Sunday Homily, September 11, 2016, 24th Ordinary Time

Readings:

Exodus 32, 7-11, 13-14,  So the Lord relented in the punishment he had threatened.

Psalm 951,  I will rise and go to my father. 

 1 Timothy, 1, 12-17,  I am grateful to him who has strengthened me.  

Luke 15, 1-32,   The Great Parable & story of the Prodigal Son.  (A superb story.)

 

IMG_1884

 

Says Genevieve, "Wellll, Everybody, just come on in."

 

Exodus observations :

What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt and the years wandering in the desert.

Who: the work is all about Moses, but he did not compose it.  Rather, it was put together by a committee during the Babylonian Captivity, 555 before Christ.

When: it appears that the purpose of the work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from other cultures.  For instance, the parting of the Red Sea comes from a Mesopotamian creation myth and the 10 Commandments resemble the Code of Hammurabi.

Our Subject: The people have been bad, God is mad at them, and Moses defends the people.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

 

IMG_1885

 

Kevin, too, says, "Grab a seat, Folks, we are ready to start."

 

The Prodigal Son: A Work of Art

I want to talk about my favorite parable of the whole Bible.  Two special notes to start with:

  1.  The author has carefully crafted a work of literary art.  Not history, not reality, but parable, story.
  2.   Purpose: to show that God loves us unconditionally, not conditionally. 

 Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is. 

The final question: can you believe in an unconditionally loving God?

 

IMG_1888
 

Begin In the Name of the Father…

 

First, the younger son:

  1. He has no right to ask for inheritance.  None.  By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.
  2. He works feeding pigs instead of asking for help from the temple.  This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.  
  3. So, as a horrible failure as a son of the family and a son of the religious tradition, he decides to return.  A conversion, not quite.   He makes up his little speech and heads home.  He is hungry to the point of dying.  Do this, he calculates,  or die.  Many listening Jews would say, Die.  

 

Offertory

 

Offertory with Tom, Teresa, and Tim Quinn.

 

 

The Father: he actually commits as many crimes and sins as the son.

  1. He runs down the road to the son when he sees him coming.  A very undignified action.  Outrageous.  People who emphasize conditional love point out that the son at least came back.  Despite this point, all the other elements of the parable point to a father with unconditional love.
  2. He embraced and kissed the son.  Huge violation of Jewish religious custom and law.  By doing this the father positions himself outside of the religious & cultural community.  He is a reject like the son. 
  3. He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your hired workers.”  And to make it worse, he orders the servants to bring the finest robe, ring, and sandals. 

 

CIMG5839

 

Daddy, I think it is time I start playing this guitar.

 

 

The robe, the ring, and the sandals:

  1. The robe: restores the son’s dignity. 
  2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
  3. The sandals: gives the son freedom.  Slaves were not given sandals so they would not run away.  The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.  

 

CIMG5836

 

Thanks, Georgie, for being such a great help to Buddy.

 

 

A word about the older son, because we so often identify with him.  Two additional and final points.

  1. That he tells his father how he feels.  Great.  In those days, it meant the father can kill him.  Today: communication. 
  2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving?  Any one of these?  Or all?  All.  

 

CIMG5830

 

Zoe, we got to get you up to light the candles again some time. 

 

 

I apologize for so much data.  There is even more.  The point is that the story is a carefully crafted literary work of art that attempts to describe how totally unconditionally loving our God is.

I had once a lengthy discussion with another priest who insisted that the father's love was conditional, conditional on the son choosing to return.  I still believe that the love was unconditional.  I am influenced by the two previous parables, the lost sheep & the lost coin. Luke is an artist.   It is no coincidence that the two little parables both emphasize the Hound of Heaven concept.    

 

CIMG5829

 

Tori at the play station.

 

 

How does this image of God reflect your image of God?   Can you believe that our God loves you and me unconditionally?

 

Source: The Liberating Stories of Jesus, Francis Vanderwall

 

  Peace

Peace!

 

  

Similar Posts

  • Sunday Homily May 5, 2013, 6th Easter C

    Readings:

    Acts 15, 1-2, 22-29,  Unless you are circumcised, you cannot be saved.   

    Psalm 67,  Oh, God, let all the nations praise you

    Revelation 21, 10-14, 22-23,  The angel took me in spirit to a great, high mountain.

    John 14, 23-29,  Peace I leave with you, my peace I give to you.

    John 5-5-13

    John Cade celebrates.

     WHAT: Acts

    WHO: same as author of Gospel of Luke

    WHEN: late 60’s, before 70

    WHY: To further Paul’s desire to make “The Way” of Jesus’ followers acceptable to people in the Greco-Roman world of his time.

    Today’s reading from Chapter 15 of Acts gives us another example of how the followers of Jesus at that time were originally Jewish. We have no documents from the 20 years following Jesus’ death. Scholars conjecture that there were writings from that time that became sources for the authors of the gospels of Matthew and Luke.

    Chloe 5-5-13

    Chloe.

    Whether or not there were such documents, the focus of the Jesus movement was on the “kingdom of God.” The movement gathered around the belief that Jesus preached with urgency and intensity the need to establish God’s reign on earth. The movement was a way of life and was radical in its embrace of Jesus’ preaching.

    It is highly likely that in this 20 year period Jesus was considered by members of the movement to be a Jewish prophetical figure. The movement’s concern was to change this world. The focus was on Jesus’ preaching a way of life that would express the Divine Presence in human living and loving.

    Buddy 5-5-13

    Buddy with his momma, Michelle.

    It is also important to acknowledge that this was a Jewish movement rather than a new religion. There is no evidence to suggest that any members of the Jesus movement thought they were part of a new religion.

    Then, beginning mid-century with Paul’s writings and culminating in John’s Gospel at the end of the century, a monumental shift in thinking occurred. The short answer is that Paul, himself a Jew, embraced the idea that Jesus’ preaching and message was intended for Jews and Gentiles alike. So, in his letters, Paul wrote about Jesus in a way that could be heard and would be acceptable to the Greco-Roman world of his time.

    This raises many other questions for us, for another time.

     

    Torri 5-5-13

    Torri with her granddad, Gil.

     Homily: 

    When Lambrini left for Baton Rouge 2 weeks ago for a week of business training, I thought my home job would be watching after and preparing meals for my mother-in-law, Kalliopi. That changes when we discovered on Wednesday morning she had some serious bleeding. I took her to the ER. Eventually she was transferred to a room in the hospital,  given 2 units of blood by transfusion, and several tests ordered.

    Patricia 5-5-13

    Cupcake of the Week, Patricia.

    A colonoscopy indicated that diverticulosis was the likely culprit. Kalliopi was in hospital till Friday, still in a lot of pain from the broken arm. I was moved by the peace with which she accepted all the questioning and poking and testing she endured along with the pain of her broken arm. She shared her gratitude for the treatment she received from the doctors and nurses and techs. She did not whine or demand special treatment.

     

    Cole 5-5-13

    Cole getting ready to be…

    When Kalliopi was moved from the ER to the room I met her roommate, Margaret. I spoke with Margaret off and on and actually asked about her story. About 5 years ago Margaret was bitten by a dog in the abdomen and she developed sepsis, a dangerous blood infection that is often fatal. In her case it led to the amputation of both legs and about half of her right hand. Her lungs were seriously affected. She is on oxygen all the time. Before we left Margaret told me she was to have a rib removed to facilitate being able to treat her lungs that need drainage and other treatment.

    Cupcake 5-5-13

    Cupcake of the Week, Cole.

    In talking with Margaret I observed how calm she seemed to be and how she did not complain about being in the hospital again for more surgery. The only time she complained was when we met her. She had been taken for tests and had not been given a meal. I offered to get food for her down on the 1st floor, but she kept asking nurse at station for a meal and eventually got it. When they brought her food, it wasn’t great. When she heard me say I was going down to eat, she asked me for a favor, to bring her a Hershey bar with almonds, which I did.  

    EMMA 5-5-13

    Emma Checking out the altar.

    Eventually I asked Margaret how she was able to have peace in the midst of all her trauma.  Margaret replied, “I pray a lot.” She added that when she woke each morning, she gave thanks for her life. I told her she was an inspiration to me in the way she accepted her life just as it came to her, and in the way she received peace and shared that peace with others.

    Emma B 5-5-13

    Emma with her mom, Beth, and her favorite train.

    This past Sunday Lambrini and I were at Joey’s home for the 70th birthday celebration of my former wife, Kay. Joey, as a surprise gift for her mom, had flown Kay’s granddaughter, Chyna, and Chyna’s 10 month old daughter, Catrina, from Florida for the weekend.

     

    Cowboy Cole & Emma 5-5-13

    Buddies, Emma and Cowboy Cole.

     

    I mention this because I got to experience again the peace that Chyna, the new mother in our family, has. I won’t go into details, but Chyna has had plenty of trauma in her young life. Yet she displays so much peace in her life, in her mothering and in her relationships.

    Sienna 5-5-13

    Sienna and her mom, Erin.

    A few words about peace, inner peace. Although some people may live in a more-or-less constant state of peace, most of us experience moments of peace in our lives. For me it is most often close contact with nature and in special relationships that I experience peace. Sometimes we are surrounded by nature (trips to mountains or oceans eg) and sometimes we are struck by nature in our urban lives (sunset, cloud formation eg). Peace received in relationships sometimes comes with those we are closest to, and sometimes it is a chance moment like my meeting Margaret.

    Offertory 5-5-13

    Offertory, Donna, Jim, Sydney and Hue.

    My question is how do you receive and experience peace? And how do you share this peace with others?

     

     

     

  • Sunday Homily, September 23, 2018, 25thnd, Ordinary Time

    IMG_4394
     

     

    Harper says, "Welcome in, Everybody."

     

     

    Readings:  

     Wisdom 2, 12, 17-20,  The wicked say.

    Psalm 54,  The Lord upholds my life.

     James 3, 16-4 3, Where jealousy & selfish ambition exist, there is disorder.

    Mark 9, 30-35,  Whoever receives one child.

                       

      IMG_4353

    Our Candle Lighter of The Week, Victoria.

     

     

     Wisdom observations:  

    What:One of the 14-15 books of the deutero-canonical books of the bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  The “in between books.”  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books.

    Subject matter: the book makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

     

      IMG_2943

     

    Georgie reads the Blessing of the Autumn Candles.

     

     

    Author: not Solomon, but a Jew living in Alexandria, Egypt who wrote and spoke excellent Greek.  The book is sometimes called “The Wisdom of Solomon.”

    Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

    Our Selection: what a wicked person thinks should be done with a good person–beat & kill.  This links up with the suffering servant poem from 2 Isaiah last week.  Jews think the good person getting beaten is the Jewish race/nation.  Christians think the person is Christ.

     

    James:  presents a pretty negative image of people.  What would be a compassionate image? 

     

      IMG_2949

     

    The Best Music, Ben at his Best.

     

     

    Says the child, “Numero uno or last??”

    This morning I would like to talk about receiving the child. In particular, I would like to focus on the inner child, the child inside all of us, even in old geezers like myself.  

    I also want to say a word about the notion of being  first or last.

     

     

    IMG_4342

     

     

    What did you do, Gil?  You got Gene, Bern, and Loretta all laughing.
     

     

     

    To exemplify the points, a story.    I have used the story before.  It is too good to bury.   The story, the musical play Most Happy Fella.

    The play is about a guy named Tony, middle aged Italian American, successful wine maker from Nappa Valley, and a bachelor.

    He eats in a restaurant one evening in, say, Chicago.  He likes the waitress and leaves her a note with his tip, despite his shyness.   They begin a long distance correspondence and start to get close.  Both are looking for partners.

     

     

      IMG_4367

     

    The Offertory Team (all characters!): Jan & Sir Charlie, Teresa & Tom (who lost all their checked luggage before they began their cruise.)

     

     They decide to exchange photos.  Tony, who has been taking a lot of risk because he is so shy, is afraid to show her his picture.  He thinks he is too old & too ugly.  So he sends her the photo of his handsome young farm foreman.  The foreman has already told Tony he is planning on moving on anyway.

    So Tony and his girl decide to wed at the farm.  On the day of her arrival and the big wedding, Tony discovers that the foreman decided to hang around for the wedding & party.  Tony loses it.  He goes out, rolls his pickup, and almost kills himself. 

     

      IMG_4364

     

    Is this not a Full Service Community?  Even to a play room.

     

    Meanwhile, the girl arrives and thinks the nice foreman is the groom.  In fact, they get rather enamored of each other.  Then Tony is brought in on a stretcher.  Guess what happens then.  I’ll tell you at the end.

    Let me make 2 observations about Tony. 

     

                               

    IMG_4371

     

    A tremendous team when one has parkinsons.

     

     

    First, Tony might have had ambitions about being numero uno, but he really thought he was the last, a loser, ugly, and old.  His challenge: get away from thinking best or worst.  Both are traps.  Just accept Tony as okay.

    Secondly, when Tony let himself leave the note for the waitress, he was letting his inner child out for a minute.  In his correspondence he was letting that child play.  The child wants to be loved and to play.  Trouble was, the child was not used to getting out and was afraid.   So he tries the picture trick.

     

     

    IMG_4384
     

     

    Happy Birthday to our Dearest Twins.

     

     

    I can resemble Tony.  Thinking I am first, numero uno in anything, or last, both are traps.  I would propose it is irrelevant.  I am okay just as I am.

    Like Tony I have an inner child.  Want to know what the child wants?  Just watch our kids here.  To be loved and to play.  I think this is what I am doing when I ride my bike across Iowa or in the Hotter N' Hell Hundred, and when I hike around  Yosemite.  These are great times for my inner spirit, that is, my inner child. 

       

    IMG_4386

     

    Happy Birthday, Dearest Georgie.  I remember when you were just a cute little girl.  Now look how pretty you are.  What happened??   Whatever happened, you are a terrific young girl.

     

    So, two questions today:

    First, where do you think of yourself, first, last, or just okay?

    Secondly, how do you let your own inner child out to play? 

    What happened to Tony?  He eventually became a most happily married fella.  

     

     

      IMG_4382

     

    Happy Birthday, Jackie, and thanks so much for all you do for the community.

  • Sunday Homily, March 17, 2013, 4th Lent C

     Readings:

    Isaiah 43,16-21, In the desert I make a way.

    Psalm 126,  The Lord has done great things for us, we are filled with joy. 

    Philippians 3, 8-14,  For his sake I have accepted the loss of all things.

    John 8, 1-11,  They brought a woman who had been caught in adultery

    Leo 3-17-13

    Think it is hard to get Leo to Mass on Sunday?


     

    Emma 3-17-13

    Emma, too.

     Isaiah Observations:

    The scene: the Jewish people are captives in Babylon ca. 550 years before Christ.  Isaiah the great prophet had warned the people that their bad ways were going to lead to this. 

    In this chapter 43 Yahweh reminds them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.   The writer is Isaiah 2.  There are at least 3.

    The first 5 verses of this chapter are some of the best in the Bible, telling the people to not be afraid because he is with them. It goes— 

    Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not be burnt. 

    Truck 3-17-13

    Soul's Harbor truck which the community filled. Patrick shared his marvelous history of recovery with us, which is why we have no homily today. Patrick is going through drug recovery at Soul's Harbor, which we support.

     

    Philippians

    Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

     

    Chloe 3-17-13

    Guess who this is.

    Cole 3-17-13

    Cole with his dad, Chuck.

      

     

    Video: Cupcakes of the Week, Ken, John, and Brooklyn (2, today; 30 sec.)

     

     

  • Sunday Homily, April 2, 2017, 5th Lent

    CIMG7454

    Welcome in, Everybody.

     

    Readings:

    Ezekiel 37, 12-14.   I will open your graves

     Psalm 130,  With the Lord there is mercy and fullness of redemption.

    Romans  8-11,   Those who are in the flesh cannot please God.

     John 11, 1-45,    Jesus raises Lazarus from the dead.

     

    CIMG7456
     

    Can it get any better than this, Shonda & Bethany, Ray & David?

     

    Ezekiel 37, observations:  (Author, When, Message)

              Author: Ezekiel, for real.  He is unique because he was not only one of the Big 3 Prophets (along with Isaiah & Jeremiah), but he was also a priest working in the temple. 

              When: before & during the Babylonian Captivity, therefore around 555 before Christ.  His audience was the people. 

              CIMG7422

     Candle lighting, a family affair with Tori and Zoe, and big sister, Georgie, helping out. 

     

    Message: Like the classic prophet, he condemns, warns, and consoles.  We pick up on the consolation end.  I want to read the first verses which lead up to our selection, because it is the fun dry bones story, about which we have the Spiritual.  It is a shame the richer story is not included.  This is metaphor.  The dry bones can stand for the people in captivity; they can stand for me.  Get out of that tomb!

     Sources: New Interpreter’s Study Bible, Good News Bible, St. Louis U. with Reginald Fuller, Daniel Westberg, Larry Gillick, Jesuits. 

     

      CIMG7420

     

    And if you cannot get it the first time, for sure, a little tongue influence will do it.

     

    Romans observation:

    One line says a lot, those who are in the flesh cannot please God. 

    This line was composed by a man who was totally convinced that our body is bad and needs to be beaten into subservience.  Subservience achieves spiritual maturity and superiority.  This writer was influenced by a couple of philosophical theories of the time, Manichaeism and Gnosticism. 

    The same thinking is still around.  We certainly practiced it as young Jesuits.  For me it does not work.

     

    CIMG7446

    Hey, Mommy, how about let's fly.

     

    Lazarus and the metaphor of life

    This morning I would like to use the Lazarus story to show how life can be a gift we receive and also give.  It is probably well known to you that at the time of Jesus the people attributed to leaders, like Julius Caesar, the ability to heal and raise the dead.

    I would propose  that  we, too, are called to at least metaphorically receive life and to give life to others.  I would propose, too, that this is all around us, taking place frequently.  4  examples.

     

    CIMG7447

    Offertory team forming up, Allen & Aggie, Tom & Denni.

     

    Take Bill Hammond.  Bill gives me new life in at least 2 ways.  First, twice a year he invites me to volunteer at the Love for Kids picnic at Circle R Ranch.  I come away from that picnic humbled and inspired by the kids and by the numerous volunteers.  New life.

    After the picnic this Saturday I have a big wedding.  Talk about a life giving event.

     

    CIMG7455

     Communion cups at the ready.

     

    Bill also gave me new life a dozen years ago when he invited me to join him at the Hotter N’ Hell bike ride of a hundred miles.  Here I am now more than a dozen years later still riding.  And while I may be dead tired at the end, I am overflowing with life. 

    I mentioned that I get life from helping at weddings.  A week ago Renee Reddick gave me new life when she asked me to fly to Toronto to handle the funeral for her ex-husband.  As usual when  I receive these invitations, I balked, made excuses, and tried to get out of it.  Rosemary told me that I would hate myself if I failed to go.  So I called Renee back and told her I would get there the next day.  I was totally touched with life by coordinating that funeral Mass.

     

    CIMG7466

     

    Blessing, Everybody.

     

    Finally, guess who called me to new life about 13 years ago.  Yep, Carol and Bernadette, when they invited me to consider sharing Masses with our community.  Talk about a rich life. 

    What gives you new life and to whom do you give life?

     

     

  • Sunday Homily 10-23-11, 30th Ordinary Time

    Readings:  Exodus 22, 20-26, I am compassionate; Psalm 18, I love you, Lord, my strength; 1 Thessalonians 1, 5-10; Matthew 22, 34-40, Love the Lord and love your neighbor. 

    Exodus:

    What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

    Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 500 B.C.E.

    84, 10-23-11

    Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

    The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century B.C.E.

    Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

    Watch how at the end Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

    Celebrators 10-23-11

    Matthew:

    What:  another example of the cultural game of "gotcha," challenge & reposte. 

    Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  See where we are going?   Our Gospel, "the Greatest Commandment?"

    Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     Zoe 10-23-11

    The 3 Great Commandments

    A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

    She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

    The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

    Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

    Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

    Torri 10-23-11

    About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

    Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people.  Their road map was the law.  Guess what the law meant for the Jew of this time.  Yes, like I mentioned, over 600 commandments, some heavy, some light.

    The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people.

    A question these pharisees struggled with was are all laws equal because they all come from Yahweh, or are some more important that others.  This was how the pharisees were trying to trap Jesus, make him choose one of these 600 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

    The sad side of the pharisees' life style is that they are obsessed.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship between God and the law observer is not the standard that Jesus is suggesting.

    Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

    The Girls 10-23-11

    First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family members, my village neighbor, the people I encounter daily or regularly.  The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor.    

    Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance, again. 

    I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here. 

    As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week. 

    Give me one way you are showing or telling your love for somebody. 

    Picture 1:   Frank & Mary Esparza with Frank's sister (celebrating 84 years from CA), Grace & her husband John Campos                                   

    Picture 2:    On their 7th Anniversary, Christine & Ed with their son, Sean, and Cara, also today, 3 years old                          

    Picture 3:    Zoe

    Picture 4:    Torri with her daddy, Randolph

    Picture 5:    The Girls, Connie, Joan, & Charlotte

     

  • Sunday Homily, July 21, 2019, 16th Ordinary Time

     

    IMG_3346

     

    With the exception of John, in Jennings, LA to visit his sister, the whole gang is back, yeah.

     

    Readings:

    Genesis  18, 1-10,  Sarah will have a son (at 90!)

    Psalm 15,  He who does justice will live in the presence of the Lord

    Colossians 1, 24-28,  I rejoice in my sufferings for your sake.

    Luke 10, 38-42, "Lord, do you not care that my sister…

     

     

    IMG_3347

     

    A great sister act.

     

    Observation on Genesis:

    I would laugh at the editor who selected this passage about Abraham and Sarah, his wife.  He leaves out the punch line, a most relevant fact coloring this passage.  Namely, Sarah is 90 and Abraham 100.  Why was this not mentioned?

    Genesis, by the way is the first book of the bible and a fun read, especially if you can appreciate it as fable & not factual history.  Don't go looking for the Ark, like you read about periodically.

     

     

    IMG_3348

     

    Buddy  reading the Summer Blessing of the Candles.

     

    Observation on Paul writing to the Colossians:

    This version of Paul makes me want to pull out the violins and weep for the poor man.  Which, I guess, is the intention Paul is working with.  A poor me presentation.  The goal: get the readers to get up off their behind and get to work, like Paul is doing.

     

     

    IMG_3350

     

    Shonda & Ben, The Best, minus David riding RAGBRAI with Dana, his daughter.

     

    Ragbrai Spirit : People are Good

    It’s Ragbrai (Register’s Annual Great Bike Ride Across Iowa)  week, Folks.  At this moment bikers (including David & Dana) are arriving at Council Bluffs on the MO River prepared to set out this morning, heading ultimately next Saturday to Keokuk, where Mike &  Judy grew up on the MS River.  I should be there.

     

     

    IMG_7960

    What kind of trouble are these 4 up to??

     

    Along the way the bikers will walk (too crowded to ride) through achingly beautiful little towns with glorious Victorian houses, tree lined streets, delightful town parks, and welcoming people.  Plus a gazillion vendors. 

    Let me give you two vignettes that reflect the spirit of Ragbrai. 

    One early afternoon I am riding over some medium level hills.  They were a work out.  At one point starting to climb I run up behind a tricycle, one wheel in front of two & a bench.  Seated on the bench was an elderly guy and a young woman.  The woman is pumping them up the hill. 

    I think to myself, This hill is going to really discourage that woman.  So I ride to the top, drop my bike, and run back down to find two other young guys with the same idea .  We all three joined in and pushed that woman and her father right up to the top.

     

    IMG_7964


    Cody, I have not seen Ben in a couple of summer months and when he came in this morning I did not recognize him.  He's grown a foot.

     

     

    I hopped on my bike and as I went down the hill I realized another hill was coming up.  To this day I can only hope other people stopped to push that lady & her dad up what turned out to be a series of serious hills.  I would expect they did help.

    I have already mentioned here that my most favorite vendor was the home made pie & ice cream stop, always on the right hand shoulder, always in the afternoon (at least for me).  I mentioned how once when I forgot my money, Hanc, a good kid I would see every year, he served me anyway.

    On another occasion I was in line at the pie selections tables when a lady behind me realized she did not have enough.  Naturally I staked her and told her to forget it. 

     

     

    IMG_8025

     

    And the same with your pretty daughter Olivia.  She has so grown up this Summer.

     

    A day or two later I am sitting on a park bench in a beautiful park.  I am looking at a band stand, the bikers’ road, and a gorgeous river.   Behind me is the whole rest of the park with bikers everywhere.   Everybody is just enjoying the beauty.

    Suddenly a tap on my shoulder.  The lady from the Amish pie & ice cream stand hands me the money I loaned or really gave her.  She said thanks and disappeared in the throng of people lying around.   To say the least I was stunned and touched, and reminded again of how good people are. 

    This year I will not join the 20 to 30 thousand riders doing the 500 more or less miles.  The people spirit stays with me.

     

    IMG_8012

     

    Today' Communion team, Cheryl, Patricia, Mike, & Claire.