Readings: Acts 5, 12-16; Psalm118; Revelation 1, 9-10; John 20, 19-31

 

Second Sunday After Easter – Reflection on the Readings

 

  

Acts of the Apostles continues Luke’s Gospel by focusing on the spread of Christianity after the Resurrection.  The focus is first on the work of the Apostles and especially on the position of Peter, and then in the second half of the book, the focus is on the work of Paul. 

 

Today’s reading from Chapter 5 comes immediately after the apostles have been brought before the Sanhedrin (the powers that be in the Jewish community) and told to stop their preaching about Jesus.  This is clearly a focus on the question “who will be in charge of the twelve tribes of Israel?  It also echoes back to Abraham and his being placed in charge of the tribes of Israel. 

 

   

Remember, we are dealing with a group who have only the Old Testament to turn to in their attempts to make sense of all that they remember or heard about Jesus.  The power of God, working thru Peter is now much stronger than even when Jesus cured.  All people need for healing is to have Peter’s shadow pass over them.  There is no need for any physical contact!  Luke is here building up the importance of the “new leaders” of the people, the apostles.

 

  

 

Our second reading is from the Book of Revelations; a much-misunderstood work, which I wish had never been included in the New Testament!  The work is primarily written in an apocalyptic style and its main focus is on the Roman Empire and the battle which the early Christians had with that entity.  There is nothing about the 21^st century in this writing, nor about how the world itself would end!  The writer had no idea of a place called the USA nor the Soviet Union!  

 

Second Sunday After Easter – Homily

 

Poor Thomas!  Actually thank God for Thomas!  It is comforting to know that someone else had doubts about the resurrection.  One week after our high point of Easter Sunday we are immediately given this wonderful little incident.  What I like about it is that it allows space for a very natural doubt to exist side be side with the faith in the Resurrection. 

   

Back in 1968 a book was published called Introduction to Christianity by Joseph Ratzinger.  The book was a through examination of the Apostles Creed.  I remember being surprised when he talks fairly early on in the book about both the believer and unbeliever share, each in his own way, doubt and belief.  At the time it struck me as quite surprising.  Remember I was a naive seminarian in my early twenties and everything was rock solid!  Oh for those nice innocent days!!

  

I have since grown up to recognize the truth in Ratzinger’s book, and in my own life.  If we remember back to the church before Vatican II we seemed to live in a world of certainty.  We were told exactly how everything was, now it seems things are messy!  It is what happens when you look behind the curtain, as happened to Dorothy in the Wizard of Oz. 

   

Doubting seems to be an integral part of our lives.  We would very much like the comfort of absolute certainty, and we do have it in a few things, like death and taxes, but for all the other areas of our lives we move from one doubt to another, all the while trying to either buy insurance or insulate ourselves in some other way against the uncertainties of life.  And belief in God is one area where there is lots of room for doubt, since God is mystery. 

 

 

  

So what can we begin to compare or faith in God to in our experience?  It seems to me that it is like being in love.  You meet someone and fall in love.  But the other person is free to respond or not.  The minute you force their response it is no longer love.  And so our most intimate of relationships with other humans is based on a hope that the other will respond and continue to respond.  If I think of God along those lines there is one major difference, God is going to love me, in this relationship; God is the only one taking the risk. 

 

Picture 1:  Tony begins Mass

 

Picture 2:  The Offertory

 

Picture 3:  Jim, Bob, Jackie, & friend 

Readings: Isaiah 60, 1-6; Psalm 72, Lord, Every Nation on Earth will adore You; Ephesians 3, 2-6; Matthew 2, 1-12.

 

Isaiah 60: author, date, subject

 

Author: 3 Isaiah (responsible for chapters 55-66)

 

Date: ca. 400, after the Babylonian Captivity, ended ca. 550

 

Subject: lines such as, Rise up in splendor, the glory of the Lord shines, people from the east will come with gold & frankincense.

 

source: John Shelby Spong

 

 

The Great Debate: Myth vs Fact

 

I have just had an epiphany event in my life.  I was visited by an old friend, a wise friend, maybe a wise guy friend.  He says, "Stack, you are a fraud."  You folks have known this all along.  He says that the homily I gave before Christmas on the Partridge in a Pear Tree was not true.  Sorry to have to tell you this.  The history was wako, did not happen.  As you can imagine, I was quite deflated, but figured he was right because he is more of a researcher than I. 

 

So, folks, the old geezer fraud fesses up this morning.  I confess that I did not do any research on the subject.  Somebody sent it to me a few years ago, and I did not even save the name of the sender. 

 

 

So, using my friend's research and my own, I discovered that maybe the symbols were connected to the old Christmas carol ca. 1990.  Apparently nobody knows.  It was pointed out that these symbols did not need to be secret because of persecution.  The Elizabethan protestants shared most of the same symbols.  No secret needed.  Plus the carol may have come from France.  So, everyone, erase that homily and the history I gave you.  I blew that one. 

 

It struck me in the midst of this, could we be witnessing the creation of a myth?  100 years from now how many people will believe the version that I presented?  Could this be an example of what took place in the bible?  You have certainly heard that biblical scholars have determined that the nativity stories are the result of literary liberties taken by Luke & Matthew, not factual history.  I can give you two simple examples.

 

 

First, Bethlehem.  It is thought that Jesus was really born in Nazareth.  But Luke & Matthew, the only writers dealing with the nativity, wanted to connect Jesus with King David.  David was born in Bethlehem.  It is pointed out that it is a long way from Nazareth to Bethlehem, it was winter, and Mary was pregnant.  A woman researcher commented, "Only a man would imagine such a journey possible for a pregnant woman."

 

 

Why were people going to Bethlehem?  To be counted in a census of all the descendents of David.  David lived a 1000 years earlier, had many wives and mistresses.  His offspring would have numbered in at least the thousands.  No wonder there was no room.  And imagine how skitzy Herod would be with these thousands of potentially hostile subjects just a few miles from Jerusalem.

 

Why did the writers use such literary liberties?  They want to show that Jesus was special, he was the figure 1 Isaiah predicted, the God-hero, the wonder worker, the Prince of Peace.  They had heard so much about the adult Jesus that they wanted to make his birth a God-hero event.  So, connect him with the Great King David.

 

Finally, secondly, there is one small but significant mistranslation.  In Isaiah 7, 14, it is said, "A young woman will have a child."  Matthew, most likely intentionally to craft his point, mistranslates the word young woman as virgin, and says 'a virgin will become pregnant' (1, 23).  And so it has come down. 

   

There are three ways to respond to these studies.  One is to say, "No problem, God can do all that stuff.  He's all powerful."   The trouble with this is that the evidence is becoming overwhelming.  Like still saying the earth is flat.

 

Or I can simply toss out the whole and stay home.

 

A middle ground could be to recognize that literary liberties have been used.  And still celebrate the event.  The event, the Prince of Peace gives me peace and gives me a longing to share the peace. 

 

 

 

I goofed up by not researching the Partridge in a Pear Tree.  Sorry about that.  What we may be seeing here is a myth process similar to the biblical stories.  Myth or fact?  How can I be an educated, intelligent Christian?

 

What do you think about all this?  What do you feel about it?

 

Sources: John Shelby Spong; Harvey Cox, Future of Faith; Catholic Encyclopedia on line; Snopes

 

 

Picture 1:  Epiphany Celebration begins

 

Picture 2:  Mass with Kevin helping

 

Picture 3:  35th Anniversary, Carol & Richard 

 

Picture 4:  Chloe dances (see video)

 

 

 

 

 

 

Welcome in, Tori, so nice to see you.

 

Readings:  

 Isaiah 49, 1-6, The Lord called me from birth.  (good ole Isaiah)

 Psalm 139,   I praise you for I am wonderfully made. (beautiful)

 Acts 13,22-26  To us this word of salvation has been sent.

Like 1 57-66 80,   When the time came for Elizabeth to have her child she gave birth to a son. 

 

 

 

 

Welcome, Everyone.  What a team!
 

 

Isaiah observations:

What:  The passage is another from Isaiah 2, the best of the 3 parts

Our selection:  Another beautiful passage about a bright future.

 

 

 

 

 

Emma at work as our special candle lighter of the week.

 

 

Happy 50th Anniversary, Bill Hammond

 

Because it is Bill Hammond’s 50th Anniversary with Patty and because Bill is one of my best friends, I get to talk about him this morning.

I do not even remember when it was that I began to hang out with Bill.  It seems like ages ago.  I do remember clearly, however, an event that changed my life.  The HHH, Hotter ‘N Hell Hundred.  The infamous bike ride out of & around the area of Wichita Falls, the last Saturday of August.

 

 

 

 

Georgie reading The Blessing of the Candles.

 

 

I remember Bill calling and inviting me.  I told him I would think about it.  He said that he had everything I would need, even a bike.  I informed Rosemary, which was a mistake.  “You have been thinking about this for years.  Go!!”

So we end up sleeping on our air mattresses on the grass around a big pavilion at Midwestern State U., where Kevin goes to school right now.   My only memory of that night: there was a bar across the RV parking lot and street.  It played loud music all night long.

 

 

 

 

Welcome back, Katie, so nice to hear your beautiful voice again.  Even with Ben.

 

 

Then the fun began.  I got Bill’s extra bike, helmet, and special padded pants.  The now famous part: in the dim light of the parking lot I put the pants on backward and rode 20 miles before I turned them around in a port-a-potty.

This even took place probably about 5 years before my hips in 2010.  And he is still my friend.

 

 

 

 

Hi, Zoe, it is so nice to see you and Emma playing again this week.

 

 

A second reason why I love Bill is that he is a pest.  Just when I think I have a Saturday free from weddings, which I love to do, Bill says, “Hey, John, it is time for Love for Kids.” 

Or I get introduced to Bona Responds and Jim Mahar, the service to others mad man.  This takes me to Galveston to help after the hurricane and, later, to Little Ax near OK City after the tornado up there.  I grieved that I could not go with the team to Dickinson, TX  these  past weeks.

I always come home from these events a richer person.

 

 

 

 

The Offertory Team, Ken & Warren, Barbara & Cindy.  Thanks, you all.

 

 

Finally, as I have already hinted at, Bill is over the edge generous.  The bike & equipment, the rides to recovery sites,   & the invitation to stay at his condo in Pagosa Springs for camping trips.

This last camping trip he loaned me his extra back pack and tent because mine are worn out.  What do I do to show my appreciation?  I stuff his back pack so full I rip the fabric right down the middle.

 

 

 

 

That hand should not be able to be sticking through that back pack.

 

 

Thanks, Bill, for being such a good friend, a pest, and so generous.

 

 

 Readings:

2 Chronicles 36, 14-16, 19-23 , He has charged me to build him a house in Jerusalem.

Psalm 137,    Let my tongue be silenced if I ever forget you.

Ephesians  2, 4-10,   God brought us to life with Christ.

 John  3,  14-21,   Jesus & Nicodemus.

 

 

INTRODUCTION to Gospel:

 When our gospel begins, Jesus is in dialog with Nicodemus, who is present three times in the John gospel. He is a Pharisee and teacher who wants to know what Jesus is teaching and doing. Today’s reading occurs at night for he is afraid that other Pharisees might think that he had become a disciple of Jesus.

 Later Nicodemus will remind the Pharisees who want to rid themselves of Jesus that the Law does not allow them to arrest Jesus without first knowing what he is saying and doing. 

After the crucifixion, Nicodemus, while it is still day, brings to Jesus’ disciples an unheard of amount of expensive spices so that Jesus’ body can be given a kingly burial.   Initial fear had turned into great love.

 

 

INTRODUCTION to 1^st and 2^nd Readings:

Salvation comes to us through Christ. Our witness of good works, our love, is how they will know we are Christians.

 

 

 

 

GOSPEL and HOMILY: 

A year or two ago I also gave a homily on this fourth Sunday of Lent; but then I chose the other gospel reading about the man who had been blind from birth.  I took you in that homily to the Feast of Tabernacles where Jesus had called out in the temple inviting anyone who was thirsty to come to him and drink from the fountain of living waters. 

It was in these waters that the man born blind had been baptized.  I also made you aware of the verse from the prophet Jeremiah, ‘Those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth.’ 

 

 

 

The Pharisees sought to circumvent Nicodemus’ words to them about the Law, by trying to trap Jesus using the Law, by bringing to him a woman caught in the act of adultery.  ‘Moses said that this woman should be stoned. What do you say?’ 

They knew that Jesus would not allow them to stone her; he would seek to bring forgiveness to the woman.  They had him trapped; but Jesus bent down and began writing the names of these Pharisees and scribes on the ground to inform them that they were the ones in need of forgiveness.

 

 

 

When they kept after him to take a position he said, ‘The one of you, who is without sin, cast the first stone at her.’  One by one they left until there was no one left in front of him but the woman who recognizes his great love.

She made no excuse; she does not try to run away from what she has done, she submits herself to his words. He says to her, ‘woman, where are they, is there no one left to condemn you?’ 

 

 

 

He has addressed and treated her with goodness and justice, tenderness and compassion.  She replies, ‘No one.’  Since Jesus has already said in today’s gospel that he came not to condemn but to bring forgiveness to the world, he truly has forgiven her.  He says, ‘neither do I condemn you. Go, and sin no more.’ 

The Greek word, translated as ‘go,’ means in Greek, ‘to journey along the way she has been invited to pursue.’  She has been invited by Jesus to follow him.  Jesus’ command to the woman, ‘do not sin again,’ recognizes, again, that she is forgiven, and is an ongoing request to remain contrite.

 

 

 

At the end of our Eucharistic Prayer we will join together in the Our Father before celebrating our Lenten Penitential service where we ask for forgiveness and grant forgiveness. It is appropriate for us at this time to take a moment to reflect on some habit we might have that is not life-giving or love-giving, and in a contrite way think about how we will replace it with something that is.

 

 

 

 

Isaiah 66:  I know their works and their thoughts, and I come to gather nations of every language; they shall come and see my glory.

Hebrews 12:  So strengthen your drooping hands and your weak knees.  Make straight paths for your feet, that what is lame may not be disjointed but healed.

Luke 13:  For behold, some are last who will be first, and some are first who will be last.”

Claire reading from Isaiah

Thanks…     

Music,   Ben  

The Kiss of Peace

Outreach: $  50.00

Thanks again, Folks, for doing what you can.

Rosemary’s Blessing:

O God from whom all blessings come,

we thank you for this celebration and meal and community. 

We also thank you for the joys with which you have blessed us through the years. 

May our lives shine forth as bright lights of gratitude for all your gifts.

 

Edited and adapted from a blessing by Fr. Andrew M. Greeley

Readings:  Numbers 21, 4-9; Psalm 78; Philippians 2, 6-11; John 3, 13-17.

The Feast of the Cross, Significant dates:

• 310: Emperor Constantine takes over in Rome

• 313: His Edict of Milan, religious freedom & Christianity almost the state religion.

• 326: His mother, St. Helena, who had prayed for her son's conversion, found the remains of the cross in Jerusalem & the sight is preserved and a church is built, the present day Church of the Holy Sepulcher.

• Sept. 14, 335: the day the church was dedicated 9 years after the discovery.  Rumor had it that Helena found the cross on the same date.

• 330: Constantine converts an old city, Byzantium, into his Rome of the east.  Eventually it is called Constantinople and, finally, after it is conquered by the Islamic armies, Istanbul.

Numbers: 

• The Story: the 40 years of the Hebrews wandering in the Sinai Desert before they enter the land of the Canaanites and expell them.

• Position in the Bible: 4th book of the Torah, following Genesis, Exodus, Leviticus, and before Deuteronomy.

• Significance of the Name: because of the census Moses took of the people twice in the desert.

• Today's Selection: The people are tired, frustrated with wandering in the desert, and they are complaining.  See what it gets them.

• For Today's Purposes: Consider the story a symbol of the journey of our life.  Stage one is life with less freedom, like when the Hebrews were enslaved in Egypt.  Stage two is the change or transition, like this story of the wandering in the desert.  Stage three is the time of new life, new freedom, symbolized by the people entering the promised land.

Today's Homily will be presented by Ed Lamberty and will exemplify the journey of life from less to greater freedom & maturity.  Please listen via the audio.

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-14.mp3