Sunday Homily, January 19, 2014, 2nd Ordinary Time A

Welcome in, Dearest Harper.  I wish I could have been with you this morning, but next week for sure.

Readings: 

1 Samuel 1, 20-22, 24-28, In those days Hannah bore a son

Psalm 84,  Blessed are they who dwell in your house, O Lord.   

1 John 3, 1-2, 21-24, See what love the Father has bestowed upon us.  

Luke 2,  41-52,  When he was 12 years old they went up according to the festival custom.

Thanks for your beautiful welcome Cindy & Dee.

HOMILY     

Since the Church has always taught that Jesus was truly human, I like it when the Scripture gives an example of the family of Joseph, Mary and Jesus as an actual, real human family.

Rick, you make an excellent candle lighter.  Thanks for your help.

Today’s Gospel gives such an example. Luke’s story hints at a family conflict caused by Jesus’ behavior. Luke gives us just a glimpse of the conflict, but I can imagine it going something like his mom, Mary saying, “How could you do this to us? Not telling us where you were all this time. This was hurtful to your father and me. We’ve been looking for you since last night; and were worried to death all this time! Don’t you know how disrespected we feel? We taught you better than this”…(and perhaps, both concerned parents, either Joseph or Mary said)…“Do not do this to us again!”

Thanks so much for your company yesterday, Mike.  You sure helped me to wait patiently while my surgeon got delayed for almost 4 hours.  We actually had fun in that OR waiting room.  Like with the lady who was wanting nothing but a coffee while she waited.

As for Jesus, I can imagine his side too. Some claim Jesus had brothers and/or sisters. Whether he had siblings or not, he was twelve, equal to a teenager today, a time kids are practicing behaviors that are rebellious or just plain independent. Working with your Dad learning carpentry isn’t bad, but Jesus may have begun to experience it’s limitations. And being in the big city for the first time as a 12-year old probably exposed Jesus to opportunities he hadn’t considered before—like a chance to talk about the Scriptures with temple scholars.

Hi, Jan, Where is that crazy guy you hang out with, like you know, that Sir Charlie?

Luke had his own goal in mind, building up Jesus’ credentials as a kid wise beyond his years and already showing an advanced knowledge of the Scriptures. So we don’t get the whole story here, of Joseph and Mary and Jesus, being a working class Jewish family living all those years in a small town.

The Best Music with Shonda, Ben (where is your hat), and David.

Though just a glimpse, in this story Luke gives us a hint of the holy family being like a regular family I can identify with. How about you? Can you imagine from Luke’s story how the family of Joseph, Mary and Jesus acted and lived—and had conflicts—much like your own family?

John sharing another of his insightful homilies to end the year of 2018.

Readings: Leviticus 13, 1-2, 44-46, The one who bears the sore of leprosy shall cry out, "Unclean."; Psalm 32, I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation; 1 Corinthians 10, 31-11, 1, Do everything for the glory of God; Mark 1, 40-45, If you wish, you can make me clean.

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes, a book of 27 chapters focused mostly on laws.  The third book of the Torah after Genesis & Exodus, before Numbers & Deuteronomy.

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert. 

Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.  Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives.  Mark has Jesus dealing with a leper.   I've already discussed Leviticus.  Let me mention one main point relevant to Mark & his account.

It is inclusion.

Mark wants to convince Christians of Jewish & mostly Gentile background that they are included and that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes geography typical of Galilee, not Jerusalem.

 The miracle Mark describes today aims at inclusion in the community.  Using the leper as a metaphor or symbol, he is telling especially the Gentile Christians, 'You are part of this community.  You belong here.  If Jesus can include a leper, then anyone and everyone is part of the community.  Nobody is excluded.'

What does Leviticus instruct?  What does Jesus do?  He welcomes him.  In fact, he does something that broke the law, and the people would be astounded, no, probably shocked and repulsed.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read Marks story. 

This might be today's lesson for us.  Inclusion.  It may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References: Austin Cline, Audience of Mark's Gospel (on line).

Picture 1:    Mass Begins

Picture 2:    The Community

Picture 3:    Brooklyn walks

Picture 4:    Charlie with Zoe & Georgie

Picture 5:    Georgie with Zoe & Sienna

Picture 6:    Torri with her granddad, Gilberto

Readings:

Jeremiah 31, 7-9,   Shout for joy, the Lord has delivered his people.

Psalm 126,    The Lord has done great things for us; we are filled with joy.

Hebrews  5, 1-6, Every high priest is taken from among people.

Mark 10, 46-52,  Bartimaeus, a blind man, sat by the road begging.   

           Grace says, "Welcome in, Everybody, Good to see you."

Jeremiah observations:

Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

Remember, too, that time before Christ is counting downward or backwards.

                And, of course, Genevieve says, "Hi, Everybody."

Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

            There he is, our most proficient camera man, usually just                  inside the entrance, Rick.

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Subject of the work: the usual prophet message—condemn, pay, peace.

Today's subject: Beautiful message of peace and consolation.  It is coming.

Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

     We caught you, Shonda, hugging our pet gorilla.  He loves it.
 

What, Shout for Joy ?

The consoling readings today are summed up in that first line from Jeremiah, ‘Shout for Joy.’  Unless you are blind as Brartamaeus or as I am so often, you can get behind this shouting pretty easily. 

Let me propose 4 reasons why I shout for joy today and see if you can spot some of your own. 

First, the rain.  We just endured 3 months or more of drought.  The ground was dust.  I was sitting on our back porch Thursday night when it started.  At first I thought we were really going to get missed, despite all the weather reports to the contrary.

          The Best, Shonda (doing Air Force today), Bethany, & Ray.

However, we got 3 ½ inches that night.  Then 3 more on Friday and 3 again on Friday night, total 9 ½.  

The only negative for Rosemary & me was that an old roof leak that comes into our kitchen showed up again, even with the work we put into fixing it in the May rains.  Nevertheless, I shout for joy over the rain.

Secondly, Romeos on Friday.  Actually, a week ago I had a most interesting lunch.  None of the bums showed up.  I was alone.  ‘Out of town,’ they all said.  However this past Friday, wow, Mike and Bill and Ray all showed up.  Don’t tell them, but I was shouting for joy.

         The Team says, "We miss you, Georgie (at a swim meet).

Thirdly, I see every Sunday a bunch of no fear kids.  I love it when Leo or Emma or Harper walk around up here.  Let these kids know they have a cupcake waiting up here for them, and they come running, or dancing, as in the case of Leo. 

Yes, I’ve been told that when I put on the white alb, the kids think I am God.  My hope is that because I will not get mad at them and will welcome them, they will know that God does not get mad at them and welcomes them.  This was not the message that I and many of you got when we were little kids going to church. 

I shout for joy that these kids are here with us.

                                 "Hi, Tori, Keeping busy?"

Finally, picking up on the message in Hebrews about the priest, I shout for joy that I have lived the majority of my life as a priest.  I have always felt called to this vocation and I love it.   For me it has not been prestige but opportunity, like to do what we do here with the kids. 

I shout doubly because just when I might have had to put the opportunity on the shelf, you people invited me to carry on, what we have done together now for 11 years this Thanksgiving.

                                 Ace candle lighter, Cole.

There is so much I love, like doing weddings.  For example, the big, fun Lebanese wedding last Saturday.  It is a privilege to visit people who are sick and to give some peace to people getting ready to move to the other side, like Joan & Rita, Chuck & Curtis, and Fred. 

For this I shout for joy.

                                Fall has arrived in Dallas.

And You?  If you are not shouting for joy, are you deaf, or blind like Bartamaeus or me? 

For what do you shout for joy?

Readings: Acts 13, 14, 43-52; Psalm 100, We are His People, The Sheep of His Flock; Revelation 7, 9, 14-17; John 10, 27-30

Acts:  a brief resume of what Tony has already explained, using the structure of who, what, when, and today's reading.

Who wrote: Luke, who wrote the Gospel.  He was a Greek speaking Gentile convert to Judaism.  He writes for Gentile Christians.  Writes about Paul, but did not know him nor his letters.

When: Big question.  Before or after 2 momentous events–

70 C.E: the Jews rebel against Rome.  Rome smashes them and destroys the most precious temple.  End of priests, beginning of rabbis.

88 C.E.: the Jewish Christians who have been worshiping in the temple or synagogue for decades split off. 

What about: story of spread of Christianity after Christ's death.  History or not?  Big question.  Idealized history?

Today: Paul & Barnabas scolding the Jews and affirming the Gentiles.  Is Acts pro Gentile?  

Revelation: a strange book

Some of my old Jesuit confreres were convinced the author(s) of this book was on halucinagens, undergoing an LSD trip.  What do you think?

The Good Shepherd

Want to know what a good shepherd looks like?

There is a couple.  They are celebrating 25 years of marriage.  They met in college in Pennsylvania.  Good kids.  The girl, Donna had spent a summer overseas doing service work in Calcutta. 

Know who else started out in Calcutta?  Mother Teresa.

The guy, John had also been doing summer mission work with the Glenmary Home Missionaries. 

So they got married and planned to have a family.  They tried and waited.  The news: they could not have kids.  So, one thing led to another and they adopted.

They adopted Rosa, a baby from an orphanage in Mexico. 

Then they adopted Natalie, a baby from Guatemala.

Then David, a baby from a local foster care family.

Then they adopted a 12 year old.  Maria Elena came from the same Mexican orphanage as Rosa. 

They had been living in a house in Philadelphia.  They moved to a church basement.  Then to an empty convent. 

All the while they continued adopting kids.  Just could not say no.  Donna was home schooling the kids.  John was working as an independent contractor—until they reached 11 kids.  Then he quit his job.  He was needed too much at home.

With the number of adoptions rising they found a 7 acre farm in south east Pennsylvania.  Here they could attempt more self-sufficiency.  They also were granted status as a foundation and took the name of St. Joseph House.

Today on the farm they have somewhere between 17 and 20 kids under their roof. 

How have they managed over these 25 years and 20 kids?  With the help of Catholic communities like ours right here. 

What kind of good shepherd are you?  Are we?

I found the story of John & Donna Kurtz in the March edition of The Anthony Messenger.   There is a picture of the whole bunch on the cover. http://www.americancatholic.org/Messenger/Mar2010/Feature1.asp

Readings:

Exodus  34, 4-6, 8-9,  A God merciful and gracious, never gets angry, rich in kindness and fidelity.

Psalm, Daniel 3, Glory and praise for ever.  

2  Corinthians 13, 11-13, Live in peace and the God of love and peace will be with you.

 John 3, 16-18,   Peace be with you; receive the Holy Spirit. 

"Welcome in, Everybody," says Harper.

Exodus Story: 

So the Israelite people have been wandering around in the Sinai desert for many years after escaping from old Pharaoh in Egypt.  Moses has been invited up Mt. Sinai to receive the 10 Commandments.  

He comes down all loaded with two stone tablets written on both sides and discovers that the people have become exasperated with him and the wandering in the desert.  They have created a gold bull to celebrate with and to worship. 

Old Moses, all angry, throws down the tablets and breaks them.  He calls Aaron, his lieutenant, tells him to gather the Levite tribe, the priestly tribe, and he tells them to slaughter all the rest.  They do.

Emma, too, says, "Hi, Everybody, come in."

At this point our reading begins.   Yahweh tells Moses to make two more tablets and to return to the top of Mt. Sinai, where he will get another set of commandments.  It is here where that marvelous line about the nature of God is mentioned again, "The Lord is gracious & merciful, never gets angry, and is abounding in love."

This is ancient folk tale literature at its best, like Aesop's Fables.

Ugh, oh, Tori is missing a tooth.  Are you now a rich girl, Tori?

The Lord is Gracious and Merciful, never gets Angry, and is abounding in Love.  

I want to talk about this line this morning.  For me, of course, the line says it all.  This is my understanding of who God is and how he acts.  Consequently, this is a

You win, Buddy.  Tori lost one, you lost  TWO.  Congratulations.

to do it talk.  How to spot these qualities.

Of course, there are big ways, like visiting my beloved Yosemite, cycling Iowa & Hotter ’N Hell, and getting together Sunday mornings with all of you. 

There are, also, smaller ways.  Two examples this morning.

Rosemary, of course, rolls her eyes when I run my ideas past her. 

Zoe, I think you are rich too.  You got all your teeth.

The first took place Friday at 1:00, guess where.  Yes, at Jason’s Deli.  Our Romeo get together.  There were 4 of us sitting in the very back of the bus, just in front of the doors to the restrooms, Tom & Mike & Andy Sokolowski and myself.  At my left was an extra table & chair for other regulars who had not arrived yet. 

About half way through our lunch one of the assistant managers, Patrick, a tall, nice looking guy, comes back to our area to bring food to a couple.  He is usually really busy, even to bussing tables when the place is full.  This Friday is lighter than usual.

Welcome home, Alexandra.  Declin, you are a neat kid and you got a terrific mommy.
 

So instead of running back to work, Patrick comes over to our table, says hi to everybody, and accepts our invitation to sit.  He is just to my left. 

In the next 5-10 minutes Patrick shares a lot about himself, 28 years old, Plano resident since birth, almost got married once, but is peaceful.  Then back to work he goes. 

The trouble makers corner.  You guys have too much fun every Sunday.

The second event took place in our living room Saturday morning.  A couple came to talk about their wedding in August. 

I find weddings almost always touching and beautiful happenings.  This couple was especially a joy.  First of all, the groom is Austin Goode, whom I have known since way back, since St. Mark’s days.  Tom  & Becky are his mom & dad.  I am really touched by this.

The Anderlicks, John & Karen & Lisa.

If this was not bad enough, Austin introduces Rosemary and me to this delightful, pretty, and full of personality fiance’, Vika.  Her story is so marvelous.  Born in Belaruss, brought to the States at 4 with her whole family by, get this, the Jewish Community Center, which I loved even before hearing Vika’s story.  She goes to private Jewish schools, public schools, and graduates from SMU.  On top of all this Vika has this magnetic  personality.

I can see the personality of our God in these two events.  I can see that he is gracious and merciful, never gets angry, and is abounding in love.

Where do you see the personality of God?

Vika (in blue) with Austin and her parents, Ena and Alex Kuznetsova.

Readings:

Acts 4,  34, 32-35  The community of believers was of one heart and mind.

Psalm 118,    Give thanks to the Lord for he is good, his love is everlasting.

1 John 5, 1-6,   Everyone who believes that Jesus is the Christ is begotten by God.

 John  20, 19-31,  Thomas.

Brandon, our greeter, opens the door and says, "Welcome, Everybody."

Acts reminders:

Author: Luke, the same who wrote the gospel.  He was an educated, urbane Jew.

Date: the years 75-80 

Subject: This is a travel log, detailing the spread of Christianity from Jerusalem to Rome and the Mediterranean in between.

Today: we have a passage pretty universally admittedly idealistic.  All is perfect and harmonious.   We view a community which is a commune, a utopian vision of life and the foundation of communism.

Sienna, too, says, "Hi, Folks, Welcome."

Do Not be Unbelieving, But Believe 

This week Rosemary and I will head south to Mobile, Alabama, where two events are taking place.  First, we plan another reunion of my old ’58 class Jesuits will get together.  Secondly, 50 years ago we graduated from Spring Hill College and there is a homecoming event staged by the college.

Of course, all this has me reflecting fondly on our years together.  Three memories.

And, of course, Brooklyn and her rabbit say, "Hi, Folks."

First, there was a neat spirit among the 25 or so guys I entered with.  Most of these guys were amazingly normal, intellectually gifted, and some were amazing athletes. 

Secondly, as a group we lived a rigorous monastic life.  Silence, formal prayer times, work, study, and three recreation afternoons, Tuesdays, Thursdays, and Sundays.  We wore a black cassock & cincture or we wore long sleeved shirts and long pants, even to play touch football & baseball in 100 degree heat & Gulf Coast humidity.  We took only three showers a week, a left over reflection of the old Catholic phobia about nakedness. 

Welcome, Cathy, back from Egypt.

There is a story funny today about the odor or sanctity.  This was how you could tell a fake Jew from a true Catholic during the time of Ferdinand and Isabella in Spain, say 1492.  Catholics did not bathe, Jews did bathe once a week.  Guess what the odor of sanctity was.

The third thing I remember is our life at Spring Hill College.  For me it was a marvelous release from a cloistered life to life on a campus with guys and girls, not that we were allowed to, as it was termed, fraternize with the college kids.

Harper, too, is delighted to have her grandmother back home.

I graduated 50 years ago with a degree in secondary ed, maybe grooming myself for administration in one of our 6 regional high schools.  I also spent the three years studying Catholic philosophy in Latin.  It was totally boring to me.  We had the adversaries and we had to learn how to out argue them.  We took our finals in Latin.

Just in case you were wondering who is handling our security, Leo, oops, no that's Batman.

It was during these three years that a lot of my classmates began to question the whole process.  It was Vatican II time, the murder of John Kennedy and Martin Luther King.  At this time I never questioned.  I just went along.  I admired the guys, but was content.  I survived because I played a lot of touch football and I took care of a fleet of boats & motors we used at a villa across Mobile Bay.  I could go there every weekend and for two marvelous weeks in the summer.  We also had three hot, excellent meals a day.

Robyn, the dear grandmother of Sienna and Brooklyn.

The overall training made me grow up quickly.  I look back now, however, am somewhat embarrassed, and ask myself how could I believe in some of those practices.  And I know.  It was believe, believe in the process, in the company, in those who have gone through this before me, and look at them, how successful they are.

Doubting Thomas, the subject of our Gospel today, is a hero of mine.  I think I would like to have been more like him in those early years.  Which would have been impossible at the time, I know. I believed.   Paradoxically, I think the training itself ultimately gave me the self-confidence and intellectual curiosity to enable me to have doubts & questions.  Want to know when I started questioning?  East Africa.

Our generous communion helpers.

The danger with the "do not be unbelieving, but believe" statement is that it is a "do not think" statement.  I become a sheep following the footsteps of whoever is in front of me with a feeling of security.  Doubts can be scary, questions confusing.  Without them I am less than fully human. 

Like with Thomas, what are your doubts & questions.  What do you do about them and how do you feel about them?

The music presented by Wendy, Shonda, Bethany, and Ray will take you to a different zone.