3rd Sunday of Easter, May 4, 2025

Acts 5:   So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.

Revelation 5:  "To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever."

John 21:  So he said to them, "Cast the net over the right side of the boat and you will find something."  So they cast it, and were not able to pull it in because of the number of fish.

 

 

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John Cade and John Stack start Mass

Thanks…     

Music,   Ben & Shonda

Readers,  Mary & Frank

Homily,   John Cade

Eucharistic Prayer A & B,  John Stack & John Cade

The Magic Zoom makers,  Kevin

Final Blessing,  Rosemary

 

 

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Shonda and Ben – the Best Musicians

 

 

Remember these special people:

For the election of a new Pope;  For John Stack;    For Shonda's Grandmother;    For Meredith ;   For Tom  Quinn;   For Frank Esparza; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Madeleine, Richard Eshelbrenner's granddaughter;  For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                       

 

Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    John Cade's daughter, Joey, with cancer; from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

 

 

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The Kiss of Peace

Birthdays:   Pat Jansky 4/8

Anniversaries:   

 

Expenses:  1,150.00

Outreach: $    250.00

Thanks again, Folks, for doing what you can.

 

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Connie and John help with Communion

 

Rosemary's Blessing:

Walk softly upon the earth.
May its beauty forever surround you,
its wonders forever astound you.

May its wisdom delight you,
its music invite you
to dance and to play and to sing.

May you love and be loved by all that you meet;
may you know and practice compassion.

Rejoice in the earth and in all of creation.
Rejoice in life.

 

a parting blessing – alfred v. fedak – 2008


 

 
 
John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano, Texas.
 

 

JSM Mission-Faith Statement  

 Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

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    Baruch:

      

    Author: probably not Baruch, who was Jeremiah's secretary.  More likely some anonymous person or persons a few centuries after Jeremiah. 

      

    Date of composition: during the Babylonian Captivity, ca. 550, or during the Maccabees' revolt ca. 100 BCE.  More likely the latter.  If so, like Daniel, the little book intends to strengthen resistance of the Jews during the Macabeean Revolt, using the Babylonian time to encourage the people.

      

    Mass 2 12-6-09

     

    Our passage: a message of optimism, hope, peace, and a new day.  The passage reflects 2nd Isaiah's message (chapter 40), which is likewise quoted in Luke's gospel for today.  The famous 2nd Isaiah: Luke uses this source to build his nativity narrative.  See also the lyrics of Handel's Messiah.

      

    The Advent Wreath:

      

    Date:

    a.  Pre-christian Germans used wreaths at the darkest, coldest time of winter to signify resistance to the season and optimism that warmth and light would return.

    b.  ca. 1500 German Lutherans emphasized the wreath and eventually it spread throughout Catholic & Protestant groups.

       

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    Symbolism

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    b.  the circle signifies both immortality and the past, present, and future focus of Advent.

    c.  the lit candles symbolize the light & warmth coming in the person of Christ.

     

    Purification: self purification before entering the temple
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    Mass Servers 12-6-09

    Our Fifth Anniversary Today, the Past, the Present, the Future

     

    The year is 2004.  There were two special months that year, August and December. 

      

    It was August when the first step took place.  I got suspended by the bishop because someone sent in an anonymous letter saying Stack wanted to get married.  This was amusing because I had been saying this for years.  What was different was that in 5/5/05 we were planning to do it.

        

    So, rather than have the opportunity to say good bye to folks, I said, “Yes, okay.  I am out.”  And I moved out of Jesuit.

     

    The second step.  The first Sunday of December, this Sunday five years ago, we went public with our celebrations.  I remember being rather anxious that Sunday and then utterly humbled and touched at seeing so many of you and so many others whom I had not see for four months, all come pouring into the cafetorium.  I was all choked, first seeing everyone, then trying to start the celebration after walking down that passageway that no longer exists.

     

     

    Cathy at Brunch 12-6-09

     

    This Mass came about because of the number of people who kept asking, “Where are you saying Sunday Masses and can we come?”  I had been using peoples’ living rooms and patios, but we had room for no more that about 25 people. 

    Bernadette was especially influential in the process.  We even came close to using the club house at their subdivision, Spring Park.  It would have been beautiful and one third the cost (they wanted us to pay only $100 per Sunday).  Trouble was, 100 people was the maximum. 

     

    When we decided to go public I had three hopes in mind.  One, that we would celebrate, all that we have and all that we are.  Secondly, that we would emphasize healthy spirituality on a basic Catholic/Christian foundation.  A spirituality of acceptance.  And thirdly, that we would be a helping community while not focusing on money, which is why I decided to do away with passing the hat at the collection time.  

      

    People occasionally ask me, “Where are you going with this community?  What about the future?  Do you want to expand?”   Other than what we are doing, I have no idea about the future or where we are going.  I don’t have a need to expand.  I love our size which enables people to know one another.   

     

    Brunch 3 12-6-09

    An extraordinary blessing of this 5th anniversary year that affects our future is the

    gift that Tony and Gayle bring.  I have asked at least a dozen married priests in the greater Dallas area to help us out and none of them felt comfortable doing so.  And then along comes Tony. 

       

    Consequently, in the spirit of Advent we treasure the gifts of the past, we confidently leave the future in God’s hands, and we celebrate the gifts of the present.

     

    How?

      

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    Picture 3:  Mass Helpers

     

    Picture 4:  Cathy on her birthday, Mike & Geri

     

    Picutre 5:  The Brunch, Marilyn, Marlene, Theresa, and Tom

       

  • Sunday Homily 7-5-09, 13th Ordinary Time

    Readings Ezekiel 2, 2-5; Psalm 123, Our eyes are fixed on the Lord, pleading for his Mercy; 2 Corinthians 12, 7-10; Mark 6, 1-6. 

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    Introduction & Homily by Tony O'Donovan:

     

    Ezekiel 2:2-5; the prophet wrote at a very traumatic time for the Jews.  In 595BCE the Babylonians had destroyed Jerusalem and the Temple!  The people were carried off into exile.  Their whole understanding of this event was punishment for their behavior.  The style of the book is what is described as Apocalyptic. Other books in this style are Daniel and Revelations in the New Testament.  Characteristic of this style is strange visions and prophesies about the future.  Ezekiel himself has been described as a strange one!

    2 Corinthians 12:7-10 Paul’s Second Letter to the community in Corinth.  In fact scholarship today is pretty much in agreement that what we have in first and second Corinthians are parts from four letters.  In the section today we have Paul what I would call ‘ranting’ about himself.

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    Altar Servers 7-5-09

    How is your Eyesight!!

    Today’s gospel strongly suggests that we take a moment to examine our eyesight!  In the gospel we find a whole town with poor eyesight.  They can only see Jesus as one of their own, a carpenter, and not as Mark has been presenting him, the Son of God. 

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    Tony 2, 7-5-09 

     

    Audio: Sorry, on vacation this week.

     

    Picture 1  Mass with Tony concelebrating and T.J. helping

     

    Picture 2:  Altar Servers

     

    Picture 3: Tony celebrating after 33 years

     

    Picture 4:  Tony receiving the community's blessing read by Rosemary with support from Reilly, Richard, Maureen, Ryan (hidden), and Ginny

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  • Sunday Homily, May 25, 2014, 6th Easter, Cycle A

    Readings:

    Acts 1, 12-14,   All these devoted themselves to prayer, together with some women.

    Psalm 27,  I believe that I shall see the good things of the Lord in the land of the living.  (good verse for homily)

    1 Peter  4, 13-16,  If you are insulted for the name of Christ, blessed are you.

    John  17, 1-11,  I pray for them.

     

    Cole

    Cole says, "Welcome in Everybody."

     

    Reminders on Acts:

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    Date:  around the year 65, or about 30 years after Jesus’ death.

    Our Selection: Activities in the community after the Ascension.

    Watch for two words in Psalm 27, gaze and contemplate, see the response above.

     

    Sienna-Brooklyn

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     Gaze and Contemplate

    I want to talk about two words that come from Psalm 27, gaze and contemplate.

    This past week a great black lady died at 86, Maya Angelou  I wish I had known her better.  I memorized one of her poems once, but did not look her up. 

    One aspect of her life stuns me.  She went silent for 5 years, from the age 7 to 12, more or less.  Why?  She had been abused by her mother’s boy friend, she told her brother, and a day or so later the boy friend was discovered beaten to death.  Maya was sure her words had caused his death and she was mortified into silence.

     

    Celeste

    Celeste also says, "Hi, Folks, come in."


     
    It was her mother telling her that she was a special person that eventually convinced Maya to begin talking again.  Yes, I wish I had known her.

    I was fortunate, however, to know my own Maya, a black lady named Juanita Craft, who lived in south Dallas, near Fair Park, and was a leader in the NAACP in the ‘50’s & ‘60s.  I got to know her really well because of three events.

     

    Harper

    Harper says, "Any extra cupcakes today?"

     

    One, the summer of ’66 or ’67 I was looking for something special to do.  I was in the middle of a three year delightful internship teaching at Jesuit as part of my 13 year formation program to be a priest, a Jesuit priest. 

    Somehow, I got to meet Juanita and next thing I know I am the only whitey on a Greyhound bus to the National NAACP annual convention in Atlantic City with stopovers in D.C. 

     

    Cole & Candle 2

    Cowboy Cole, the Candle Man, at work.

     

    I was probably too dumb to know I was in some danger on the trip.  We had a large number of teenaged kids.  If the bus was headed toward Birmingham or Selma in those days, I may have taken a pass. 

    One of the highlights of the trip was how the Jesuit community of Georgetown went all out in their hospitality to our group, even having us all into the community dining room for dinner and providing a bunch of cars and drivers to tour everyone around the city.

     

    Sienna-Zoe

    Sienna and Zoe solving World Problems.

     

    Secondly, when I returned from the trip, I moved into Juanita’s little two bedroom, white frame house in South Dallas, and stayed for the rest of the summer.  I worked with her at her NAACP meetings, understudied her ways, and helped with kids in the neighborhood.  She called me her “white boy.”  I was ca. 26.

    My poor mom was mortified by all this.  One evening when they had invited a number of their friends in for dinner, and I was asked to help out, she asked me if I would not tell people what I was doing and where I was living.  A few days later she asked me to forgive her.   I had to laugh.  My dad did not seem to be bothered.

     

    Emma

    Emma waiting to check out any extra cupcakes.

     

    Thirdly, I learned how a simple person can make a difference.  As head of the Dallas NAACP, she helped integrate UNT, UT Law School, the State Fair, as well as other places like restaurants, theaters, and public buses.  I saw how she got the city to focus on the roads in her neighborhood and how she loved the kids.  She had none of her own and, in fact, I don’t think she ever married.  Juanita was elected to two terms on the Dallas City Council in the ‘80’s.   There is a Dallas park and a rec center named for her. She came to my ordination in '71 at St. Rita's in a squad car.  Impressed all the neighborhood kids.

    How she affected me? 

    She got me to gaze around and contemplate the neighborhood, see what needed to be done, and do it.  This eventually led me to the tree project.  The interest in tree planting came from Boy Scouts; the mental foundation came from Juanita.

    Secondly, Juanita’s jovial personality got me to gaze at and contemplate the beauty and the loveliness of the Lord in people and nature, as Psalm 27 says it. 

     

    Here they come

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    I learned how to pray in public from Juanita and those people.  I was usually in clerics and they called on me often for a prayer, something I was not used to.  I think I wore clerics then and on that bus to avoid being killed.  Likewise in East Africa, especially when crossing the borders, like between Tanzania and Uganda.  Otherwise, no clerics.

    Today we are called to gaze and contemplate the beauty around us, White Rock Lake, Tom Woodward Park (which I have yet to see), our kids here, our community, Romeos (Maybe not!), and our families.  Jesuit spirituality got me started on this.  Juanita Craft helped me put it into action.

    Who is the Juanita Craft in your life who helps you to gaze and contemplate? 

    For whom are you the Juanita Craft?

     

    Communioon

    Communion helpers.

     

     

     

     

     

  • Sunday Homily 10-25-09, 30th Ordinary Time

    Readings: Jeremiah 317, 7-9; Psalm 126, The Lord has done Great Things for Us; we are filled with Joy; Hebrews 5, 1-6; Mark 10, 46-52.

    Jeremiah.  One of the “great prophets”.  The book covers one of the most turbulent times for the Jewish people, a time we have been discussing with a number of our other prophets of recent weeks, namely “The Exile”.   Jeremiah witnessed the fall of a great empire, the Assyrian, and the rise of the Babylonian Empire!  His writings cover a period of about 40 years. 

     

    Tony 10-25-09
      

     

    The main issue he deals with is the People's turning away from Yahweh and towards worshiping idols.  Due to the nature of the period, the major political convulsions in the region, we find there were several prophets at this time.  Jeremiah stands out from this group in his ability to show God’s love for his people and the People’s duty to God through the covenant ties.

       

    Our passage today is very interesting in that it shows God’s loving care of His people compared to that of a Father for his firstborn.

     

    Tom 10-25-09

     

    The Way  (Tony O'Donovan)

      

    The very last sentence in today’s Gospel is what I want us to focus on this morning!  “Immediately he received his sight and followed him on the way”.  I want us to spend a little time on this “Way of Jesus”.  Remember two weeks ago we had the gospel story of the rich young man, who was quite anxious to do whatever to “inherit eternal life”.  Remember he had observed all the laws from his youth, but when Jesus challenged him to sell all and “follow me,”  he went away sad.  He was unable to follow Jesus.

     

    I want to step back a bit and take a look at where we are in Mark’s Gospel.  Remember Mark wrote the first Gospel, it is the shortest of the Gospels.  If we look at how it is written we find that it neatly falls into two parts, the first beginning with the Baptism of Jesus at the Jordan by John, and ending with the famous confession of Peter to the question “Who do you say I am?”. 

     

    The second part is the Journey to Jerusalem and the death of Jesus.  This “journey” begins with a miracle, the gradual healing of a blind man.  He declares that he can see shadows, and gradually his sight returns to him.  And then the one we have today, just as Jesus arrives in Jerusalem.  There is a strong suggestion that these “blind stories” are there as a comment on the apostles inability to see what Jesus was about.  Remember last weeks gospel had James and John asking Jesus if they could sit on his left right side in heaven!!

     

    Kless 10-25-09
     

     

    Now, back to the way of Jesus.  If we are familiar with the stories about Jesus from the Gospels, we will begin to discern very easily a pattern as to what was Jesus’ Way.  He went about trying to get people to understand what God wanted of us.  He summed up the commandments to two, “love God and love your neighbor.”  And he practiced that in his actions of healing the sick, and most especially showing that the society had become trapped by the rules.  He reached out to sinners, he dined with them and worst of all, in the eyes of the authorities, he forgave people their sins!!  This was Jesus’ Way.

      

    We are here this morning because presumably we have accepted the invitation “come follow Me”.  How are we doing on the Way, on that journey we call life?  Human nature is interesting, particularly as I reflect on my own life.  I have had the best of intentions but the reality of my actions often fall way too short!  Thankfully I have a forgiving and loving God who is constantly inviting me to get back on “the Way,” and supporting me with the community I belong to, the Church and its sacraments. 


    Bill 10-25-09
     

    Picture 1:  Tony

       

    Picture 2:  Our Man in the NY Marathon this Saturday, Tom Fleming receiving the blessing of The Community

     

    Picture 3:  Sean & Cara with their parents, Ed & Christine

     

    Picture 4:  Bill with Nancy & Helen

     

  • Sunday Homily 4-5-09, Palm Sunday

    Readings: Jesus' Entry into Jerusalem at the beginning, John 12, 12-16; then first reading, Isaiah 50, 4-7; Psalm 22; Philippians 2, 6-11; The Passion, Mark 14 & 15.

    Sprinkling 4-5-09

    We have no homily today because the Passion reading from Mark takes up so much time that it is impossible to add a homily.  Next week, Easter Sunday.

    Note on palms:

    • Egyptians used them to cover mummies.  The palms were considered prophylactics, able to ward off diseases, like our vaccinations.

    • Greeks had the goddess Nike bestowing palms on winners of competitions.  There was a legend that palm trees were so strong that they could stand erect even when burdened with a heavy load.  The winners were seen to have overcome heavy loads to win. 

    • People in East Africa, Tanzania, Kenya, & Uganda, even today use palm branches and banana plantation leaves to celebrate at parades.

    Teresa & Zack 4-5-09

    Sources: National Catholic Reporter, NCRonline.org, Fr. Hays, 4-4-09; plus my own experience in East Africa

    Peter McGinn 4-5-09 

    Picture 1:  Entrance with sprinkling

    Picture 2:  Teresas & Zack

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    Readings:

    Exodus, 17, 8-13,  Joshua mowed down Amelak and his people.  

     Psalm 121,  Our help is from the Lord, who made heaven and earth.

    2 Timothy  3, 14-4, 2,  Remain faithful to what you learned.

     Luke 18, 18,   The poor widow who pestered the judge.

     

    CIMG6189

     

    Harper says, "Welcome, Everybody."  And what could I be seeing on your cheeks, Harper?  

     

    Exodus  observations:

    What: A very readable story about the Israelites departing their slavery in Egypt.  Moses is their reluctant leader and his struggle in getting old Pharoah to allow the people to depart is classic.   The story, mostly fable, continues through the people's journey through the Sinai Desert for 40 years and their entrance into the Caananite land, a land promised to them by Yahweh. 

     When put together:  Two collections were recorded as early as the time of Solomon, about 1000 ears before Christ.  Other collections were added and the definitive & final form took place around the Babylonian Captivity, i.e., 555 before Christ.  

    Our Selection: The people are in the desert.  They get attacked by the Amelekites.  How Moses saves the day is amusing.  The finale is not so amusing, but typical for the time.

    Sources:  The New Jerusalem Bible, Good News Bible. 

     

    CIMG6132

     

    Victoria, too, says, "Hi, Folks, Come in."

     

     

    What We Ask For

    A few years ago I had three elderly people from the subdivision of Northwood Hills contact me about planting trees in their neighborhood.  Two were a couple and there was a third guy, all probably about my age right now.  I really did not want to do this project because they were north of LBJ and I thought it was too far to drag the water trailer full of water from Jesuit, where I was living then.

     

    CIMG6118

     

    Welcome in to you, My Dearest Vivian.  So nice to see you.  Thanks to your special mommy.

     

     

    So I put them off.  Maybe even for a year.  Eventually, however, because of their persistence I went to see their project, which consisted of Fretz Park, Hillcrest from LBJ to Beltline, Beltline from Preston to Coit, and a neighborhood elementary school, about 350 plus trees.

    Despite not being eager to tackle the distance, two things pulled down my resistance.  First, they were willing to kick in a good portion of the cost of the trees.  Secondly, they were so gracious and eager to improve their own neighborhood.  I could not tell them no after all they were willing to put out, and all their pleading. 

     

    CIMG6120

    Genevieve says, "Where now is that Vivian?  She has disappeared."

     

    You know the rest.  We planted one of our bigger projects and the trees are thriving.   I was especially touched because they gave me a recognition of gratitude at one of their large community meetings.

    When I hear Luke's story about the widow & the judge I always think about Northwood Hills.  With gratitude. 

    With confusion also, because I have difficulty with the main point of the story.  Namely, that God will answer persistent prayer, without even being slow about it, as Luke says.  Do you believe that God answers our prayers, and even more swiftly if we are persistent as the widow?  My mom thought that a nine day novena with special prayers got her every request, though my memory tells me otherwise.

     

    Wedding 10

     

    Entrance of Lauren Lucas and her dad, Jim.  Friday night wedding at Ana Villa in The Colony.  

     

    I need to make a distinction and an observation to make sense of this for me.  I have talked with numerous people about this discomfort I have.   The distinction is between a macro-managing God and a micro-managing God.

    The macro-managing God I can handle.  This god is behind the big stuff, the sky, creation, the stars, life, the balance of the universe.  I see this god as like a person bowling.  He gets the ball going and it travels on its own.

     

    Wedding 3

     

    The Unity Candle, Lauren & Dylan.

     

    The micro-managing god, however, is responsible for my sickness.  He makes good things happen & bad things.  He can change each.  If I pester this god enough he will find my lost wedding ring or car keys.  He will cure the sick, make me rich, fix the lottery so I win it, and so forth.  This god I don't see in my experience.

    Then why do I pray for people?  Like at our prayers of the faithful.  This is the observation. I pray first because I think, I hope, our God hears and is personal.  Secondly, I pray because I imagine that my spirit sends forth some kind of emotional energy to that God that says, "Please take special care of this person I love."  When we do this as a group, the emotional energy has a little more punch. 

     

    Wedding 2

     

    Exit and beginning of a New Life for Lauren and Dylan Mosley.  

     

    I also pray for people because it sensitizes me to the suffering & difficulty other people are experiencing.

    So where does this leave us?  Don't pray for people?  Don't pray persistently like the little widow or the people from Northwood Hills?  No. It may mean I lower my expectations. Maybe it helps to make the distinction about the macro vs micro-managing god.  I still remember people in prayer. 

    Ultimately, what is your belief about praying for special intentions?

     

    CIMG6185

    Is there anything you cannot do, Leo?  This is terrific.  Move over, Ray & Mary.