Sunday Homily, October 2, 27th Ordinary Time C

In Memory of Our Beloved Bill, who moved to the other side this past Wednesday.  This Sunday & next Sunday we will formally dedicate our celebration to Bill, Patty, and their beautiful family. 

A number of people in our community have expressed interest in taking part in the ceremony for Bill at the military cemetery in Grand Prairie.  I just talked with Patty & she says we are only allowed 10 participants and 10 minutes for the ceremony.  There must be high volume.  I've never had these restrictions in all the ceremonies I have done there.

Lynda Fleming is putting together a slide show of Bill's life.

Rosemary's Blessing:

People are often unreasonable and self-centered. Forgive them anyway.
If you are kind, people may accuse you of ulterior motives. Be kind anyway.
If you are honest, people may cheat you. Be honest anyway.
If you find happiness, people may be jealous. Be happy anyway.
The good you do today may be forgotten tomorrow. Do good anyway.
Give the world the best you have and it may never be enough. Give your best anyway.
For you see, in the end, it is between you and God. It was never between you and them anyway.

Mother Teresa

Can music get any better, Ben & Shonda.

Readings:

1 Kings 3, 5, 7-12, God said to Solomon, "Ask something of me and I will give it to you

Psalm 119,  Lord, I love your commands.

Romans  8, 28-30,  All things work for good for those who love God

Matthew 13, 44-52,   The kingdom of heaven is like a treasure buried in a field.

Thanks to the Team

Music,  Ben & Shonda

Readers,     Brent & Mary, & Buddy, the candle blesser

Gospel & Homily,  Doctor-Deacon Mike Carroll

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers, Mike & Richard & Ben

Final Blessing, Rosemary

Mad scientists?   Yes!  Richard & Mike.

Please Remember these special people:

For our Bill & his family;  For Cindy recuperating from a procedure 3-4 weeks ago;    For Carrie Bieda's son;   For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family   for Michelle;

Another Mad Man?  Yes!

For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly.

Birthdays:  Dawson Dinsmore, 23, Cindy Ekes

Anniversary: David & Donna Dinsmore, 34th

A Crazy Gallery?  Yes!

Download Readings Week 7-26

A reading from the gospel of Matthew Jesus said to his disciples: “The kingdom of heaven is like a treasure buried in a field,which a person finds and hides again, 
and out of joy goes and sells all that he has and buys that field.

Again, the kingdom of heaven is like a merchant
searching for fine pearls.  When he finds a pearl of great price, he goes and sells all that he has and buys it. 

The gospel of the Lord.

Homily by Mike Carroll

 A summary of the gospel readings these past three weeks has been this: The Lord came to redeem the world by sowing upon us his Word, the good seed.  Moreover, it was not his intention to leave us as orphans.  Instead he bestowed the Holy Spirit upon people like Bill Hammond, who welcomed and lived his buried treasure.

Today, we seek to remember with tears of love all the times that Bill brought forth, to not just this community, but to others too, his hands filled with the hidden treasure of goodness and kindness that he had buried in his human heart. 

When we heard today’s gospel reading about the hidden treasure, a much better translation of it is this:

“The kingdom of heaven is like adding to the store house within our hearts of what Jesus has revealed to us.”

I am going to give you five examples I put together that bind our hearts to one another. Each of them refers to the treasure of the Church. I will read each of them slowly; twice.

• Where our treasure is, our hearts will be there also.
• We are to carefully guard the treasure that lives within our hearts for from them we give life to others.
• The treasure of the Church is the Good News of Jesus Christ; moreover, it has been freely given to the whole world.
• The treasure given to us of the Holy Spirit empowers us to forgive others.
• The treasure we yearn for should be our daily bread, for the Word and the Eucharist are incapable of being separated.

The Good News of Jesus Christ.

Community Finances, July 26, 2020

Expenses: $900.00  

Outreach   $100.00     (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

Readings: Acts 2, 1-11; Psalm 104, Lord Send our your Spirit, and Renew the Face of the Earth; 1 Corinthians 12, 3-13; John 20, 19-23.

Pentecost:

Perspective A: The Catholic Encyclopedia says this feast commemorates the descent of the Holy Spirit (or Ghost) upon the Apostles 50 days after the Resurrection.  The root of the word pentecost is 5, like pentagon.

Perspective B: biblical students point out that this event is one in a series of events that base their timing on the calendar of Jewish liturgical feasts.  They point out how Mark, the first to write a gospel, started this process by providing Jesus stories appropriate to the first 6 months of the liturgical calendar of synagogue celebrations.  Remember the followers of Jesus spent about 50 years as Jews worshipping in the temple and synagogue, until 88 C.E., when a split occurred.

Luke, our writer today, built his gospel on Mark and expanded it to fill the whole liturgical calendar year.  Mark only covered about 6 months.  Thus, Luke is the only one who presents the Pentecost story and he puts it together with the Jewish feast of Shavout which takes place 50 days after Passover.  Shavout celebrates Moses receiving the 10 commandments 50 days after the exodus from Egypt.  All symbolic events. 

Note another example: Mark tied the crucifixion to the Passover, the feast commemorating the Jews escape from Egypt. 

Whatever we think took place at this event called Pentecost, for me it seems like it was at least a moment of light, enlightenment.

Sources: The Catholic Encyclopedia, Wikipedia, Bishop John Shelby Spong.

Pentecost: An Enlightenment

A week or so ago I put together something I have never done before.  I bought a dozen roses at Tom Thumb, took them home to Rosemary to help me arrange them in her artistic way, and drove up to Plano Presbyterian to give a gift of thanks to the staff on the 8^th floor.

I confess I waited until I could walk well without a cane so I could show off for everyone who had helped me out. 

The experience was touching and a bit anti-climactic.  Anti-climactic because I ended up going on a Saturday instead of a work day.  This was because the charge nurse and the nurse who was charged with my care got her schedule changed from a Friday to a Saturday. 

Being a Saturday, the staff of nurses and physical therapists that I had come to appreciate were mostly off.  In fact, the hall that had been such a beehive of activity when I was there was totally quiet. 

Why did I do this?  Because I had acquired this deep appreciation of life and people in that hospital and the recuperation months afterward.  This enlightenment is what I think Pentecost is all about. 

What touched me even more was when I gave my charge nurse the roses. She told that she and her colleagues often hear about one of their patients doing well after they return home.  But in all her years working as a nurse, this was the first time a patient had returned with a gift.  This, too, was a Pentecost moment.

Whom or what do you appreciate most today and what are you doing about it?

Picture 1:  Mass begins, first time solo flying since early January

Picture 2:  Jan & Charlie

Picture 3:  The Dopnut Shoppe, Chloe with her mom, Clare, Maggie with her mom, Tanya, and Hue on the left

Picture 4:   Mike Moretta & Beverly (fiancee until Saturday)

Readings:  Ecclesiastes 1, 2; 2, 21-23; Psalm 90, If Today You hear his Voice, Harden not your Hearts; Colossians, 3, 1-11; Luke 12, 13-21

Eighteenth Sunday in Ordinary Time – Intro to Readings

Our first reading is from the Book of Ecclesiastes, which makes up some of the Wisdom literature.   The book is concerned with the purpose and value of human life. While admitting the existence of a divine plan, it considers such a plan to be hidden from man, who seeks happiness without ever finding it here on earth. 

The authorship has been attributed to Solomon, but that was just to get the book some credence.  It was written long after Solomon, around 250-150 BCE.  One could easily conclude that the book is rather pessimistic, as in its opening which we read today, “vanity of vanities, all is vanity”, and it concludes in chapter 12 with the following:  “The last word, when all is heard: “Fear God and keep his commandments, for this is man's all; because God will bring to judgment every work, with all its hidden qualities, whether good or bad.” 

This book is also the source of those well known lines from chapter 4:  “There is an appointed time for everything, and a time for every affair under the heavens.  A time to be born, and a time to die; a time to plant, and a time to uproot the plant.”

Our second reading is the last for some time from Paul’s Letter to the Colossians.

The Gospel continues with Jesus’ journey up to Jerusalem.  The opening verse, which is omitted from the start of today’s reading, is worth noting:  “Meanwhile, so many people were crowding together that they were trampling one another underfoot.”  Luke is introducing the sense that things are starting to get serious.  And the reality is that the topic today is a serious one.

Readings:    

Genesis  2, 18-24,  It is not good for the man to be alone.

 Psalm 128,   May the Lord bless us all the days of our lives.

 Hebrews 2, 9-17,   He is not ashamed to call them brothers.

Mark 10, 2-16,  Whoever divorces his wife and marries another commits adultery.

Sabrina at 17 with her parents, John and Alison

Genesis:

Date of Compilation: Most likely during the Babylonian Captivity, i.e., around 600-550 BCE.  But the material for the sources was coming together over 200 years.

Authors:  4 major sources–

The J or Y source (for Yahweh), coming from Judah, the southern half of the divided Jewish state after Solomon's death.

The E source (for Elohim), coming from Israel, the northern half of the Jewish state which was destroyed by the Assyrians ca. 700 BCE.

The D source (from Deuteronomy), coming from the revisions of the prophet Jeremiah & his companions.

The P source (from the priests), which or who during the Babylonian time took the material from the first 3 sources, wove them together, and edited them. 

How do you know: by text analysis, noting different styles of writing, place references (e.g. mention of the Tigris & Euphrates in chapter 2, which says "Babylon."), event references, people references, and agendas behind the stories (e.g. Sabbath & Creation Story #1).

Blakely Dean coming for baptism

Subject Matter: A panorama stretching from the two stories of creation, through The Fall, Cain & Abel, Noah & the flood, the Tower of Babylon, the Patriarchs Abraham, Isaac, & Jacob, Joseph and his jealous brothers, Joseph as governor of Egypt & his brothers' visit & eventual migration to Egypt. 

Our Selection: we will read the whole of creation story #2, chapter 2.  The story comes from the Y or J source, but note the mention of the Tigris & Euphrates, which a person in Babylon would appreciate  ( A clue that a priestly source has inserted a geographic reference.  Why would a Jewish high priest be familiar with Babylonian rivers?  Babylonian Captivity. ).

Blakely with her mom, Kelly

Hebrews: We will read from Hebrews for the next 6 weeks (excluding All Saints), right up to the feast of Christ the King, which marks the end of the liturgical year.  Then we begin Advent and a new liturgical year.

Author: unknown, but he wrote excellent Greek.  Not Paul.

When Written: 85-95 CE, i.e., 50 plus years after Jesus' death

Subject: superiority of Christ.  Rather convoluted.

Blekely's Baptism, she liked it and wanted to play in the water

Then He Embraced Them

This morning I want to talk about the last paragraph of Mark, the one about accepting the little kids and how He embraced them.

This past week Rosemary & I went to Lindsay, Ontario, a small town north east of Toronto.   When I spent 4 years studying in Toronto I came to know a number of people.  The Reddick family I have especially loved and kept in touch with since I left there in the early 70’s.

Blakely with her dad and mom, Daniel and Kelly

The mother of the family lives in Lindsay, and for some years we visit her to celebrate Canadian Thanksgiving, which is tomorrow.   This year we went to celebrate a memorial for one of her children, Robin.  All of the spread out family was coming.

Robin was a special child when she was born in 1958.  She had Down’s Syndrome.  Robin never spoke and spent all of her life in excellent residences provided by the Ontario Provincial government.

Robin with her mother, Kay

Kay, Robin’s mother, spent all the time she could carve out from taking care of her 5 other children with Robin.  Robin lived 53 years and died about a month ago.   The memorial was delayed until Rosemary & I could be there.

3 lessons I take from my relationship with Robin. 

First, gratitude for what I have, for example, my ability to ride 60 miles yesterday in the Make a Wish bike rally.  Plus so many other gifts.

Secondly, I have loved that precious girl and she taught me how to expand my love to include special people.

Thirdly, she invited me to look at and stand in awe of the mystery of life.  What is it?  What gifts get handed out to whom and why?

Robin Reddick, Lindsay, Ontario, 1958-2012

I learned at least one lesson from Kay.  Namely, how to love a special person even when it is impossible to keep the person at my side.

 There was a touching side story in all this.  Some woman told Kay that she had specialized in care for specialized people because as a teen she had worked with Kay.  At a big Catholic Church in Toronto Kay had run like a religious ed class for a large group of special kids.  Even though Robin could not be in it.

So, we had the memorial Wednesday at the United Church in Lindsay.  The following is Kay’s message to her dearest Robin.

Robin's ashes at her Memorial in Cambridge United, Lindsay, Ontario

Roberta Mary Reddick, my Special Robin,

You and I have had quite a journey together since May, 1958, and during that time I have felt blessed and proud to be your mother. 

I remember the Sunday morning you were born and as the nurse lay you in my arms, she said “I think these 2 need to get acquainted.”  I have thought often of these words as I suspect she guessed what I did not yet know that ours would not be the usual mother/daughter relationship.

However, my little one,  you showed me a different part of life and changed my world without saying a word. 

Some memories:

You hated shopping and standing around.  So if I was debating too long on a purchase, you uttered those bored noises which I took to mean, “I may just throw up if we don’t leave soon.”

Also, your impatience in a restaurant as you never took you eyes off the waitress until your meal arrived. 

Your love of lego and flipping through magazines endlessly. 

Your nurturing side came out when living at Christian Horizon Group Home and you would bring Tom his slippers and made sure he was okay.

Of course, while living at Christian Horizon you became one of the family and were loved and cared for every day. 

At this time I than k all the people who helped you through your days and nights.  The last 4 years of your life at Case Manor the caregivers were your hands, feet, eyes, ears, and voice without complaint.  I can truly say they must be angels.  Thanks you.

But most of all, Robin, I hope you always know how much you were loved and now as your beautiful spirit is free and you have your wings, remember  that in my heart you will forever live. 

Last Wednesday, the day of Robin's Memorial, Lindsay in fall color, the leaves turning.

 In Mark, Jesus says, "Let the children come to me, for the kingdom of heaven belongs to such as these."  

First of all, I want to thank all of you in this community for being so child friendly.  You are marvelous.

Secondly, in your life, whom do you love like this?

Readings: Leviticus 13, 1-2, 44-46; Psalm 32; 1 Corinthians 10, 31-11, 1; Mark 1, 40-45 

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes of Israel (from the 12 sons of Jacob–The Patriarchs Abraham, Isaac, & Jacob).

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.  

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert.  Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.    Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives, exclusion.  Mark has Jesus dealing with a leper, including him in the community.   I've already discussed Leviticus.  Let me mention 3 points relevant to Mark & his account.

First, Mark's aim.  Mark wants to convince Christians of Jewish & mostly Gentile background that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes some Jewish customs.  Both points indicated that he talks to a community made up more of Gentile Christians than Jewish Christians.  They could not speak Aramaic and they did not know Jewish customs.  Also, it is thought that the community was dwellingng around Galilee because Mark describes the geography of those places rather than around Jerusalem. 

Secondly, Mark's means, how does he accomplish his end?  He uses two literary techniques, the somewhat famous Messianic Secret technique and miracle stories. 

When Mark has Jesus tell the leper, "See that you tell no one anything," Mark is using the Messianic Secret technique.  People were saying that they lived at the time of Jesus, but never saw or heard about any of these miracle events.  Mark is saying that they did not hear about them because Jesus tried to hide his powers.  The secret is only supposed to be revealed at the end, at the death & resurrection.  Nevertheless, as part of his technique Mark allows it to leak out by writing that the man "began to publicize the whole matter."

Thirdly, how Mark carefully crafts his writing.  It is noted that in this chapter 1, Mark has 8 points he is using to convince people.  For example, he built community by calling the apostles, he showed power by running off an unclean spirit, he gives life to Peter's mother, and so on.  The miracle he describes today is number 8 and aims at inclusion  of rejects in the community.

Instead of excluding the leper like Leviticus instructs, Jesus welcomes him.  In fact, he does something that broke the law and the people would be astounded.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read this. 

This might be today's lesson for us.  Inclusion.  Like it was for me in Tabora, Tanzania, it may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References:

• Austin Cline, Audience of Mark's Gospel (on line), for the 11 extra critters

• Carmelite website, Homilies, for the 8 points Mark makes in chapter 1

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-15.mp3

Picture 1:  Mass with Sabrina helping

Picture 2:  Hunter & Dillon, Kim, Ken, & Cindy

Picture 3: at the Coffiee Island, Maureen, Greg, & Angelo

Picture 4:  Hunter

Readings:

Genesis 12, 7-9; 3, 1-7,  I will make of you a great nation   

 Psalm 33,  Lord, let your merciful love be upon us, as we  place our trust in you.

 2 Timothy 1, 8-10,   Bear your share of hardship for the gospel.

 Matthew 17, 1-9,    The Transfiguration.

Post Hurricane, Spring on Hilton Head Island.

On the Readings Genesis

Traditionally the first 5 books of the Jewish Scriptures (Christian Old Testament) were called the Torah and all five were attributed to Moses as their author. Modern Biblical scholars say definitely not.

In fact, Genesis and the other 4 books of the Torah (Exodus, Leviticus, Numbers, Deuteronomy) were most likely written in the 5th and 4th centuries before Christ, so during and after the Babylonian captivity (dated around 555 BC).

The Jewish people had been defeated, their temple destroyed, and they were in captivity in Babylon. They knew that the southern tribes of Israel, when they were defeated and taken captive, had basically disappeared, being absorbed by intermarriage with their captors.

To avoid a similar outcome, their oral tradition was written down to give the Jewish people a history and a strong identity. The emphasis was on a special covenant with God. This covenant included many laws and practices touching every aspect of their lives. They left no doubt as to what it meant to be an Israelite, a Jew.

Today’s Lenten readings have connected the words spoken to Abraham in Genesis “you are blessed”, with the words spoken in Matthew’s Transfiguration story “listen to him.”

 A riot of colors, red, white, and pink, everywhere.

Homily:  

To understand the context of the Transfiguration story we need to remember: Matthew wrote this Gospel for the early Jewish community, now Christian, living in Jerusalem. They would know well all the books of the law and the prophets, including the first, Genesis, and the last prophet, Malachi. 

In today’s reading Matthew is referencing that last named prophet in the OT. (Read Malachi. 4:4-6)

So, in the last paragraph of the last book of the OT—and the early Jewish Christians Matthew was addressing knew it well—Malachi reminds the Jewish people of Moses, the greatest leader of them all, who took them out of slavery in Egypt, led them to the promised land and gave them the law spoken by God, also on a mountain top.

And Malachi says, “I’m sending Elijah the prophet to clear the way for the Big Day of God.”

So, as Matthew set the scene, here’s the picture: On a mountain top—where else?—that’s where in Scripture all important meetings with God happened—Moses appears representing the law and Elijah appears representing the prophets, and Jesus is transfigured before Moses and Elijah and right in front of the 3 disciples, his face and clothes shining as white as sun light.

That event, in Matthew’s story, is Malachi’s Big Day of God—the proclamation of Jesus as the new Moses, the new Elijah, the long-awaited Messiah. The disciples are told Jesus is the one to listen to now.

Hilton Head is 90% cleaned up.  A long way from how it looked at Thanksgiving.

That’s our message too. (As it turned out there were actually four ‘Big Day of God’ events: Jesus’ Baptism, His Transfiguration, His Crucifixion/Resurrection, and His Ascension/ Pentecost.) An interesting difference in the Eastern and Western Christian churches: the Western Church was more influenced by the story of the Crucifixion/Resurrection. E.g., some Catholic saints displayed stigmata (e.g., Saint Francis, Padre Pio).

The Eastern Church was more influenced by the story of the Transfiguration; Eastern Orthodox saints never reported stigmata; they were often described as transfigured by the inner light of grace (e.g., Saints Seraphim and Silouan).

Remember how for several weeks Stack helped us reflect on the questions of who gives us light and to whom do we give light? Guess what? The Transfiguration story takes us right there again, showing Jesus all lit up, as something to see, as the one to listen to, the one to learn from.

How do we shine as people of the light? One challenge is living like Jesus: accepting life as it comes to us, with its joys and delights, its pain and grief.

Another is living like God of Psalm 103: being “merciful and gracious, slow to anger and abounding in kindness.”

Another is living like the people of this community do: Look around you: Name how these people shine for you? Name the ways they give light in your life. Look at yourself: how do you give light to others around you?

Another is being more like the little children: accepting ourselves–even our innocence, being bold, living in the present, chilling, receiving and sharing with such ease.

Can we do this? What do you say?