Sunday Homily, January 25, 2015, 3rd Ordinary Time, B

January 25, 2015, 3rd Ordinary Time B

Readings:

Jonah  3, 1-10,  The word of the Lord came to Jonah, saying…..

Psalm 25,    Teach me your ways, O Lord.

1 Corinthians 7, 29-31,   Let those having wives act as not having them.

Mark 1, 14-20,   Come after me and I will make you fishers of people.

 

Charlotte

"Hi, Folks," says Charlotte, "Welcome."

 

Jonah: This little book of 4 chapters is a gem and tells a delightful short story.   It is so good I would like to read it all, but will read only chapter 1 and most of chapter 3. 

Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia. 

So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have most of chapter 3 read.

 

Chloe

Chloe, too, with her sister, says, "Welcome, Everybody.

 

Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once it was seen as a fable or allegory, it is accepted that the story probably has some unknown ancient as the author.

Date of composition: no one really knows, but educated guesses put it ca. 800 before Christ.

Note: the story of Jonah and the story of Jesus' interaction with his future apostles are both about The Call.   1 Corinthians is really bad.  Just like last week.  Who in Rome chooses these readings?

 

Emma

And Emma, too, "Hi, Everybody."

 

Reminiscing at 75

This morning I would like to reminisce on the theme of call at 75.  I propose that calls can be blessings or gifts.  For example. 

I see three big calls in my 75 years.  The first came when I was in high school at the old Jesuit on Oak Lawn.  I felt drawn to be a Jesuit & a priest. 

 

 

Kevin

Kevin arriving ready to cover anything, Georgie, his partner, participating in a swim meet.

 

I admit there was a lot of scare in this decision, scare that I was going to hell because of my sinful ways and the guys I hung around with.  I remember clearly one of the sermons commonly used with us guys.  You go out with your girl friend, you neck a little bit, you head home, you are hit by a train, and killed instantly.  You go straight to hell. 

I remember the pastor at Christ the King telling the people that where you go will depend upon the people you hang out with.  Good people, you go to heaven.  Bad people, you know where.  I looked around and thought to myself, ‘I know where I’m going.’  I look around now and see some of my best friends, one a lawyer, another a banker, and my friend in Chicago, FBI.  On second thought, I still don’t know where we all might be going.

 

Leo-Brandon

Leo and Brandon, buddies.

 

Trouble is, now I don’t think there is a hell thanks to my Jesuit training. I grew up in the Jesuits.  We simply had to.  I used to look at some of my classmates in the military and thought they were lucky.  We entered the Jesuits in those days and never went home for anything, weddings, special events, maybe funerals of parents.

With all this, my decision to follow this inner call to be a Jesuit was an enormous blessing.

 

 

Kite

Cupcake of The Week to Doug for entering a new decade.

 

It led me to a second momentous blessing in my life, my years in East Africa, especially Tanzania.  I really had to learn how to adapt.  I learned Swahili and in the process discovered I have a gift for languages.

A high moment for me during maybe my 8th year came one afternoon when I went to a market in a big shed at my base near Kilimanjaro.  I had an old Tanzanian who was a buddy.  He sold fruits and veggies.  I always chatted with him when I was in town.  One day after we had chatted, a little old lady asked him, while I was to the side picking fruit, was I one of them, their people. 

 

 

Sir Charlie

Cupcake, really a power bar of the week to Sir Charlie in another decade.

 

I used Swahili so good she thought I was an ndugu, which means something like a brother, something I would never had used for myself.  The old guy told me and I was floored.

Then I was somewhat unpleasantly invited to go back to the States, which led to the third most incredible call and blessing, Rosemary and marriage.

 

 

Emma-Cole

Emma and Cole signing a birthday card.


  
Looking back I returned to the States with a loneliness that I picked up in Tanzania and a much different perspective on marriage that I also picked up from the people, the priests, and even the bishops and a particular cardinal.  Tanzanians deep inside think not getting married is contrary to the laws of the universe.  I came home with this and I now could not be a happier person.

Finally, a side effect call and gift: you people, our community, the gift and the fun I receive from you every week.

Calls can be marvelous gifts and blessings.  I have had three and a half marvelous ones. 

And you?

 

IMG_0980

Peace is Emma with Aviana.

 

 

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  • Sunday Homily, July 7, 2013, 14th Ordinary Time C

     Readings:

     Isaiah  66, 10-14,  Rejoice with Jerusalem and be glad.

    Psalm 66,  Let all the earth cry out to God with joy.

    Galatians 6, 14-18,  You are all called for freedom.

    Luke 10, 1-12, 17-20, The harvest is abundant but the laborers are few.

    Brooklyn 7-7-13

    Brooklyn is back, but not awake yet.

    Isaiah 11 observations & review: 

    Author:  
    Remember, 3 primary authors are responsible for the 66 chapters.  Isaiah 1
    covers chapters 1-39.  This book is one of the Big 3 O.T. prophets, along
    with Jeremiah and Ezekiel.  This is because the works are the
    longest.  There are 12 minor prophets, authors who have small books.

    Time: around 555 before Christ, a
    compiling that is taking place with the end of the Babylonian Captivity in sight or
    already done. 

    Sienna 7-7-13

    Sienna, too.

    Message
    of Isaiah 66
    : The profile of the prophet was usually 1. criticism, 2.
    prediction of dire payment, 3. consolation. 
    This is the last chapter, so guess which of the 3 authors and subject.  Yes, the third.  And…

    Today’s
    message:
    consolation, joy, song.

     

    Leo 7-7-13

    Leo catching Rick.

    The Laborers
    are Few ?

    This morning I want to focus on the line that the laborers are few.  I disagree. 
    I see lots of laborers these days. 
    Let me give you 3 examples.

    Professor Jim Mahar.  You remember
    him.  He spoke to us a year or so ago, he
    and some students. 

    Jim is a finance professor at St. Bonaventure near Buffalo, NY, a
    Franciscan college.  A competitor with
    the Jesuit college in the same area, Canisius. 

    J & C 7-7-13

    Jan and Sir Charlie coming to cause trouble.

    You could imagine that Jim as a professor would be spending all his time
    with his students, teaching, testing, grading, and advising.  In summers he might do research and spend
    some time at his cottage in the Catskills or on the NJ shore. 

    Nope, not Jim.  He does all the
    professor with the kids, but his second passion is relief work.  I first met him when Bill Hammond & I
    drove down to Galveston to work with him and about 30 volunteer students a few
    years ago.   We spent a week cleaning, tearing
    down, building, and living side by side in dorms with the Baptist Men (another
    great group) and other volunteers.

    Hue 7-7-13

    Hue, our sound tech.

    After Hurricane Sandy hit NYC, where was Jim and his bunch of student
    volunteers?   Right where it was the
    worst, like Breezy Point.   They even spent so much time there that they
    established a base house.

    Where again was Jim and his gang after the OK tornadoes in May?  I can tell you personally he and his gang
    worked hard, even working through lunch and up until sundown.  We ate finally at Central Market about 9:30,
    closing the place at 10:00. 

    Harper 7-7-13

    Harper at 2 knows what Cupcake of The Week means for her, along with John.

    Jim is not just a laborer.  He
    invites and facilitates other laborers, like me.

    Then we have the lady I talked about last Sunday, the vivacious real
    estate agent who had a good month of June. 
    She out of nowhere gives us $1000 to be used in whatever way we see
    fit. 

    Emma 7-7-13

    Emma ready for a fun Mass.

    I wanted to go personally with that check to work with Habitat Granbury
    this coming week, but they are not working over the July 4
    th
    period.  Maybe our Habitat group?

    Mentioning our Habitat, I had a good friend ask about working.  I suggested he work yesterday at our
    house.  At about 8:15 he calls me and
    says, “Where is everybody.”  Apparently
    we also took the week off.

    Zoe 7-7-13

    Zoe and her buddy.

    That $1000 check so touched me that I decided I was going to give $20 to
    each of the guys who pick up our recycle every Monday morning.  I usually do this at Christmas.   I did
    so this time in connection with July 4
    th and was so touched.  The three guys could not tell me often
    enough about how grateful they were.

    One word about our community.  Can anyone imagine how we would make it without all the people who bring the sound, coffee, pastries, wine cups, take pictures, read, and sing, just to mention a few of the labors that take place?

     

    Torri 7-7-13

    Torri arrives with her big sister, Georgie.

    Finally, I know another person whose name will remain unmentioned.  I’ll whisper so she cannot hear.   This
    woman goes for an exploration meeting at Meals on Wheels.  There she runs into an old friend and
    neighbor who has moved out of the neighborhood and is likewise interested. 
    Now they are a team delivering Meals on Wheels every Thursday.  I think I sleep with this person.

    So, you, know any laborers in the vineyard?  And you?

    Musi 7-7-13

    Bethany and Ray.

     

  • Sunday Homily 10-23-11, 30th Ordinary Time

    Readings:  Exodus 22, 20-26, I am compassionate; Psalm 18, I love you, Lord, my strength; 1 Thessalonians 1, 5-10; Matthew 22, 34-40, Love the Lord and love your neighbor. 

    Exodus:

    What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 500 B.C.E.

    84, 10-23-11

    Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

    The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century B.C.E.

    Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

    Watch how at the end Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

    Celebrators 10-23-11

    Matthew:

    What:  another example of the cultural game of "gotcha," challenge & reposte. 

    Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  See where we are going?   Our Gospel, "the Greatest Commandment?"

    Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     Zoe 10-23-11

    The 3 Great Commandments

    A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

    She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

    The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

    Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

    Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

    Torri 10-23-11

    About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

    Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people.  Their road map was the law.  Guess what the law meant for the Jew of this time.  Yes, like I mentioned, over 600 commandments, some heavy, some light.

    The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people.

    A question these pharisees struggled with was are all laws equal because they all come from Yahweh, or are some more important that others.  This was how the pharisees were trying to trap Jesus, make him choose one of these 600 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

    The sad side of the pharisees' life style is that they are obsessed.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship between God and the law observer is not the standard that Jesus is suggesting.

    Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

    The Girls 10-23-11

    First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family members, my village neighbor, the people I encounter daily or regularly.  The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor.    

    Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance, again. 

    I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here. 

    As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week. 

    Give me one way you are showing or telling your love for somebody. 

    Picture 1:   Frank & Mary Esparza with Frank's sister (celebrating 84 years from CA), Grace & her husband John Campos                                   

    Picture 2:    On their 7th Anniversary, Christine & Ed with their son, Sean, and Cara, also today, 3 years old                          

    Picture 3:    Zoe

    Picture 4:    Torri with her daddy, Randolph

    Picture 5:    The Girls, Connie, Joan, & Charlotte

     

  • Sunday Homily, February 8, 2015, 5th Ordinary Time, B cycle

    February 8, 2015, 5th Ordinary Time

    Readings:

    Job  7, 1-7,  Is not man’s life on earth a drudgery?

    Psalm 147,    Praise the Lord, who heals the broken hearted.

    1 Corinthians 9, 16-25,   I have made myself a slave to all.

     Mark 1, 29-39,   They brought to him all who were ill or possessed by demons.

     

     

    Leo 2

    Leo says, "Hi, Folks, welcome in, we got cupcakes."

     

    Job 0bservations:

    What: A comment on The Universe.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.    It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

    Author: Unknown. 

     

    Vivian

    Vivian says, "Hi, Folks, and thanks for the cupcake. Even though I am not quite here yet, I already love cupcakes." Ask her mom, Bethany.

     

    Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 before Christ.

    Structure: 3 poetic dialogues preceded by a prose introduction and ending with a prose conclusion, an epilogue judged to have been added sometime later by another person or group of persons.

     

    Happiness

    Happiness is… Poor Job should have had a cupcake of the week.


     

    The Story of Job

    I would like to tell you this morning the story of Job.

    Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7.

     

    John & Gang

    John with Mary, Jean, and Jan.

     

    One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

    "Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

     

    Cupcakes

    Cupcakes of The Week to Geri, Mike, and Randolf with some little mice suddenly appearing.

     

    So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

    Shortly after that, another messenger races in and says lightening has just killed all his sheep and the shepherds.   Other messengers then run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

    Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

     

    Cupcakes 2

    Even these characters get Cupcakes, John, Hue, Scott, and Tom.

     

    So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil raises the stakes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

    The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

    (In East Africa I used to celebrate Mass for a small community of lepers.)

     

     

    Coffee Shoppe

    Ye Olde Coffee Shoppe with Class, thanks to Mike and Geri. Poncik moving in.

     

    Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

    "Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

    "I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

    "Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

     

     

    Harper

    Harper says, "If you love me, you will give me a Cupcake. Right?"

     

    "Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

    After some time in this situation, Yahweh comes along and speaks with him:

    "Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

    "Job, have you ever in all you life commanded a day to dawn?" (verse 12)

    "Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

     

     

    Harper 2

    "Yes, I love you, Harper. Happy Cupcake."

     

    "Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

    After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy from now on. 

    In an epilogue, which is considered a late addition, Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

    Ever feel like Job?  How do you handle the feeling?

  • 2nd Sunday of Ordinary Time, January 17, 2021

    1 Samuel 3, 3-10, Samuel was sleeping in the temple.

    Psalm 10, Here I am, Lord, I come to do your will.   

    1 Corinthians 6, 13-15, 17-20, Your bodies are members of Christ.

    John  1, 35-42, Rabbi, where are you staying?  Come & you will see.

     

     

    Snoopy 20

     

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers,  Connie, David, and Buddy, the candle blesser

    Gospel,  John Cade

    Homily,   John Cade

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers,   Hue & Richard & Mike 

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

    Ben-Shonda

    And the Father will Dance, Beautiful exit hymn with Shonda & Ben

     

     

    Homily by John Cade

    Download Homily for January 10 2021

     

    Please Remember these special people:

    For Carrie's ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine & Carol's dad who passed this week; For Sheila Schultz Alverez hospitalized with Corona;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family;  for Louis Schneider hospitalized with gall bladder problem (our rep. from Open Window)

    Mockimgbird

     

    Sez the Mockingbird, "Welcome to Legacy and our celebration."

     

    Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell & Jean & their daughter, Molly;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old boy undergoing an operation & for Rollie with Corona; for the medical staffs, teachers, and coaches in our public & private schools.

    Also, remembering the family of Geri Moran's friend, Elsa Billman, who passed this week.

     

     

    Birthdays: Becky Good

    Anniversary:  Ray & Claire 50th

     

    Community Finances, January 17, 2021

    Expenses: $  600.00

    Outreach   $  150.00 (often for Souls Harbor, Legacy, etc.)

    Thanks again, Folks, for doing what you can.

     

    Mike 1
     

     

     

    Rosemary's Blessing

     

    Thank you Lord for giving me

    The brand new year ahead.

    Help me live the way I should

    As each new day I tread.

     

    Give me gentle wisdom

    That I might help a friend.

    Give me strength and courage

    So a shoulder I may lend.

     

    The year ahead is empty.

    Help me fill it with good things,

    Each new day filled with joy,

    And the happiness it brings.

     

    Please give the leaders of our world

    A courage born of peace,

    That they might lead us gently

    And all the fighting cease.

     

    Please give to all upon this earth

    A heart that’s filled with love,

    A gentle happy way to live

    With your blessings from above.

     

    New Years Prayer  by Charlotte Anselmo

     

  • Sunday Homily, March 29, 2015, Palm Sunday, B

    Readings:

    Mark 11, 1-10,  Jesus’ entrance into Jerusalem, read as we process in

    Isaiah 50,  4-7  I gave my back to those who beat me.

    Psalm 22,    My God, My God, why have you abandoned me?

    Philippians 2, 6-11,   God greatly exalted him.

     Mark  14,  The Passion in 4 parts.

     

    Carol

    Carol says, "Welcome in, Everybody."

     

     

    Sorry, Everybody.  Because of the length of the readings, especially the Passion, no homily this Sunday.  Next Sunday, Easter.

     

     

    Procession ready

    Procession ready.

     

  • Sunday Homily, November, 2007, 32nd in Ordinary Time

    Readings: 2 Maccabees, 7, 1-14; Psalm 19; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

    2 Maccabees: The two books of Maccabees cover the history of Israel for about 50 years, from ca. 200 to 150 B.C.  The books are again part of the Apocrypha collection, those books separate from both the Old & the New Testaments.

    2 Maccabees emphasizes loyalty to the law, even in the face of persecution.  Our selection exemplifies this loyalty in the story of seven brothers & their mother.   This leads to the gospel story which also treats of seven brothers & one wife.

    Jessica

    What to Die for; What to Live for

    The date of this event was Nov. 16, 1989, 18 years ago this Friday.  The place: a Jesuit university.  The Jesuits have a residence for their men on the campus.  About 10 men live there and this evening six are at home.  Like most Jesuit residences they eat dinner about 6:00, then chat for a while, go off one by one to work on their classes or papers, and finally turn in before 11:00 or maybe 12:00.  A routine evening.

    About 1:00 in the middle of the night the routine is shattered by 30 or 40 uniformed soldiers who bang on the door and barge in.  They wake everyone up and herd them into the patio.  While this is going on, other soldiers are crashing around the rooms, throwing books & drawers on the floor, and busting open cabinets.  A house keeper & her daughter are found in an adjacent apartment and they are taken into the patio with the 6 priests.

    The searching and ransacking goes on for a couple of hours.  Meanwhile in the patio the priests and the women are made to lie face down on the grass.  At some point in the night while the group is lying down, each one is shot in the back of the head.

    This took place at the University of Central America, San Salvador, El Salvador.

    I am reminded of this contemporary event when I read in Maccabees about the mother with the seven sons.  Some comments about these events.

    First, it is humbling to hear about people who believe so strongly about something that they are willing to die, even die being tortured.  These Jesuits at the university were attacked because they criticized the policies of the El Salvador government.  Some years before this event a gunman had walked up the main aisle of the cathedral in San Salvador and in front of everyone shot Bishop Oscar Romero face to face as he finished up a Mass.  He, too, had criticized the government for brutalizing the peasant people.  The Jesuits probably figured that the government would surely not murder a whole household of priests.  I stand in awe of the courage of these people.

    Secondly, would that if we are called to defend our principles even to death, we could die defending the poor, struggling to bring peace, or demanding more equality.  While I admire the courage & integrity of the seven sons and mother, I am sad that they died over a law about eating pork.  Muslims today can kill infidels using a suicide bomb with the belief that Allah is pleased with them and they will have a special place reserved for them in paradise. 

    It is like saying anyone who eats Blue Bell ice cream is going to hell, or eats it on Friday.  I am reminded of how I grew up being taught that I was going to hell if I ate meat on Friday.  People are trained to believe that drinking a glass of wine or dancing is sinful.  These laws are simply demands of other people who are like ourselves.  We let them mess with our minds.

    Thirdly, let me suggest that there are two way to give your life.  The one, like the Jesuits, is swift and often violent.  One shot, end of story.

    The second way of giving your life is exemplified by Ofelia’s husband, Luis, whom many of you saw at our two anniversary parties.  Both years Luis touched our hearts with his vows to Ofelia.  I, however, saw him every Thursday evening gently take care of Ofelia week after week, patiently being with her as she slowly lost her life.  For weeks he could not leave Ofelia alone, so he was house bound unless someone like Hospice showed up.  He told someone that last Saturday that he and Ofelia had fallen in love again.  Luis gave his life for Ofelia.

    Most of us will probably not get shot in the back of the head for criticizing the government or fighting for peace.  All of us, however, are called to give our life, our daily life, to bring peace & life to another or many others.  Like, you teachers, you nurses, you drivers, you soccer coaches, you parents, you all.

    For whom or what are you giving your life today?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-11-11.mp3

    Scott