Sunday Homily, August 31, 2014, 22nd Ordinary Time

Readings:

Jeremiah  20, 7-9,  You duped me, Lord, and I let myself be duped.

 Psalm 63,   My soul is thirsting for you, O Lord, my God.

Romans, 12, 1-2,  Do not conform youself to this age.

Matthew 16, 21-27,  Whoever wishes to come after me must deny himself, take up his cross, and follow me.

 

Payton & Derrick

Mr. Payton sez, "Hi, Everybody," along with his dad, Derrick.

 

Jeremiah observations–

What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

Today:  Jeremiah is in top form.

 

  Sienna

            Sienna says, "Hi, Folks, Welcome in."

 

Deny Yourself, Take up Your Cross, and Follow Me

I want to talk this morning, folks, about the line in Matthew, Deny yourself, take up your cross, and follow me.  I confess right off, I hate this line.  Can you imagine a loving God creating people to deny themselves and take up a life of suffering? 

Matthew’s line can be very tricky.  It can be approached healthily or in a rather sick way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

 

Brooklyn

Brooklyn, too, says, "Come on in Everybody, it's fun."

 

I can laugh at this now, but I am humbled at how easily I can be snookered.  When I read this line and others like it in the Bible and remember my experiences, I now see the presence of an ancient philosophy that still influences a lot of religious activity today.  The philosophy: dualism. 

The idea is simple.  Reality comes in pairs, hot & cold, dark & light, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit.  So far so good. 

 

Tristan

Tristan says it checks out okay here.

 

The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is good, superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to subdue my flesh by disregarding the body's needs, ultimately aiming to live without it.  Do not give in to pleasure.  How about that!

A couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes, and the early Christians, like Matthew.

However, there is a healthy approach to the line.  A story to exemplify the healthy.

 

Buddy

Buddy in red today.

 

Way back when I was living at Jesuit and working as a psychotherapist, a single, divorced mother came with her son, Michael, one day and basically said, “help!”  She had a really active boy about 3rd grade.  He and his neighbor buddy, a black kid, used to race around our neighborhood and the high school on their bikes.  Great kids.

The years passed and I got to know the Michael really well.  One afternoon when Michael was in 7th grade at St. Monica, we were watering trees with the white truck and old red water trailer.  I don’t remember who was driving us along the medians, but at one point I can remember to this day, he said to me that if he did not make the entrance exam at Jesuit, his life was no good.  

 

In red

Is red the color today? Who knows. Ask Victoria and Zoe.

 

I did not say anything at the moment.  But later I told him that thinking was baloney.  I said Jesuit did not want kids who said their lives were no good.  If he made it, Jesuit would be a better place.  If he did not, another school would be a better place because they had a tremendous gift in their school. 

He did not get in. 

So Michael went to Bishop Dunne.  He played sports, worked hard to make good grades, and kept in contact with a neat guy who was the admissions director at Jesuit.

He got in as a sophomore.  He did excellently.

 

Leo

Our Great Leo checking out the scene.

 

Next Michael wanted to go to A&M and join the corps.  He did not get in.  He does not test well.  So he went to Tech and joined the Air Force ROTC.  After 4 years there he invited me to the ceremony where he was to get his lieutenant bars.  

The ceremony was in a big auditorium.  Michael was the last.  On the stage with him were his mom and his girl friend, Lydia.  At one point in his personal ceremony Michael turns to the whole auditorium, asks their patience for a moment, turns back to Lydia, drops on a knee, and asks her to marry him. 

Talk about blowing the roof off of the auditorium.  Everybody went crazy.  She said yes. 

 

 

Emma

Emma working her magic spells.

 

Now, Michael has long finished his flight training, part of which took place right up at the scene of the Hotter N’ Hell, Wichita Falls.  He has been stationed all over the world, like Aviano, Italy, where we got the name of our dog, Aviana, after a visit there.   He has a little boy, a beautiful wife in Lydia, and a platinum career as a jet pilot.  

Michael has denied himself a lot of quite legitimate pleasures to achieve some healthy goals.  Even now he continues to keep himself in good physical and intellectual shape.  

So, how do you deny yourself and take up a cross?   

 

Offertory

Offertory, John & Connie, Denni & Tom.


  

 

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  • Sunday Homily, December 15, 2013, 3rd Advent

    Readings: 

    Isaiah 35, 1-6,   Be Strong,  fear not.
     
    Psalm 146Lord, come and save us.

    James 5, 7-10,  Be patient until the coming of the Lord.

    Matthew  11, 2-11, What did you go out to the desert to see?

     

    Chuck A 12-15-13

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    Isaiah 35 observations: 

    As you may remember, the book of Isaiah has three distinct writers.  Isaiah I covers the first 39 chapters, out of 66 chapters.  Isaiah I has a certain amount of condemnation typical of prophets. However, as you can see from this beautiful reading, Isaiah I can share a vision of a beautiful future.

    Date: written before the Syrians destroyed the northern kingdom of Israel, around 700 years before Christ.  

     

    Chuck 12-15-13

    Amelia and Ophelia light our Advent Candles while Chuck, their grandfather, looks on.


     

    Advent Wreaths, a reminder: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose candle says, 'We are almost there!'  

    All together the wreath represented and shed light in a dark world, a world with no electricity.

    Leighton Elizabeth Warren 12-15-13

    Leighton Elizabeth Warren and her grandmother, Barb.

     

    The Celebration

    This past week has been momentous and touching for me and for many.  Twice we celebrated the life and vitality of Chuck Pratt, one of our most special friends in this community.  Wednesday evening was a memorial, and Thursday morning at All Saints, Pam’s husband’s brother, Joe, beautifully celebrated a Mass. 

    I would like to talk about Chuck in January.  Today I would like to talk about the celebration.

     

    Offertory 12-15-13

    Offertory, Chuck's family (Pam & family back in Nebraska), Chip and Kathy, Chris and Cecily with the kids, Ophelia and Amelia, and in the center, Sandra.

     

    At the memorial celebration Wednesday, Pam, Chuck & Sandra’s oldest child, told a story that comes from John Ruskin, a British academic and critic who lived until 1900.  The story has gone around, but is beautiful to hear it again. 

    Picture this man.  He is sitting in his house one night with a friend, looking out a window.  He is an old man.  There is no electricity.  Many of you have been there.  Remember what it is like, no heat, no light.  He & his friend are looking across a valley. 

     

    Emma 12-15-13

    Emma making a visit to the altar.

     

    As they watch a light is going up the other side.  As the light goes, it lights other lights along the way.  The lamplighter.  They cannot see anybody, just the light moving and leaving light behind.

    Ruskin says to his friend, “That is a good illustration of a Christian. People may never have known him.  They may never have met him.  They may never even have seen him.  But they know he passed through their world by the trail of lights he left behind him.”

    At the celebrations there were an abundance of lights.  I want to tell you about two little lights who touched me. 

     

    Cupcakes 12-15-13

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    During the Mass I was seated in the second pew with the family on the right end.  At one point Amelia, Chris & Cecily’s 3 year old daughter crawled into the lap of the lady next to me.  For the rest of the Mass she played with the books and chatted. 

    I’m sitting there with tears in my eyes half the time, but enchanted by Amelia’s happy spirit beside me.  She and her sister Olivia had also shared their light with us by bringing up the offertory.  I was most touched.

     

    Lynda 12-15-13

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    Which naturally made me reflect on the lights we have in our community, lights who chatter and clatter, walk around in the back, and occasionally walk shyly up here and put a toy on the altar. 

    Chuck was a lamplighter.  He left lights behind him and they have become lamplighters in turn, two little ones and a bunch more.

    Who are the lamplighters in your life?  For whom are you a lamplighter?

     

    DARCC-Samaritan 12-15-13

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  • Sunday Homily 2-15-09, 6th Ordinary Time

    Readings: Leviticus 13, 1-2, 44-46; Psalm 32; 1 Corinthians 10, 31-11, 1; Mark 1, 40-45 

    Mass with Sabrina 2-15-09

    Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes of Israel (from the 12 sons of Jacob–The Patriarchs Abraham, Isaac, & Jacob).

    Author: a collection of many sources, but not Moses (impossible).

    Date: some laws go back 1400 BCE., others from ca. 450 BCE.  

    Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert.  Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

    Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

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    Exclusion vs Inclusion

    When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.    Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

    In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

    On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

    I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives, exclusion.  Mark has Jesus dealing with a leper, including him in the community.   I've already discussed Leviticus.  Let me mention 3 points relevant to Mark & his account.

    Coffee Island 2-15-09

    First, Mark's aim.  Mark wants to convince Christians of Jewish & mostly Gentile background that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes some Jewish customs.  Both points indicated that he talks to a community made up more of Gentile Christians than Jewish Christians.  They could not speak Aramaic and they did not know Jewish customs.  Also, it is thought that the community was dwellingng around Galilee because Mark describes the geography of those places rather than around Jerusalem. 

    Secondly, Mark's means, how does he accomplish his end?  He uses two literary techniques, the somewhat famous Messianic Secret technique and miracle stories. 

    When Mark has Jesus tell the leper, "See that you tell no one anything," Mark is using the Messianic Secret technique.  People were saying that they lived at the time of Jesus, but never saw or heard about any of these miracle events.  Mark is saying that they did not hear about them because Jesus tried to hide his powers.  The secret is only supposed to be revealed at the end, at the death & resurrection.  Nevertheless, as part of his technique Mark allows it to leak out by writing that the man "began to publicize the whole matter."

    Thirdly, how Mark carefully crafts his writing.  It is noted that in this chapter 1, Mark has 8 points he is using to convince people.  For example, he built community by calling the apostles, he showed power by running off an unclean spirit, he gives life to Peter's mother, and so on.  The miracle he describes today is number 8 and aims at inclusion  of rejects in the community.

    Instead of excluding the leper like Leviticus instructs, Jesus welcomes him.  In fact, he does something that broke the law and the people would be astounded.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read this. 

    This might be today's lesson for us.  Inclusion.  Like it was for me in Tabora, Tanzania, it may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

    Whom do I have trouble including in my community?

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    References:

    • Austin Cline, Audience of Mark's Gospel (on line), for the 11 extra critters

    • Carmelite website, Homilies, for the 8 points Mark makes in chapter 1

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-15.mp3

    Picture 1:  Mass with Sabrina helping

    Picture 2:  Hunter & Dillon, Kim, Ken, & Cindy

    Picture 3: at the Coffiee Island, Maureen, Greg, & Angelo

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  • Sunday Homily, February 11, 2007 – 6th Sunday, Ordinary Time

    Readings: Jeremiah 17, 5-8; Psalm 1; 1 Corinthians 15, 12-20; Luke 6, 17-26.

    Jeremiah – Picture this: all the students & faculty are assembled.  You go before them and tell them that they are all lazy, selfish, egotistical, and fat.  Change or you will fail in life. They boo you.  The principal, too, gets up and says the same.  You and the principal love these people.

    After school you pass through the parking lot & the kids curse you, trash you, throw rocks at your car, and spit on you.  Same with the principal.  The atmosphere in the school and attitude of the students goes down. 

    This is where we find Jeremiah and Yahweh.  They have warned the people and the people have rebelled.  Both Jeremiah and Yahweh are downhearted.  What we read is Yahweh’s response while he is in this depressed mood, in the eyes of the writer.

    Corinthians – Paul continues to address the people of Corinth, this time about the resurrection.

    Trust No One?

    When I first came home from East Africa, I spent the winter at the Jesuit church in downtown Houston until I could get a program in Dallas.  One early evening after visiting my mom here in Dallas, I was returning to Houston.  I had my airline ticket and went to Love Field.  I stood in that Houston line, got to the counter, gave the attendant my ticket, and she says to me, “You are at the wrong airport.” 

    Talk about feeling like a fool.  I had an A.A. ticket instead of Southwest.  To compound my feelings, when the girl asked if I would like to buy a ticket, I realized I had about $20 in change, no more.  No credit or debit card yet.  I was just back from Africa.  Plus, now I was alone, because my mom had gone back home.  No cell phone naturally. 

    Despite the desire I had to crawl in a hole and disappear, I figured I had to do something dramatic quickly.  So I turned around, faced the long line of afternoon commuters, addressed everyone, and asked if someone could loan me the fare, which was only about $35 those days. 

    Guess what happened.  Yes, a lady from Victoria stepped up and loaned me the money.  What would I have done if everyone had just ignored me?   Wow, it scares me to imagine it.  She was very cordial and I sent her the money later from Houston. 

    “Cursed is the one who trusts in human beings.”  Remember what I said about Yahweh being depressed and hurt by his people’s behavior.  The writer of Jeremiah is imagining what Yahweh’s response would have been.  The writer might have just been hurt by his best friend. 

    Trouble is, the person who trusts not one single person, that person is poverty stricken, truly poor.  You hear occasionally of people whose attitude toward others is that everyone is out to get you.  Pretty pessimistic.  Probably a sentiment resulting from hurts earlier in life.   

    Today with our gift of the New Testament, we might modify this.  I would suggest that we arrive at the Kingdom today by trusting in God and by trusting people.  We enter the Kingdom more easily with a community, like we enjoy here. 

    If I did not trust people, I would not have asked the crowd for air fare.  If the lady from Victoria did not trust, I would not have received a gift.  As it was, we both arrived in the Kingdom—Houston Hobby.

    When was the last time you were blessed by trusting?

    Click here to download the homily as an mp3 file.

  • Sunday Homily, August 17, 2014, 20th Ordinary Time

    Readings:

    Isaiah  56, 1-7,  I will bring them to my holy mountain.

     Psalm 67,   Oh, God, Let all the nations praise you.

    Romans1, 13-15, 29-32  I am speaking to you Gentiles.

    Matthew  15, 21-28,  It is not right to take the food of the children and throw it to the dogs.

     

    Kevin

    Kevin says, "Hi, Everybody, Welcome."

    Isaiah 56 observations:

    As soon as you see Isaiah, chapter 56, you know some things, if you are into the study of the Bible and especially  of Isaiah, my favorite.

    1.  Isaiah 56 is Isaiah 3, chapter 56-66, the end of the book of Isaiah.
    2.  Isaiah 3 is put together after the Babylonian Captivity, that is, around 555 before Christ.
    3.  The Israelites have returned to Jerusalem, a totally destroyed, depressed city.
    4. Therefore, it is plausible to expect Isaiah 3 to be trying to lift up the spirits of the people.  This he does, consoling the people with promises of a better time.   Note: the better days are conditional on good behavior.  Ever think of how our whole redemption story is conditional? Not much unconditional love.   In other words, if you want my love and favor, behave.

    Matthew:

    I think I will pass on commenting on this gospel.  I don't like it.  I only partially understand the culture Matthew was dealing with in the story.  And most of the commentaries simply try to explain away how harsh the story is. 

    Georgie

    And Georgie says, "Come in, Folks, We are just starting."

     

    Them I will bring to my holy mountain

    Of all the lines in the readings this morning, the line that touches me the most talks about bringing the people to the holy mountain.  I am touched for two reasons.

    First, you know how much I love to go camping in the mountains, and especially the mountains of Yosemite and the Sierras.  In fact, on the 2nd of September about 8 of us are headed to Kings Canyon, one of two parks just south of Yosemite, to do our annual 10 day back packing trip.

    Secondly, the mountain is a metaphor for the state of peace. 

    I would like to suggest two observations about going to the mountain of peace.

    First, we get there easier and with greater happiness with others.

    Secondly, sometimes the mountain is not what we expect or remember from a previous visit.

     

    Cathy & Harper 2

    Cathy and Harper, also, say, "Welcome in, Folks."

    Three little stories of the week. 

    Probably July of 2004, as usual, I took a group of 8 guys to my favorite hike in Yosemite.  I call it the Matterhorn Canyon trip. On about the 4th day we have to hike over Burro Pass, about 11 K feet.  There are three passes on this trip.  Two are called Burro and this one is in the middle.  Matterhorn Canyon is precisely where we camped out for the night. 

    We get up and go up the canyon and then up switch backs non-stop for a few hours. It is hard on everyone.  On this trip it is especially hard on one guy.  He is out of shape and gasping for breath.  I am afraid he is not going to make it.

    So I get to the pass, dump my pack, return down the switch backs, take his pack, and up we go together.  We make it.  Over the pass and below is my most favorite campsite in the whole world.  We set off and get there, too.

    Leo

    Guess who: Our Defender, Leo.

    Sitting around the fire that evening, I had a strong sense of accomplishment, contentment, and peace.  I was able to help someone to the top who might not have made it otherwise. This is on top of the fact that I am in heaven.

    The second story takes place on the same favorite hike, Matterhorn Canyon, but in 2009.  This time guess who is having the rough time, not because of being out of shape.  The hips are shot.

    That year I could go up, but just walking was rough and going down was really rough.  I had to borrow two ski poles.  Rose Banzhaf loaned me the poles and walked with me.  Mike Moran helped me get across streams and watched out for me.

    The last morning after an 8 mile hike out, everyone has already been at the little restaurant at the trail head and I am just hobbling along, Rose sticking with me.  At about a mile out, I surrender and Rose calls for help from a car.  Tom & Daniel Fleming come to the rescue.  I will always remember the sight of Daniel coming toward me to take my backpack.

    Cowboy Cole

    Cowboy Cole ready.

    I had made it to the peace of the mountain.  I just needed help to get down.  Still peaceful.  Then, the decision was easy.  I got new hips within 5 months.  And last year we visited my favorite Matterhorn Canyon for the first time.  Talk about gratitude and peace.

    The third little story comes from the Matterhorn trip last year.  I was longing to return to that favorite campsite after coming over Burro Pass.  We got there and I am saying, “This can’t be it.”  The campsite, which I have used perhaps 6 times, was a wreck, trees all knocked down, the stream following a different course.  It was the campsite.  60 mile an hour straight line winds had passed through and seemed to hit just that spot especially hard.

    Victoria and dad

    Victoria (Tori) and her dad, Randolph.

    We camped there even though I was bummed.  I could see the places where I could remember some of our people camping in previous years.  But it was a mess. 

    We spent a whole day there and with time I discovered that across the creek was a really nice level campsite.  That will be for next time.

    Two thoughts. 

    It is so nice to climb the mountain of peace with company, and even to come down.

    The mountain may not be what I expected.  But peace can still be found by searching around.

    Where is your mountain and who are your companions on the climb?

    Zoe 2

    Who is that pretty girl with the pink ribbon and pig tails? Zoe!

     

     

     

  • Sunday Homily, July 27, 2014, 17th Ordinary Time, A

    Readings:

    1 Kings  3, 5, 7-12,   The Lord appeared to Solomon in a dream one night.

    Psalm 119,   Lord, I love your commands.

    Romans 8, 28-30,  All things work for good who love God.

    Matthew  13, 44-52,  The kingdom of heaven is like a treasure buried in a field.

                                                                                                            

     

    Starting

    Starting Mass


    Homily

    Some of you are aware that Judy and I were recently in Iowa for a memorial celebration of her mother’s life.   Judy’s mother came to what would be our birthplace in Iowa from a farm in Missouri to take Nurse’s training from nuns of the order of St. Francis who came from Peoria, Illinois. They had had been sent there some years earlier to serve in a hospital and to assist doctors who were also being trained in Keokuk.  These nuns served another purpose for us by catechizing Marie; she received the sacraments of the Church there when she was 21. The good news of Jesus Christ, the treasure buried in the field, the pearl of great value, the net used by the disciples to catch men, and the instruction on the kingdom of heaven had become the desire of her heart.

     

     

    John doing the first reading

    John reading 1 Kings

     

     

    This town where Judy and I were born has a beautiful park.  It is the heart of the town and Judy began the first part of our memorial celebration of Marie there, with a reading from the Proverbs 31; the reading was part of the old spoken of in today’s gospel.  The theme of our celebration was Marie as a giver of goodness and justice.   I carried the theme forward with a reading that I gave to begin the service we had at the gravesite.  It was from the Letter of James where he reminds a sect of Jewish Christians of the Perfect law, we are to love one another as Christ has loved us.  This new way of loving had fulfilled the Royal law from Leviticus of the OT, to love your neighbor as yourself.  

     

     

    Jean doing the second reading

    Jean reading Romans

     

     In our first reading today from First Kings, Solomon has asked God for an understanding heart so that he could better serve God’s people wisely.  How were we shown this in 1 Kings? Recall the parable where Solomon determined which of the two prostitutes was the true mother of the child they had brought to him.

     

    Mike

    Mike

      

    The wisdom that a scribe had read or heard about Solomon inspired him to construct that parable.   We were told last week that the seed sown by Christ spoken of in the parable was the Father’s word given to us by his Son. Today we were told that the treasure buried in the field, and the pearl of great value and the net sown in the sea to capture people is the good news of Jesus Christ that fulfills the wisdom of Solomon of the first reading.

      

    Wendy, Shonda and Ray

    Wendy, Shonda, & Ray

     

    When the Romans destroyed the temple in Jerusalem, the priests disappeared.  Scribes who were the interpreters of the Law and Prophets were still involved in the Sabbath Synagogue Service for Jews.  Recall that this service was built around a calendar of readings from the Law and the Prophets  and the singing of the Psalms to praise God and a teaching by the Scribes on the OT reading.  [It was the liturgy of the Word of the Jews.] For the Jews who became Christians, disciples of the kingdom of God, the Christian Liturgy of the Word would fulfill the Sabbath Synagogue Service. The gospel reading would  fulfill the expectation of the coming of the Messiah given in the OT reading; the homily given on the gospel reading replaced the OT teaching.  [This couldn’t happen, however, until the first gospel was written, copied and given to the Scribes. But who were the inspired writers of the gospels and its parables, and where did they come from?

     

    Zoe

    Zoe

     I propose to you that today’s gospel reading suggests to us that a good number of Scribes had been waiting for the coming of the Messiah. They believed that the sayings and teachings and writings of Jesus fulfilled that expectation given within the Law and the Prophets. They not only believed but wanted a good news of the Messiah preserved. Inspired Scribes, who were rabbis and disciples of the kingdom of God, were like a head of a household who took from their treasure both the new and old. The old was taken by the scribes from the OT; the new taken from the writings, teachings and sayings of Jesus, or in the case of this Matthew gospel, from earlier gospels.  The Sabbath Synagogue Service that kept Judaism alive they fulfilled by writing the gospels in parables so that Christianity, in harmony with the Law and Prophets, would be preserved.

     

    Georgie

    Georgie


     

    Kevin and Leo

    Kevin and Leo

     

     

  • Sunday Homily, March 1, 2020, 1st Lent

     

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    John sharing his research on Matthew & the Jewish environment.

     

    Readings:

    Genesis  2, 7-9; 3. 1-7,  The Lord God planted a garden in Eden.

    Psalm 51,  Be merciful, O Lord, for we have sinned.

    Romans 5, 12-19,   Through one man sin entered the world.

    Matthew 4,  1-11.

     

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    Hi, Betsy.

     

    The Gospel of Matthew and the Jewish Synagogue—Talk One

    This is the first part in a short series on the relationship between the Jewish synagogue and the Gospel of Matthew.  My primary source is John Shelby Spong’s book titled, Biblical Literalism: A Gentile Heresy, published 2016.

     

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    Ash Wednesday at Marlene's house.

     

    Spong is a retired Episcopal Bishop and a Biblical scholar. Other references include The Catholic Study Bible, published 2011, edited by Donald Senior, C.P.; and the Constitution Dei verbum in 1965 by Pope John XXIII and Pope Paul VI at the 2nd Vatican Council.

     

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    Ash Wednesday, Lynda & Tom.

     

    Pius XII’s encyclical, Divino Afflante Spiritu (tr. “Inspired by the divine spirit”) in 1943, encouraged all Catholics to read the Bible, and that Biblical study should be in the original languages. And he allowed for the use of the historical-critical method for understanding Biblical texts.  

     

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    The Choir on the stairs.

     

    The 2nd Vatican Council’s Constitution Dei verbum (tr. “Word of God”), in 1965, was set up by Pope John XXIII when (before he died) he nixed the first draft by a Vatican-only group, and asked for another draft from a group balanced with conservative and progressive biblical experts.

     

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    Jackie reading.

     

    The second draft, accepted by Vatican II and approved by Paul VI, is progressive, acknowledging that Biblical interpretation requires the insights of historical analysis and literary analysis, and an understanding of the purposes of the text as written for its original audience.    

     

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    Frank reading the Gospel.

     

    Bishop Spong begins his study with the necessity of being knowledgeable about Jewish culture, Jewish symbols and Jewish storytelling; otherwise we are unable to understand the Gospels. Most Christians are unaware of the Jewish context of the Gospels. We need to know how the gospel stories would have been understood by the Jewish gospel authors and by the Jewish audiences they originally were written for.

     

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    Remember, you came from dust & you will return to dust.

     

    Being Jewish, Jesus and his disciples attended the Jewish synagogue during Jesus’ lifetime and for 2 generations following Jesus’ death, about 55 years.  It follows naturally that the memories of Jesus were deeply associated with the synagogue.  

     

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    Ashes for you, Dearest Mabel.

     

    People often overlook that the original disciples and the followers of Jesus werelike himJewish.  As Jews they would participate in the life of the synagogue and the weekly Sabbath liturgy. As a result, the synagogue became the setting where the teachings of Jesus and the stories about him were recalled and passed on.

     

     

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    Sandra reading from Genesis.

     

    It’s commonly accepted that the split between the synagogue and the followers of Jesus didn’t happen until the year 88 of the CE. This means that Paul died as a Jew, his missionary goal being to open up Judaism to the Gentiles. So, when Paul’s converts gathered on the Sabbath to ‘break bread’ it wasn’t as a step toward founding a new religious movement (a church), but to add a whole new dimension to life in the synagogue

     

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    Carrie reading from Romans.

     

    The timing of all this also means that the earliest gospels, Mark and Matthew, written before 70 CE, existed while the Christian movement was part of the life and practice of the synagogue. To end this first talk, let me repeat these three amazing facts: 

     

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    Happy Birthday, Michelle

     

    1) Jesus’ followers were members of the Jewish synagogue for about 50 years following Jesus’ death; the split between the Jewish synagogue and the followers of Jesus happened in the year 88 CE; 

    2) Paul died as a member of the Jewish synagogue in about 63 CE, over 20 years before the split happened; 

    3) the gospels of Matthew and Mark, even perhaps Luke and Acts, were written while the Christian movement was still part of the life and practice of the Jewish synagogue.      

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    Rosemary reading her Blessing of the Week.

     

    No mid-week blog this week.  Gone to Mexico.