Readings: Acts 5, 27-41; Psalm 30; Revelation 5, 11-14; John 21, 1-19

Acts of the Apostles

This book continues Luke’s gospel, this time describing the early Christian community.

Revelations

More revelations about end times and heavenly events.

Do You Love Me X 3

How many here love chocolate chip cookies?

How many here love their dog or cat?

How many here love Rosemary?

Notice the different meanings of the same word "love." In the early language in which this section of John was written two words are used for "love." You can see that in English we often use "love" when we really mean "like." I like chocolate chip cookies, but I love Rosemary.

Watch how the meaning changes and becomes much more subtle when you distinguish the word. In the early language the word for "love" was "agapo." A second word was "phileo," and it meant "care for" or "hold you very special."

Here we go. First, Jesus says, "Do you love me more than these." He uses "agapo." Peter responds, "You know that I love you." Guess which word Peter uses. Not "agapo," meaning "love," but phileo, meaning "hold you special" or "care for."

Secondly, Jesus asks again, "Do you love me," and uses "agapo." Note he does not repeat "more than these." Peter repeats his first statement, "You know that I love you." Again he uses the word "phileo," I "care for you."

Now the third time takes place, and in English Jesus simply asks "Do you love me," but guess what. He uses "phileo" this time, "Do you care for me?" What does Peter respond? Same as the first two times, "I care for you," though this is not distinguished in the English translation.

Big difference, no? A fascinating play on words English totally misses. What is going on? A simplistic idea is that Peter denied Jesus three times. So here he is challenged to affirm Jesus three times. However, why the play on the word love?

1. Can Peter be showing a new side, a more humble side?
2. Is Jesus showing that he accepts Peter just as he is, saint as well as sinner?
3. Could this be consoling for us who fall like Peter?
4. How are we like Peter?

Click here to download the audio.

Readings: Job 7, 1-7; Psalm 147; 1 Corinthians 9, 16-23; Mark 1, 29-39

Job:

Author: Unknown.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.  It deals with the problem of evil,  personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 BCE.

Structure: 3 poetic dialogs preceded by a prose introduction and ending with a prose conclusion.

Why do Bad Things Happen to Good People

The Book of Job is considered so profound because it gives one person's idea about why bad things happen to good people.  This also is told in the form of a fable and challenges us to figure out what we believe.  Let me tell the fable.

Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed. 

One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

"Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

Shorty after that, another messenger runs in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now He has taken away.  May his name be praised." 

So Yahweh wins his bet.  But when Yahweh and the devil meet up to settle their bet, the devil pushes him saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  No death, just hurt.  "Bet," says Yahweh.

The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad, to curse Yahweh, and to confess.  Job proclaims his innocence.  But he is depressed and discouraged. 

Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

"Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

"I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

"Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

"Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

After some time in this situation, Yahweh comes along and speaks with him:

"Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

"Job, have you ever in all you life commanded a day to dawn?" (verse 12)

"Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

"Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

After hearing all the numerous ways that Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good man from now on.  Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years as a prosperous and happy man.

So does this answer the question why bad things happen to good people?  What is the lesson for me?  Contemporary scripture scholars find evidence that the happy ending of Job's story was a late addition, that the story ended simply with Job apologizing.  Not always is the Job story a happy ending.

For example, I do not know if you heard or read this week the story of Timothy Cole.  He was a freshman at Tech in '85.  He was studying in his room in the apartment of his brother one evening.  There were other kids in the house.  Timothy was accused of attacking a coed that same night and he was convicted.  The girl mistakenly identified him from a picture.  He was given a 25 year sentence. 

This past Thursday Timothy was finally acquitted of the attack by a DNA match and the confession of another prisoner who did the attack.  The trouble was, Timothy died in 1999 in his cell of an asthma attack.  Found dead in his cell.

Ironically the girl attacked repeatedly noted that the attacker smoked non stop.  Timothy, because of his asthma, never smoked.  Moreover, when the guy who really did it tried to tell the local authorities in Lubbock, they did not even respond.  The guy had to write to the family of Timothy, who died before he could be exonerated.  The guy who attacked the girl said he heard Timothy crying in his cell and saying he never did it.

Timothy is a a Job without a happy ending, a good kid who had a really bad thing happen to him.  This happens every day, folks.

So, why do bad things happen to good people?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-08.mp3

Picture 1:  Mass with Sierra & Noah

Picture 2:  The result of 69 years

Picture 3:  Paul, Rich & Carol, Bernadette, Mary Ellen, and Maureen

Picture 4:  Grandma Denni, Chloe, & Maggie

Best reference on Job: The Voice: Biblical & Theological Resources, Dennis Bratches (on line)

"Welcome in, Everybody," say Sydney & Hugh.

Readings: 

Isaiah 43, 16-21,  See, I am doing something new.

Psalm 126,  The Lord has done great things for us, we are filled with joy.

Philippians 3, 8-14, I consider everything as a loss.

John 8, 1-11,   Let the one who among you is without sin be the first to throw a stone at her.

And likewise from Jackie, "Welcome in, Folks, we have a reconciliation service this morning before the Our Father."

 Isaiah Observations:

The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.  

Candle service with Tori lighting and her brother, Buddy,  reading The Blessing of the Candles.

The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.  

I will give up whole nations to save your life, because you are precious to me & because I love you and give you honor.  Do not be afraid, I am with you.

Bernadette says, "Hey, those are my grandkids.

Philippians Observations:

Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

Psalm 126 ( a good one), 

The Lord has done great things for us.  We are filled with joy.

Spring Fever: Juliets out on the town.

Punishment or Compassion

I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

The Best with Shonda & Ben.

I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

The Minor Elevation.

It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

Communion Service table with John and Alison.

As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beaten.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

Offertory team with Lynda & Tom, Teresa & Tom.

He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

Reconciliation service, "Please forgive me," "I forgive you."

When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

Everyone is offered the opportunity to ask for and to give forgiveness, plus a peace hug.  Most moving.

Readings:

Nehemiah  8, 2-10,   Do not be sad and do not weep.

Psalm 19, Your words, Lord, are spirit and life.

 1 Corinthians 12, 12-30,  A body is one though it has many parts.

Luke 1, 1-4; 4, 14-21,   He has sent me to proclaim liberty to captives.

  Victoria says, "Hi, Everybody, Welcome in.  We got a brunch today."

Introduction  

 Our first reading is from Nehemiah, Ezra, a scribe and priest, reads and teaches from the written Torah in Jerusalem, brought back by those returning from the Babylon Exile. The Torah, of course, begins with the Book of Genesis and the creation story. 

Later the NT and then, Sufi Islam would make known that we are made in the image and likeness of God. A bond begins!  Our second reading from 1 Corinthians follows last Sunday’s teaching on the spiritual gifts.  Today’s reading describes how we are one in the Spirit as the body of Christ in the world.

Harper, too, says, "Hi, Folks, Come in."

Homily by Mike  

Remember the story about the tax collector and the Pharisee who went to the temple to pray.  The Pharisee praised himself and ended his prayer by saying, ‘I am glad that I’m not like the tax collector standing over there.  The tax collector however was beating his breast saying, ‘Have mercy on me a sinner.’   The Pharisee was self-righteous instead of being humble. He chose to look down upon others as if they were morally inferior.  He committed the sin of pride, the first of the deadly sins and he, too, like the tax collector, should have been seeking forgiveness.

Hi, Cathy, Welcome in to you, too.  Thanks for bringing Harper.

Don’t be surprised when Pope Francis formally asks the Jews to forgive us for being self-righteous toward them for so many centuries prior to World War II.  Unfortunately we had a part in the Holocaust for our prior teaching that the Jews could not be saved unless they became Christians. 

Sez Genevieve, "I want to sing, too."   Watch out, Folks, she can almost walk.

Francis has been calling us to recognize the bond that exists between Jews and Christians; it’s called the Spirit, blows were it wills, and is present within the inspired writings of both Jew and Christian.  Jesus was a Jew. Most of the NT was written by inspired Jews who believed that the Messiah had come.  Francis is encouraging us to visual this graphic relationship: within every Christian there is a Jew. 

Buddies, Leo & Genevieve.

Today’s gospel is about what happened when Jesus entered the Sabbath synagogue service.  The reading for that day, as you have heard, were the words spoken by the prophet Isaiah, ‘The Spirit of the Lord is upon me….’  The one who gave the reading would then give a teaching on why and to whom Isaiah had said these words.

The entrance, Here they come, Folks.

 For example, Isaiah could have been referring to the Jews to whom Ezra was reading and explaining the newly written Torah that had been brought back from Babylon after the exiles had been set free by Cyrus the Great.   Instead the inspired writers have Jesus fulfilling Isaiah’s words using them as an expectation for the coming of the Messiah.  In doing so, the structure of the Christian Liturgy of the Word would forever be identified: the words of Christ would fulfill the expectation of the reading from the Law and/or Prophets for the coming of the Messiah.  

Mike, sharing The Idea.

What Jesus said, of course, was, ‘This day these words are fulfilled in your hearing.’   Those in the synagogue who were receiving the good news, then, were the poor in spirit, the captive being set free, and the blind being given the opportunity to see. 

 Does it get any better?

So there is an intended spiritual harmony between OT and NT, between the Sabbath synagogue service and the Christian Liturgy of the Word, and between Jew and Christian.  Within every Christian there is a Jew.  Let us open our hearts to the words of our creed today that addresses all who seek to be led by the Spirit. 

 Buddies, Michelle & Georgie.

Readings: Habakkuk,1, 2-3 & 2, 2-4;Psalm 95; 2 Timothy 1, 6-14; Luke 17 5-10.

Habakkuk: the words of this prophet come from the end of the 7th century, B.C. at a time when the Babylonians were in power.  He was deeply disturbed by their violence and asked Yahweh why he was silent. Yahweh’s response was that he will rescue the people in his own time.  But meanwhile, the good will live on because they are faithful to Yahweh.

In our selection we have a bit of both: Habakkuk’s complaint & Yahweh’s response.  This connects with Luke’s gospel which touches on faith and the servant who simply is doing what he is supposed to do.

Faith? In What?

A short while ago Donna sent me a quiz on religion.  A handful of questions asks about what a person believes.  Like, do you believe, or not believe in God?  What do you think happens after you die?  And so on.

After you finish the quiz you are matched up with the religious group with which you have the closest fit.  My closest fit turned out to be Liberal Quaker.  Roman Catholic for me was in the twenties.  So why don’t I become a Quaker?  Because it does not feel like home, which Catholicism does.  I hope to work with the essentials of Catholicism.  Some say this is being a cafeteria Catholic.  I would prefer to call myself an a la carte Catholic.  The only intellectually healthy way.

I thought of all this because of Luke’s  comments about faith.  If I had faith I could uproot trees.  I would be happy to just get rid of the weeds in the lawn. Is this not exaggeration? Sadly some sects take it literally, as you know. Faith is the product of a process, often called faith formation.  And this is where it really gets tricky. Who determines what is taught to young people and members of a religious group? What I was taught as a child, wow. So much of it I don’t accept any more.

My Catholic education was anomalous.  I learned to critique literature, poetry, politics, government, psychology, but not religious instruction.  I memorized that. That religious instruction was supposed to be my faith. Doubts & questions were not encouraged. 

This leads me to make a distinction between religion and spirituality. I think both religion & spirituality produce my faith. My spirituality, likewise, is influenced by religious instruction. Some of these observations come from Vaillant’s Aging Well.

First, religion is usually exclusive, while spirituality is inclusive.  For example, If you don’t believe the pope is infallible, you are excluded from the membership.  If you don’t wear certain dress, you are expelled or criticized. 

Secondly, religion comes from outside, while spirituality comes from inside. True, my spirituality is not formed in a vacuum. It receives input from outside sources.  Spirituality, however, sifts and sorts before accepting it. 

Thirdly, religion is certain and proclaims creeds & dogma that have to be believed.  Spirituality searches. It involves feelings, experiences, and uncertainty.

My brother in law gave me a good book on how religions become corrupt and evil, eventually losing their original charism.  (When Religion Becomes Evil, Charles Kimball) Five characteristics:

• Absolute truth. For example, infallibility. 
• Absolute obedience. We Jesuits took vows of obedience.  Was God asking this? Or people? Like men who lived in Rome. We are all expected to be obedient to Rome.
• End justifies the means. Inquisition. Firing of theologians like Charles Curran over at SMU to eliminate alternative ideas in areas like birth control.
• Justification of the Holy War. Crusades, Jihad.
• The Special Time. Peace will come when all people believe the same religion and there will be one law, like Sheria or Evangelical Christian.

I would suggest that each person’s faith is unique and we are not homogeneous. If we are spiritually healthy.

What are the three things you have the strongest faith in?

RELIGION QUIZ: http://www.beliefnet.com/story/76/story_7665_1.html

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-07.mp3

Readings: Isaiah 49, 3-6; Psalm 40; 1 Corinthians 1, 1-3; John 1, 29-34.

Isaiah: Again we have one of Isaiah’s consoling messages.  This message focuses more on being called.  Remember, the writers of this book lived about 800 years before Christ.

I want to talk about Yahweh’s promise, "I will make you a light to the nations."

A Light to the Nations?  Me?

As many of you have noticed, after Mass & coffee a good percentage of our community reconvenes over at Costco on Central.  Where else can you get such a great free lunch?

When I am not watering trees after Mass, I normally drop Rosemary at the entrance, go fill the car with gas, and then wait for her in the parking lot while listening to Prairie Home Companion.  I love that program and almost always find myself laughing my head off.

Last Sunday Rosemary and I had gone to do our weekly shopping as usual.  I had filled the car with gas and was sitting in the parking lot.  At some point I noticed that an elderly man was wandering around the south side parking lot where I was sitting.  He had passed me already three or four times.  He would walk by me heading toward the Central side of the lot, then return.  Shortly he would do it again.  He had a couple of bags in his arms.  I’m watching him, thinking he must be confused, but I’m not doing anything.

Finally Rosemary arrives, I start up the car, and while we are pulling away I point out to her the man wandering around the parking lot.  I tell her I wonder if he is lost, confused, or suffering from dementia or worse. 

What does she say?  "Let me see if he needs some help."  So we turn around and she gets out.   They talk and together begin to walk around the parking lot.  I wait some more and finally she comes back.  She had helped him look for his car, which he said was a white Infinity.  Since together they still could not find the car, she informed the Cosco staff, who said they would help him.

This is it.  This is what Yahweh is talking about when he says, "I will make you a light to the nations."  It does not mean  lightning is going to strike.  It does not mean the other guy.   When I grew up the Christophers were a Catholic group that intended to light one candle instead of cursing the darkness.  Light one little candle was the theme.  I remember as a kid going with my dad to a rally in the Cotton Bowl, of all places.  It was evening, the lights were turned off, and everyone lit a candle.  I can still remember how beautiful it was.

Lighting the candle does at least two things.

1.  It touches the spirit of the person who receives the light.  That elderly man must have been touched when he saw Rosemary come across the parking lot to help him.  I was. 

2.  The effect is contagious.  When the person’s spirit is touched, he becomes a light and touches someone else.  So instead of the elderly man being angry and frustrated, he is peaceful and gracious.

I was rather confounded that I never thought about getting out and helping the elderly gentleman, but I was delighted that Rosemary immediately suggested she help him when she heard my thoughts. 

How are you a light to the nations?   

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-20.mp3