work, God’s instruments to do his work and speak out for him.”  (As far as I know, among Christian churches today, it is the Morman church that asks all its members to exercise their priestly role.)

        Saint Jerome, around 380 CE, gave his view of the Christian priesthood, derived no doubt from the traditions and practices of the early church. He wrote, “The priestly dignity is the personal possession of the Christian; it does not belong to the Christian because of membership in a church which has a hierarchical priesthood.  Rather, the layman’s priesthood, as all priesthood, is a sharing in the priesthood of Christ.” 

He continued, “It’s the reality of the Christian’s priesthood which distinguishes members of the ‘royal priesthood’ from the rest of humankind.  No distinction between one member of Christ’s priestly body and another, can be compared to the distinction between those baptized and confirmed and those not—there is a basic unity that underlies the threefold character of baptism, confirmation and priestly orders.”  It is clear that Saint Jerome placed the origin of priesthood in Christian baptism.  

But jump about 800 years ahead and you are into Medieval Scholasticism, in universities all over Europe.  Scholasticism was a ‘philosophy of learning’ with emphasis on reasoning to extend knowledge.  You take a topic and dispute it in the form of a question, with counter proposals and opposing arguments.  It began as an attempt to harmonize Christian theology with philosophical antiquity such as with the Greek philosopher, Aristotle.  One thing scholasticism was not based on was early Christian tradition and practice. 

Saint Thomas Aquinas became scholasticism’s most famous member.  One of the founders of scholasticism, Alexander of Hales (in England), obscured participation in the priesthood of Christ by the baptized/confirmed Christian.  For him priesthood no longer has its origin in Baptism, but in the separate sacrament of Orders.  His thinking and conclusion was approved in the Council of Trent, in 1550, and stands today.  

In our time, most of us who lived as adults during the papacy of John XXIII and the Second Vatican Council, had high hopes for a more collegial understanding of how leadership could be structured and lived out in the church.  Many of us today support a return to greater opportunity for service by all baptized & confirmed Catholics.  Opportunities clearly were there in the early church.  Don’t tell me we can’t figure out how to make it happen now.  Isn’t it time already, for greater inclusion and equality of opportunity in the church?  I can hear RBG, that extraordinary Jewish woman and Supreme Court justice, giving us, her own – Amen.

Secondly, a little bit on my personal history of blessings.  I experienced the call, in my mid-teens, to greater closeness with God—of course, to ‘save my soul from hell’. After two semesters in college, I entered the seminary, and eight years later was ordained a priest on Sept 30, 1961.  I felt then and feel now the blessing of that day.  I loved living and working as a priest, ‘saying’ Mass, doing homilies, being invited into others’ lives through counseling, visiting the sick, teaching in high school, and leading retreats.  

Six or seven years later, when I was in the psychology program at Loyola Chicago, I began to experience a deep loneliness…and also disillusionment with the American hierarchy’s negative reaction to calls for reform by Pope John XXIII and the Vatican Council.  Some of you will remember the great number of priests who left in the late 60’s and early 70’s.  I was one of them.  Having a psychology degree was a blessing, as I could continue one of the things I loved as a priest—counseling with people having a difficult emotional time.  I married and helped raise four kids, including two as stepfather.  Some of the big blessings:  my relationship with a marriage partner (twice), being part of a family with kids (and now grandkids), relationships with friends, mentors and colleagues.  My marriage relationship with Lambrini is amazing; we are a couple now for 28 years and counting.  Also, even with diabetes and cardio-vascular disease, I am blessed with overall health. It’s a huge blessing to be able to enjoy the Autuum time of life. 

An unexpected blessing came 15 years ago when you, this community, welcomed me back as a Catholic priest. Simply being part of this loving community, seeing the way you live your lives, is a blessing that keeps on giving.  Why?  Because every Sunday, and often between Sundays, you help me ‘see’ the blessings in my life, and you help me live with gratitude. 

My question:  How do you see yourselves as a ‘royal priesthood’, sharing in the priesthood of Christ?  How do you live with acceptance and love for others, and also see your daily blessings?   

                              

 

The Zoom Wizards at work.

 

Please Remember these special people:

For Alan Stryker;  For John Doherty with back pain; For Becky's dad who has moved to the other side;  For Cindy recuperating at home;    For David Dismore's bad shoulder from a biking accident; For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for all the students and teachers and coaches returning to school, for Geri's sister with heart & circulation problems, David Dinsmore in a bike crash.

 

Ben bringing his Vitality to our music, alone today because Shonda has Air Force duty.

 

For Jackie's mom, sister, & friend, Lynn;  For a friend & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

 

Mike working on elevating our Zoom quality.

 

Birthdays:  Judy Carrell (today), Leo (10), Tori & Buddy, (10) 

Anniversaries: John Cade, 49 years ordained, Fred & Patricia,10th; Erin McClurg & Greg, 3rd; Claire Z & Andrew,9th, Ron & Nancy Kovatis, 48th.

 

 

                                                

                 

Community Finances, September 27, 2020

Expenses: $450.00  

Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

 

Rosemary's Blessing:

Rivers do not drink their own water;

trees do not eat their own fruit;

the sun does not shine on itself

and flowers do not spread their fragrance for themselves.

Living for others is a rule of nature.

We are born to help each other.

No matter how difficult it is.

Life is good when you are happy

but much better when others are happy because of you.

Let us remember that pain is a sign that we are alive,

problems are a sign that we are strong and

prayer is a sign that we are not alone.

If we can acknowledge these truths and

condition our hearts and minds, our lives will be more meaningful,

different and

worthwhile.

 

Pope Francis

 

 

Just in case you missed our new address, 7017 Helsem Way  75230.   (notice the same Zip Code as Tulip Lane?)

 

Readings:

Isaiah, 63, 16-19, 64, 2-7,  You are our father, we are the clay and you the potter.

 Psalm 80,    Lord, make us turn to you; let us see your face and we shall be saved.

1 Corinthians 1, 3-9   I give thanks to my God always on your account.

Mark 13, 33-37,   Be watchful, be alert.  You do not know when the time will come.

 

 

Isaiah observations and reminders–

Who: Guess which of the 3 composers put this section together.  A clue: chapter number.  Like, chapter 63.  A pretty high number, yes, Isaiah number 3. 

Where is he: if the author is number 3, he is back with the people in Jerusalem, a Jerusalem totally destroyed by the Babylonians. 

Today’s message: because he is back in Jerusalem, you would expect happiness.  On the contrary, he is bemoaning the state of affairs and is blaming himself and everybody’s sinfulness for the destruction.  But in the end he reminds Yahweh that they are his special people.  So…?

 

 

Advent Special

I would like to talk this morning about how to make our time from now to Christmas a special time.  Some of these ideas I have touched upon before, but they stand repeating occasionally.

When I returned to the States in the late 80's and began to work full time as a spiritual director & psychotherapist, I was struck every fall by an anxiety that I found in people.  They were nervous about the coming Christmas season. 

 

 

I remember people bringing this up as early as the beginning of the school year in September.  Certainly by October and most certainly by Halloween.  People were tense and anxious because of memories of bad Christmas seasons. 

Because of this and because we are just beginning the season of Advent, the season of preparation for Christmas, I would like to review some ways to prepare ourselves for a marvelous Christmas.  I have 5 observations.

 

 

 

1.  First, beware of fear and depression.  I read Mark's story about the man traveling abroad and I can  get spooked into thinking God is going to grab me when I'm not looking.  Nonsense.

Depression seems to surface more during the Christmas season, because of at least one reason.  Expectations.  We expect more out of the Christmas season, peace, love, warm relationships, gifts.  When the reality comes in below the expectation I have, I get disappointed and maybe depressed.  Memories of disappointing Christmases can depress me. 

 

 

 

 2.  Unlike Mark's warning about sleeping, I would propose that we need more rest at this darker time of the year.  Our ancestors used to sleep when it went dark.  Today we force ourselves to stay awake and lights keep us awake.  Doctors are saying we need more sleep in the dark days of winter and are recommending, get this, 9 hours.  Maybe try an extra hour.  Try a siesta.

3.  Along with more sleep, try a little more exercise.  My internist tells me that he wants me to exercise every day.  I do.  Walk through the neighborhood.  Ride a bike.  Along the way look at the colors of the red oaks and Bradford Pear trees. 

 

 

    4.  Have you got anything special you do every year for Christmas, during Advent?  Something to get you into a Christmas spirit?  If not, what about finding something? 

Two things I have got to do every year: take in a performance of Handel's Messiah and take in the Dallas Symphony Christmas concert.  I may get in an extra one or two of these, but I find this so touches my spirit.

 

 

 I know a few families who tour Christmas lights.  Here in Plano is Deer Park.  One of the best is Highland Park, Beverly Drive and Armstrong Parkway, both east and west of Preston.   In Deer Park, you may walk around.  In Highland Park there are horse drawn carriages. 

    5.  Finally, in line with Mark's gospel, watch, but positively, watch for the daily miracles and blessings.  Review your year for the biggest blessings, like I mentioned before Thanksgiving. 

 

 

 

I hope you are not anxious about or nervous about the coming of Christmas.  If you are, even more relevent is my question,

 'What are you doing to make  Christmas this year a beauty?'

 

 

 

 

 

 

Readings: Sirach 35,12-18; Psalm 34; 2 Timothy 4, 6-18; Luke 18, 9-14.

Sirach: Again we take up one of the books of the Apocrypha, the 12 books written in Greek and not originally considered part of the Bible.  This book is basically a collection of Jewish wisdom statements and teachings.

Our selection in chapter 35 talks about the nature of god and what happens to the person who serves god.  It sets up Luke’s parable about the pharisee & the tax collector in the temple.

I am Better than Whom?

In our neighborhood there is an elderly couple.  Their yard is full of weeds and they tend to mow only a few times a summer. They have a couple of dead cars in the driveway, and drive an old, partially rusted pickup.

Once while I was sitting at my desk in the living room I saw the lady come by our house in her truck, take a left away from me on the corner, stop the truck, and get out.  Next I saw our neighbor lady running across our yard going in the direction of the truck.  Her black lab had gotten out.  Guess who finally caught the dog.  Yes, the lady from the pickup.  I was impressed and a bit embarrassed at my judgmental attitude. 

I was doubly embarrassed a few weeks later in the spring when I was working in the yard.  The pickup pulled up to the curb and from the driver’s side window the lady says to me, "You really have a nice yard."  We chatted, I found out her name, and now we wave at each other whenever she drives by.

I am the pharisee in the parable about these two guys going into the temple to pray.  Let me make a few comments about the tax collector, the pharisee, and the setting.

The setting first.

• Prayer time was 9:00 or 3:00
• Others were probably present
• Prayer of soliloquy was normal
• The parable is directly addressed to the rule keepers and especially the judgmental rule keepers.  Are these people fear based, following whatever they were programmed to believe as children? 

The pharisee.

• Goes to the temple to pray.  Normal.  Considered a model citizen & temple member.
• Utters a prayer of gratitude.  Normal.  A great prayer form.
• Fasts twice a week and pays tithes on his whole income.  Above normal.  An outstanding temple member.  A paragon of virtue and worthy of all Yahweh’s blessings.
• But.  The prayer of gratitude is based upon a judgmental attitude.  He thinks he is better than.  Superior to.

The tax collector.

• Shock!  A tax man going into the temple.  Going to pray.
• Tax collectors were considered ritually impure, because of their job. They collected money from their neighbors to hand over to the hated Roman government.
• The tax collector could have been stoned for entering the temple.
• He does not confess his weakness, does not promise to repent, says nothing about restitution.  In fact, he could not give up his job.  Or would not? 
• Begs for mercy.  Nothing more.  His only hope is to be accepted by Yahweh.

The result: Escatalogical Reversal.  Big description for what takes place.  A flip.  Just the contrary to what the Jewish people listening would expect.  The Tax collector "went home justified."  God’s inconceivable love accepts someone who does not follow the rules?  See why they crucified him?

Who are three people you dislike?  And why?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-28.mp3

Readings:

Isaiah  5, 1-7,  Let me now sing of my friend, my friend’s song concerning his vineyard.

 Psalm 80,   The vineyard of the Lord is the house of Israel.

Philippians 4, 6-9,  Have no anxiety at all.

Matthew 21, 33-43,  There was a landowner who planted a vineyard. 

 

 

Isaiah observations–

What:  My favorite prophet again.  When you note this is Isaiah, chapter 5, you can make some pretty educated guesses, like the following 3:

1.  This is Isaiah 1, the first of the three major composers.  Chapter 1-39 are Isaiah 1.

2.  This Isaiah is writing before the Babylonian Captivity, which took place around 555 before Christ.

3.    You might guess correcty, then, that he is criticising the Israelite people for their bad behavior.

Our passage:  In fact, he is highly critical.  He uses the metaphor or symbol of a vineyard.  Just so you know ahead of time, the vineyard is the people.  Watch what he says happens to the vineyard and why.  This, of course, is setting the stage for the gospel, which is about, you guessed it, another vineyard.  Even the responsorial Psalm is about the vineyard.

Guess what I just might talk about during the homily.

 

 

We, The Vineyard

Folks, Rosemary & I have been to the vineyard of the Lord.  In fact, I have been twice during the month of September, Yosemite and now our boat trip on the Danube. 

I am still so influenced by my years as a Jesuit and the desire to live a simple life that I am embarrassed to talk about this cruise.  It cost money.  And I feel squeamish about spending.

 

 

However, this trip was one of, if not the best of all the trips we have taken.  Let me mention three aspects, the natural beauty, the beauty of the staff, and the beauty of the group of people we randomly formed up with.

The natural beauty.  We certainly did travel through a section of Germany celebrated for its gorgeous vistas and its vineyards.  We visited some of the villages.

 

 

However, for me it was the Danube.  Especially at night.  We would open the curtains of our room and the sliding glass door.  6 feet below me was the Danube moving by, quiet with the exception of the swish of water as we powered up stream.  I would get up to visit the bathroom and return to just gaze. 

Secondly, the staff.  There were two in particular, the program director, Stein, and the concierge, Radi, a young woman with personality and glorious black hair.  But also, the staff down to the girl, Carmen, who watched over our room.  From the beginning when we walked on board and were welcomed with glasses of mimosas, to the end when there was a Viking agent waiting to help us at the Nuremburg airport at 3:45 A.M.  Great cordiality and hospitality.

 

 

Thirdly, the people and especially our group.  On perhaps the 4^th night I noticed around 2:00 A.M. we were simply sitting in the river, not moving.  Turned out, a barge ahead of us had troubles and was blocking our entrance into a lock.  We spent that night and the next morning anchored in the river with other tour boats lined up behind us.  Not one complaint from the group.  In fact, we had a good time.

That good time was enhanced by the charm and cordiality of the group we ended up meeting and putting together, four couples.  Chicago, Philadelphia, Ontario, and Dallas  When it was discovered I was a former Jesuit priest, that led to many interesting conversations. 

 

 

Isaiah says that the vineyard of the Lord is the House of Israel.  The cruise ship the Viking Njord was the vineyard of the Lord.  You, We are the vineyard.

I can see it.  Can you see it?

 

 

 

 

Apologies to everyone and to John for putting into last Sunday's blog the wrong homily from John's Mass, September 28.  Here is the correct homily,   Download Cade Homily 9-28-14

 

Readings: Proverbs 8, 22-31; Psalm 8, O Lord, Our God, how Wonderful you Name in all the Earth; Romans 5, 1-5; John 16, 12-15.

 

 

Trinity Sunday – Intro to Readings.

Our readings today come from the Book of Proverbs, Paul’s Letter to the Romans and John’s Gospel.

 

The Book of Proverbs is one we don’t often read from.  It forms part of what is known as the Wisdom Literature, along with the Book of Job, Ecclesiastes, Ecclesiasticus and the Book of Wisdom. 

 

 

Wisdom literature was very popular throughout the ancient East, particularly Egypt.  In fact, much of the contents of the Book of Proverbs is also found in other more ancient Egyptian writing.  Proverbs is interesting from the point of view that unlike the rest of the Old Testament, where the focus for a relationship with God came from the top, from God thru various covenants and laws, the writers of Proverbs find reason for a relationship with God from man’s own life. 

  

“The fear of the Lord is the beginning of wisdom”.  In this phrase, repeated a couple of times in Proverbs, the word fear is best understood as respect.  The emphasis throughout the book is on the need for recognition on man’s part for the importance of a proper relationship with God.  Much of the writing is very practical in nature.  The material is quite old, with the books being put together in their final form sometime after the exile, around the year 500 BCE.  Much of the book has traditionally been attributed to Solomon and he probably did contribute some of the sayings.

   

The Letter to the Romans contains the familiar phrase about justification by faith which caused the Church at the time of Luther to have such a difficult time, since Luther took the position that faith alone was all that was needed for salvation, based on this letter, and the Church was holding out for good works also.

 

Our Gospel from John comes from the long discussion which takes place within the context of the Last Supper.

 

   

Trinity Sunday Homily

I spent about 21 years working at IBM and one of the words which is ingrained into every IBMer from a very early stage is the word “Think”.  It was something which Mr. Tom Watson Sr. decided should be the catchword for the company, and which I suspect we would find tattooed on Bob McGrath’s chest.  

Well in matters of God, I feel we are better off with less thinking and more doing.  Today’s feast is a case in point, the feast of the Holy Trinity.  I know that I have said this both at Easter and again on the Feast of the Ascension, “the minute you have managed to understand God, be sure you are in heresy”!  Our God is too big for human contemplation, plus our God is a God of action.  A quick look at Jesus’ life will show that He was either doing or praying, but not thinking!

 

 

In the 4^th century the Bishop of Alexandria, in Egypt was Arius, and thinking got him into trouble.  He was reflecting on the relationship between God as Father, and Jesus and he concluded that since Jesus was begotten by the Father, then he must be somehow less than the Father.  He quickly got a following with this belief that somehow the Father and the Son were not equal, since the Son came after the Father.  Notice what happens when you begin to think about this stuff, you get in trouble.  

 

The net of the whole thing was that the Emperor, Constantine, remember he is the one who in 313 officially recognized the Christian faith (primarily as a way to unite the Roman Empire) decided that this arguing within the Christian faith was not going to be good for the peace of his empire, and so he called a general council of the church at Nicea in 325 to settle the issue.  And it is from that council that we end up with the Nicene Creed and that wonderfully clear solution to the relationship.  Homoousius, in Greek, or consubstantial in Latin!!  Yes the Son and the Father are of the same substance.  Now doesn’t that clear the whole thing up.  This is exactly why we are much better off not thinking about such things.  Rather, on this the Feast of the Holy Trinity it is best to reflect on what we are doing as Christians.

 

 

If we accept that the basic message and life of Jesus was about breaking down barriers between people, about freeing people from the unnecessary burdens of guilt, about loving people, then the question we need to be focusing on is “how am I doing?”  Is my life lived bringing joy and encouragement to those around me, not just the people I like but the ones I can’t stand too!  Do I live a life of forgiveness, or do I find myself collecting resentments?  Am I busy building people up, or busy tearing them down either through criticism or gossip?  Is my life lived honestly, or do I play games and pretend to be what I am not?  The questions could continue.  But this is the reason we come here each week to stand before one another and our God, to take the time to reflect on our lives and to resolve to improve them in the days or week ahead.

 

Picture 1:   The Celebrants

 

Picture 2:   Choir, Wendy, Shonda, Ray, & Celeste

 

Picture 3:   Offertory, Grace & Mary Ellen

 

Picture 4:   CCAC monthly $2000 contribution, Claire & Bobby