Sunday Homily 5-23-10, Pentecost

Readings: Acts 2, 1-11; Psalm 104, Lord Send our your Spirit, and Renew the Face of the Earth; 1 Corinthians 12, 3-13; John 20, 19-23.

Pentecost:

Perspective A: The Catholic Encyclopedia says this feast commemorates the descent of the Holy Spirit (or Ghost) upon the Apostles 50 days after the Resurrection.  The root of the word pentecost is 5, like pentagon.

Perspective B: biblical students point out that this event is one in a series of events that base their timing on the calendar of Jewish liturgical feasts.  They point out how Mark, the first to write a gospel, started this process by providing Jesus stories appropriate to the first 6 months of the liturgical calendar of synagogue celebrations.  Remember the followers of Jesus spent about 50 years as Jews worshipping in the temple and synagogue, until 88 C.E., when a split occurred.

Mass Begins 5-23-10

Luke, our writer today, built his gospel on Mark and expanded it to fill the whole liturgical calendar year.  Mark only covered about 6 months.  Thus, Luke is the only one who presents the Pentecost story and he puts it together with the Jewish feast of Shavout which takes place 50 days after Passover.  Shavout celebrates Moses receiving the 10 commandments 50 days after the exodus from Egypt.  All symbolic events. 

Note another example: Mark tied the crucifixion to the Passover, the feast commemorating the Jews escape from Egypt. 

Keszlers 5-23-10

Whatever we think took place at this event called Pentecost, for me it seems like it was at least a moment of light, enlightenment.

Sources: The Catholic Encyclopedia, Wikipedia, Bishop John Shelby Spong.

 

Pentecost: An Enlightenment

 

 

A week or so ago I put together something I have never done before.  I bought a dozen roses at Tom Thumb, took them home to Rosemary to help me arrange them in her artistic way, and drove up to Plano Presbyterian to give a gift of thanks to the staff on the 8th floor.

 

 

I confess I waited until I could walk well without a cane so I could show off for everyone who had helped me out. 

 

Donut Shoppe 5-23-10

 

The experience was touching and a bit anti-climactic.  Anti-climactic because I ended up going on a Saturday instead of a work day.  This was because the charge nurse and the nurse who was charged with my care got her schedule changed from a Friday to a Saturday. 

 

 

Being a Saturday, the staff of nurses and physical therapists that I had come to appreciate were mostly off.  In fact, the hall that had been such a beehive of activity when I was there was totally quiet. 

 

 

Why did I do this?  Because I had acquired this deep appreciation of life and people in that hospital and the recuperation months afterward.  This enlightenment is what I think Pentecost is all about. 

 

Moretta 5-23-10

 

What touched me even more was when I gave my charge nurse the roses. She told that she and her colleagues often hear about one of their patients doing well after they return home.  But in all her years working as a nurse, this was the first time a patient had returned with a gift.  This, too, was a Pentecost moment.

 

 

Whom or what do you appreciate most today and what are you doing about it?

 

Picture 1:  Mass begins, first time solo flying since early January

 

Picture 2:  Jan & Charlie

 

Picture 3:  The Dopnut Shoppe, Chloe with her mom, Clare, Maggie with her mom, Tanya, and Hue on the left

 

Picture 4:   Mike Moretta & Beverly (fiancee until Saturday)

 


 

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    May the Spirit within us

           Be a source of healing and consolation.

    May the Spirit within us

           Strengthen us when we feel weak,

           Warm us when we are cold-hearted,

           Bend us when we are stubborn,

           Move us when we are uncaring,

           Guide us in the way of love.

    May we allow the Spirit within

           To empower us in all we do.

    Michael Morewood

     

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    Buddy reads our Summer Blessing

     

    Thanks to the Team

    Music,  Ben

    Readers,  Denni & Tom & Buddy, the candle blesser

    Gospel, John Cade

    Eucharistic Prayer, John Cade

    The Magic Zoom makers, Mike & Ben & Becky & Tom & Richard

    Final Blessing, Rosemary

     

     

    Denni 2

    Denni reads from 2 Kings.

     

    Please Remember these special people:

    For Richard's dad who just passed recently;   For Carrie Bieda's brother, who also just passed recently;  For our Bill;  For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie;  Shonda's mom;   for Michelle;  

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    Denni 1

     

    Tom reads from Romans.

     

    Birthdays:  None this week

    Anniversaries:  

     

    Download Readings Week 12

     

    Zooming 1

     

    The Art of Zooming, thanks to Mike & Ben & Tom & Richard & Becky.

     

    Community Finances, June 28, 2020

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    Outreach:  $ 200.00  (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

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    Homily,  from a story Grace gave me:

    It so happened that on this particular morning the drive through lane at this particular McDonald's was endless.  It seemed to go on forever.  Trouble was they had what this person wanted.  Plus nothing else would move as fast.

    So the person gets on line and the line is moving pretty quickly.  Before you know it, the person is at the first window, the girl waiting for the order.   Trouble was, the order included 3 or 4 other people at home.  It was taking a little extra time to get the order straight.

    Suddenly from the car next in line the horn starts blowing.  Hands behind the window are saying,  'Get moving,  Hurry up,  Get out of the way!

    'Patience', the person thinks, 'Take the high road.'  'The person is just having a bad morning.' 

     

    John 1

    John reading from home.

     

    Finally the first person moves on to the pay & collect window.  Both orders are sitting in the window, one big one & one smaller.

    Now you have three choices.  1.  Pay for your order & get out of the way.  2.  Pay for your order and for the small order belonging to the person honking the horn.   Wave and depart.  3.  Pay for both orders and take both orders, which will force the person behind to have to go all the way to the end of the line and start  over again.  That will teach her to honk at older people!

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    Want to know which choice Rosemary would make?!

     

     

    Roosevelt

  • Sunday Homily Dec. 6, 2009; 2nd Advent

    Readings: Baruch 5, 1-9; Psalm 126, The Lord has done Great Things for Us; We are filled with Joy; Philippians 1, 4-11; Luke 3, 1-6

     

    Baruch:

      

    Author: probably not Baruch, who was Jeremiah's secretary.  More likely some anonymous person or persons a few centuries after Jeremiah. 

      

    Date of composition: during the Babylonian Captivity, ca. 550, or during the Maccabees' revolt ca. 100 BCE.  More likely the latter.  If so, like Daniel, the little book intends to strengthen resistance of the Jews during the Macabeean Revolt, using the Babylonian time to encourage the people.

      

    Mass 2 12-6-09

     

    Our passage: a message of optimism, hope, peace, and a new day.  The passage reflects 2nd Isaiah's message (chapter 40), which is likewise quoted in Luke's gospel for today.  The famous 2nd Isaiah: Luke uses this source to build his nativity narrative.  See also the lyrics of Handel's Messiah.

      

    The Advent Wreath:

      

    Date:

    a.  Pre-christian Germans used wreaths at the darkest, coldest time of winter to signify resistance to the season and optimism that warmth and light would return.

    b.  ca. 1500 German Lutherans emphasized the wreath and eventually it spread throughout Catholic & Protestant groups.

       

    Mass 12-6-09

     

    Symbolism

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    b.  the circle signifies both immortality and the past, present, and future focus of Advent.

    c.  the lit candles symbolize the light & warmth coming in the person of Christ.

     

    Purification: self purification before entering the temple
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    Mass Servers 12-6-09

    Our Fifth Anniversary Today, the Past, the Present, the Future

     

    The year is 2004.  There were two special months that year, August and December. 

      

    It was August when the first step took place.  I got suspended by the bishop because someone sent in an anonymous letter saying Stack wanted to get married.  This was amusing because I had been saying this for years.  What was different was that in 5/5/05 we were planning to do it.

        

    So, rather than have the opportunity to say good bye to folks, I said, “Yes, okay.  I am out.”  And I moved out of Jesuit.

     

    The second step.  The first Sunday of December, this Sunday five years ago, we went public with our celebrations.  I remember being rather anxious that Sunday and then utterly humbled and touched at seeing so many of you and so many others whom I had not see for four months, all come pouring into the cafetorium.  I was all choked, first seeing everyone, then trying to start the celebration after walking down that passageway that no longer exists.

     

     

    Cathy at Brunch 12-6-09

     

    This Mass came about because of the number of people who kept asking, “Where are you saying Sunday Masses and can we come?”  I had been using peoples’ living rooms and patios, but we had room for no more that about 25 people. 

    Bernadette was especially influential in the process.  We even came close to using the club house at their subdivision, Spring Park.  It would have been beautiful and one third the cost (they wanted us to pay only $100 per Sunday).  Trouble was, 100 people was the maximum. 

     

    When we decided to go public I had three hopes in mind.  One, that we would celebrate, all that we have and all that we are.  Secondly, that we would emphasize healthy spirituality on a basic Catholic/Christian foundation.  A spirituality of acceptance.  And thirdly, that we would be a helping community while not focusing on money, which is why I decided to do away with passing the hat at the collection time.  

      

    People occasionally ask me, “Where are you going with this community?  What about the future?  Do you want to expand?”   Other than what we are doing, I have no idea about the future or where we are going.  I don’t have a need to expand.  I love our size which enables people to know one another.   

     

    Brunch 3 12-6-09

    An extraordinary blessing of this 5th anniversary year that affects our future is the

    gift that Tony and Gayle bring.  I have asked at least a dozen married priests in the greater Dallas area to help us out and none of them felt comfortable doing so.  And then along comes Tony. 

       

    Consequently, in the spirit of Advent we treasure the gifts of the past, we confidently leave the future in God’s hands, and we celebrate the gifts of the present.

     

    How?

      

    Picture 1:  Mass with Kevin helping

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    Picture 3:  Mass Helpers

     

    Picture 4:  Cathy on her birthday, Mike & Geri

     

    Picutre 5:  The Brunch, Marilyn, Marlene, Theresa, and Tom

       

  • Sunday Homily 3-29-09, 5th Lent

    Readings: Jeremiah 31, 31-34; Psalm 51; Hebrews 5, 7-9; John 12, 20-33

    Mass 3-29-09

    Jeremiah:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the works, e.g. 62 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   A review:

    Author: mostly Jeremiah as put down by his scribe Baruch.  Described as the broken hearted prophet because of his heart rending life warning the people & kings that their behavior was going to be punished.  And so it happened with The Babylonian Captivity.

    Time:  ca. 600 BCE, as an easy date to remember, or more precisely for 40 years from ca. 610 to 570 BCE.  The Captivity went from ca. 585-550 BCE (note my error last week, typing 450).  Jeremiah probably died in Egypt during The Captivity in Babylon.

    The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region.  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 596, more or less, the Babylonians destroy Jerusalem and cart the Hebrews into slavery.

    Today's selection, chapter 31.  Yahweh is promising to make a new covenant or agreement with all the people, and to forgive them, after having shown the people who is master.  This is the only time in the O.T. that a New Covenant is mentioned.

    Sources: Wikipedia; Answers.com; Encyclopedia of Judaism 

    Barb 3-29-09

    Hate My Life?

    I have a story this morning which I have told only once, and that was at St. Mark's, over 4 years ago.  Pardon me if you've heard it.  It speaks to my point today.  I had permission for the story.

    It was many years ago.  I think it was the first Monday morning of May, a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and hopeful.

    He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit where my office was, crossed Inwood to the Lincoln Center complex, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

    Passersby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

    It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he was in a zone, happy because he knew he was out of there.  He wanted to escape the pain and go to heaven.  There had been no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

    Geordie 3-29-09

    You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be dangerous.  It also shows how far we have evolved and matured philosophically and psychologically over the past centuries.  We are maturing.

    I would suggest there is a negative and a positive approach to hating my life. 

    The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

    Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.  "There is a better way," I want to say.  Maybe change is called for, but hatred is not a constructive, long range motivation.  So I would say, "Don't hate it." 

    On the positive side, I would suggest two things.

    First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You put a TV screen up on that wall so everyone can see you like in the mega-churches, Divorce!"  Think she is exaggerating?  I hope.  I won't test. 

    Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: March Madness.  Many of these player have died to themselves to achieve, to be better players.  How many hours in the gym have the spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives. 

    Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I put this part of myself on the shelf for another day so I can dedicate myself to a greater.  To maintain my health and fitness I work out 45 minutes in a gym every day.  Because of the result I love my life.

    Chuck 3-29-09  

    My friend who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, loves it. 

    How do you love your life?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-29.mp3

    Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

    Picture 1:  Mass with Sabrina & Anthony

    Picture 2:  Barb celebrates her birthday

    Picture 3:  Geordie Robinson stuck at home in Dallas because of snow out at U. of CO in Boulder

    Picture 4:  Chuck with sons Andrew & Danny

     

     

  • Sunday Homily, November 12, 2017, 32nd Ordinary Time

     

     

    Readings:

    Isaiah 25, 6-8,   On Mt. Zion the Lord will prepare a banquet. (special)

    Psalm 63,  My soul is thirsting for you, O Lord my God.

    Thessalonians 4, 13-18 ,  The Lord will come down from heaven.

    Matthew 25, 1-13,  The kingdom of heaven will be like the 10 virgins who took their lamps and went out to meet the bridegroom.

     

    IMG_2087

     

    Along with Claire, Rose, the whole community and I say, "Welcome home.  It is so nice to have you here."

     

    Introduction

    What we call Chapter 25 of the Matthew gospel is composed of three parables,

    the first of which is about a Wedding Banquet, the Father’s gift of salvation.  The Bridegroom of this parable is the Lord, Jesus who is coming for his Bride, the Church, those who have welcomed and are living the Good News. 

     

     

    IMG_2092

     

     

    Good Morning, Dearest Tori, Welcome.  It is so nice to see you.

     

     

    The First Reading, [a substitution, Isaiah 25:6-8] is from the Prophet Isaiah. It describes the Wedding Banquet for those who seek to do the will of the Lord; what unites us together is good food, aged wine, and forgiveness.

    Our Responsorial Psalm, ‘My soul is thirsting for you, O Lord my God,’ addresses our yearning for a spiritual banquet with the Lord. 

     

     

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    Emma, our Dearest Candle Lighter of The Week, in action.

     

     

    Our Second reading from St. Paul’s Letter to the Thessalonians addresses the mystical body of Christ rising together as one Body, for the Wedding Banquet at the end of time.

    Our spiritual gift, of course, is that the Lord comes to us here and now in our banquet of the Liturgy of the Word and Eucharist, the fish and the bread.

     

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    Mike, conjuring up his neat little homily touch, namely Emma leading the community in singing, This Little Light of Mine.

     

     

    The Holy Gospel according to Matthew: the parable of the Ten Bridesmaids.

    I say to you that something is terribly wrong in the way we understand this parable:  We sense it in the failure of the wise bridesmaids to share some of their oil with the foolish bridesmaids whose lamps were going out.  Obviously, there must be an answer to this dilemma, and you will be surprised to find where I found it?

     

      IMG_2082

     

     

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    Most of you can remember singing along with the children, as they held up their little paper or cardboard lamps, “This little light of mine, I’m going to let it shine….” You probably don’t recall that its meaning is purposely given in Matthew’s ‘Sermon on the mount.

     

     

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    Here they are, Folks, better than ever (as they say on Mike & Mike, A.M. sports radio).

     

     

    You are the light of the world….let your light shine before men, that they may see your good works and give glory to your Father who is in heaven.” The oil that was brought by the wise bridesmaids for their lamps in this parable, is a metaphor.  It represents the good works they have done by loving others as Christ has loved them. When the wise bridesmaids, who are the Light of the World, trim their lamps with oil to go out to meet the Bridegroom, they are of course lighting the way for others as Christ escorts them to the Wedding Banquet.

     

     

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    This Little Light of Mine, will always be special because of you singing it for us, Emma.

     

     

    The foolish, however, have no oil. Without good works it is impossible for them to trim their lamps, so the wise tell them to go to the marketplace for that’s where they can to do good works by becoming the Light of the World for others, the oil that gives glory to God.  It is where they can choose to use their God given talents for the good of all, to be the Light of the World in their encounters with the poor, the lonely, the hungry, the thirsty, the stranger, the sick. 

     

  • Sunday Homily, November 24, 2019, Christ the King

    IMG_0208

     

    Sez Shonda, "Welcome in, Everybody."

     

    Readings:

    2 Samuel 5, 1-3, David anointed king of Israel 

    Psalm 122,  Let us go rejoicing to the house of the Lord

    Colossians 1, 12-20,  Let us give thanks to the Father.

    Luke 23, 35-43,  This is the king of the Jews.  

     

    IMG_0214

     

    Likewise say Connie & John, "Come on  in, Folks"

     

    Homily by John Cade

    Every Sunday we “do” the Mass. ‘Eucharist’ is the Greek word for “giving thanks”. Following the theme Stack and Mike and I set for these three weeks, I will share my gratitude for four of the many blessings I received this year.

     

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    Welcome Home, Gil.  It has been a long recuperation and it is delightful to see you.

     

    On Jan. 1 Lambrini retired. We are grateful together for her having this good job for 21 years, achieving many career goals, and, in the process, earning the respect of her coworkers. Of course, even a good job includes work stress—like its duties and demands and sometimes its environment. And you know, if your partner is stressed, you are stressed. Retirement is when we both get to say goodbye to those stresses, and catch up on our bucket list.

     

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    Thanks, Sophia, for lighting our candles.

     

    In terms of health, Lambrini had severe A-fib symptoms; they were debilitating. A blessing I shared with her was her ablation surgery that reduced the worst of her A-fib symptoms, Alleluia! On my personal health blessings: I had an echocardiogram and a stress test this summer, after which my cardiologist said, “See you next year!”—always what we want to hear. My Urologist said the same just this past week.

     

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    Happy Thanksgiving, Brent.  This $1000 check is for the Souls Harbor enterprise.  I only wish it could be our $2000.

     

    Another blessing was celebrating with Lambrini our 25th wedding anniversary. It’s not just all these years together; it’s also deepening our devotion and gratitude for each other and working to better accept our differences.  Speaking of weddings, I was blessed getting to preside over the wedding of a young couple. Doing weddings is a gift; they are such happy occasions, intimate and full of promise and fun.

     

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    Bill, even with chemo treatment, you still challenge our community to do more, like the Love for Kids Picnic coming up this month.  Thanks.

     

    Finally a big blessing, this year and every year, is being part of this community. An example of what a blessing this community is was how this community stood with Rich and Carol as they ‘walked their walk’ right in our midst. We got to see their steadfast loyalty and courage.

     

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    Says Marilyn, " Sign up for the Juliets Christmas luncheon coming up soon."

     

    I give thanks for the loving support this community provides. We all experience losses. My gratitude is for the way this community helps me and all of us feel safe enough to share them, and courageous enough to accept them, and get on to the next step of our journey.

    How will you remember and give thanks for the blessings of this year, individually and together?

     

     

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    Communion for All.

  • |

    Sunday Homily 2-21-10, Lent 1

    Readings: Deuteronomy 26, 4-10; Psalm 91, Be with Me, Lord, when I am in trouble; Romans 10, 8-13; Luke 4, 1-13

    Deuteronomy:

    What: This work is the 5th and last book of the Pentateuch/Torah.  The first 4 books are Genesis, Exodus, Leviticus, & Numbers. 

     Deuteronomy has basically 3 speeches delivered by Moses before the people enter the promised land.  He reviews all they have endured the past 40 years and how Yahweh has shown his care and power to save them.

    Author: Not Moses.  Moses may have spoken some of the ideas in the speeches, but others have put the work together.  In fact, in chapter 34 the death of Moses is described.  Someone other than Moses probably covered this episode.

    Mass 2-21-10

    Date: Ca. 700 years BCE.   In other words, about a century before the Babylonian Captivity and just after the destruction of the northern kingdom, Israel, by the Assyrians (ca. 720 BCE).

    Our Selection, chapter 26: the end of the second speech.  Moses is reminding the people of how Yahweh cared for them since the time they were slaves in Egypt and why they must honor him for this as their one and only god.  Instead of being history, this presentation is more like a pep talk to people in trouble, like had been the case in Egypt. 

    Altar Helpers 2-21-10

    Have a Happy Lent

    In Eccliastes 3 it says, "there is a time for everything, and a season for every activity under the heavens;  a time to be born and a time to die, 
    a time to plant and a time to harvest, a time to kill and a time to heal,
    a time to tear down and a time to build."

    If you are a New Orleans Saints fan, after decades of grief, your time to celebrate has come.  And you have celebrated as only people in N.O. know how to celebrate.  We have all just passed through the season of Christmas.  We, too, have celebrated.

    Emily 2-21-10

    Today we enter another season, the season of Lent.  How do we have a happy Lent?  How do we make this a time to build and a time to be born, again? 

    When I was talking with Rosemary about this homily, she asked me if there was not a new way I could talk about this subject.  I thought that, no, there really is not a new way for me to talk about this subject.  Some of you have heard these ideas or something similar for maybe 20 years.  Please forgive me if I repeat some of the same thinking.

    My thinking always comes down to how do I, how do we have a happy Lent?  How can it be positive and not a negative, depressing, and dreaded event?  Two thoughts.

    One.  Despite what comes up in the liturgies and scriptures, we are not sinners on the road to hell or purgatory paying ransom for our endless sins. 

    Second.  These 5 weeks can be Maslow time.  Abraham Maslow, an American psychologist, ca. 1940 said that, "What a man can be, he must be."  After 4 stages of development, Maslow thought that healthy people arrive at a place of self-actualization. 

    I call this becoming a person fully alive.  "A person fully alive is the Glory of God."  This was said in ca. 200 by St. Irenaeus, a bishop of Lyon, France.  It is what we are about this season.

    How do we fertilize and how do we prune so that we are more fully alive on April 4?  Each person has their own recipe, their own path, and most of us know what our path is. 

    Want a quicky insight into yourself?  What are you addicted to?  What are you obsessed by?   There are the usual culprits, alcohol, fast food, TV, work, smoking, whatever.  You can be brain dead and know this.  However, we can equally use denial to avoid the obvious.  We are aiming at becoming more fully alive people.

    Communion Helpers 2-21-10

    I, for my part, plan to give up all alcohol, take French baths to learn French better, not go out at night, in fact, not leave the house at all for 30 days, and I will give up salads, spinach, and greens veggies, and Wednesday I will get rid of this crabby hip that is slowing my life down.  All this because the doctor orders it.  I will truly enjoy April 4.  A real Resurrection.

    How are you going to have a happy Lent?

    Sources: Wikipedia for Maslow & Irenaeus; Human Development, Philip Rice for Maslow

    Picture 1:  Mass with Tony and Kevin

    Picture 2:  Altar helpers

    Picture 3:  Emily and her mom, Julie

    Picture 4:  Communion helpers